Relevant bibliographies by topics / Armenian national culture

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Armenian national culture'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Armenian national culture"

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Harutyunyan, H. "CREATIVITY OF ARMENIAN ASHUGS IN THE CONTEXT OF URBAN CULTURE OF ASTRAKHAN." Sciences of Europe, no. 125 (September 23, 2023): 3–6. https://doi.org/10.5281/zenodo.8371843.

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The article is devoted to the traditions of the center of Armenian ashugs in the city of Astrakhan, where an Armenian community existed in the Middle Ages. The urban cultural environment, where craft workshops and merchant and trading rows functioned, played an important role in the development of professional music of the ashughs. The creativity of the ashughs was very popular and carried sacred features of the national identity of the Armenians. The research was carried out with the financial support of the Higher Education and Science Committee of Ministry of Education, Science, Culture and
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Zięba, Andrzej A. "Idea powrotu Ormian z rozproszenia do narodowej ojczyzny w świetle memoriałów Roberta Bogdanowicza z 1877 i 1884 roku." Lehahayer 7 (March 15, 2021): 191–231. http://dx.doi.org/10.12797/lh.07.2020.07.04.

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The idea of the return of Armenians from dispersal to their historicalhomeland in the context of the Robert Bogdanowicz’s memorials from 1877 and 1884
 The article contains an analysis of the two memorials, of which the first,from 1877, remained in the manuscript, and the second, from 1885, was publishedunder the title The question of the Church of Armenian rite and its mission, as wellas the Armenian question in the East in their own country. Both were compiled byRobert Bogdanowicz, a landowner, a descendant of an Armenian family who hadlived in Poland for at least four centuries. The me
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Bakczynian, Arcwi. "Ազգային հիշողությունը՝ ուծացած հայերի սերունդների մեջ". Lehahayer 10 (19 грудня 2023): 205–18. http://dx.doi.org/10.12797/lh.10.2023.10.09.

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NATIONAL MEMORY, ASSIMILATED IN GENERATIONS OF ARMENIANS
 Assimilation and national acculturation are inevitable phenomena to which every ethnic community separated from its native environment is vulnerable. The ways and degrees of its manifestation vary, but the direction is the same: moving away from the native national profile and assimilating characteristics typical of the nation and culture of the country of residence. Cases of assimilation also occur to a lesser extent when a nation becomes a minority in its own homeland or when its native environment is absorbed by an empire. The a
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Gevorgyan, L. P. "Features of the exposition of culture and life of Armenians in some Russian museums and its influence on the activation of national identity." Heritage and Modern Times 4, no. 4 (2022): 465–80. http://dx.doi.org/10.52883/2619-0214-2021-4-4-465-480.

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One of the most important categories of classification is the type of museum, based on the relationship of the museum with a specific science. Ethnographic expositions are directly related to ethnographic science: the concepts of development, replenishment of collections, creation of expositions and exhibitions are aimed at preserving, studying, recreating, presenting the culture and life of a long or recent past.National identity is formed from birth, from childhood. It can be assumed, that this is a stable and constant concept throughout a person's life. However, changing the country of resi
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Khachatryan, Argishti. "MODERNITY OF ARMENIAN-TECH ARCHITECTURAL STYLE EDUCATION IN ARMENIA." JOURNAL FOR ARMENIAN STUDIES 3, no. 66 (2025): 327–42. https://doi.org/10.24234/journalforarmenianstudies.v3i66.139.

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The Armenian architectural style, formed as a result of the fusion of traditional Armenian architecture and modern technology, has become a hot topic of discussion in Armenia. The expected result of the study is that due to the development of Armenian technology, Armenia becomes a center equipped with commercial, business, educational, scientific research, communication and other components. The main characteristic of Armenian technologies is the integration of traditional styles with others. technological solutions. Including the use of innovative materials that ensure the durability and envi
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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 22, no. 2 (2022): 66–81. http://dx.doi.org/10.24234/miopap.v22i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity.
 The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian p
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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 9, no. 2 (2022): 66–81. http://dx.doi.org/10.24234/miopap.v9i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity.
 The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian p
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Dannyk, Kateryna. "Cultural Activity of the Armenian Diaspora in Modern Ukraine." Issues in Cultural Studies, no. 32 (November 16, 2016): 44–69. https://doi.org/10.31866/2410-1311.32.2016.155719.

