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Journal articles on the topic 'Aristocracy'

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1

Zaitseva, Evgeniya Sergeevna. "Social Mobility in the Environment of the Roman Senatorial Aristocracy (The Age of Diocletian and Constantine I)." Античная древность и средние века 50 (2022): 29–47. http://dx.doi.org/10.15826/adsv.2022.50.002.

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This article discusses the social mobility among the Roman senatorial aristocracy in the late third and early fourth centuries. According to the accounts of narrative, legislative, and epigraphic sources and applying the methods of prosopography, the author analyzes the possibilities that the Roman senators had for their rise. The Roman aristocracy can be divided into several subgroups. Particularly closed and privileged was the group of patrician senators. The main channels of their social mobility were the conclusion of legal marriage, the birth within the legal marriage, the adoption of “ne
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2

Dinarès Cabrerizo, Oriol. "Paterno traens linea Getarum. Literary influence of lineage on aristocratic definition in Visigothic Spain (6th-7th centuries)." Svmma, no. 23 (June 21, 2024): 62–88. http://dx.doi.org/10.1344/svmma2024.23.4.

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The concept of nobility or aristocracy in Visigothic Spain is a very complex and nuanced one, as it is in any post-Roman kingdom, furthermore it has undergone long and intense debates. What makes an aristocrat in the regnum Gothorum? The answer is, at best, ambiguous, as they can be defined in different ways. This paper explores the extent in which lineage was an established means of ensuring one’s status as noble in literary texts from Visigothic Spain. Rather than being a poetic choice of some provincial aristocrats, high birth claims were a well-established custom in literary sources, and t
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3

Muhammad, Syahril. "TERNATE SOCIETY DEVELOPMENT DILEMMA IN FACING ATTRACTIONS BETWEEN TRADITION AND MODERNITY." Historia: Jurnal Pendidik dan Peneliti Sejarah 12, no. 2 (2018): 318. http://dx.doi.org/10.17509/historia.v12i2.12108.

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The purpose of this research is to find information about the Ternatenese and Ternate aristocracy in facing the attraction between tradition and modernity as an effort to formulate a conceptual frame of the local society. Interview and documentary is used to gather data. Several informants that were chosen purposively were interviewed in this research. Documentary study was done of the primary and secondary sources. The result of this research is (1) Ternate aristocracy has a responsive reaction toward modernization. This means, they are not only accepting new values, but also conserving tradi
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4

Mishin, Dmitry Y. "Yazdgard I and the Lakhmids." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2023): 13. http://dx.doi.org/10.31857/s086919080014668-1.

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In the sources based upon Iranian stories going back to Sasanid times King Yazdgard I (400–420) appears as a tyrant who cruelly persecuted the aristocracy. This image rather reflects the aristocracy’s perception of Yazdgard’s policy. Yazdgard became king after a harsh struggle for power, with the support of a part of the aristocracy. Later on, a struggle for actual power began between Yazdgard and the aristocracy. On gradually gaining strength, Yazdgard took the upper hand over the aristocracy and attempted to compel it to serve the royal power, but he never tried to destroy it. The aristocrac
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5

PAUL, NICHOLAS L. "THE THEATER OF WAR: EUROPEAN NOBILITY, CULTURAL CAPITAL, AND CRUSADING TO THE EASTERN MEDITERRANEAN." Traditio 79 (2024): 227–56. https://doi.org/10.1017/tdo.2024.6.

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From its beginnings in the eleventh century through its decline in the early modern period, the movement of Christian holy war known as the crusades was sustained by the enthusiasm and willing participation of the European military aristocracy. Despite this, historians have yet to explain the continuing value of crusading and the maintenance of the crusading frontier for the aristocracy. This article argues for a fundamental re-evaluation of the nature of crusading, as it was perceived and experienced by European elites. Rather than large-scale military expeditions with global geo-political ob
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6

Jackson, Jack. "New Aristocracy." South Atlantic Quarterly 121, no. 2 (2022): 321–37. http://dx.doi.org/10.1215/00382876-9663632.

