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Journal articles on the topic 'Armenian national culture'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Harutyunyan, H. "CREATIVITY OF ARMENIAN ASHUGS IN THE CONTEXT OF URBAN CULTURE OF ASTRAKHAN." Sciences of Europe, no. 125 (September 23, 2023): 3–6. https://doi.org/10.5281/zenodo.8371843.

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The article is devoted to the traditions of the center of Armenian ashugs in the city of Astrakhan, where an Armenian community existed in the Middle Ages. The urban cultural environment, where craft workshops and merchant and trading rows functioned, played an important role in the development of professional music of the ashughs. The creativity of the ashughs was very popular and carried sacred features of the national identity of the Armenians. The research was carried out with the financial support of the Higher Education and Science Committee of Ministry of Education, Science, Culture and

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Zięba, Andrzej A. "Idea powrotu Ormian z rozproszenia do narodowej ojczyzny w świetle memoriałów Roberta Bogdanowicza z 1877 i 1884 roku." Lehahayer 7 (March 15, 2021): 191–231. http://dx.doi.org/10.12797/lh.07.2020.07.04.

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The idea of the return of Armenians from dispersal to their historicalhomeland in the context of the Robert Bogdanowicz’s memorials from 1877 and 1884 The article contains an analysis of the two memorials, of which the first,from 1877, remained in the manuscript, and the second, from 1885, was publishedunder the title The question of the Church of Armenian rite and its mission, as wellas the Armenian question in the East in their own country. Both were compiled byRobert Bogdanowicz, a landowner, a descendant of an Armenian family who hadlived in Poland for at least four centuries. The me

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Bakczynian, Arcwi. "Ազգային հիշողությունը՝ ուծացած հայերի սերունդների մեջ". Lehahayer 10 (19 грудня 2023): 205–18. http://dx.doi.org/10.12797/lh.10.2023.10.09.

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NATIONAL MEMORY, ASSIMILATED IN GENERATIONS OF ARMENIANS Assimilation and national acculturation are inevitable phenomena to which every ethnic community separated from its native environment is vulnerable. The ways and degrees of its manifestation vary, but the direction is the same: moving away from the native national profile and assimilating characteristics typical of the nation and culture of the country of residence. Cases of assimilation also occur to a lesser extent when a nation becomes a minority in its own homeland or when its native environment is absorbed by an empire. The a

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Gevorgyan, L. P. "Features of the exposition of culture and life of Armenians in some Russian museums and its influence on the activation of national identity." Heritage and Modern Times 4, no. 4 (2022): 465–80. http://dx.doi.org/10.52883/2619-0214-2021-4-4-465-480.

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One of the most important categories of classification is the type of museum, based on the relationship of the museum with a specific science. Ethnographic expositions are directly related to ethnographic science: the concepts of development, replenishment of collections, creation of expositions and exhibitions are aimed at preserving, studying, recreating, presenting the culture and life of a long or recent past.National identity is formed from birth, from childhood. It can be assumed, that this is a stable and constant concept throughout a person's life. However, changing the country of resi

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Khachatryan, Argishti. "MODERNITY OF ARMENIAN-TECH ARCHITECTURAL STYLE EDUCATION IN ARMENIA." JOURNAL FOR ARMENIAN STUDIES 3, no. 66 (2025): 327–42. https://doi.org/10.24234/journalforarmenianstudies.v3i66.139.

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The Armenian architectural style, formed as a result of the fusion of traditional Armenian architecture and modern technology, has become a hot topic of discussion in Armenia. The expected result of the study is that due to the development of Armenian technology, Armenia becomes a center equipped with commercial, business, educational, scientific research, communication and other components. The main characteristic of Armenian technologies is the integration of traditional styles with others. technological solutions. Including the use of innovative materials that ensure the durability and envi

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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 22, no. 2 (2022): 66–81. http://dx.doi.org/10.24234/miopap.v22i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity. The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian p

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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 9, no. 2 (2022): 66–81. http://dx.doi.org/10.24234/miopap.v9i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity. The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian p

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Dannyk, Kateryna. "Cultural Activity of the Armenian Diaspora in Modern Ukraine." Issues in Cultural Studies, no. 32 (November 16, 2016): 44–69. https://doi.org/10.31866/2410-1311.32.2016.155719.

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The purpose of the article is to analyze cultural and leisure events organized by Armenian communities in the modern Ukrainian socio-cultural space. The research methodology consisted in the analysis of the theoretical basis on the topics of Armenian communities in order to identify the logical specificity which determined the cultural processes within the Armenian diaspora of our country. To obtain raw data, methods of interviewing and polling activists of Armenian culture, as well as observing and analyzing events and projects conducted by Armenian societies, were used. T

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Gasparyan, Luiza. "An Insight into Translation Trends (with Special Reference to Russian and Armenian Translations of “A Christmas Carol”)." Manuscripta Orientalia. International Journal for Oriental Manuscript Research 30, no. 1 (2024): 79–84. http://dx.doi.org/10.31250/1238-5018-2024-30-1-79-84.

