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Journal articles on the topic 'Baptist Convention of Pennsylvania'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Musa, Emmanuel Ubandoma, and Adebayo Ola Afolaranmi. "Denominational Loyalty on the Cooperative Programme of the Nigerian Baptist Convention Between (2013-2023)." Eximia 13 (May 9, 2024): 250–59. http://dx.doi.org/10.47577/eximia.v13i1.470.

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The Baptist Cooperative Programme is a system in which churches, who cooperate with the Nigeria Baptist Convention (NBC), make contributions in the form of certain percentages of their tithes, offerings, and undesignated income to their associations, state conferences, and the national body. This paper explores the effects of denominational loyalty on the Cooperative Programme of the Nigerian Baptist Convention (NBC) and strategies to deepen this loyalty among church members. Social identity theory suggests that individuals define themselves based on their membership in social groups, leading

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2

Harmon, Steven R. "III. A Eucharistically Malnourished Baptist's Desire for Intercommunion." Horizons 45, no. 2 (2018): 399–402. http://dx.doi.org/10.1017/hor.2018.76.

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While I am not claiming credit for this year's panel session devoted to the question of intercommunion in the context of College Theology Society's convention with Baptist participation, I am deeply gratified that we as the church's theologians, Baptist and Catholic, are now raising the question in this manner, and that Professor Freeman has made clear for us what the ground rules seem to be for playing the hypothetical game of Baptist-Catholic intercommunion at a CTS convention. I have nothing to add to his spot-on summary of the Baptist “rules” for open communion and the Catholic “rules” for

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3

Britt, David T. "Computers and the Southern Baptist Convention." Review & Expositor 87, no. 2 (1990): 213–26. http://dx.doi.org/10.1177/003463739008700204.

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4

Huebner, Jr, Thomas M. "A House Divided." Journal of Communication and Religion 14, no. 2 (1991): 34–43. http://dx.doi.org/10.5840/jcr19911428.

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In recent years the Southern Baptist Convention has been engaged in a struggle between fundamentalists and moderates. This conflict involves the proper use of certain terminology. Sociologist Lester Kurtz offers a paradigm using the dialectical terms "heresy" and "orthodoxy" to suggest that an institution uses struggles with internal deviance to strengthen and redefine itself. His model has been applied to the Southern Baptist convention to provide a better understanding of the struggle.

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5

Shaw, Susan M. "Gracious Submission: Southern Baptist Fundamentalists and Women." NWSA Journal 20, no. 1 (2008): 51–77. http://dx.doi.org/10.1353/ff.2008.a236180.

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In 1979, fundamentalists began a movement to take control of the sixteen million-member Southern Baptist Convention. At the heart of their social agenda was the appropriate place of women in church, home, and society. Using rhetorical analysis, this article examines the resolutions and other key documents produced by the Convention since the 1970s and finds that under fundamentalist leadership, the Convention has developed an ideology that narrowly circumscribes gender roles for women around issues of women’s sexuality, reproduction, homes, and careers. Additionally, the resolutions suggest th

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6

Ojo, Matthews A., and Ezekiel Oladapo Ajani. "Changes in the Role and Status of Women in the Nigerian Baptist Convention, 1914–2021." Religions 15, no. 9 (2024): 1079. http://dx.doi.org/10.3390/rel15091079.

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This study interrogates the changes in the roles and status of women in the Nigerian Baptist Convention, the largest Baptist denomination in Africa, with over 10,104 churches and about 11 million members. This paper attempts to answer the critical question of how and what processes stimulated and sustained the changes in the role and status of women among Nigerian Baptists from the colonial period to the contemporary era. This paper relied on primary source publications, interviews, and secondary publications, which provided invaluable data in analysing the historical and contemporary issues t

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7

OJEWUNMI, Emmanuel Adelekan Olutunde. "Governance and Politics: The Nigerian Baptists' Perspective on Governance in Nigeria." International Journal of Religions and Peacebuilding 2, no. 1 (2025): 98–113. https://doi.org/10.5281/zenodo.15116377.

