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Journal articles on the topic 'Antiphon le sophiste'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Kouki, Elisabeth. "Antiphon : devin, sophiste, cuisinier de paroles." Recherches en psychanalyse 9, no. 1 (2010): 96. http://dx.doi.org/10.3917/rep.009.0096.

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2

Kouki, Elisabeth. "Antiphon : devin, sophiste,cuisinier de paroles." Recherches en psychanalyse 9, no. 1 (2010): 2012. http://dx.doi.org/10.3917/rep.009.2012.

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3

Takhtajan, Souren A. "Antiphon in the New Millennium." Philologia Classica 17, no. 2 (2022): 253–68. http://dx.doi.org/10.21638/spbu20.2022.205.

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This paper is an overview — in it I take a critical look at works that have come out in recent years about Antiphon. My primary focus is on four books: two scholarly works on Antiphon, one by Annie Hourcade and another by Michael Gagarin, an edition of the fragments of Antiphon’s treatises with a detailed commentary by Gerard Pendrick, and, finally, a new edition of Antiphon’s speeches prepared by Mervin Dilts and David Murphy. There is still a dispute among scholars about the authorship of the Corpus Antiphonteum. Some (the separatists) consider that there were separate authors for the speech

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4

Notomi, Noburu. "Socrates and the Sophists: Reconsidering the History of Criticisms of the Sophists." Humanities 11, no. 6 (2022): 153. http://dx.doi.org/10.3390/h11060153.

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To examine the sophists and their legacy, it is necessary to reconsider the relation between Socrates and the sophists. The trial of Socrates in 399 BCE seems to have changed people’s attitudes towards and conceptions of the sophists drastically, because Socrates was the first and only “sophist” executed for being a sophist. In the fifth century BCE, people treated natural philosophy, sophistic rhetoric and Socratic dialogue without clear distinctions, often viewing them as dangerous, impious and damaging to society. After the trial of Socrates, however, Plato sharply dissociated Socrates from

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5

Azevedo, Cristiane A. de. "A Insuficiência das Leis: uma Reflexão sobre o Pensamento de Antifonte." Revista Portuguesa de Filosofia 77, no. 1 (2021): 235–50. http://dx.doi.org/10.17990/rpf/2021_77_1_0235.

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In the 5th century BC, in Athens, Antiphon reflects on the relationship between physis and nómos in a way quite different from most sophists. Indeed, one of the particularities of sophist thought is to minimize physis so that thinking focus itself on nómos, on what man can, through thinking and debate, establish in regard to the common good and justice in the pólis. However, Antiphon takes up this relationship between nature and law to direct it to another path. In an unusual way for a sophist, we see physis being emphasized at the expense of nómos. The comparison between the two concepts also

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6

Dillon, John. "Antiphon the Sophist." Ancient Philosophy 25, no. 2 (2005): 440–43. http://dx.doi.org/10.5840/ancientphil200525238.

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7

Leach, C. "Antiphon the Sophist." Notes and Queries 50, no. 3 (2003): 253. http://dx.doi.org/10.1093/nq/50.3.253.

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8

Nerczuk, Zbigniew. "The discussion of human nature in the 5th and 4th centuries BC in the so-called sophistic movement." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 513–23. http://dx.doi.org/10.25205/1995-4328-2021-15-2-513-523.

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The paper discusses the debate on the human nature in the sophistic thought. Focusing on the "nature - culture" controversy it presents the evolution of the views of the Sophists: from Protagoras’ optimistic contention of the progress of mankind and his appraisal of culture to its criticism and the radical turn to nature in Antiphon, Hippias, Trasymachos, and Callicles. The paper aims at presenting the analysis of the ongoing discussion, with the stress laid on reconstruction of the arguments and concepts as well as the attitudes that are associated with various positions of this debate.