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The article presents a comparative analysis of the cultural transfer of Dickens' novel “A Christmas Carol” in Armenian and Russian translations. The main objective of the article is to elucidate the distinctive characteristics of literary translation through the paradigm of cultural transfer, as well as the prevailing translation trends in Russian and Armenian national culture. In the Armenian literary environment of the late 19th century, British verbal art exerted a notable influence, precisely due to the influence of Russian literature and the intermediary role of Russian translations. The

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Król-Mazur, Renata. "Religious sects as a threat to social security in the Republic of Armenia." Studia z Dziejów Rosji i Europy Środkowo-Wschodniej 58, no. 3 (2024): 109–33. http://dx.doi.org/10.12775/sdr.2023.en7.05.

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The article presents the contemporary religious situation in Armenia. It explains why the Armenian society perceives members of minority churches and various religious associations as enemies of their country and national unity. It contributes to research on internal security, especially on social and cultural security. The internal security of the Republic of Armenia rests on two central pillars: national culture and related Christian religion, tradition and spiritual inheritance – all of which are equated with the Holy Armenian Apostolic Church (AAC). Therefore, AAC is the primary entity fig

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Mkhitaryan, Narine Emil, and Sherly Andranik Avedian. "Architecture Stages and Features of Compositional Formations of Khachkars." Journal of Architectural and Engineering Research 2 (June 29, 2022): 52–58. http://dx.doi.org/10.54338/27382656-2022.2-008.

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The article touches upon the origin of khachkar art, symbolism, stages of compositional development, as well as characteristics of artistic means. Since the 9th century, khachkar art has become a means of expressing the spiritual aspirations, religious perceptions and ideas of the Armenian nation. Thousands of khachkars, being one of a kind, are scattered not only throughout the Republic of Armenia and Arcakh, but also in the territory of Historical Armenia, including Turkey and Nakhichevan, as well as the Armenian colonies. Unfortunately, thousands of khachkars have been destroyed by vandals,

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Leupold, David. "“Fatally Tied Together”: The Intertwined History of Kurds and Armenians in the 20th Century." Iran and the Caucasus 23, no. 4 (2019): 390–406. http://dx.doi.org/10.1163/1573384x-20190409.

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More than a century years ago Talât Pasha declared famously that in the Eastern Provinces “The Armenian question does not exist anymore”. Today, far from being resolved, the former binary coding (Armenian/Turkish) is even further complicated by a third element— the ongoing Kurdish question (doza Kurdistanê). While most research and journalistic works frame the Armenian issue and the Kurdish issue as two separate events that merely coincide(d) in the same geographical space, this work explores their interdependence and the historical trajectories of two peoples fatally “tied together” across a

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Aghajanyan, Liana Alekseevna, and Ekaterina Andreevna Iagafova. "The «Union of Armenian Youth» in the structure of the Armenian Diaspora of Samara." Samara Journal of Science 6, no. 4 (2017): 193–98. http://dx.doi.org/10.17816/snv201764217.

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The paper considers the forms and directions of the activity of the public organization - the Union of Armenian Youth (UAY) in the socio-cultural environment of Samara, and shows its role in the life of the regional community of Armenians. The UAY appeared in 2015 as a youth wing in Samara Armenian national-cultural autonomy Nairi. Currently it is engaged in organizing both youth events and large public events in the Armenian community. The main activities of the UAY are organization of national (Armenian) public events, thematic exhibitions, festivals in Samara and in the Samara Region; organ

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Wilmers, Leila, and Dmitry Chernobrov. "Growing up with a long-awaited nation-state: Personal struggles with the homeland among young diasporic Armenians." Ethnicities 20, no. 3 (2019): 520–43. http://dx.doi.org/10.1177/1468796819866973.

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This paper explores identification with the nation-state as homeland among young diasporic Armenians in France, Russia and the United Kingdom (UK). For dispersed Armenian communities worldwide, the emergence of a fragile nation-state since 1991 has represented a form of collective goal fulfilment accompanied at times by disillusionment in the national myth of the homeland as a place of sanctuary. We argue that the resulting shift in understandings of homeland markedly differentiates the diasporic experiences of Armenians of diverse backgrounds growing up in the post-independence era from those

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Gasparyan, Luiza A., and Zaruhi G. Hayryan. "Sayat-Nova’s Oeuvre in the Light of Interpretation and Translation by V. Bryusov." Studia Litterarum 9, no. 1 (2024): 168–85. http://dx.doi.org/10.22455/2500-4247-2024-9-1-168-185.