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The purpose of the article is to analyze cultural and leisure events organized by Armenian communities in the modern Ukrainian socio-cultural space. The research methodology consisted in the analysis of the theoretical basis on the topics of Armenian communities in order to identify the logical specificity which determined the cultural processes within the Armenian diaspora of our country. To obtain raw data, methods of interviewing and polling activists of Armenian culture, as well as observing and analyzing events and projects conducted by Armenian societies, were used. T
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Gasparyan, Luiza. "An Insight into Translation Trends (with Special Reference to Russian and Armenian Translations of “A Christmas Carol”)." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 30, no. 1 (2024): 79–84. http://dx.doi.org/10.31250/1238-5018-2024-30-1-79-84.

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The article presents a comparative analysis of the cultural transfer of Dickens' novel “A Christmas Carol” in Armenian and Russian translations. The main objective of the article is to elucidate the distinctive characteristics of literary translation through the paradigm of cultural transfer, as well as the prevailing translation trends in Russian and Armenian national culture. In the Armenian literary environment of the late 19th century, British verbal art exerted a notable influence, precisely due to the influence of Russian literature and the intermediary role of Russian translations. The
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Król-Mazur, Renata. "Religious sects as a threat to social security in the Republic of Armenia." Studia z Dziejów Rosji i Europy Środkowo-Wschodniej 58, no. 3 (2024): 109–33. http://dx.doi.org/10.12775/sdr.2023.en7.05.

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The article presents the contemporary religious situation in Armenia. It explains why the Armenian society perceives members of minority churches and various religious associations as enemies of their country and national unity. It contributes to research on internal security, especially on social and cultural security. The internal security of the Republic of Armenia rests on two central pillars: national culture and related Christian religion, tradition and spiritual inheritance – all of which are equated with the Holy Armenian Apostolic Church (AAC). Therefore, AAC is the primary entity fig
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Dissertations / Theses on the topic "Armenian national culture"

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Menzies, Sarah R. "The Transformation of an Empire to a Nation-State: From the Ottoman Empire to the Republic of Turkey." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/443.

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The transformation of the Ottoman Empire to the Republic of Turkey involved reforming the government, redefining the relationship between the population and the ruling elite, and navigating ethnic and religious identities and how those identities affected the national identity. Unfortunately, these processes were accompanied by the suppression of religious and ethnic minorities, deportations, violence, and murder.
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Shirinian, Tamar. "Survival of a Perverse Nation: Sexuality and Kinship in Post-Soviet Armenia." Diss., 2016. http://hdl.handle.net/10161/12242.

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<p>Survival of a Perverse Nation traces the ways in which contemporary Armenian anxieties are congealing into the figure of the “homosexual.” As in other post-Soviet republics, homosexuality has increasingly become defined as the crisis of the times, and is understood by many as a destructive force linked to European encroachment. In Armenia, a growing right-wing nationalist movement since 2012 has been targeting LGBT and feminist activists. I suggest that this movement has arisen out of Armenia’s concerns regarding proper social and biological reproduction in the face of high rates of emigrat
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GIOVANNINI, ORTENSIA. "“One Nation, but one culture? This is a question”. Espressioni musicali e costruzione identitaria degli armeni della diaspora." Doctoral thesis, 2017. http://hdl.handle.net/11573/941757.

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Il genocidio del 1915 ha portato alla creazione di diverse comunità armene diasporiche in tutto il mondo. Esse si autorappresentano, vengono indicate e raggruppate sotto l’etichetta diaspora armena spesso senza fare troppa attenzione alle diversità intrinseche ad esse. La letteratura critica riguardante la diaspora armena è in molti casi lacunosa per quanto riguarda i rapporti fra comunità diasporiche e musica, soprattutto nel caso degli armeni di Francia e Italia, focus di questo lavoro. Questa ricerca si basa sulla teorizzazione che le comunità armene in diaspora sono comunità immaginate, c
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Taher, Saaz. "Diaspora arménienne de Montréal : comparaison intergénérationnelle du contenu des imaginaires nationaux et des sources de (re)production culturelle." Thèse, 2015. http://hdl.handle.net/1866/11713.