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We are in a period when US legal thought is again opening up to renewed and sustained critiques of capitalism. This article situates this renaissance within both a longer history of political thought and the current political context in the United States. Drawing upon the observations of Alexis de Tocqueville, who argued that the rise of industry could lay the groundwork for a return to aristocracy, the article also considers how US jurisprudence since the early 1970s has proved Tocqueville somewhat prophetic. Today, we confront the accelerating rise of political wealth alongside the fall of t
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7

Prakash, Saikrishna B., and Mark Tushnet. "America's Aristocracy." Yale Law Journal 109, no. 3 (1999): 541. http://dx.doi.org/10.2307/797411.

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8

Ritchie, John, and Ged Martin. "Bunyip Aristocracy." Labour History, no. 52 (1987): 120. http://dx.doi.org/10.2307/27508839.

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9

Pal, Mr Dibakar. "Of Aristocracy." Annals of Language and Literature 3, no. 1 (2019): 25–26. http://dx.doi.org/10.22259/2637-5869.0301005.

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10

COLE, SARAH ROSE. "The Aristocrat in the Mirror: Male Vanity and Bourgeois Desire in William Makepeace Thackeray's Vanity Fair." Nineteenth-Century Literature 61, no. 2 (2006): 137–70. http://dx.doi.org/10.1525/ncl.2006.61.2.137.

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39 Alexis de Tocqueville, The Old R´´gime and the French Revolution, trans. Stuart Gilbert (Garden City, N.Y.: Doubleday and Doubleday, 1955), pp. 88-89.Taking their cue from Thomas Carlyle's Sartor Resartus (1833-34), scholars of Regency and early-Victorian dandyism have focused on a supposed opposition between the dandyism of a declining aristocracy and the moral earnestness of a rising bourgeoisie. This historical model obscures the full complexity of relations between the nineteenthcentury British bourgeoisie and aristocracy, a complexity that can be illuminated by a closer examination of
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11

Çelik, Ercüment. "The “labour aristocracy” in the early 20th-century South Africa." Chinese Sociological Dialogue 2, no. 1-2 (2017): 18–34. http://dx.doi.org/10.1177/2397200917715647.

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Drawing on a review of key literature, this article analyses the labour aristocracy in early 20th-century South Africa, going beyond traditional conceptual and territorial boundaries created through a methodological nationalism and Eurocentrism since the emergence of labour history as an academic discipline. It identifies some key dimensions attributed to the labour aristocracy in mainstream approaches that focused on Victorian and Edwardian Britain, and attempts to illustrate how these could be considered in analysing the particular South African case. The article mainly focuses on how the un
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12

Kahan, Alan S. "Aristocracy in Tocqueville." Tocqueville Review 27, no. 2 (2006): 323–48. http://dx.doi.org/10.3138/ttr.27.2.323.

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Alexis de Tocqueville is probably the best modern writer on the subject of democracy, and certainly the most quoted. But when Tocqueville writes about democracy, he never considers it in isolation. There is always a weight on the other side of the scales, even if it is invisible to the casual observer: aristocracy. Relatively little attention has been given to Tocqueville's understanding of aristocracy, or to his views about how aristocratie elements contribute to democratic society. Yet Tocqueville's conception of aristocracy is crucial to how he analyzes democracy, and his understanding of t
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13

Swan, P. M., and Ronald Syme. "The Augustan Aristocracy." Phoenix 43, no. 2 (1989): 180. http://dx.doi.org/10.2307/1088222.

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14

Saller, Richard, and Ronald Syme. "The Augustan Aristocracy." American Historical Review 94, no. 2 (1989): 416. http://dx.doi.org/10.2307/1866846.

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15

Woolf, Greg. "Generations of aristocracy." Archaeological Dialogues 9, no. 1 (2002): 2–15. http://dx.doi.org/10.1017/s1380203800001951.

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AbstractThis paper sets out to examine issues of continuity and change in the social hierarchies of the peoples of the Gallic interior, between the late Iron Age and the early Roman period. This part of the empire is one in which we might reasonably expect to find substantial continuity of social structure. Many scholars have argued that this is indeed the case, notwithstanding the evident changes in material culture. This paper argues that the opposite was true. Apparent similarities, I suggest, reinforced by the ways we have studied provincial cultures, have masked dramatic changes in the ba
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16

Woolf, Greg. "Generations of aristocracy." Archaeological Dialogues 9, no. 1 (2002): 2–15. http://dx.doi.org/10.1017/s1380203800002002.

