Relevant bibliographies by topics / (Augustinian monastery)

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  2. Dissertations / Theses
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Academic literature on the topic '(Augustinian monastery)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "(Augustinian monastery)"

1

Paniagua Miguel, Ricardo. "El Real Convento agustino de Nuestra Señora de Loreto en Huesca." Archivo Agustiniano 102, no. 220 (2018): 107–40. https://doi.org/10.53111/aa.v102i220.1217.

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The Augustinian Convent of Loreto, in Huesca, is the only monastery that was founded by initiative of the Spanish monarchy andgiven to theAugustinians, in particular to theAugustinian province of the Crown of Aragon.Along with the monastery of El Escorial, King Philip II wanted to show his gratitude to San Lorenzo after the Battle of San Quentin. The Augustinian community will have as their main responsibility the care of the pre-existing sanctuary in the area, where tradition places the origins of the martyr San Lorenzo.It will be an economically stable convent, thanks to the abundant donatio
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Łatak CRL, Kazimierz. "Wokół postaci ojca Szymona Mniszka (ok. 1543–1591) – współzałożyciela zgromadzenia polskich augustianek." Textus et Studia, no. 1(29) (July 9, 2022): 65–85. http://dx.doi.org/10.15633/tes.08103.

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The subject of this article is the figure of Szymon Mniszek, a Polish Augustinian active in the second half of the 16th century. After graduating from school in Łowicz, Mniszek entered the Augustinian monastery in Kazimierz near Kraków. He studied in Kraków and Padua, where he obtained a doctorate in theology. He later lectured on philosophy and theology in Padua for several years. He also published his most important works in Italy. As he came back to Poland, he was a preacher in Olkusz and Krakow, a lecturer of theology at the monastery study, provincial of the Polish province of the Order o
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Guijo Pérez, Salvador, and Jesús Sánchez Gil. "Tan conocida, tan venerada y aplaudida. La iconografía guadalupana en el monasterio de San Leandro de Sevilla." ACCADERE. Revista de Historia del Arte, no. 4 (2022): 71–93. http://dx.doi.org/10.25145/j.histarte.2022.04.04.

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This article studies and aims to present the catalogue of Novohispanic paintings with the theme of Our Lady of Guadalupe that are kept in the monastery of San Leandro in Seville. The study is structured in different sections: an introduction, a study that relates the New World and the monastery of San Leandro, the analysis of the iconography of Guadalupe and its arrival in Seville, as well as the works in the Augustinian monastery.
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Åsen, Per Arvid. "Medieval Monastery Gardens in Iceland and Norway." Religions 12, no. 5 (2021): 317. http://dx.doi.org/10.3390/rel12050317.

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Gardening was an important part of the daily duties within several of the religious orders in Europe during the Middle Ages. The rule of Saint Benedict specified that the monastery should, if possible, contain a garden within itself, and before and above all things, special care should be taken of the sick, so that they may be served in very deed, as Christ himself. The cultivation of medicinal and utility plants was important to meet the material needs of the monastic institutions, but no physical garden has yet been found and excavated in either Scandinavia or Iceland. The Cistercians were p
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Griffiths, Fiona J. "Brides and Dominae: Abelard’s Cura Monialium at the Augustinian Monastery of Marbach." Viator 34 (January 2003): 57–88. http://dx.doi.org/10.1484/j.viator.2.300382.

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Sofronova, L. V., and T. G. Chougounova. "Apologia Pro Vita Sua: Erasmus Roterodamus on His Failed Monastic Attempt." Prepodavatel XXI vek, no. 1/2 (March 31, 2024): 332–45. http://dx.doi.org/10.31862/2073-9613-2024-1-332-345.

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The article presents the first Russian translation of a famous letter from the Dutch humanist Erasmus of Rotterdam to his longtime friend Servatius Rogers, dated July 8, 1514. The letter is a response to the Prior’s demand to return to the Augustinian canon monastery in Steyne, of which the humanist had been a member since 1487. This epistolary source should be considered in the context of the “new biographical history”. Erasmus’s renouncing of the monastery is seen as a manifestation of Renaissance individualism. In explaining the humanist’s apostasy, more attention should be paid to his pers
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De Maeyer, Nicolas. "“Illustre est Lovanium et Belgium Janssenio”: Textgenetische Analyse von Cornelius Jansenius’ Oratio de interioris hominis reformatione." Journal of Early Modern Christianity 2, no. 1 (2015): 33–60. http://dx.doi.org/10.1515/jemc-2015-0003.