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Le génocide arménien de 1915 a eu de conséquentes répercussions identitaires sur les différentes générations d’Arméniens en diaspora, créant ainsi, pour les communautés arméniennes diasporiques, une responsabilité de perpétuer la mémoire collective traumatique. Cependant, des différences s’observent entre ces générations dans la définition de l’arménité ainsi que dans les sources d’approvisionnement identitaire. Ainsi, notre question de recherche vise à comprendre comment les contenus des imaginaires nationaux et les sources de (re)production culturelle changent entre les deuxième, troisième e
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Books on the topic "Armenian national culture"

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Palean, Hakob. Inkʻnutʻiwn, orak, mshakoytʻ ew verakangnum: Identity, quality, culture and restoration. Tparan Katʻoghikosutʻean Hayotsʻ Metsi Tann Kilikioy, 2011.

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Armenia) Haykakan astghagitakan ěnkerutʻyan. (11th 2012 Byurakan. "Astghagitakan zhaṛangutʻyunn azgayin mshakuytʻun": Patma-astghagitakan gitazhoghov' nvirvats Anania Shirakatsʻu tsnndyan 1400-amyakin : haykakan astghagitakan ěnkerutʻyan XI tarekan hamazhoghov : 25-26 septemberi 2012 tʻ. : Byurakani astghaditaran = "Astronomical heritage in the national culture" : archaeoastronomical meeting dedicated to Anania Shirakatsi's 1400th birthday anniversary : XI annual meeting of the Armenian Astronomical Society : 25-26 September 2012, Byurakan, Astrophysical Observatory, Armenia. HH GAA "Gitutʻyun" hratarakchʻutʻyun, 2014.

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V, Chernous V., ред. Nat︠s︡ionalʹnai︠a︡ i regionalʹnai︠a︡ bezopasnostʹ na I︠U︡ge Rossii: Novye vyzovy : sbornik nauchnykh stateĭ. Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly, 2003.

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Nalbantian, Tsolin. Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.001.0001.

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A socio-political and cultural history of the Armenians in Cold War Lebanon, this book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation
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Far away from Mount Ararat: Armenian culture in the Carpathian Basin : joint exhibition of the Budapest History Museum and the National Szecheyi Library, 5 April to 15 September, 2013. OSZK, National Szechenyi Library, 2013.

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Adjemian, Boris. The Brass Band of the King. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780755648443.

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In 1924, the crown prince and future emperor of Ethiopia, Ras Täfäri, on a visit to Jerusalem, called on forty Armenian orphans who had survived the genocide of 1915-1916 to form his empire's royal brass band. The conductor, who was also Armenian, composed the first official anthem of the Ethiopian state. Drawing on this highly symbolic event, and following the history of the small Armenian community in Ethiopia, in this book Boris Adjemian shows how it operated on the margins of political society, hiding in its interstices, preferring intimacy and discreet loyalty to the glitter of open polit
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Chahinian, Talar, Sossie Kasbarian, and Tsolin Nalbantian, eds. The Armenian Diaspora and Stateless Power. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9780755648245.

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From genocide, forced displacement, and emigration, to the gradual establishment of sedentary and rooted global communities, how has the Armenian diaspora formed and maintained a sense of collective identity? This book explores the richness and magnitude of the Armenian experience through the 20th century to examine how Armenian diaspora elites and their institutions emerged in the post-genocide period and used “stateless power” to compose forms of social discipline. Historians, cultural theorists, literary critics, sociologists, political scientists, and anthropologists explore the ways that
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Pifer, Michael. Kindred Voices. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300250398.001.0001.

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By the mid-thirteenth century, Anatolia had become a region of stunning cultural diversity, home not only to Armenians and Greeks but also to Persians, Turks, Arabs, Mongols, Jews, and others. Kindred Voices explores how the Muslim and Christian poets of Anatolia grappled with the multilingual and multireligious worlds they inhabited, attempting to impart resonant forms of religious instruction to their intermingled communities. This unique, under-studied convergence produced fresh poetic styles and sensibilities, native to no single people or language, that enabled the period’s literature to
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Slomp, Hans. Europe, A Political Profile. ABC-CLIO, 2011. http://dx.doi.org/10.5040/9798400648038.

