Relevant bibliographies by topics / Assyrier

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Assyrier'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 March 2023

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Journal articles on the topic "Assyrier"

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Sever, Hüseyin. "Die Urformen Der Börse Und Inflation In Anatolien Und Ein Gestein, Dessen Ausfuhr In Der Zeit Der Kolonie Aus Anatolien Verboten Ist (1970-1750 v. Chr.)." Belleten 60, no. 228 (1996): 237–42. http://dx.doi.org/10.37879/belleten.1996.237.

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In Anatolien, wo die Metalle wie Gold, Silber und Kupfer reichlich zur Verfügung stand, gab es im 3. Jahrtausend Betriebe, die sich mit genannten Metallen beschaftigten und man war auf dem Gebiet der Landwirtschaft technisch sehr fortgeschritten; das alles lenkte die Aüfmerksamkeit der in südöstlichen Anatolien und Nordmesopotamien ansassigen assyrischen Kaufleute auf sich. Aus diesem Grunde kamen zwischen 1970 und 1750 v. Chr., also in einem Zeitraum von etwa 200 Jahren, die assyrischen Kaufleute nach Anatolien und liessen eine Epoche, die man als Zeitalter der Handelskolonien der Assyrier ne
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Nielsen, John. "Kings of Chaldea and Sons of Nobodies: Assyrian Engagement with Chaldea and the Emergence of Chaldean Power in Babylonia." Studia Orientalia Electronica 9, no. 2 (2021): 108–21. http://dx.doi.org/10.23993/store.89456.

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From the ninth century until the last quarter of the seventh century BCE, the Assyrian Empire first extended its power over Babylonia and then engaged in a prolonged effort to retain control. The patchwork nature of Babylonian society—divided as it was between the traditional urban centers, territories controlled by five distinct Chaldean tribes, and regions inhabited by Aramaean tribes—presented opportunities and challenges for Assyria as it sought to assert its dominance. Assyrian interactions with the Chaldean tribes of Babylonia redefined the Chaldeans’ place within power relationships in
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Zaia, Shana. "GOING NATIVE: ŠAMAŠ-ŠUMA-UKĪN, ASSYRIAN KING OF BABYLON." Iraq 81 (July 19, 2019): 247–68. http://dx.doi.org/10.1017/irq.2019.1.

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Šamaš-šuma-ukīn is a unique case in the Neo-Assyrian Empire: he was a member of the Assyrian royal family who was installed as king of Babylonia but never of Assyria. Previous Assyrian rulers who had control over Babylonia were recognized as kings of both polities, but Šamaš-šuma-ukīn's father, Esarhaddon, had decided to split the empire between two of his sons, giving Ashurbanipal kingship over Assyria and Šamaš-šuma-ukīn the throne of Babylonia. As a result, Šamaš-šuma-ukīn is an intriguing case-study for how political, familial, and cultural identities were constructed in texts and interact
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FARROKH, Kaveh, Katarzyna MAKSYMIUK, Patryk SKUPNIEWICZ, and Salam FATHI. "An Overview of Military Confrontations between of the Assyrian Army against the Medes in the 7th centuries BCE." Historia i Świat 11 (August 28, 2022): 125–44. http://dx.doi.org/10.34739/his.2022.11.07.

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The article discusses the military confrontation between Neo-Assyrian kingdom and the Median polities in the 7th century BCE. At the beginning the outline of the history of wars between the Medes and Assyria from the 9th century onwards is presented which is followed by the brief description of the Assyrian forces of the era and detailed examination of the events until the fall of the Neo-Assyrian empire. In conclusions an attempt to reconstruct possible principles of the Median warfare was made.
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Timmer, Daniel C. "Nahum’s Representation of and Response to Neo-Assyria: Imperialism as a Multifaceted Point of Contact in Nahum." Bulletin for Biblical Research 24, no. 3 (2014): 349–62. http://dx.doi.org/10.2307/26371181.

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Using an intertextual approach that focuses on the multifaceted transmission of concepts in addition to textual transmission of discrete points of ideology, this article examines how the biblical book of Nahum presents the Assyrian Empire and how it responds to it. While Nahum’s categories nearly mirror those of the relevant Neo-Assyrian sources, the response Nahum formulates to Assyrian imperialism is radically different from the militarily-driven project of world domination whose influence Nahum’s author so keenly felt. The nature of Nahum’s reaction to Assyria also distinguishes it from som
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Cook, Gregory D. "Human Trafficking in Nahum." Horizons in Biblical Theology 37, no. 2 (2015): 142–57. http://dx.doi.org/10.1163/18712207-12341304.