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Abstract The present contribution offers an analysis of the Oratio de interioris hominis reformatione (1628), a sermon written by Cornelius Jansenius (1585–1638), professor of exegesis at the university of Leuven, for the introduction of a new monastic rule in the monastery of Affligem (Southern Netherlands). The text was reprinted several times and gained a certain popularity in the seventeenth century, especially through its French translation by Robert Arnauld d’Andilly (1642). This contribution focuses on the historical circumstances which lead to the genesis of the Oratio. By means of int
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Orel, Vítězslav. "Z historie dědičnosti před Mendelovým příchodem do Brna." Dějiny věd a techniky 43, no. 1 (2010): 45–48. https://doi.org/10.70391/7da.1.d.

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The Struggle for Life in the Problem of Heredity At the XXIIth yearly meeting of the sheep Breeder’s Association in Brno in 1836, J. k. nestler, professor of agriculture and natural science, proposed a pressing question about the inheritance capacity of the noble stock animal. According to F. C. napp, abbot of the Augustinian monastery, the offspring of selected sheep are the product of a life and death struggle between rams for selected ewes. In 1859 Ch. Darwin explained the struggle for life in natural selection and the origin of species. napp’s idea of the struggle for life and death is exp
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Pariseault, Christine, Christina Whitehouse, and Melissa O’Connor. "Providing Experience for Undergraduate Nursing Students to Care for Older Adults: A Qualitative Study." Innovation in Aging 4, Supplement_1 (2020): 546. http://dx.doi.org/10.1093/geroni/igaa057.1782.

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Abstract Care of the older adult can be complex and frequently influenced by ageism. Nursing students do not have the frequent opportunity to provide care for older adults. The purpose of this pilot study was to expose sophomore nursing students to older adults earlier and more often in the undergraduate curriculum by providing a unique clinical experience at St. Thomas of Villanova Monastery, a residential facility for retired Augustinian priests. This study examines the experience of students’ participation in this clinical experience. Qualitative content analysis of 12 student logs was cond
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Regenbogen, Clemens. "Die ›Judenoffnung‹ von 1743. Ein Quellenfund zur jüdischen Geschichte von Randegg." Aschkenas 35, no. 1 (2025): 219–35. https://doi.org/10.1515/asch-2025-2004.

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Abstract This article deals with an archival find from the Sigmaringen State Archives. The focus is on an early modern source from the middle of the 18th century, which sets out rules for the organization of the coexistence of a rural Jewish community amid the Christian majority of a southwest German village. Randegg, not far from the western shores of Lake Constance on the Swiss border, belonged to the Augustinian monastery of Beuron on the Upper Danube, whose abbot Martin issued a so-called Judenoffnung on February 1, 1743. The document is unique for the wider region and for this period. Its
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Dissertations / Theses on the topic "(Augustinian monastery)"

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Vrchotová, Michaela. "Nástěnné malby v augustiniánském klášteře v Třeboni." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-307567.

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TITLE: The mural paintings in the Augustinian monastery in Třeboň AUTHOR: Michaela Vrchotová DEPARTMENT: Department of Art History SUPERVISOR: Prof. PhDr. Ing. Jan Royt, Ph.D. ABSTRACT: The subject of this thesis are the mural paintings in St. Giles church and the former monastery of Augustinian Canons in Třeboň, which date from the last quarter of the 14th century until the late Middle Ages and the onset of Renaissance at the beginning of the 16th century. The main objective was to gather all available information that could contribute to elucidating the period context of the creation of the
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Frdlíková, Markéta. "Příspěvek k možnému původu a současnému stavu bývalého kláštera v Pivoni." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408902.

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Contribution to the origin and temporary state of the former monastery in Pivoň Abstract This Thesis is contributing to the issue of establishment of former Pivon Monastery,belonging to the Order of st. Augustin between years 1266-1787. Its' origin is a bit older, probably connected with Wilhelmite order, but there still remains a possibility of another, unknown founder. To this topic exist many relevant articles, the same as architectonical surveys but without any strict solution. The oldest visible architectonic parts survived till our days in presbytery of the monastic Church of Annunciatio
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Sladká, Veronika. "Historie a současnost klášterní knihovny u sv. Tomáše v Praze." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-347799.

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Monastery library of Order of Hermits of Saint Augustin in Prague is an outstanding book collection of considerable scientific and historical value. Nowadays, it consists of more than 18 000 volumes. Saint Thomas monastery was founded by Wenceslaus II. in 1278 and had, from the very beginning,, a leading role among other monasteries of this order in Bohemia. From the early 14th century an Augustinian university was run there - as the only one in vast province of Bavaria, to which Bohemia belonged. In the 17th century, an independent Bohemian province was established and Saint Thomas monastery
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Vacek, Miloš. "Kapitulní kostel Povýšení sv. Kříže v Litomyšli." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-297830.