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9

TURENKO, Vitalii. "CONCEPTUALIZATION OF THE IDEA OF ENMITY IN EARLY GREEK PLURALISTS AND SOPHISTS: FROM THE HEAVENLY TO THE EARTHLY." Linguistic and Conceptual Views of the World, no. 78 (2) (2025): 266–82. https://doi.org/10.17721/2520-6397.2025.2.14.

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The article examines the conceptualization of enmity in the works of early Greek pluralists and sophists, emphasizing its philosophical, social, and rhetorical dimensions. It is demonstrated that enmity in the thought of thinkers such as Empedocles, Anaxagoras, Antiphon, Gorgias, and Thrasymachus is not merely an expression of personal hostility but a structural component of cosmological, ethical, and political discourse. Empedocles’ cosmogonic model, in which Strife i.e. Enmity (Νεῖκος) and Love (Φιλία) shape the formation and dissolution of the cosmos, is analyzed in comparison with Anaxagor

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10

Dufour, Richard, and Gerard J. Pendrick. "Antiphon the Sophist: The Fragments." Phoenix 58, no. 3/4 (2004): 363. http://dx.doi.org/10.2307/4135180.

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11

Giorgini, Giovanni. "The Cosmopolitanism of the Early Sophists: The Case of Hippias and Antiphon." Humanities 12, no. 2 (2023): 30. http://dx.doi.org/10.3390/h12020030.

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12

Gallego, Julián. "Fragmentos de un discurso sofístico: Antifonte, entre Protágoras y Gorgias." Araucaria, no. 44 (2020): 249–70. http://dx.doi.org/10.12795/araucaria.2020.i44.11.

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13

Eustacchi, Francesca. "Between Nomos and Physis." ΠΗΓΗ/FONS 6 (March 9, 2022): 1–14. http://dx.doi.org/10.20318/fons.2021.5502.

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Sophists deal with the problem of relationship between nomos and physis in terms not only of opposition between, but also of intertwinement. On the one side, the discussion leads to an exaltation of the physis, with opposite effects: in some sophists (Hippias and Antiphon) nature warrants the equality among human beings, while, in other sophists (Callicles and Thrasymachus), nature becomes the basis for legitimizing the dominance of the strongest over the weakest. In this context, the nomos is considered an invention of the weakest to inhibit the strongest. On the other side, we find sophists

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14

Quarch, Christoph, and Hartmut Schröder. "Heilende Worte." Rhetorik 37, no. 1 (2018): 94–110. http://dx.doi.org/10.1515/rhet.2018.006.

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Abstract The notion of therapeutic communication was spread mainly by Paul Watzlawick. He is building on antique roots and argues that the working principles are known since the antique and were wide spread in the art of healing. The famous statement of the sophist Antiphon from Athena »I can heal the sick with words« Watzlawick explains in the context of rhetoric and he refers explicitly to the »somatic rhetoric« of Quinitilian and his Instituto Oratoria. For a better understanding of this statement the Socratic art of speech will be introduced practically, which shows itself in contrast to t

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15

Rossetti, Livio. "Antilogies in Ancient Athens: An Inventory and Appraisal." Humanities 12, no. 5 (2023): 106. http://dx.doi.org/10.3390/h12050106.

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Antilogies, or pairs of symmetrically opposed speeches or arguments, were generally ignored by Plato, Isocrates, Aristotle, Cicero, and Diogenes Laertius, and, later, by Eduard Norden, Hermann Diels, and most modern scholars of antiquity. As a consequence, until the end of the twentieth century BCE, antilogies have been ignored or, at best, treated as a minor literary device to be mentioned only with reference to individual writings. Nevertheless, during the second half of the fifth century, antilogies were a crucially important form of argument and persuasion in ‘sophistic’ thought, philosoph

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16

Bazhenova, Elena. "The Origins of Natural Law Thinking in the Ideas of Ancient Greek Sophists: Protagoras and Antiphon." Proceedings of the Institute of State and Law of the RAS 14, no. 1 (2019): 9–33. http://dx.doi.org/10.35427/2073-4522-2019-14-1-bazhenova.