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Nahum has come under recent censure for the term זונה (3:4). Scholars have argued that calling Nineveh a prostitute does not fit the brutal Neo-Assyrian Empire. This article argues that the book of Nahum charges Nineveh with multi-national human trafficking. Assyrian practices conform to the United Nations definition of human trafficking. The methods Assyria used to recruit, transport, and prostitute peoples match methods of modern slavers. The title זונה therefore is used because the city acted as a spiritual madam. Vast populations were kidnapped for economic purposes and much of the labor,
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Faust, Avraham. "The Interests of the Assyrian Empire in the West: Olive Oil Production as a Test-Case." Journal of the Economic and Social History of the Orient 54, no. 1 (2011): 62–86. http://dx.doi.org/10.1163/156852011x567382.

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AbstractThe 7th century BCE in Philistia and Judah is characterized by economic prosperity, which is usually regarded as resulting from the “Assyrian Peace”, and from a policy of the Assyrian empire that aimed at maximizing production. The large center for the production of olive oil that was unearthed at Ekron in southern Israel is regarded as the best example of this policy. The present paper questions this scholarly consensus regarding the role of Assyria in the economy of the southern Levant, through a closer look at the olive oil industry in the region.
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Edmonds, Alexander Johannes. "Just a Series of Misunderstandings? Assyria and Bīt-Zamāni, Ḫadi-/Iḫtadi-libbušu, and Aramaic in the early Neo-Assyrian State". Asia Anteriore Antica. Journal of Ancient Near Eastern Cultures 3 (24 лютого 2022): 73–91. http://dx.doi.org/10.36253/asiana-1188.

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The region of the Upper Tigris serves as a key case study in understanding the early expansion of the Neo-Assyrian Empire. Nevertheless, various aspects of its incorporation within the Neo-Assyrian pale remain obscure, particularly the date and nature of the establishment of the province of Amēdu or Na’iri, previously the Aramean polity of Bīt-Zamāni. After a summary of prior arguments and an investigation of the polity’s Middle Assyrian past, two overlapping and complimentary histories are written, one of the political interactions between Assyria and Bīt-Zamāni, and another of Assyria’s prov
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Weaver, Ann M. "The “Sin of Sargon” and Esarhaddon's Reconception of Sennacherib: A study in divine will, human politics and royal ideology." Iraq 66 (2004): 61–66. http://dx.doi.org/10.1017/s0021088900001649.

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According to his inscriptions, Sennacherib, king of Assyria, conquered and razed the city of Babylon in 689 BCE. Previous Neo-Assyrian monarchs had employed a variety of strategies while attempting to deal with what Machinist has dubbed their “Babylonian Problem”. None of these previous tactics, however, approached the level of violence and destruction evidenced in Sennacherib's own descriptions of this campaign. Indeed, as elaborated by Brinkman, the Neo-Assyrian court traditionally venerated Babylonian culture.Machinist's interpretation, while not dismissing the unprecedented destructiveness
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Feldman, Marian H. "Nineveh to Thebes and back: Art and politics between Assyria and Egypt in the seventh century BCE." Iraq 66 (2004): 141–50. http://dx.doi.org/10.1017/s002108890000173x.

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In 671 BCE, Esarhaddon advanced south from the Levant and attacked Egypt, sacking Memphis. About seven years later, in response to repeated Kushite uprisings and following an initial campaign into Lower Egypt, Ashurbanipal's army reinvaded Egypt, marching as far as Thebes where, according to Assyrian accounts, the temples and palaces were looted and their treasures brought back to Nineveh. The Assyrians had been in conflict with Egypt for some time, but these clashes had always taken place in Western Asia, where the two states fought for control and influence over the small Levantine kingdoms.
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Dissertations / Theses on the topic "Assyrier"

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Aydin, Thomas. "Missbruk bland assyrier/syrianer : - En kvalitativ hermeneutisk studie om fem före detta missbrukare." Thesis, Mälardalen University, School of Sustainable Development of Society and Technology, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-6851.

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<p>Syftet med den här studien var att undersöka ett relativt outforskat område, nämligen missbruk bland assyrier/syrianer. Trots att folkgruppen har levt i Sverige i drygt 40 år och utgör en av landets större invandrargrupper, har det bedrivits väldigt lite forskning gällande missbruk bland populationen. Förhoppningen med studien är att den kan tillföra ytterligare kunskap som kan vara av betydelse för de som på något sätt kommer i kontakt med assyriska/syrianska missbrukare, exempelvis sociala myndigheter, behandlingsinstitutioner med flera, men även att studien kan frambringa en konstruktiv
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Ekholm, Maria. "Var är hemma och var är borta? : En etnologisk studie av assyriers/syrianers förhållande till hemlandet." Thesis, Södertörn University College, School of Language and Culture, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-281.