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Each national literature is a part of national history. It presents the features of the national culture and the people who live and develop in specific cultural and traditional conditions. Each nation has its unique genius that sings the national beauty. Armenian ashug Sayat’-Nova’s creativity has had a significant influence on Armenian literature. Sayat’-Nova, as a national poet, had created poetry with its genre subdivisions. We can consider such categories as spiritual, patriotic poetry, glamorous social poetry, and folk-gusan songs. The present research has been carried out along the line

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Pogosyan, Gevork Aramovich, and Rimma M. Poghosyan. "Socio-Cultural Identification of Modern Armenians." Sotsiologicheskie issledovaniya, no. 11 (December 15, 2023): 121–26. http://dx.doi.org/10.31857/s013216250028538-4.

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The article analyzes the results of the nationwide sociological study of the sociocultural identity of modern Armenian society, traditional values and features of social life. Special attention is paid to assessing the presence in the Armenian national culture of elements from other national cultures, closeness and similarity with these nations, as well as personal perception of other cultures' elements presence. Also, an analysis of collective idea about the overall life satisfaction and meanings of happy life is offered.

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ЕГОРЯН, Т. Г. "The problem of good and evil in Armenian culture of the pre-Christian period." Социально-гуманитарные знания, no. 4 (September 3, 2021): 355–60. http://dx.doi.org/10.34823/sgz.2021.4.51664.

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В статье анализируется проблема добра и зла в самых древних прослойках армянской культуры. Рассматривается влияние эллинизма и зороастризма на национальную культуру армянского народа. Армянский народ на протяжении веков создал самобытную культуру. he problem of good and evil in Armenian culture of the pre-Christian period The article analyzes the problem of good and evil in the most ancient layers of Armenian culture. The influence of Hellenism and Zoroastrianism on the national culture of the Armenian people is considered. Over the centuries, the Armenian people have created an original cul

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Danielyan, Taron R. "Russian and Russian-Language Journalism in the Perception of the Armenian Press of Tiflis (1865–1918)." Imagologiya i komparativistika, no. 15 (2021): 248–63. http://dx.doi.org/10.17223/24099554/15/15.

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The article analyzes journalistic criticism in Armenian periodicals. Examining the large textual material of the informational analytical genre, the author reveals a generalized image of the Russian press. According to Armenian opinion journalists, representatives of the press and literature were the “stepchildren” of the Russian Empire, since publishing was on an unequal basis with other types of entrepreneurship. According to the Armenian periodicals, the only characteristic inherent in all periodicals published in the empire was defining the “non-native”. In other cases, a differentiated ap

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Sukhodolskaya, Elena Sergeevna. "Role of culture in preservation of ethnic identity of Armenians in the V century." Человек и культура, no. 3 (March 2020): 117–26. http://dx.doi.org/10.25136/2409-8744.2020.3.33576.

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The subject of this article is the cultural activity of Armenians in the V century aimed at preservation of national unity in the conditions of loss of statehood and exacerbated situation of population of the Eastern and Western Armenia. The object of this article is the Armenian leaders of the V century who impacted cultural development of the region of that time. Detailed analysis is conducted on such aspects of topic, as creation of national witting system, proliferation of education and emergence of national literature, development of architectural thought. Special attention is paid to the

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PETROSYAN, Nelli. "Cultural Characteristic of Early Christianity." wisdom 2, no. 7 (2016): 211. http://dx.doi.org/10.24234/wisdom.v2i7.160.

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The article presents the cultural characteristic of early Christianity in Armenia. In the end of the 3rd century Christianity had a large number of followers. Christianity gave an opportunity to resist with national unity the external invaders and protect national independence and autonomy. Assessing correctly the situation, in 301 Tiridates III (287-330) by the initiative of Gregory the Illuminator declared Christianity as a state religion in Armenia. Gregory the Illuminatore could show that only due to Christianity it was possible to ensure the further history of Armenian people. He also exp

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PETROSYAN, Nelli. "Cultural Characteristic of Early Christianity." WISDOM 7, no. 2 (2016): 211–15. http://dx.doi.org/10.24234/wisdom.v7i2.160.