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Specially written for an American audience, this accessible encyclopedic survey covers politics in every individual European nation and in the European Union. The two-volumeEurope, A Political Profile: An American Companion to European Politicsis the first encyclopedic survey of politics in Europe especially written for a wide American public, including high school students. The first volume places national developments and institutions in a Europe-wide context and includes tables comparing European politics with U.S. politics. The second volume discusses the individual European nations by reg
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Roudik, Peter L. Culture and Customs of the Caucasus. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400635885.

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Students struggling to find information on the modern lives of those living in Eurasia need not look any farther! Written for high school and undergraduate students, Culture and Customs of the Caucasus fills a major void on library shelves. This unique reference work explores contemporary life in three former Soviet Union republics: Armenia, Azerbaijan, and Georgia. No other reference book offers such exhaustive material on the traditions and customs of all three nations. Students studying world culture, social studies, and multicultural issues can use this engaging and comprehensive volume to
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Book chapters on the topic "Armenian national culture"

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Yaghoobi, Claudia. "Maintaining Heritage and Assimilation." In Transnational Culture in the Iranian Armenian Diaspora. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399512374.003.0004.

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Chapter Two explores the Iranian Armenian community’s struggles to maintain ties with their heritage, all the while they resist assimilation to the host nation’s culture. Within these culturalproductions, representations of Armenians who often adopted subordinate social profiles as they were pushed to the margins predominate. This positioning resulted in a cultural practice of destabilising identity categories, embodying the values and practices of multiple identities and forging multiple, overlapping national and historically influenced identities. To explore the ways in which Armenians resis
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Yaghoobi, Claudia. "Language as an Ethno-National Identity Marker." In Transnational Culture in the Iranian Armenian Diaspora. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399512374.003.0005.

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This chapter highlights the ways in which Iranian Armenian authors and artists praise and speak about the significance of Armenian language as their mother tongue. It also discusses linguistic flows between primarily Armenian and Persian languages and English, and I delineate the assimilatory practices of schools within Iranand the US. In response to such state policies, cultural productions foreground characters or creations that sometimes resist linguistic assimilation, while at other times they depict multilingualism.
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Mazzucotelli, Francesco. "Armenian Clergy and Conflict Management in Lebanon, 1920-1994." In Eurasiatica. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/007.

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This essay discusses the role played by Church institutions and leaders in the history of the Armenians of Lebanon after their settlement in the country. The development of Armenian institutions in Lebanon is marked since the period of the French Mandate by the pervasive role played by political parties based on mass mobilisation. Through alliances and expediency, these parties managed to carve out their own quotas in Lebanon’s peculiar power-sharing system. However, Armenians in Lebanon remained highly vulnerable to domestic volatility and regional tensions. Church deliberative organs became
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Yaghoobi, Claudia. "Diaspora, Nostos and Longing." In Transnational Culture in the Iranian Armenian Diaspora. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399512374.003.0003.

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Chapter One describes cultural productions that provide insight into Iranian Armenian diasporic life, the longing for an ideal homeland, trauma and pain, fragmented memories and Iranian Armenians’struggles to maintain ties with their heritage while they resist assimilation to the host nation’s culture. To explore the Armenian presence in Iran, this chapter provides important historical junctures where the Armenians’ minoritised position within their host nations is significant. Armenian repatriation – Nergakht (return migration) – from Iran to Armenia is also discussed in this chapter, as a ma
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"3 Language as an Ethno-National Identity Marker." In Transnational Culture in the Iranian Armenian Diaspora. Edinburgh University Press, 2023. http://dx.doi.org/10.1515/9781399512398-008.

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Harutyunyan, Angela. "Introduction." In The Political Aesthetics of the Armenian Avant-Garde. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9780719089534.003.0001.