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AbstractThis paper sets out to examine issues of continuity and change in the social hierarchies of the peoples of the Gallic interior, between the late Iron Age and the early Roman period. This part of the empire is one in which we might reasonably expect to find substantial continuity of social structure. Many scholars have argued that this is indeed the case, notwithstanding the evident changes in material culture. This paper argues that the opposite was true. Apparent similarities, I suggest, reinforced by the ways we have studied provincial cultures, have masked dramatic changes in the ba
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17

BECKETT, J. V. "THE ENGLISH ARISTOCRACY." Parliamentary History 5, no. 1 (2008): 133–42. http://dx.doi.org/10.1111/j.1750-0206.1986.tb00673.x.

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18

Williamson, Chilton. "Aristocracy and Civilization." Academic Questions 31, no. 4 (2018): 458–65. http://dx.doi.org/10.1007/s12129-018-9736-y.

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19

Figeac, Michel. "Mobility in the European Aristocracy during the Age of Enlightenment." Historical Studies on Central Europe 4, no. 2 (2024): 7–21. https://doi.org/10.47074/hsce.2024-2.02.

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Helena Potocka offers a wonderful case study because she was a perfect representative of the high European aristocracy under French influence. Educated in a Parisian religious house, she had the culture of the young girls of the nobility of Versailles. Her matrimonial alliance with the son of the Prince de Ligne poses the problem of matrimonial strategies. Helena was both a free and rebellious spirit who believed in her ability to build her happiness with the side she chose. This is why she left Charles de Ligne; she thought she had discovered her soul mate with Vincent Potocki, but in reality
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20

Witte, Els. "De Belgische orangistische adel I. De zuidelijke adel in het Verenigd Koninkrijk der Nederlanden (1815-1830)." Virtus | Journal of Nobility Studies 25 (December 31, 2018): 79. http://dx.doi.org/10.21827/5c07c4a31ceae.

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When William I of Orange-Nassau became King of the Netherlands (1814-1815), he was fully aware of the influence of the rich, landowning aristocracy in the southern part of the Netherlands and tried hard to have this group on his side. A minority was opposed to the King’s politics, that favoured a more secular society. The majority appreciated that he privileged the aristocracy at his court and gave it considerable influence in the political and administrative elite. Whereas noble opponents joined the Belgian revolution of 1830, loyalists remained faithful to the King and became members of the
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21

Witte, Els. "De Belgische orangistische adel, deel II. De rol van de adel in het Belgisch orangisme (1830-1850)." Virtus | Journal of Nobility Studies 26 (December 31, 2019): 93–117. http://dx.doi.org/10.21827/5e021047bb2b0.

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When William I of Orange-Nassau became King of the Netherlands (1814-1815), he was fully aware of the influence of the rich, landowning aristocracy in the southern part of the Netherlands and tried hard to have this group on his side. A minority was opposed to the King’s politics, which favoured a more secular society. The majority appreciated that he privileged the aristocracy at his court and gave it considerable influence in the political and administrative elite. Whereas noble opponents joined the Belgian revolution of 1830, loyalists remained faithful to the King and became members of the
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22

Nefedov, Sergey Alexandrovich. "The origin of Russian absolutism in the context of the military revolution theory." Studia Slavica et Balcanica Petropolitana 2(32) (2022): 3–14. http://dx.doi.org/10.21638/spbu19.2022.201.

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The article is devoted to the interpretation of socio-political processes during the reign of Ivan the Terrible from the standpoint of the theory of military revolution. Following the well-known work of B. Downing, the author identifies ten stages in the evolution of the medieval monarchy to militarybureaucratic absolutism. Such cases are described in the history of the Scandinavian states. Further, the socio-political processes of the times of Ivan the Terrible are analyzed from the point of view of their correspondence to the distinguished steps. It is concluded that these processes follow t
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23

Seaford, Richard. "ARISTOCRACY AND MONETIZATION: PLATO, PARMENIDES, HERAKLEITOS, AND PINDAR." Greece and Rome 67, no. 1 (2020): 54–70. http://dx.doi.org/10.1017/s0017383519000226.