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The article presents the cultural characteristic of early Christianity in Armenia. In the end of the 3rd century Christianity had a large number of followers. Christianity gave an opportunity to resist with national unity the external invaders and protect national independence and autonomy. Assessing correctly the situation, in 301 Tiridates III (287-330) by the initiative of Gregory the Illuminator declared Christianity as a state religion in Armenia. Gregory the Illuminatore could show that only due to Christianity it was possible to ensure the further history of Armenian people. He also exp

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Zięba, Andrzej A. "Inauguracja prac Ośrodka Badań nad Kulturą Ormiańską w Polsce przy Polskiej Akademii Umiejętności w Krakowie." Lehahayer 6 (December 31, 2019): 355–63. http://dx.doi.org/10.12797/lh.06.2019.06.12.

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Inauguration of the Research Centre for Armenian Culture in Poland as a part of the Polish Academy of Arts and Sciences in Krakow The inauguration of the Research Centre for Armenian Culture took place on January 21, 2019 at the Collegium Maius of the Jagiellonian University in Krakow.The Centre was founded on the basis of old and contemporary achievements of Kraków armenologists and armenists. They were accompanied by the constant interest of Polish Armenians – from Kraków, Warsaw, Gdańsk, Lower and Upper Silesia. Such support was invaluable in the efforts to create the Centre, because

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GALSTYAN, NELLI. "DESCRIPTION OF PROBLEMS OF EXISTENTIALISM AND PRESERVATION OF NATIONAL IDENTITY IN THE CONTEXT OF ARMENIAN-AMERICAN LITERATURE OF THE 20TH CENTURY." JOURNAL FOR ARMENIAN STUDIES 3, no. 62 (2023): 109–20. http://dx.doi.org/10.24234/journalforarmenianstudies.v3i62.62.

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This article discusses the principles associated with the problems and issues of existential-philosophical and national preservation of the identity of the writers who formed the Armenian-American literature of the twentieth century. It also examines the cause-and-effect relationships and circumstances on the basis of which the Armenian-American literature was formed with its rich and meaningful literature. Amastegh, Vahe Hayk, Benjamin Nurikyan, Hakob Asaturyan, Aram Haykaz, Andranik Andreasyan, William Saroyan, Peter Suryan, Peter Najaryan, Jack Hashyan, Hakob Khachikyan, Levon-Zaven Surmely

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Gasparyan, Luiza. "MECHANISMS OF THE CULTURAL TRANSFER IN TRANSLATION." Armenian Folia Anglistika 19, no. 2 (28) (2023): 150–60. http://dx.doi.org/10.46991/afa/2023.19.2.150.

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The article is the first attempt to reveal the mechanisms of “the cultural transfer” (the notion was first introduced by the French theorist M. Espagne) of the Armenian and Russian translations of Charles Dickens’s novels. Evidently, the Armenian translations of the novels were transferred and interpreted especially from the beginning of the 1880s, in Shushi (1890-91), Tiflis (different publications in the 1890s), Constantinople (1928), Baku (1898), Athens (1928), Cairo (1892), etc. The Armenian versions of Dickens’s creativity were either paraphrased or translated from the original language o

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Gasparyan, Luiza A., and Larisa N. Poluboyarinova. "Peculiarity of cultural transfer in literary translation (on the material of the Russian and Armenian translations of the British classic literature)." Vestnik of Saint Petersburg University. Language and Literature 20, no. 3 (2023): 462–80. http://dx.doi.org/10.21638/spbu09.2023.304.

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The article is the first attempt to analyze in a comparative way the situation of the transfer of British literary classics to Russia and Armenia in the 19th–20th centuries on the basis of the Armenian and Russian translations of Dickens’ novel “The Adventures of Oliver Twist”. The article outlines the range of issues related to the study of the specifics of artistic translation in the light of the paradigm of cultural transfer. The idea of “translation as violence” and the concept of translation “skopos” are analyzed as closely related to the paradigm of cultural transfer. The Armenian nation

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Agopsowicz, Monika. ""Pomniki Dziejowe Ormian Polskich" – nowa seria źródłowa dotycząca społeczności ormiańskiej w Polsce." Lehahayer 5 (May 15, 2019): 291–96. http://dx.doi.org/10.12797/lh.05.2018.05.16.

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„Historical Memorials of Polish Armenians” – a New Source Edition Series about Armenian Community in PolandA five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded from “The National Programme for Development of Research in Humanities” of the Ministry of Education in Poland has been led by the Foundation of Culture and Heritage of Polish Armenians and headed by Krzysztof Stopka. Other people involved in the project are: Monika Agopsowicz, Armen Artwich, Andrzej Gliński, Tomasz Krzyżowski, Marcin Łukasz Majewski, Hripsime Mamikonyan, Tatevik Sargsyan, Edw

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Margaryan, David Levaevich, Andrei Georgievich Pavlov, and Aleksandr Sergeevich Petrunin. "From Persecution to Identity: Transformation of Armenian Communities in the Middle East in the Context of Political and Social Change." Конфликтология / nota bene, no. 1 (January 2025): 75–90. https://doi.org/10.7256/2454-0617.2025.1.73649.