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1 Abstract At first the Diploma thesis "Capitular Church of Raising of The Holy Cross in Litomyšl" acquaints shortly with history of Litomyšl, which went before and is important for understanding later period - foundation of a Monastery of the Augustinians the Hermits. This is concern mainly about a Monastery of the Benedictines and then about a Monastery of the Premonstratensians. In 1344 a Bishopric was founded in Litomyšl (Chapter 1). The second resident Bishop Jan II. from Středa founded the Monastery of the Augustinians together with the Church of Raising of The Holy Cross in 1356 (Chapte
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Books on the topic "(Augustinian monastery)"

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O'Keeffe, Tadhg. An Anglo-Norman monastery: Bridgetown Priory and the architecture of the Augustinian canons regular in Ireland. Cork County Council, 1999.

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Heinrich, Rüthing, ed. Die Chronik Bruder Göbels: Aufzeichnungen eines Laienbruders aus dem Kloster Böddeken 1502 bis 1543. Verlag für Regionalgeschichte, 2005.

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Hann, Kathrin. Sant Ypoelten, Stift und Stadt im Mittelalter: Katalogbuch zur Sonderausstellung des Diözesanmuseums St. Pölten aus Anlass der Verleihung des Privilegs von 1159 : 5. Mai bis 31. Oktober 2009. Edited by Diözesanmuseum St Pölten (Austria). Diözesanmuseum St. Pölten, 2009.

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Bertazzoni, Elisa. Il monastero di San Carlo in Guastalla e le giovani Gonzaga. Arti grafiche Umberto Soncini, 2008.

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Blechová, Lenka. Diplomatarium monasterii Glacensis canonicorum regularium sancti Augustini ab anno 1350 usque ad annum 1381. Středoevropské centrum slovanskýh studií, 2018.

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Siccardi, Cristina. Maria Teresa alla conquista di Cascia: L'ineffabile avventura dell'erede di S. Rita. Gribaudo, 1993.

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Lacroix, Marie-Thérèse. La vie au Monastère Saint-André de Tournai, 1611-1796. Editions ARSA, Religieuses de Saint-André, 1999.

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Real Academia de Bellas Artes de San Fernando, Real Monasterio de Agustinas Recoletas de la Visitación de Santa Isabel (Pamplona, Spain), and Fundación Caja Navarra, eds. Juan de Goyeneche y el triunfo de los navarros en la monarquía hispánica del siglo XVIII: Real Academía de Bellas Artes de San Fernando, Madrid, octubre-noviembre de 2005, Monasterio de Augustinas Recoletas, Pamplona, diciembre de 2005-enero de 2006. Fundación Caja Navarra, 2005.

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Die Chronik Bruder Göbels: Aufzeichnungen eines Laienbruders aus dem Kloster Böddeken 1502 bis 1543. 2nd ed. Verlag für Regionalgeschichte, 2006.

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San Agustín de Acolman. Teléfonos de México, 1990.

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Book chapters on the topic "(Augustinian monastery)"

1

Iltis, Hugo. "The KÖniginkloster and the Augustinian Monastery." In Life of Mendel. Routledge, 2018. http://dx.doi.org/10.4324/9780429399794-3.

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Simeone, Nigel, John Tyrrell, and Alena Němcová. "Unfinished." In Janáěek’s Works. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198164463.003.0009.

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Abstract The organ builder F.G. Steinmeyer of Oettingen in Bavaria had built the new organ for the Augustinian Monastery in Brno (1875-6; Helfert 1939, 179), and invited Janá ček, then choirmaster at the monastery, to visit their workshop in Bavaria. Janá ček went there in the summer of 1878 and composed the present fragment for organ during this time.
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Jujeczka, Stanisław. "Dokumenty śląskiej rodziny Hahn (Gallus) w archiwum klasztoru w Herzogenburgu." In Fontes historiae examinare: Studia ofiarowane Profesorowi Rościsławowi Żerelikowi w sześćdziesięciopięciolecie urodzin. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381386524.14.