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Protagoras and Antiphon are the first authors known to us who offered their views on the correlation between human nature, on the one hand, and the requirements of the law and positive morality, on the other. With Protagoras and Antiphon, the conventional character of law and morality, as well as the existence of a moral obligation to obey the law, became vital subjects of philosophical discussion. Protagoras, according to Plato’s testimony in the dialogues "Protagoras" and "Theaetetus", attempted to reconcile individual and public interests with the help of the concept of universal virtue, wh

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17

Pendrick, Gerard J., and Michael Gagarin. "Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists." Classical World 98, no. 2 (2005): 222. http://dx.doi.org/10.2307/4352939.

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18

Cooper, Craig. "Michael Gagarin: Antiphon, the Athenian. Oratory, law, and justice in the age of the Sophists." Gnomon 77, no. 5 (2005): 398–402. http://dx.doi.org/10.17104/0017-1417_2005_5_398.

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19

Hourcade, Annie. "Michael Gagarin, Antiphon the Athenian Oratory, Law, and Justice in the Age of the Sophists." Philosophie antique, no. 3 (December 1, 2003): 195–99. http://dx.doi.org/10.4000/philosant.7307.

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20

Manuel Morgadinho dos Santos Coelho, Nuno. "Justiça e contradição. Dissídio e reconciliação(?) na interpretação do sofista antifonte no século XX." Revista da Faculdade de Direito da UFG 42, no. 3 (2019): 85–113. http://dx.doi.org/10.5216/rfd.v42i3.56537.

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Este artigo examina as diferentes interpretações oferecidas por especialistas no século XX acerca da estrutura antilógica dos textos de Antifonte, intelectual Ateniense do Séc. V. a.C. autor do mais extenso conjunto de textos de que nos chegou da Sofística, entre os quais discursos forenses e fragmentos filosóficos que exercitam a antilogia como o poder de fazes dois discursos opostos sobre qualquer assuntos (na tradição de Protágoras) e problematizam fortemente o clássico binômico justiça natural e justiça convencional. As interpretações contemporâneas de Bignone, Untersteiner, Caizzi, Cassin

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21

Redondo, Jordi. "Une autre fable pour l’Espill." Reinardus / Yearbook of the International Reynard Society 26 (December 31, 2014): 161–73. http://dx.doi.org/10.1075/rein.26.10red.

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Le poème narratif intitulé L’Espill nous offre un bref passage que les éditeurs ont toujours interprété comme un emprunt au Nouveau Testament. L’origine, pourtant, est bien plus ancienne, puisque le motif dérive d’une fable de la sophistique grecque, composée par Antiphon et transmise plus tard par Stobée. La fable, bien connue des spécialistes, forme part aussi du recueil ésopique. Notre contribution présente brièvement les traits principaux de la réception de la fable au sein de deux genres, la comédie, autant grecque que latine, et la littérature néotestamentaire. Ces deux genres montrent u

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22

Hoffman, David. "A Review of: “Antiphon the Athenian: Oratory, Law and Justice in the Age of the Sophists”." Rhetoric Society Quarterly 36, no. 3 (2006): 339–42. http://dx.doi.org/10.1080/02773940600713430.

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23

Avramović, Dragutin, and Ilija Jovanov. "Relativization of justice through rhetoric: Plato's Gorgias as paradigm." Zbornik radova Pravnog fakulteta, Novi Sad 54, no. 1 (2020): 245–65. http://dx.doi.org/10.5937/zrpfns54-23956.