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This article examines the origins of the emergence of Armenian communities in the Middle East in the 20th century, including the reasons that influenced the decision of the Young Turk state to switch to a large-scale persecution and genocide in 1915 throughout the Ottoman Empire against its Armenian population. The purpose of the work is to consider the main stages, factors and reasons that influenced the formation of Armenian communities in the Middle East. The study is based on the civilizational approach and the principle of constructivism; the principles of historicism and objectivity. It

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Dzhaman, Yaroslav, and Vasyl Dzhaman. "Tourism objects and development of Armenian ethnographic excursion route in polyethnic Chernivtsi." Науковий вісник Чернівецького університету : Географія, no. 838 (November 11, 2022): 61–71. http://dx.doi.org/10.31861/geo.2022.838.61-71.

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Retrospective-chorological specificities of the appearance of Armenian ethnic element on the territory of Bukovyna and the City of Chernivtsi were disclosed. Population dynamics within the Armenian ethnic community of Chernivtsi based on the censuses held within 1774 – 2001 and said community’s participation in economic, public and political life of the city, as well as in cultural and educational activity were analyzed. Armenians for the first time appeared in Bukovyna as far back as in times of the Kiev Rus and the Principality of Galicia and Volyn as international traders. The first Armenia

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Seppälä, Serafim. "The 'Temple of Non-Being' at Tsitsernakaberd and remembrance of the Armenian genocide: an interpretation." Approaching Religion 6, no. 2 (2016): 26–39. http://dx.doi.org/10.30664/ar.67589.

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This paper discusses and analyses the memorial complex of Tsitsernakaberd in Yerevan as an architectural and symbolic entity in relation to Armenian national identity in the aftermath of the Armenian genocide of 1915. How does this Soviet-era structure fulfil its role as a genocide memorial today, including its function as a forced substitute for the hundreds of holy places and the culture and life connected with them? On the one hand, this is only a small inquiry into the function of one building complex. Yet on the other hand, the topic is more essential than perhaps anything in history: th

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Sukiasyan, H. V., та N. A. Torunyan. "ԲԺՇԿԱԳԻՏԱԿԱՆ ԼԵԶՎԻ ՈՒՍՈՒՑՄԱՆ ԽՆԴԻՐՆԵՐԸ". MEDICINE, SCIENCE AND EDUCATION, № 37 (травень 2024): 115–19. http://dx.doi.org/10.56936/18291775-2024.37-115.

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The article delves into the imperative need and strategies to enhance the quality of professional Armenian teaching within the University settings. Its objective is to underscore the significance of integrating Armenian language courses into the University curricula and to elucidate the course’s content. In this context, the experience of the YSMU Armenian Language Department stands out for its contribution to resolving challenges in teaching professional language. Over the years, the department has progressively developed a comprehensive system of practical tasks, aimed at fostering students’

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Ֆիշենկճեան, Անի. "ՀԱՅԱԳԻՏԱԿԱՆ ՀԻՄՆԱՐԿՆԵՐՈՒ ԴԵՐՆ ՈՒ ԱՆՀՐԱԺԵՇՏՈՒԹԻՒՆԸ ՍՓԻՒՌՔԻ ՄԷՋ (ՍՈՒՐԻԱ)․ ՅԵՏՀԱՅԵԱՑՔ ՎԵՐԼՈՒԾՈՒԹԻՒՆ". Education in the 21st Century 6, № 2 (2024): 193–204. https://doi.org/10.46991/educ-21st-century.v6.i2.193.

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In the early years of the Armenian community of Syria, we were fortunate to have educators with advanced pedagogical training or experience playing educational roles. They came from institutions such as the Berberian Central College of Constantinople, the Sanasarian College of Karin (Erzurum), the Armash Seminary near Constantinople and the Gevorgian Seminary of the Mother See Holy Etchmiadzin. However, as these educators in time became less available, it became clear that the community needed to seek out and support new educational professionals. Armenian communities in the Middle East, being

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Kluge, Pascal. "TÜSİAD and the Armenian-Turkish Relations: Turkish Economy between Progress and National Identity." Iran and the Caucasus 13, no. 2 (2009): 341–56. http://dx.doi.org/10.1163/157338410x12625876281424.