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Baptist is a term describing a Christian belonging to a Baptist church or a Baptist denomination. The name is derived from a conviction that followers of Jesus Christ are commanded to be baptised (through water immersion) to show the public display of their belief in Christ Jesus. Meanwhile, the Nigerian Baptist Convention is one of the most prominent denominations in Nigeria today, and it originated from a foreign mission of the Southern Baptist Convention of the United States of America. It is on this note that this paper investigates the Nigerian Baptists' contributions to Nigeria's politic

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8

Ihwighwu, Jonathan Ovie, and Peter O. O. Ottuh. "Ethico-Religious Evaluation of Pre-Retirement Crisis of Pastors in The Nigerian Baptist Convention." Tamaddun 21, no. 2 (2023): 264–79. http://dx.doi.org/10.33096/tamaddun.v21i2.302.

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The study focuses on the ethico-religious assessment of the pastors who worked for the Nigerian Baptist Convention (NBC) and having retirement dilemma. All Baptist associations in the Ethiope-Delta Baptist Conference are included in the sampled study population. The Ethiope-Delta Baptist Conference serves Okpe, Sapele, Ughelli North, Warri North, Ethiope-East, and Ethiope-West local government areas in Delta State. In these six local government units, which are dispersed over numerous towns and cities in the aforementioned territories, there are over 226 Baptist churches and 11 Baptist Associa

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9

Crum, David. "George W. Truett in World War I." Baptist History & Heritage LVII, no. 3 (2022): 53–69. https://doi.org/10.5281/zenodo.15263569.

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George W. Truett is one of the most prominent voices ever to have served in the Southern Baptist Convention. Further, he was a renowned member of the Baptist World Alliance. Most Baptists across the globe knew of Truett and his First Baptist Church of Dallas. When the Second World War broke out, Truett played a pivotal role in  shepherding his congregation and arguing for U.S. intervention in Europe.

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10

Knudsen, Dean D., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Contemporary Sociology 20, no. 4 (1991): 613. http://dx.doi.org/10.2307/2071860.

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11

Boling, T. Edwin, and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Review of Religious Research 33, no. 1 (1991): 87. http://dx.doi.org/10.2307/3511263.

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12

Waugh, Earle, and Nancy T. Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Canadian Journal of Sociology / Cahiers canadiens de sociologie 16, no. 4 (1991): 425. http://dx.doi.org/10.2307/3340964.

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13

Mathisen, James A., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Sociological Analysis 52, no. 2 (1991): 221. http://dx.doi.org/10.2307/3710974.

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14

Guth, James L., and Nancy Tatom Ammerman. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention." Journal for the Scientific Study of Religion 30, no. 4 (1991): 550. http://dx.doi.org/10.2307/1387293.

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15

Bonk, Jonathan J. "Myanmar Baptist Convention Celebrates its 200th Anniversary." International Bulletin of Missionary Research 38, no. 2 (2014): 89. http://dx.doi.org/10.1177/239693931403800212.

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16

Freeman, Curtis W. "Shared Communion." Horizons 45, no. 2 (2018): 375–94. http://dx.doi.org/10.1017/hor.2018.74.

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This theological roundtable discussion on shared communion, presented at the 2018 CTS Convention, reflects twenty-plus years of conversations among theologians: some Catholic, members of the College Theology Society; and some Baptist, members of the National Association of Baptist Professors of Religion, region-at-large. They gather at the annual convention of the College Theology Society not only for intellectual exchange but also for common prayer. Over the decades, the Baptist theologians have always participated in Mass. Their fidelity informed Sandra Yocum's presidential address at the co

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17

Gooden, Rosalind Mary. "Reclaiming Voices: We Sent Women First." Religions 15, no. 10 (2024): 1159. http://dx.doi.org/10.3390/rel15101159.