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Through analysis of the works of Plato, particularly his dialogue Gorgia, the authors attempt to perceive prospective of rhetoric as the art of persuasion which could relativize truth and justice. The authors firstly try to solve a preliminary issue about qualification of participants in the dialogue as sophists or as rhetors. After examination of different attitudes on that issue in the current theory, the authors take stand that, at least in Gorgia, Plato's Socrates is combating with rhetors (Gorgias, Pollus and Callicles), and not with sophists. Zone of accordance between Socrates and rheto

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24

Васильев, Л. Г., and Н. В. Мельничук. "TOWARDS THE PRE-SOCRATIC PERIOD IN RHETORICAL TEACHINGS." Вестник Тверского государственного университета. Серия: Филология, no. 2(77) (June 5, 2023): 100–111. http://dx.doi.org/10.26456/vtfilol/2023.2.100.

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Характеризуется ранний период возникновения и развития риторики в Др. Греции. Рассматриваются методологические принципы описания становления риторики, анализируется софистическое направление и его дидактические постулаты, дается краткий анализ подходов Антифона и Горгия. The article discusses the early period of the rise and elaboration of rhetoric in Ancient Greece. Methodological principles for studying rhetorical formation are established, the sophistic trend and its didactic postulates are analyzed, a brief discussion of Antiphon’s and Gorgias’s approaches is given.

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25

Hutiv, Bohdan. "EMERGENCE AND DEVELOPMENT OF HUMAN RIGHTS IN ANCIENT GREECE." Visnyk of the Lviv University. Series Law 73, no. 73 (2021): 28–35. http://dx.doi.org/10.30970/vla.2021.73.028.

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The article analyzes the emergence and development of human rights in ancient Greece as a socio-historical phenomenon. The author finds that the term «human rights» originated relatively recently and finally became established after the adoption of the Universal Declaration of Human Rights by the UN General Assembly on December 10, 1948, but the ideas of equality and justice were traced in such ancient collections as Hammurabi's Laws, Moses' Laws, Old Testament, Laws of Manu, etc. It is established that the protection of individual rights in ancient times became widespread in ancient Greece, w

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26

O'Sullivan, Patrick. "The Sophists - (J.-F.) Pradeau (ed.) Les Sophistes. Écrits complets. Tome 1. Protagoras, Gorgias, Antiphon, Xéniade, Lycophron, Prodicos, L'Anonyme de Jamblique, Critias. Pp. 562. Paris: Flammarion, 2009. Paper, €11 (€21 set). ISBN: 978-2-0812-0713-4 (978-2-0812-2997-6 set). - (J.-F.) Pradeau (ed.) Les Sophistes. Écrits complets. Tome 2. Thrasymaque, Hippias, Euthydème et Dionysodore, Alcidamas, Discours doubles. Pp. 308. Paris: Flammarion, 2009. Paper, €10 (€21 set). ISBN: 978-2-0812-2990-7 (978-2-0812-2997-6 set)." Classical Review 62, no. 2 (2012): 392–94. http://dx.doi.org/10.1017/s0009840x12000273.

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27

"Appendix 2: The Sophists and Specialist Forms of Knowledge (Technai)." New Surveys in the Classics 45 (2015): 138–40. http://dx.doi.org/10.1017/s0533245119000099.

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As we have repeatedly verified, competition with other ‘intellectuals’ was crucial for the sophists: while poets and philosophers were their primary targets, they engaged in an equally staunch polemic against the representatives of other forms of knowledge (the so-called technai), such as medicine, music, agriculture, and mathematics. The sophists affirmed the superiority of their teaching against such people as well. As far as we can tell, this claim was advanced in two different ways. In the case of Hippias (a famous polymath), and probably of Prodicus and Antiphon too, the sophists claimed

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28

Reesor, Margaret E. "The Truth of Antiphon the Sophist." Apeiron 20, no. 2 (1987). http://dx.doi.org/10.1515/apeiron.1987.20.2.203.

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29

"Antiphon the Athenian: oratory, law, and justice in the age of the Sophists." Choice Reviews Online 40, no. 07 (2003): 40–3844. http://dx.doi.org/10.5860/choice.40-3844.

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