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AbstractIn examining the endeavours of the Turkish entrepreneurs' association TÜSİAD, a politically embedded economic interest group, it becomes clear how highly discriminative it must act, and react, in its pursuit to deliver economic and political benefits to its members. This can be observed via the example of the association's attitude vis-à-vis the Armenian-Turkish rapprochement process. On the one hand, the association speaks up freely and acts independently, and it has supported and engaged in numerous Armenian-Turkish initiatives, thus promoting a dialogue through trade. Improving econ

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Meliksetyan, Gor. "MONUMENTAL ART IN ARMENIA/MONUMENTAL ART, FRESCO PAINTING/." JOURNAL FOR ARMENIAN STUDIES 2, no. 61 (2023): 98–107. http://dx.doi.org/10.24234/journalforarmenianstudies.v2i61.51.

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Armenian monumental art is the undisputed leader of the early medieval and medieval art of artistic culture, with its varieties. Armenian monumental art, as well as monumental painting - mural painting, are anchored mainly on Christian themes, which increases its artistic value even more. Modern Armenian monumental works, both monumental and mural, are inspired by the national traditions and customs of medieval art, why not also by thematics. However, often these things have relative independent significance, are the important dominant of the complex. Such works are distinguished by the depth

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Demirtshyan, Movses. "The Culture of Community Life in the Context of National Identity." Bulletin of Yerevan University E: Philosophy, Psychology 13, no. 1 (37) (2022): 27–37. http://dx.doi.org/10.46991/bysu:e/2022.13.1.027.

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Modern processes of globalization present new challenges for different societies and cultures, as they relate to everyday relationships of people and change the way of life that has developed over the centuries. When living conditions change very slowly - over the course of dozens of generations, the reproduction of culture, which acts primarily as a system of prohibitions, is able to organize the life of each subsequent generation in the same way through norms, values and ideals inherited from the past, which may not change significantly, because the social environment hasn`t changed. But in

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Mosikyan, Karine. "THE QUESTION OF THE RELATIONSHIP BETWEEN FAITH AND SCIENCE IN THE BOOK OF NEMESIUS OF EMESA «ON THE NATURE OF MAN»." JOURNAL FOR ARMENIAN STUDIES 2, no. 61 (2023): 81–97. http://dx.doi.org/10.24234/journalforarmenianstudies.v2i61.50.

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The fourth-century Greek philosopher Nemesios Emesatsi's work "On the Nature of Man" was translated into Armenian by Stepanos Syunetsi with the support of Davit Hyupatos in the last period of the Greek school, in the eighth century. It was an important repository of knowledge for Armenian natural science and natural philosophy bibliography. The Armenian text of this book was copied throughout the Middle Ages. The Armenian translated text of the book has been preserved in numerous copies (about 65 manuscripts). As proof of the continuously growing interest in Nemesius's book, many solutions, re

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Srapyan, Nune. "Armenian-language old prints in Polish libraries." Annales Universitatis Paedagogicae Cracoviensis | Studia ad Bibliothecarum Scientiam Pertinentia 21 (March 12, 2024): 52–61. http://dx.doi.org/10.24917/20811861.21.4.

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Literacy and literature have allowed the Armenians living in the First Republic of Poland to maintain their religious, cultural and linguistic identity for many centuries. Thus, books have always accompanied them throughout the diaspora, becoming part of their national tradition and cultural heritage. The stories of these volumes were as varied and complex, and sometimes as dramatic as the fortunes of their readers. To this day, not many of these books have survived in Polish libraries (55 in total), but these contribute to the richness of the libraries in which they were once stored. Part of

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Kondratyeva, Iryna, and Iryna Fenno. "THE PLANT IMAGERY IN THE AESTHETICS OF THE CULT PRACTICE OF THE ARMENIAN APOSTOLIC CHURCH." Sophia. Human and Religious Studies Bulletin 20, no. 2 (2022): 28–31. http://dx.doi.org/10.17721/sophia.2022.20.6.

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The article is devoted to the study of plant imagery as an important aesthetic-semantic component of the cult practices of the Armenian Apostolic Church. The Armenian Apostolic Church is not only a unique, ancient institution among the circle of Christian churches, but also represents an original cultural world, manifested in a cult rich in its theological content and artistic form, that's why it deserves to be present in the religious studies, aesthetic, cultural, historical research discourses. Using textological, semiotic and phenomenological methods, the authors analyze the implicit conten

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Ենգոյան, Փայլակ. "Հայաստանի «փափուկ ուժի» քաղաքականության մշակութային-քաղաքակրթական ակունքները". Bulletin of Yerevan University D: International Relations and Political Sciences 13, № 1 (37) (2022): 34–45. https://doi.org/10.46991/bysu:d/2022.13.1.034.