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If there was an ‘aristocracy’ in the archaic and classical polis, how was it differentiated from the rest of the polis? There are various possible criteria for differentiating a socio-political elite, notably birth, legal status, education, virtue, power, access to deity, wealth, and performance (or display). European history has left us with a strong association between ‘aristocracy’ and the criterion of birth, which produces a relatively closed elite. As for the ancient Greek polis, however, an excellent recent collection of essays entitled ‘Aristocracy’ in Antiquity edited by Nick Fisher an
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24

ILIUKOVICH, ILIA. "MODERN BRITISH CULTURE AND ARISTOCRACY." Культурный код, no. 2022-4 (2022): 9–22. http://dx.doi.org/10.36945/2658-3852-2022-4-9-22.

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The article provides an analysis of the contemporary British aristocracy, which promotes the monarchical principle. The aristocratic aspect, class division and social hierarchy remain important components of the modern culture of Great Britain. In addition to the traditional hereditary aristocracy, which actively participates in public life, one can also talk about the aristocracy of the middle class, which partly adopted and inherited the traditions of high society.
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25

Honti, Szilvia, and Katalin Jankovits. "The warrior aristocracy of the Late Bronze Age Urnfield Period in County Somogy, south-western Transdanubia. The Lengyeltóti V hoard (County Somogy/Hungary)." Acta Archaeologica Academiae Scientiarum Hungaricae 73, no. 2 (2022): 143–62. http://dx.doi.org/10.1556/072.2022.00012.

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Abstract Discussed here is the presence of a warrior aristocracy in south-western Hungary, principally in County Somogy, during the early (and middle) Urnfield period (Br D–Ha A1-A2) based on the archaeological record. The period's offensive and protective weapons wielded by the warrior aristocracy during the Urnfield period (mid-thirteenth to ninth century BC) are exclusively known from hoards in this region; none have been recovered from burials. The Lengyeltóti V hoard contained a greave, a composite cuirass, a cheek-piece indicating the presence of a military aristocracy riding horses and
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26

Thaler, Lienhard. "Die Hochburg des Hochadels Aristokratie und Diplomatisches Korps der Habsburgermonarchie im 19. und frühen 20. Jahrhundert." historia.scribere, no. 7 (May 19, 2015): 361. http://dx.doi.org/10.15203/historia.scribere.7.452.

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The following bachelor thesis deals with the rule of nobles in the foreign service of the Danube Monarchy between 1809 and 1918. It not only argues with percentages, but also with the connection between title and place of employment and about social mobility. Furthermore, the reasons and motives for the remarkable high quota of aristocrats in the diplomatic corps are examined. It will be shown that the diplomatic corps remained – in spite of strong embourgeoisement in administration and officer corps – until the end of World War I a stronghold of Habsburg’s aristocracy.
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27

Barnes, T. D. "Statistics and the Conversion of the Roman Aristocracy." Journal of Roman Studies 85 (November 1995): 135–47. http://dx.doi.org/10.2307/301060.

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In a justly famous paper published in 1961, Peter Brown set out a model for understanding the historical process whereby the formerly pagan aristocracy of imperial Rome became overwhelmingly Christian during the course of the fourth and fifth centuries. Brown's paper has deeply influenced all who have subsequently studied this historical phenomenon, at least in the English-speaking world. Since this article argues that the Roman aristocracy became Christian significantly earlier than Brown and most recent writers have assumed, it must begin by drawing an important distinction. Brown's paper ma
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28

Abbar, Najlaa Hayyawi. "Examining the Impact of Social Classism and Sacrifice in Dickens's a Tale of Two Cities." Pindus Journal of Culture, Literature, and ELT 4, no. 1 (2024): 21–27. http://dx.doi.org/10.51699/pjcle.v4i1.869.

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The present study examines the social stratification in the novel of Charles Dickens's A Tale of Two Cities (1859). It shows how the novel traces the conflict between different categories of society. In so doing , the study discovers the core ideas that shape the disparity that exists between the working class and the aristocrats. In his novel A Tale of Two Cities, Charles Dickens discusses the role of cultural domination in France and England as well as demonstrating the goals of the aristocracy. According to Marx's theory of social construction depends on class relationships and division. Th
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29

Whyte, William. "The Intellectual Aristocracy Revisited." Journal of Victorian Culture 10, no. 1 (2005): 15–45. http://dx.doi.org/10.3366/jvc.2005.10.1.15.