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This book addresses the discursive and representational field of contemporary art in Armenia in the context of the post-Soviet condition, from the late 1980s through the 1990s up until the early 2000s. Contemporary art, I argue, is what best captures the historical and social contradictions of the period of the so-called ‘transition’, especially if one considers ‘transition’ from the perspective of the former Soviet republics that have been consistently marginalized in Russian- and East European-dominated post-socialist studies. Occupying a sphere distinct from other social and cultural sphere
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Nalbantian, Tsolin. "The Homeland Debate, Redux: The Political–Cultural Impact of the 1946–1949 Repatriation to Soviet Armenia." In Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.003.0003.

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Chapter 2 deals with the 1946-1949 Soviet repatriation drive to collect all worldwide Armenians and “return” them to the ASSR and, specifically, the Lebanese Armenian political-cultural understandings of it. I explore how that initiative formed a chapter of Lebanese (and other Middle Eastern) Armenians’ renegotiation of national belonging in early post-colonial times. And although about a third of all Armenian repatriates travelled via Beirut, I also look at those who remained in Lebanon and in other countries in the Middle East. The emerging Cold War was more than a backdrop to this story. He
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Brileva, Diliara. "Writing A Visual History Of Turkey: ‘Glorious History’ In Mainstream Cinema Versus ‘Complicated History’ In Art House Films." In The Politics of Culture in Contemporary Turkey, edited by Pierre Hecker, Ivo Furman, and Kaya Akyıldız. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474490283.003.0013.

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Modern Turkish cinema is a space in which different versions of national history coexist. Mainstream cinematography produced during the period of AKP rule is a field for broadcasting Turkey’s ‘glorious history’, both within and beyond the country. In mainstream historical films, neo-Ottomanism is brought to the fore. The heroisation of the Ottoman past is conducted through the depiction of Turkish military glory. At the same time, acute ethno-confessional issues are ignored, and Turkey is represented as a homeland of many peoples. Religious myths are used to support the idea of Turkey as the l
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Yaghoobi, Claudia. "Transnational Diasporic Identity." In Transnational Culture in the Iranian Armenian Diaspora. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399512374.003.0007.

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Chapter Five delves into the tension between diasporic identity and the influence of the homeland for characters and personas. It considers how Iranian Armenians give birth to a new identity in a transnational space where they are socially, politically and economically anchored in their host nations, while simultaneously standing in correspondence with their homeland. Their consequent openness to multivalent identity manifests itself in the Armenian diasporic community’s physical representations of their identity, sometimes through traditions and religion, at other times through language, art
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Nalbantian, Tsolin. "Conclusion." In Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.003.0006.

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The conclusion returns to the need to reexamine the history of Lebanon and its Armenian population. To understand Lebanon in the years following independence one must engage deeply with their Armenian inhabitants and explore how they fashioned and refashioned belonging in the everyday in a variety of spheres: social, religious, cultural, and political. To understand Armenians one does not have to consider them as part of a larger diaspora, but rather as active local inhabitants engaged in layered power struggles. To grasp the complexity of the Cold War in the Middle East, one must examine not
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Conference papers on the topic "Armenian national culture"

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Mikayelian, Hagop. "Հայ-Արաբ Թարգմանական Գրականութեան Զարգացումը Սուրիոյ Մէջ". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.hm.001.

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Armenian-Arab relations can be tracked back to pre-Christian times and have been uninterrupted ever since. These relations have involved the diverse spheres of politics, medicine, literature, sciences and trade. Arab domination of Armenia had a very strong impact on the Armenian language, yet culturally the influence was mutual. As of the early 20th century, right after the Genocide, a new set of relations, which are significant particularly in culture and literary translations, was established between the two nations. These new relations promoted mutual cultural recognition. Indeed between 19
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Gevorgyan, Sargis. "Comparison of food waste management polices between Greece and Armenia: possible recommendations for Armenia." In The 6th Economic International Conference "Competitiveness and sustainable development". Technical University of Moldova, 2024. https://doi.org/10.52326/csd2024.05.

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The topic of food waste management has become a global discussion in recent years, but it is still not widely addressed in Greek and Armenian societies. This can be attributed to the common cultural and historical backgrounds of these countries. This study explores waste management practices in both countries, with a specific focus on their respective national frameworks and initiatives. The study critically discusses Greece's National Waste Prevention Programme (NWPP) and extrapolates key policies and strategies pertinent to the Armenian context. Moreover, the current geopolitical changes and
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Selimian, Haroutioun. "Սուրիոյ Հայ Աւետարանական Համայնքի Գործունէութիւնը (2005-2017ի Ամփոփ Պատկեր)". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.hs.001.