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The Armenian and Chinese civilizations are among the oldest in the world. Despite the difference in geographical location, scale and population, thesetwo nations have common ideas about international life, and, in particular, the use of soft power both in foreign policy and directed “inward” to preserve identity and cohesion on the grounds of the national culture. At present, the vast majority of the Armenian people are in a completely different social and cultural environment. The issue arises about preserving the Armenian identity among the Diaspora, its culture, language, religion and the c

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Шагоян, Гаяне. "«Национальное по содержанию и социалистическое по форме»: Палимпсест мемориалов Советской Армении". Bulletin of Armenian Studies, № 9 (5 квітня 2023): 122–44. http://dx.doi.org/10.58226/2579-275x-2022.9-122.

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В статье рассматривается мемориальная культура советской Армении, где один из основных идеологических принципов «национальное по форме и социалистическое по содержанию» здесь действовал с точностью до наоборот: «национальное по содержанию и социалистическое по форме». Такая подмена происходила особенно в тех мемориалах, которые отсылали к существенным для армянской идентичности историческим сюжетам (геноцид армян в Османской империи, отчасти Великая отечественная война). Возможность вписать советский мемориальный язык в национальный контекст является результатом семантической связи народных по

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Kazaryan, Armen. "Ani – Yerevan: The topic of succession on the canvases by Martiros Saryan." проект байкал, no. 81 (October 13, 2024): 60–64. http://dx.doi.org/10.51461/issn.2309-3072/81.2381.

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The exhibition at the Martiros Saryan House-Museum in Yerevan dedicated to the portraits of architects in the oeuvre of this artist prompted reflections on the personalities who laid the foundations for studying the Armenian architectural heritage, on the one hand, and the construction of a new Yerevan, on the other. The article analyzes the parallel drawn by Saryan between the construction of the medieval capital of Armenia, Ani, and the creation of the capital of Soviet Armenia during the renaissance of national culture. It also emphasizes the importance of the Ani architecture and the study

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Dalakian, J. "History of Formation of the Armenian Diaspora in Uzbekistan and Its Contribution to the Socio-Economic Transformation of the Country." Bulletin of Science and Practice 6, no. 3 (2020): 555–60. http://dx.doi.org/10.33619/2414-2948/52/66.

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This article is dedicated to the history of formation of the Armenian diaspora in the Republic of Uzbekistan and its contribution to the socio–economic transformation of the country. Major attention in the article is paid to legal aspects of ethnic politics, provision equal opportunities of developing all the people inhabiting Uzbekistan. Special attention is paid to the establishment and development of national cultural centers that promote indigenous culture and traditions, contacting with their historical homeland, on the example of the Armenian diaspora.

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Pobedonostseva-Kaya, Angelika. "“The Soviet Government Approves of Our Religion”: Yezidism in Soviet Cinema." Oriental Courier, no. 3 (2022): 159. http://dx.doi.org/10.18254/s268684310023761-5.

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Yezidi studies in Russia and the USSR were connected, first of all, with the general development of Kurdish studies. Due to long-term social isolation and religious persecution, the Yezidis were a closed society, which, due to its low social “proletarian” status, was considered by the Bolsheviks as a society capable of assimilating a new revolutionary ideology. One of the most important elements of nation-building was the formation of a national identity among the ethnic groups of the eastern and southern regions of the USSR through the promotion of the ancient heritage of these peoples, as we

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Margaryan, Yervand H., and Lusine Ye Margaryan. "The Role of Mashtots and Ulfila in the Creation of a New Civilizational Identity." Vestnik of Saint Petersburg University. History 68, no. 2 (2023): 432–53. http://dx.doi.org/10.21638/spbu02.2023.208.

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The article is devoted to two educational movements of the turn of the 4th–5th centuries — Gothic and Armenian. Outstanding enlighteners — Ulfila and Mashtots — were at the origin of these movements and laid the cornerstone in the construction of the national identity of their peoples. In either case, it was a civilizational project designed to put an end to paganism and “latent barbarism” in the periphery of the Roman world, which was rapidly declining. The invention of their own alphabets and the translation of the Holy Scriptures was aimed at organizing a national Church, which in its turn

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Mkoyan, Gohar, and Maksim Golovchin. "Heuristic Potential of Concepts by G. Hofstede and A.A. Auzan for Studying Binarity of Culture in Armenia and Russia." Logos et Praxis, no. 1 (February 2024): 29–41. http://dx.doi.org/10.15688/lp.jvolsu.2024.1.4.

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At the present stage of development, culture plays a special role in the life of society as a set of value beliefs and practices, since it is it that shapes the attitude of the population toward the basic rules, norms, and realities, which is somewhat complicated by the spread of polar cultural patterns (binarity) in society. As part of the article, using materials from sociological surveys, we tried to present arguments about how post-Soviet countries are developing in the mirror of the manifestation of binary, which is actively manifested in national culture. In accordance with the theory of

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Serikkazykyzy, A., and R. A. Avakova. "Proverbs and Sayings in the Armenian-Kypchak Language: Semantic-Structural Analysis." BULLETIN OF THE L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY SERIES 150, no. 1 (2025): 265–75. https://doi.org/10.32523/2616-6887-2025-150-1-265-275.

