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Relevant bibliographies by topics / Arendt, Hannah Philosophy

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Academic literature on the topic 'Arendt, Hannah Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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Journal articles on the topic "Arendt, Hannah Philosophy"

1

Knauer, James T. "Hannah Arendt." International Studies in Philosophy 18, no. 3 (1986): 116–18. http://dx.doi.org/10.5840/intstudphil198618349.

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Young, James P. "Hannah Arendt." International Studies in Philosophy 20, no. 3 (1988): 125–26. http://dx.doi.org/10.5840/intstudphil198820392.

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Hartouni, V. "Hannah Arendt." Journal of American History 100, no. 3 (November 1, 2013): 931–33. http://dx.doi.org/10.1093/jahist/jat529.

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Bar On, Bat-Ami. "Hannah Arendt Martin Heidegger." International Studies in Philosophy 31, no. 2 (1999): 128–33. http://dx.doi.org/10.5840/intstudphil199931231.

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Salikov, A., and A. Zhavoronkov. "Philosophy of Hannah Arendt in Russia." Voprosy filosofii, no. 1 (January 2019): 133–45. http://dx.doi.org/10.31857/s004287440003628-5.

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Rudd, Anthony. "The political philosophy of Hannah Arendt." Cogito 8, no. 3 (1994): 290–91. http://dx.doi.org/10.5840/cogito19948318.

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Horowitz, Irving Louis. "The political philosophy of Hannah Arendt." History of European Ideas 21, no. 4 (July 1995): 595–97. http://dx.doi.org/10.1016/0191-6599(95)90227-9.

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Dietz, Mary G. "Perspectives on Plurality: Redhead on Arendt." Review of Politics 77, no. 4 (2015): 661–67. http://dx.doi.org/10.1017/s0034670515000649.

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I begin with an observation of Hannah Arendt's about metaphor that bears significantly, I think, upon Redhead's endeavor to come to terms with her in chapter 3, “Hannah Arendt on Reasoning without Banisters.” “The metaphor,” writes Arendt, “bridging the abyss between inward and invisible mental activities and the world of appearances, was certainly the greatest gift language could bestow on thinking and hence on philosophy, but the metaphor itself is poetic rather than philosophic in origin.”

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Wellmer, Albrecht. "Hannah Arendt: sobre la revolución." Areté 10, no. 1 (June 1, 1998): 67–100. http://dx.doi.org/10.18800/arete.199801.004.

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En su libro Sobre la revolución Hannah Arendt trató de saldar cuentas tanto con la tradición liberal como con la marxista; esto es, con las dos tradiciones políticas que han dominado los últimos 150 años. Su tesis básica es que ambos, marxistas y liberales demócratas, han malentendido que lo que era verdaderamente revolucionario en las modernas revoluciones era el siempre frustrado intento de una "constitutiolibertatis" - la intención de establecer un espacio político de libertad pública en el cual las personas, como ciudadanos libres e iguales, puedan tomar control de sus asuntos comunes. En

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De Navascués, Nicolás. "Hannah Arendt lee a Kafka." Claridades. Revista de Filosofía 14, no. 1 (August 6, 2021): 11–40. http://dx.doi.org/10.24310/claridadescrf.v14i2.10107.

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En las últimas décadas se ha prestado una gran atención a la obra de Hannah Arendt: de su teoría acerca del totalitarismo a su polémico análisis del juicio de Eichmann, las páginas de la literatura secundaria acerca de la filósofa hebrea han crecido enormemente. Sin embargo, aquellos textos marginales, secundarios, en los que la autora ensayaba retratos de grandes hombres y mujeres de su tiempo permanecen, en gran medida, ocultos. En este artículo nos ocupamos de desentrañar la lectura que Arendt realizó del gran poeta de posguerra de lengua alemana: Franz Kafka. Esta relación, transida por el

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Dissertations / Theses on the topic "Arendt, Hannah Philosophy"

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Ermert, Sophia. "Hannah Arendt." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-207750.

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Ermert, Sophia. "Hannah Arendt." Universität Leipzig, 2016. https://ul.qucosa.de/id/qucosa%3A14876.

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Lamboy, Regine. "The real banality of evil." Diss., Columbia, Mo. : University of Missouri-Columbia, 2005. http://hdl.handle.net/10355/5823.

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Thesis (Ph.D.)--University of Missouri-Columbia, 2005.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (November 20, 2006) Vita. Includes bibliographical references

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Brito, Renata Romolo 1980. "Ação Política em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279524.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T18:35:30Z (GMT). No. of bitstreams: 1 Brito_RenataRomolo_M.pdf: 807109 bytes, checksum: c2adfb194380e39d4d3339ae021238e2 (MD5) Previous issue date: 2007<br>Resumo: Neste trabalho, pretendemos analisar a premissa arendtiana de que a categoria de meios e fins não é uma categoria política. Pretendemos mostrar que a recusa de Arendt em aceitar essa categoria no âmbito político não significa negar que a ação tenha prop

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Guezengar, Arthur. "Hannah Arendt et la rupture totalitaire." Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALP001.

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La pensée arendtienne est marquée par deux thèses fortes : l’idée selon laquelle l’homme est conditionné par le milieu dans lequel il se trouve pris et qu’il contribue à modifier par ses paroles et par ses actes d’une part ; et de l’autre l’idée selon laquelle le totalitarisme constitue une rupture avec le monde et la tradition politique, au point d’apparaître comme un système ontologiquement hostile à la condition humaine. Or la cohabitation de ces deux thèses ne va pas de soi. Hannah Arendt fait de l’activité politique un mode d’être spécifique de l’existence humaine, fondé sur la liberté d’

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Bosch, Alfons Carles Salellas. "Hannah Arendt : uma filosofia da fragilidade." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/156985.