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DOCUMENTS OF THE SILESIAN HAHN (GALLUS ) FAMILY IN THE ARCHIVES OF THE HERZOGENBURG MONASTERY The article concerns documents about the Silesian Hahn (Gallus) family kept in the archives of the monastery of Augustinian Canons in Herzogenburg in Lower Austria. These are documents and files of the monastery in St. Andrä an der Treisen. Among the aforementioned documents concerning the Hahn (Gallus) family, there are 34 originals and a paper notebook from 1595 with notarized copies of 12 documents, some of the texts being duplicated. The article contains detailed records of 35 documents concerning
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Maas, Werner. "Overture: The Garden of Mendel." In Gene Action. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195141313.003.0001.

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Abstract Mendel carried out his experiments with peas in the garden of the Augustinian Monastery in Brno in the Czech Republic. At the time of his experiments the city was called Brunn and was part of the Habsburg Empire. Brno is the capital of the province of Moravia and is the second-largest city in the Czech Republic. It is 2 hours from Vienna by train.
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Wood, Roger J., and Vítêzslav Orel. "The Elusive Law." In Genetic Prehistory in Selective Breeding: a Prelude to Mendel. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198505846.003.0001.

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Abstract Close to the heart of the industrial city of Brno, in a walled garden of the monastery of St Thomas, can still be seen the plot where Fr. Gregor Mendel grew his peas. Here, between 1856 and 1863, the famous Augustinian friar discovered heredity’s fundamental secret, expressed in the formation and development of hybrids, which led to the universal concept of the gene.
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Steinberg, Michael. "Anton Bruckner." In The Symphony. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195061772.003.0004.

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Abstract Bruckner ‘s father, like his father before him, was schoolmaster in the village of Ansfelden. Before that, and as far back as the fourteenth century, the Bruckner’s had been farmers and laborers. Anton sang in the choir, was allowed to play the organ, and learned the rudiments of music from a cousin. In 1837, the year his father died, he was taken as a choirboy into the Augustinian monastery of Saint Florian, whose buildings, Austrian Baroque at its most splendid, dominate the countryside southeast of Linz. There the musician and the man gradually emerged.
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Krass, Urte. "The Lisbon Miracle of the Crucifix (1 December 1640)." In The Portuguese Restoration of 1640 and Its Global Visualization. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725637_ch02.

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After the proclamation of the new king from the Lisbon palace on 1 December 1640, the central Restoration image miracle occurred: a silver crucifix on the bishop’s staff came to life, released its right arm from the crossbeam, and blessed the crowd, signifying Christ’s approval of the coup. The chapter provides a close reading of contemporary interpretations of the miracle and investigates the bishop’s staff as a political relic. The tradition of living images of Christ is outlined as well as the special veneration of Christ among the Habsburgs. A crucifix in Goa, in the Augustinian monastery
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Jonsen, Albert R. "Splicing Life: Genetics and Ethics." In The Birth of Bioethics. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195103250.003.0006.

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Abstract Children are like their parents: common sizes and shapes, virtues and strengths, weaknesses and sufferings trail through families, and humans must always have wondered why. Four centuries ago, Michel de Montaigne reflected on the excruciating pain he and his father shared from stones in the bladder. In his essay “Of the resemblance of children to their fathers” the essayist reflected, “I was born twenty-five and more years before his illness, at a time when he enjoyed his best health. Where was the propensity to this infirmity hatching all this time? And when he was so far from the ai
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Backus, Irena. "Augustin Marlorat And Nicolas Colladon." In Reformation Readings Of The Apocalypse. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195138856.003.0003.

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Abstract Marlorat is a little-studied figure; the fullest account of his life is still to be found in Eugene and Emile Haag’s La France Protestante. Born at Bar-le-Duc in 1506, he was orphaned at the age of eight and placed in an Augustinian monastery, where he took his vows in 1524. He acquired a good knowledge of the Fathers and of scholastic theology and was soon famous as preacher. He converted to the Reformation while he was prior at Bourges and was called to preach the new doctrines at Bourges, Poitiers, and Angers. Fleeing persecution, he went first to Geneva, then to Lausanne, where he
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Barondes, Samuel H. "The Astonishing Leap From Traits to Genes." In Mood Genes. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195131062.003.0004.

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Abstract When Emil Kraepelin expressed the view that manic depressive insanity was due to “hereditary taint,” he had no way of foreseeing that the specific factors-the genes-that transmit this vulnerability might some day be identified. To Kraepelin, heredity was simply another way of saying that the disorder ran in families, and that he suspected that this trend was caused by nature rather than nurture. Yet in 1865, long before Kraepelin himself began laying the clinical groundwork for a study of the role of genes in mood disorders, the fundamental rules of heredity that would eventually guid
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