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“We sent women first” could well describe Australian Baptist mission history. Australian Baptist State associations were formed in the crucible of 19th-century history, shaped by divisive issues of their British Baptist heritage and the colonial influences as each pursued an independent identity. Mission work in Bengal, India, inspired by William Carey, the BMS and BZA traditions, was the common factor, and in the six independent Australian Baptist Missionary Societies, women were sent first, starting with two from South Australia in 1882. The first man (also from South Australia) joined eleve

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18

O.O., Kolade, and Atowoju A. "Assessment of Covid 19 Pandemic and its Effect on the Foreign Mission Work of the Nigerian Baptist Convention." African Journal of Culture, History, Religion and Traditions 7, no. 1 (2024): 1–9. http://dx.doi.org/10.52589/ajchrt-ezjajqbq.

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COVID-19 pandemic that began initially like a pneumonia outbreak in Wuhan, China, later resulted in unprecedented global disruption. This pandemic has affected every facet of human life including religious life. Christian missions, which was experiencing a major shift in missionary sending direction from the global West and North to the reversed global South and East, was also not spared by this pandemic. This study examined the effects of COVID-19 pandemic on the mission work of the Nigerian Baptist Convention in the United Kingdom. The study adopted a descriptive survey design method and pur

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19

Tawng, Malut Naw, and Atar Thaung Htet. "Effect of Career Development Practices on Career Commitment and Career Success of Staff in Kachin Baptist Convention." Adpebi International Journal of Multidisciplinary Sciences 1, no. 1 (2022): 62–71. https://doi.org/10.54099/aijms.v1i1.225.

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The objectives of the study are to examine the effect of career development practices on career commitment and to investigate the effect of career commitment on the career success of staff in the Kachin Baptist Convention, a faith-based organization. To achieve these objectives, the data collection was conducted from 144 out of 226 staff of the Kachin Baptist Convention by using structured questionnaires with a five-point Likert Scale and a simple random sampling method. After the analysis of the data, the results show that there is a positive relationship between career development practices

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20

Afolaranmi, Adebayo Ola. "Conflict Management Mechanisms through Social Media among the Nigerian Baptist Pastors." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 18, no. 1 (2022): 1. http://dx.doi.org/10.21013/jmss.v18.n1.p1.

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This article aims at exploring the conflict management mechanisms through social media that the pastors of the Nigerian Baptist Convention are using in their churches. Twenty pastors were randomly and purposively selected from the pool of Baptist church pastors in the Ibadan metropolis. Five key officers of the Nigerian Baptist Convention at the national level at its headquarters were also interacted with. Each of these pastors was orally interviewed. Some documents were used to substantiate or disprove the assertions of these pastors. It was revealed during the study that church members are f

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21

Ndem, Ndi Eunice. "Pulpit Interpretation in the Cameroon Baptist Convention Churches." Global Academic Journal of Linguistics and Literature 5, no. 05 (2023): 75–80. http://dx.doi.org/10.36348/gajll.2023.v05i05.002.

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This article examines how the Cameroon Baptist Church (CBC) makes efforts to pass across the gospel message to their target population through sermon interpreting. It highlights how interpretation of sermons are carried out by lay interpreters given the necessity of interpretation in bilingual congregations. The two languages concerned are French and English, the two official languages of Cameroon. The linguistic nature of Cameroon obliges the CBC to organize bilingual church services so as to minister alternately to their bilingual audience. While interpreting is necessary and obligatory give

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22

Crum, David. "The Southern Baptist Convention and World War II." Journal for Baptist Theology and Ministry 19, no. 1 (2022): 159–76. https://doi.org/10.5281/zenodo.15262044.

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23

Maxwell, Melody. "Baptist Boys and Girls." Church History and Religious Culture 103, no. 3-4 (2023): 322–39. http://dx.doi.org/10.1163/18712428-10303013.

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Abstract This paper will analyze the publications for children of Woman’s Missionary Union (WMU), auxiliary to the Southern Baptist Convention, from 1953 to 1957. These include Tell, a monthly magazine for girls, and Ambassador Life, a monthly magazine for boys. The paper will argue that these magazines urged girls to develop social graces while challenging boys to physical activity. In addition, both Ambassador Life and Tell generally encouraged their readers to adopt what editors saw as gender-specific roles, positing distinctive tasks for boys (and men) and for girls (and women). Overall, t

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24

Afolaranmi, Adebayo Ola. "Towards A Viable Framework for Social Media Utilization in Mediative Dialogue Adoptable by Baptist Pastors." INTERNATIONAL JOURNAL OF RELIGIOUS AND CULTURAL PRACTICE 8, no. 1 (2023): 16–33. http://dx.doi.org/10.56201/ijrcp.v8.no1.2023.pg16.33.