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The study of proverbs and sayings in the Armenian-Kypchak language in comparison with current proverbs and sayings of the Turkic peoples is one of the most important and relevant topics in linguistics and the history of language. This article focuses on the scientific works of scholars who studied proverbs and sayings in the Armenian-Kypchak language and on works and research articles of a German scholar, Merxs Adalbert. Additionally, the methods of formation of proverbs and sayings used in the Armenian-Kypchak language will be determined and analyzed, comparing them with proverbs and sayings

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Сафарян, Ануш. "Khachkar And War(Khachkar Culture Of Artsakh During Independence)." Bulletin of Armenian Studies, no. 10.1 (January 31, 2024): 293–304. http://dx.doi.org/10.58226/2579-275x-2023.10.(1)-293.

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Крест и хачкар (мемориальный крест-камень) на протяжении многовекового своего существования, претерпев символические, изобразительные и семантические изменения, были и остаются важными символами армянской конфессиональной и национальной идентичности. После первой Арцахской освободительной войны хачкар стал главным символом обозначения и освящения освобожденных территорий, поселений и особенно государственных границ Республики Арцах. Именно поэтому на пути изобретения собственной идентичности, за счет и против армянской идентичности официальные власти Азербайджана повсеместно прибегали к уничто

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Միքայելյան, Կարինե. "Գրաբարը ժամանակակից արևելահայերենի եզրութային բառաշերտի աղբյուր". Bulletin of Yerevan University B: Philology 3 (18 червня 2024): 94–103. https://doi.org/10.46991/bysu:b/2024.sp2.094.

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In the result of the research carried out on the changes in the semantic fields of terms which have passed from Grabar to Eastern Armenian vocabulary, in the present article the following conclusions have been drawn: firstly, the process of creating terms in Armenian could be observed not only in the pre-Grabar, but also in the post-Grabar periods. Secondly, in Grabar creating of terms was carried out through semantic transition or reinterpretation such as word in Grabar- into term in modern Armenian, term in Grabar into term in modern Armenian or word and term, both in Grabar and in modern Ar

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Tajarian, Yvette. "“Zurkhaneh” and “Ashura” in the art of Sargis Zakarian." State, Religion and Church in Russia and Worldwide 42, no. 2 (2024): 144–62. http://dx.doi.org/10.22394/2073-7203-2024-42-2-144-162.

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The article analyzes aspects of the representation of religion in the paintings of Sargis Zakarian (Vaspur), a representative of modern Iranian art. Born and raised in Iran, Zakarian was significantly influenced by Iranian culture, Islam, and the interconnection between religion and daily life, which is reflected in his works. As an Armenian Christian with a profound interest in Islam, he accurately identified phenomena distinct from traditional Armenian national and religious imagery, especially those related to the artistic expressions characteristic of Shia Muslims. Zakarian’s work from tha

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Konstantinov, Vsevolod V., and Marina V. Babaeva. "Transformation of Ethnic Identity of Armenian Migrants Involved and Non-Involved in the Activities of Their National Cultural Autonomy." RUDN Journal of Psychology and Pedagogics 17, no. 1 (2020): 128–42. http://dx.doi.org/10.22363/2313-1683-2020-17-1-128-142.

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The paper discusses the results of a longitudinal empirical study on the types and manifestations of ethnic identity of Armenian migrants, its transformation depending on the participation/non-participation of representatives of the Armenian ethnos in the activities of the Armenian national cultural autonomy of Penza. The survey sample was formed from representatives of the Armenian ethnic group living in the Penza region: 100 during the initial diagnosis and 92 of them after the repeated diagnosis. The time period between the first and second stages of the study was 5 years. At each stage the

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Tovmasyan, Gayane, Samvel Avetisyan, Kristine Tatosyan, Lusya Mirijanyan, Inga Galustyan, and Argine Rushanyan. "Analyzing the Demand of Agritourism for International Tourist in Armenia." Marketing and Management of Innovations, no. 4 (2020): 90–101. http://dx.doi.org/10.21272/mmi.2020.4-07.

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This paper summarises the arguments and counterarguments in the frame of the scientific discussion on the issue of agritourism development in Armenia. The research aims at analyzing the demand for agritourism development for international tourists in Armenia, find out their needs. The analysis of the available literature sources and approaches shows the essence of agritourism, its activities, functions, needs of tourists. Armenia has a rich history and culture, beautiful nature, delicious cuisine, Armenian villages have a traditional way of life and ethnic diversity. All these factors are impo

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