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<p>Uppsatsen behandlar folkgruppen assyrier/syrianers upplevelser och erfarenheter av livet i diaspora i allmänhet och förhållande till hemlandet Turabdin i synnerhet. Fenomenet hemlandet utgör uppsatsens centrala tema. Vad betyder hemlandet och vad ges det för innebörd? Svaren på dessa frågor har jag funnit i de artiklar, insändare, reportage och dikter som jag studerat i tidskrifterna Hujådå och Bahro Suryoyo. Uppsatsens syfte är att belysa livet i diaspora och dess komplexitet utifrån assyriers/syrianers egna beskrivningar av sina upplevelser och erfarenheter av livet i Sverige. Upprätthåll
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Barmano, Sara. "Den assyriska synen på och förhållandet till kyrkan, religionen och samhället : En jämförande studie om två generationers inställning och förhållande till den Syrisk-ortodoxa kyrkan, religionen och samhället." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-79999.

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Den här uppsatsen kommer först och främst att behandla Assyriernas förhållande till kyrkan och tron. Uppsatsen kommer också att lyfta upp förhållandet till och syn på samhället. Metoden som har använt är en kvalitativ metod med intervjuer av 12 personer (sex par och två generationer), som är släkt med varandra som föräldrar och deras barn. Syftet är att se hur deras förhållande till och synen på kyrkan och tron är och hur det skiljer sig mellan de äldre och de yngre. Syftet är också att se hur deras inställning är till olika sociala och religiösa frågor och om det skiljer sig mellan de två gen
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Palm, Gustav, and Nemrud Kurt. "Mer än bara fotboll : Om den assyriska/syrianska namnkonflikten på sportsidorna i LT, Sportbladet och DN." Thesis, Södertörns högskola, Institutionen för samhällsvetenskaper, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-22935.

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Den etniska minoriteten assyrier/syrianer har två fotbollslag i Södertälje, Assyriska FF och Syrianska FC. Assyrier/syrianer anses vara samma folk men har en intern konflikt om den rätta benämningen på gruppen. När de två falangernas respektive fotbollslag möts i ett derby, skrivs det mycket i tidningarna både före och efter mötet. Matchen bedöms av polisen som en så kallad ”högriskmatch” på grund av motsättningarna mellan de olika lagens supportrar. Denna uppsats undersöker om och på vilket sätt de tre tidningarna LT (Södertäljes lokaltidning), DN och Sportbladet beskrev gruppens etnicitet oc
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Roman, Marcus. "”Kan man inte definiera och avgränsa får vi snart hela främre orienten här”. : Arbetsmarknadsstyrelsen och den assyrisk/syrianska migrationen till Sverige på 1960- och 1970-talet." Thesis, Stockholms universitet, Historiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-134041.

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This thesis studies the National Labour Market Board (AMS) and the role it played during the Assyrian/Syrian migration during the 1960s and 1970s. AMS was created at the end of the 1940s with full employment as its main goal. During the 1950s and 1960s this seemingly worked perfectly and AMS had considerable influence on the migration patterns to Sweden. However this changed during the 1970s and a combination of events turned the Swedish economy to a decline. At this point in time a relatively great number of Assyrians/Syrians refugees started to migrate to Sweden. The thesis uses Bo Rothstein
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Ablahad, Marlen. "Bära Sorg Föra Liv : En studie om begravningsritualer bland syrianer/assyrier i hemlandet och i Sverige." Thesis, Linköping University, Department of Religion and Culture, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5255.

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<p>This essay describes the phases of funeral rituals between the Syrian/Assyrian, and compares the homeland with Sweden. It describes the stage of rituals according to Victor Turner schema of separation, margin or limin, and aggregation. The rituals religious significance agrees with Clifford Geertz’s theory about the importance of religious beliefs for the human being</p>
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Aydin, Semir, and Maria Simsek. "Identitet och identitetsskapande bland assyrisk/syrianska ungdomar i Södertälje." Thesis, Södertörn University College, Lärarutbildningen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-2025.