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The Armenian evangelical community of Syria has a significant presence in the Armenian spiritual, cultural, and national space of Syria. From the early 1990’s, the community was further and more actively incorporated into the Syrian Armenian space. The community is present in Aleppo, Kesab, Homs and Damascus and is administered by the Central Committee of the Near East Armenian Evangelical Church Union, the Administrative Body of the Armenian Evangelical Community and the Educational Council of the Armenian Evangelical Community. The report highlights the milestones of the community in Syria a
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Tsiphuria, Lela. "Rethinking the Story of the Surami Fortress: Multicultural and Anti-imperial Dimensions of Georgian Novella and Films." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9029.

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The Surami Fortress (1859-1860), a 19-the century novella by the Georgian writer Daniel Chonkadze (1830-1860), was filmed twice as full-length movies in the 20th century, by the Soviet-Georgian cinematog­ra­phers. The first Georgian film based on a literary text, The Suram Fortress (Film Department of Gansakhcomi, 1923, 65 mins.), was directed by Ivan Perestiani (1870-1959), one of the founders of Georgian cinema, the film di­rec­tor, script-writer and actor of Greek descent, born in Russian city. Later, the famous Georgian film director and artist of Armenian descent, Tbilisi-born Sergo Paraj
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Sargsyan, Shushanik, Edita Gzoyan, Giovanni Abramo, and Ciriaco Andrea D’Angelo. "Gender Disparities in Academic Research: A Comparative Study of Armenia and Italy." In 20th International Conference on Scientometrics & Informetrics. Institute for Informatics and Automation Problems of NAS RA, 2025. https://doi.org/10.51408/issi2025_012.

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Gender disparities in academic research are a critical concern in the quest for equality in science and higher education. These disparities are evident in research output, citation impact, collaboration networks, and representation in senior academic roles, with women generally underrepresented and displaying lower performance metrics compared to men. However, the nature and extent of these gaps often differ across countries due to varying cultural and institutional contexts. This study examines gender differences in research performance in STEMM fields by comparing Armenia and Italy, two nati
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Zabelina, Daria. "THE REVIVAL OF THE PHILIPPINE NATIONAL THEATER — KOMEDYA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.39.

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Komedya, or moro-moro, is a genre of the Philippine national theater that was flourishing from the second half of the 17th century until the second half of the 19th century. The genre formation was a part of catholic missioners propaganda activities. In time, komedya became the most popular dramatic genre in colonial Philippines. The common features of komedya are: 1) the central theme of komedya is fight between Christians and Muslims, where Christians always win; 2) actions described in komedya never take place in the Philippines, but in an exotic country, for instance in Turkey or in Armeni
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Tukhashvili, Mirian, and Mzia Shelia. "Diasporas In Georgia: Number and Structure." In V National Scientific Conference. Grigol Robakidze University, 2023. http://dx.doi.org/10.55896/978-9941-8-5764-5/2023-163-171.

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After the annexation of Georgia by Russia in early XIX century, the number and relative share of diaspora in the territory of Georgia grew steadily. It was one of the directions of the implementation of Russian policy in the Caucasus region that continued until the Second World War and was then followed by the process of slow reduction of the share of diasporas in the entire population, which accelerated exponentiallyin the post-Soviet period after the restoration of the independence of Georgia. The reason for this is that due to the disastrous deterioration of the living conditions, diasporas
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Никогосян, Анна. "REFLECTION OF THE NATIONAL AND CULTURAL CHARACTERISTICS OF THE PEOPLE IN THE PHRASEOLOGICAL FUND OF THE LANGUAGE (ON THE MATERIAL OF THE RUSSIAN AND ARMENIAN LANGUAGES)." In PHILOLOGICAL SCIENCES: STATE, PROSPECTS, NEW RESEARCH PARADIGMS. Baskir State University, 2022. http://dx.doi.org/10.33184/fnspnpi-2022-11-17.11.

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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in
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