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30

Schimpfössl, Elisabeth, and Ilya Yablokov. "Introducing Russia’s Media Aristocracy." Russian Politics 2, no. 1 (2017): 1–5. http://dx.doi.org/10.1163/2451-8921-00201001.

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This collection of articles deals with the history and the current state of Russia’s media elite. It defines three groups of media elites; owners of media outlets, media managers and prominent journalists. All those groups are under pressure of being agreeable to the Kremlin and pleasing their audiences with their products and output. The Kremlin’s tightened control over the media forced some media professionals out, losing their jobs or emigrating. The majority, however, have kept their positions. They are reasonably well networked and integrated into the political system and successfully emp
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31

Gibson, Johanna. "An aristocracy of authors." Queen Mary Journal of Intellectual Property 9, no. 1 (2019): 1–2. http://dx.doi.org/10.4337/qmjip.2019.01.00.

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32

McCarthy, Angela. "The Glasgow Sugar Aristocracy." Scottish Affairs 32, no. 4 (2023): 498–504. http://dx.doi.org/10.3366/scot.2023.0479.

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33

Iliukovich, Ilia Vladimirovich. "Aristocracy in German culture." Vestnik of Saint Petersburg State University of Culture, no. 1 (62) (2025): 83–87. https://doi.org/10.30725/2619-0303-2025-1-83-87.

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The study of aristocratic values in their influence on the formation of German culture is conducted. A specific German (Prussian) interpretation of aristocracy is disclosed on the ground of historical and sociological studies of German society from the end of 16th to the beginning of the 20th century. German aristocratic values have their origins in medieval chivalry and the ancient German heroic epic. They found expression in the context of the culture of Modern Age in the ideals of various social groups, including the intellectuals, the burghers, and the military. Meanwhile, the lower classe
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34

GOODRICH, AMANDA. "UNDERSTANDING A LANGUAGE OF ‘ARISTOCRACY’, 1700–1850." Historical Journal 56, no. 2 (2013): 369–98. http://dx.doi.org/10.1017/s0018246x12000635.

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ABSTRACTThis article engages with current debates about linguistic usage in a new way. It examines linguistic change, the shifts in frequency of usage of ‘aristocracy’, both qualitatively and quantitatively, at specific moments and over time, in print during the period 1700 to 1850. Digital resources are utilized to provide broad quantitative evidence not previously available to historians. The potential use and value of digitized sources is also explored in calculating the volume and frequency of keyword appearance within a broad set of genres. This article also examines qualitatively usage o
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35

Samaras, Athanasios. "Aristotle’s Best City in the Context of His Concept of Aretē." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 1 (2019): 139–52. http://dx.doi.org/10.1163/20512996-12340199.

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Abstract The text of the Politics itself establishes beyond reasonable doubt that Aristotle’s best city is, in the philosopher’s own terms, an aristocracy: in Books III and IV Aristotle defines aristocracy as the regime that aims at the best, has virtue as its mark, does not allow citizenship to artisans and wage-earners, and distributes offices by merit. Books VII and VIII unequivocally attribute all these essential characteristics of aristocracy to Aristotle’s best city. In addition, his conception of the virtue of the citizens of this polis conforms to the traditional aristocratic interpret
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36

Davis, Mary. "Imperialism and the labour aristocracy in Britain." Theory & Struggle 125, no. 1 (2024): 69–79. http://dx.doi.org/10.3828/theory.2024.7.

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This article examines the relationship between the development of the labour aristocracy and Lenin’s theory of imperialism, and the impact of both on the political fissure in the European labour movement in the early years of the 20th century. However, given that the labour aristocracy developed much earlier in Britain, the connection between imperialism and the split in socialism is not as clear-cut as it was in other European imperialist countries. The article analyses the composition of the labour aristocracy, accounts for its development in the mid-19th century, and considers the relevance
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37

Adonis, Andrew. "Aristocracy, Agriculture and Liberalism: the Politics, Finances and Estates of the third Lord Carrington." Historical Journal 31, no. 4 (1988): 871–97. http://dx.doi.org/10.1017/s0018246x00015557.