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<p>The key purpose of this research has been trying to understand, and study how assyrian/syriac youth create their identity under the influence of two or several different cultures. We have also looked upon how different factors such as history, religion, language, family and school play a role in the youths identity development.</p><p>We have used a qualitative method in our study where we have interviewed six assyrian/syriac youth. Because of their Christian faith the assyrian/syriac group has been forced to migrate from their countries to different parts around the world. In the new countr
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Dudas, Victor. "Religiosity and the Development of Ego-Identity : A sequential mixed-methods study of the enculturation and acculturation process of Assyrians/Syrians in Sweden." Thesis, Uppsala universitet, Religionspsykologi, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-229085.

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The purpose of the current sequential mixed-methods study is to bring further knowledge to the field of psychology of religion concerning the role of religion for Assyrians/Syrians in Sweden. Guiding the current study are theories concerning enculturation, acculturation, ego-identity, ritualization and communitas. The central research question is: What role does religiosity have for Assyrians/Syrians in Sweden, concerning the development of ego-identity and the practice of ritualization, within a process of enculturation and acculturation? The quantitative phase of the sequential mixed-methods
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Herr, Jean-Jacques. "La formation de l'empire néo-assyrien et les phénomènes de globalisation en Mésopotamie du nord : représentations idéologiques et témoignage de la culture matérielle." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP013.

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Ce travail de doctorat en archéologie du Proche-Orient entend questionner les preuves matérielles des phénomènes de globalisation et de la formation de l’empire néo-assyrien (IXe-VIIe s. av. J.-C.). L’empire néo-assyrien a été imaginé très tôt par des savants européens, nationalistes et positivistes du XIXe siècle. Ils lui reconnaissent un espace central qu’ils dénomment « le triangle assyrien » et l’érigent comme foyer culturel. La culture assyrienne serait dès lors diffusée au gré de l’expansionnisme des souverains motivés par une idéologie impérialiste. Les premiers archéologues confirment
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Jean, Cynthia. "La magie néo-assyrienne en contexte: recherches sur le métier d'exorciste et le concept d'asiputu." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211200.

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Ce travail examine le rôle d'un personnage qui est la clef de voûte pour une compréhension de la magie telle qu'elle s'inscrit dans la société mésopotamienne: l'âshipu, ou "exorciste". Le métier d'exorciste et concept-même de l'âshipûtu, ou "discipline de l'exorciste", n'avaient jamais fait l'objet d'une étude approfondie.<p><p>Quels rituels l'exorciste exécute, quels textes sont en sa possession, comment se transmet son savoir, quelle est sa place au palais et dans la structure sociale, sont autant de paramètres méconnus que ce travail tente d'exposer en profondeur pour l'époque néo-assyrienn
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Books on the topic "Assyrier"

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Atman, Sabri. Assyrier - syrianer. Mesopotamien, 1996.

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Atman, Sabri. Assyrier - syrianer. Mesopotamien, 1996.

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Yonan, Gabriele. Det okända folkmordet på Assyrier. Darbo, 1998.

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Yonan, Gabriele. Den glömda förintelsen av assyrier i Turkiet. Assyriska riksförbundet i Sverige, 2004.

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Naayem, Joseph. Turkarnas folkmord på assyrier-kaldé́er och armenier. Nsibin, 2003.

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Die Chronologie der Bibel: Im Einklange mit der Zeitrechnung der Egypter und Assyrier. Wilhelm Braumüller, 1985.

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author, MacGinnis John, Wicke Dirk author, Köroğlu Kemalettin author, Cohn Ian J. contributor, Kantarcı Can translator, and Türe Fatma editor, eds. Ziyaret Tepe: Asur İmparatorluğu'nun Anadolu sınırlarını keşfederken. Tekfen Vakfı, 2017.

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Assyrien und Urarṭu. Ugarit-Verlag, 2013.

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Hayim, Tadmor, Cogan Mordechai, and Ephʻal Israel, eds. Ah, Assyria--: Studies in Assyrian history and ancient Near Eastern historiography presented to Hayim Tadmor. Magnes Press, Hebrew University, 1991.

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Assyrian dictionary: Intended to further the study of the cuneiform inscriptions of Assyria and Babylonia. Williams and Norgate, 1986.

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Book chapters on the topic "Assyrier"

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Curtis, John. "Assyria as a Bronzeworking Centre in the Late Assyrian Period." In Bronzeworking Centres of Western Asia c. 1000 - 539 B.C. Routledge, 2021. http://dx.doi.org/10.4324/9781315788456-8.

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Maul, Stefan M. "Assyrian Religion." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch18.

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Livingstone, Alasdair. "Assyrian Literature." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch19.

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Russell, John M. "Assyrian Art." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch24.

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Bagg, Ariel M. "Assyrian Technology." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch25.