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Instigada pelos acontecimentos a dar resposta à experiência do totalitarismo, cujas consequências ela padeceu em primeira pessoa, a obra de Hannah Arendt é uma crítica categórica da filosofia política tradicional, iniciada por Platão. Resposta à negação da política que representaram os regimes totalitários do século XX e crítica à retirada da dignidade da política por parte da filosofia, que a submeteu à sua tutela. Segura de encontrar os fundamentos da política além do seu próprio âmbito, a tradição filosófica ocidental substituiu a reflexão e o exercício da liberdade, verdadeiro sentido da p

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Breidenthal, Thomas Edward. "The concept of freedom in Hannah Arendt : a Christian assessment." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314978.

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Lim, Felix Beng-Chye. "The philosophy of work of Yves R. Simon and Hannah Arendt." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0731.

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Straehle, Porras Edgar. "Hannah Arendt: Una lectura desde la autoridad." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399927.

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En este trabajo se examina el concepto de autoridad desde el pensamiento de Hannah Arendt. El objetivo consiste en repensar y reivindicar la importancia de esta categoría política central que ha sido insuficientemente estudiada por la tradición del pensamiento político y cuyo olvido debe ser reparado para comprender adecuadamente la crisis política del presente. Abordar de nuevo la autoridad supone disociarla del poder y también del autoritarismo, nociones con las que habitualmente se la confunde, y rescatar su dimensión específica. En este sentido, se hace hincapié en este trabajo en que la a

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Brito, Renata Romolo 1980. "Direito e Política na filosofia em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281329.

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Orientador: Yara Adario Frateschi<br>Tese (doutorado) ¿ Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-22T23:43:05Z (GMT). No. of bitstreams: 1 Brito_RenataRomolo_D.pdf: 10474100 bytes, checksum: 50e24e8092af29d6538fd4ae13cf5bc5 (MD5) Previous issue date: 2007<br>Resumo: O resumo poderá ser visualizado no texto completo da tese digital<br>Abstract: The abstract is available with the full electronic document<br>Doutorado<br>Filosofia<br>Doutor em Filosofia

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Books on the topic "Arendt, Hannah Philosophy"

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Courtine-Denamy, Sylvie. Hannah Arendt. Paris: Belfond, 1994.

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Nordmann, Ingeborg. Hannah Arendt. Frankfurt am Main, Germany: Campus Verlag, 1994.

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Øverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2003.

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Øverenget, Einar. Hannah Arendt. Oslo: Universitetsforlaget, 2001.

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Øverenget, Einar. Hannah Arendt. København: Gad, 2002.

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Øverenget, Einar. Hannah Arendt. København: Gads, 2003.

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Schutter, Dirk de. Hannah Arendt: Politiek denker. Zoetermeer: Klement, 2015.

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Hannah Arendt: Radical conservative. New Brunswick, N.J: Transaction Publishers, 2012.

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Hannah Arendt: Wahrheit, Macht, Moral. Munchen: Verlag C. H. Beck, 2006.

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Magni, Giuseppe. Hannah Arendt: Esperienze di libertà. Milano: FrancoAngeli, 1999.

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Book chapters on the topic "Arendt, Hannah Philosophy"

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Lukkari, Hanna, and Martina Reuter. "Arendt, Hannah." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–6. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_410-1.

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Burke, John Francis. "Hannah Arendt." In An Introduction to Modern European Philosophy, 158–68. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_13.

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Lederman, Shmuel. "Philosophy, Politics, and Participatory Democracy in Arendt." In Hannah Arendt and Participatory Democracy, 69–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11692-7_4.

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Sigwart, Hans-Jörg. "Defending Politics Against Philosophy." In The Wandering Thought of Hannah Arendt, 11–28. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-48215-0_2.

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Ballacci, Giuseppe. "Politics as Transcendence and Contingency: Hannah Arendt." In Political Theory between Philosophy and Rhetoric, 149–81. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-95293-9_6.

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Pols, Wouter, and Joop Berding. "“This Is Our World.” Hannah Arendt on Education." In International Handbook of Philosophy of Education, 39–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72761-5_5.

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Snir, Itay. "Hannah Arendt: Thinking as Withdrawal and Regeneration of the World." In Education and Thinking in Continental Philosophy, 57–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56526-8_3.

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Gandesha, Samir. "Hannah Arendt and Theodor W. Adorno on Kant’s Third Critique." In Law and Peace in Kant’s Philosophy, 567–76. Berlin, New York: Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.5.567.

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Walsh, Philip. "Norbert Elias and Hannah Arendt on Philosophy, Sociology, and Science." In Norbert Elias and Social Theory, 245–60. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137312112_15.

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Joy, Morny. "Rethinking the “Problem of Evil” with Hannah Arendt and Grace Jantzen." In New Topics in Feminist Philosophy of Religion, 17–32. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6833-1_2.

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Reports on the topic "Arendt, Hannah Philosophy"

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Rösener, Ringo. Little Rock Revisited – On the Challenges of Training One’s Imagination to Go Visiting. Association Inter-University Centre Dubrovnik, March 2022. http://dx.doi.org/10.53099/ntkd4305.

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In this working paper, I ask whether or not whites could and should write about concerns of People of Color. To this end, I deal with Hannah Arendt’s controversial article “Reflections on Little Rock” from winter 1958/59. In her article, Arendt comments on the de-segregation of black school children in the USA and the associated unrests in Little Rock (Arkansas) and Charlotte (North Carolina) on September 4, 1957. My analysis of her article is initiated by a confrontation of two other texts. In the first, Why I’m No Longer Talking to White People About Race Reni Eddo-Lodge argues that white pe

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