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Politicians in the 1880s believed they were introducing ‘democracy’ into Britain and many feared the – possibly revolutionary – challenge it posed to the existing social and political orders. Historians have for some time recognized that the aristocracy continued to play a significant role in each until at least the First World War. The peers' social hegemony, strong institutional position and relative economic security were a formidable combination. Few would now accept Ensor's view that the 1880s witnessed the beginning of ‘the economic dethronement of the landowners’, and that ‘political he
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38

Solomatina, Yelena Ivanovna. "Alkaios on the role of Mytilenian aristocracy in the economic life during stasis." RUDN Journal of World History 13, no. 3 (2021): 269–76. http://dx.doi.org/10.22363/2312-8127-2021-13-3-269-276.

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The purpose of this paper is to analyze the evidence concerning different activities of aristocracy and if possible to define its role in the economic life during a very specific period in the history of archaic Mytilene, i.e. stasis. Alkaios poetry provides valuable information on the problem in question. Alkaios is one of the main witnesses and participants in the described events. Besides that, lyrics of Sappho, Alkaios contemporary, is used, her poems provide concrete examples which complete Alkaios evidence. The results of archaeological investigations corroborate the data of the written
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39

Weisser, Henry, and Trevor Lummis. "The Labour Aristocracy, 1851-1914." American Historical Review 101, no. 2 (1996): 490. http://dx.doi.org/10.2307/2170459.

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40

David and Eileen Spring. "Debt and the English Aristocracy." Canadian Journal of History 31, no. 3 (1996): 377–94. http://dx.doi.org/10.3138/cjh.31.3.377.

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41

PICK, Shlomo H. "Jewish aristocracy in Southern France." Revue des Études Juives 161, no. 1 (2002): 97–121. http://dx.doi.org/10.2143/rej.161.1.222.

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42

Cassis, Y. "Merchant Bankers and City Aristocracy." British Journal of Sociology 39, no. 1 (1988): 114. http://dx.doi.org/10.2307/590996.

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43

Chesterton, G. K. "The Aristocracy and Female Suffrage." Chesterton Review 24, no. 1 (1998): 7–11. http://dx.doi.org/10.5840/chesterton1998241/23.

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44

Holzman, Donald. "Folk Ballads and the Aristocracy." Études chinoises 13, no. 1 (1994): 345–60. http://dx.doi.org/10.3406/etchi.1994.1216.

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45

Bush, M. L. "Aristocracy and the Modern World." English Historical Review CXXIII, no. 501 (2008): 482–83. http://dx.doi.org/10.1093/ehr/cen088.

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46

Jenkins, Richard, and Amanda N. Shanks. "Rural Aristocracy in Northern Ireland." Man 24, no. 3 (1989): 546. http://dx.doi.org/10.2307/2802735.

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47

Chisholm, M. A. "The Tirolean Aristocracy in 1567." Austrian History Yearbook 40 (April 2009): 3–27. http://dx.doi.org/10.1017/s0067237809000022.

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The reconstruction of social and political elitesis one of the most demanding tasks a historian will face. It requires the collection of a mass of data—such as dates of birth and death, place of origin, parentage, marriage and issue, wealth, career, social networks, intellectual life—and its analysis. Even then the findings are predetermined because they follow from the criteria applied; rather than absolute certainty, these findings commonly yield no more than probabilities. Only rarely will the sources obviate these difficulties by identifying the actors for us, as if ready-made. Happily tho
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48

Goldy, Charlotte Newman, and Judith A. Green. "The Aristocracy of Norman England." American Historical Review 104, no. 2 (1999): 622. http://dx.doi.org/10.2307/2650482.

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49

Pilling, Arnold R. "Yurok Aristocracy and "Great Houses"." American Indian Quarterly 13, no. 4 (1989): 421. http://dx.doi.org/10.2307/1184525.

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50

Byung-Eun Lee. "The Aristocracy in Edward II." Medieval and Early Modern English Studies 16, no. 2 (2008): 311–27. http://dx.doi.org/10.17054/memes.2008.16.2.311.

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