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Dalley, Stephanie. "Assyrian Warfare." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch26.

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Butts, Aaron Michael. "Assyrian Christians." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch32.

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Hausleiter, Arnulf. "3. Iron Age Ceramics in Assyria and the Fall of the Assyrian Empire." In Befund und Historisierung. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.araxes-eb.5.122415.

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Koch, Ido. "Israel and Assyria, Judah and Assyria." In The Ancient Israelite World. Routledge, 2022. http://dx.doi.org/10.4324/9780367815691-49.

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Liverani, Mario. "Thoughts on the Assyrian Empire and Assyrian Kingship." In A Companion to Assyria. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118325216.ch27.

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Conference papers on the topic "Assyrier"

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"The Assyrian King as a Warrior: Legitimacy through War as a Religious and Political Issue from Middle Assyrian to Neo-Assyrian Times." In Symposium of the Melammu Project. Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s113.

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Rahma, Abdul Monem S., Ali Adel Saeid, and Muhsen J. Abdul Hussien. "Recognize assyrian cuneiform characters by virtual dataset." In 2017 6th International Conference on Information and Communication Technology and Accessibility (ICTA). IEEE, 2017. http://dx.doi.org/10.1109/icta.2017.8336049.

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Luukko, Mikko, Aleksi Sahala, Sam Hardwick, and Krister Lindén. "Akkadian Treebank for early Neo-Assyrian Royal Inscriptions." In Proceedings of the 19th International Workshop on Treebanks and Linguistic Theories. Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.tlt-1.11.

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Snyder, Alison B., and Samuel M. Paley. "Experiencing an Ancient Assyrian Palace: Methods for a Reconstruction." In ACADIA 2001: Reinventing the Discourse. ACADIA, 2001. http://dx.doi.org/10.52842/conf.acadia.2001.062.

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Leibowitz, H. W., and D. A. Owens. "The moon illusion and relevant perceptual mechanisms." In Light and Color in the Open Air. Optica Publishing Group, 1990. http://dx.doi.org/10.1364/lcoa.1990.fa1.

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The larger apparent size of the moon when viewed near the horizon as compared to its appearance at higher altitudes is perhaps the oldest perceptual phenomenon in the literature. The earliest known reference is associated with the Assyrian king Assurbanipal (668-626 B.C.). In modern times, it has been a challenging phenomenon for behavioral as well as optical scientists. A recent book illustrates the diverse approaches to this challenging phenomenon (Hershenson, 1989).
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Altun, Areni, Helen Brown, Liz Sturgiss, and Grant Russell. "Exploring the Health Seeking Narratives of Assyrian Refugee Women Living with Chronic Pain: A Qualitative Study." In NAPCRG 50th Annual Meeting — Abstracts of Completed Research 2022. American Academy of Family Physicians, 2023. http://dx.doi.org/10.1370/afm.21.s1.4081.

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"Numbers Matter. On the Nature and Function of Counting in Warfare in the Neo-Assyrian Period." In Symposium of the Melammu Project. Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s21.

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Kuşçu, Ayşe Dudu. "Role of Seljuk Maritime Trade on the Integration of Anatolian Economy with World Economy." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01533.

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It was not only Turkish history to be changed when Seljuk conquered Anatolia but also the destiny of Anatolia changed. Anatolia that was the center of east – west and north – south trade since Assyria trade colonies was lost its commercial importance during the conquer by Turks, long time ago. Before Seljuk, the region was a part of the Byzantine Empire and it lost its commercial activities.&#x0D; It was a long time for Seljuk to revitalise the Anatolian trade. The war in Myriokephalon reduced the problems of Turkish Seljuk and enabled the establishment of a strong state in Anatolia. Myriokeph
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Reports on the topic "Assyrier"

1

Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.013.

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Abstract:
This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.
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2

Toma, Shivan, and Angela Odisho Zaya. Violence and Discrimination against the Assyrian People in the Kurdistan Region of Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.022.

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3

Shlaymoon Toma, Shivan. A Study of Food and Drink Metaphors in Iraqi Syriac. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.002.

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Abstract:
This study investigates the ways in which Syriac native speakers from Iraq conceptualise their understandings of various abstract domains, feelings, emotions, actions, customs, traditions and practices through their experiences of the concrete fields of food and drink metaphors. The conceptual metaphor theory (1980) by Lackoff and Johnson has been adopted for the data analysis. A focus group discussion (FGD) was employed as a tool for data collection and 43 idiomatic food and drink expressions were collected from this. Five native Syriac speakers from various regions and of different genders,
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