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Many faith-based organizations, especially the Nigerian Baptist Convention, have deployed many means to promote peaceful coexistence in the society in an attempt to achieve Goal 16 of the Sustainable Development Goals of the United Nations. One such means is mediative dialogue through social media. As the world has metamorphosed digitally and social media changes communication means globally, using social media through mediative dialogue will likely improve promoting peaceful coexistence through mediative dialogue by faith-based organizations. The study examined how the Convention’s pastors us

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25

Patricia, Tamunoibi Miller Ph.D. "The Causes and Outcomes of Women Restricted Involvement in Leadership Roles in The Nigerian Baptist Convention (NBC)." International Journal of innovative inventions in Social Science and Humanities 02, no. 01 (2025): 01–09. https://doi.org/10.5281/zenodo.15152715.

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This paper explores the causes and outcomes of women restricted involvement in the leadership roles in the Nigerian Baptist Convention. The Baptist believes and preaches religion without gender barriers, because Baptist allows women to answer the call into the pastorate and ordain them as well. However, there is significant existence of marginalization of women pastors, especially in leadership positions. This no doubt is as a result of some Bible passages that have been misconstrued and used in support for gender inequality and cultural discrepancy. However, the paper argues that some of the

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26

Musser, Donald W. "Baptist Battles: Social Change and Religious Conflict in the Southern Baptist Convention. Nancy Tatom Ammerman." Journal of Religion 72, no. 3 (1992): 441–42. http://dx.doi.org/10.1086/488936.

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27

Newman, Mark. "The Arkansas Baptist State Convention and Desegregation, 1954-1968." Arkansas Historical Quarterly 56, no. 3 (1997): 294. http://dx.doi.org/10.2307/40023176.

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28

Rutledge, Jeremy, and Carl L. Kell. "Exiled: Voices of the Southern Baptist Convention Holy War." Journal of Southern History 73, no. 3 (2007): 758. http://dx.doi.org/10.2307/27649554.

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29

Maples, Jim. "AN EXCLUSIVIST VIEW OF HISTORY WHICH DENIES THE BAPTIST CHURCH CAME OUT OF THE REFORMATION: A LANDMARK RECITAL OF CHURCH HISTORY." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 131–46. http://dx.doi.org/10.25159/2412-4265/456.

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The pages of church history reveal that the great variety of Protestant denominations today had their genesis in the Protestant Reformation of the sixteenth century. However, there is a certain strain of Baptist belief, which had its origin in the Southern Baptist Convention in the United States of America in the nineteenth century, which asserts that Baptists did not spring from the Reformation. This view contends that Baptist churches and only Baptist churches have always existed in an unbroken chain of varying names from the first century to the present time. This view is known as Landmarki

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30

Vaughn Cross, C. A. "Southern Baptist Slaveholding Women and Mythologizers." Religions 15, no. 9 (2024): 1146. http://dx.doi.org/10.3390/rel15091146.

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Christian slaveholding should not be forgotten or minimized, nor should its mythologies go unchallenged or uncritiqued. This article surveys some of the leading Southern Baptist women slaveholders and mythologizers before and after the U.S. Civil War. It examines sources of SBC hagiography about the Convention foremothers and their persistent apologia for slaveholding. In particular, it discusses how female mythologizers in the antebellum and postbellum eras linked slaveholding, evangelism, and mission identity. It demonstrates how postbellum Southern Baptist women chose to view women slavehol

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31

Aldridge, Jerry, Gypsy Clayton, and Rhoda Chalker. "AIDS Education and Policies among Southern Baptist Church Leaders in the State of Texas." Psychological Reports 64, no. 2 (1989): 493–94. http://dx.doi.org/10.2466/pr0.1989.64.2.493.

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A survey was conducted to assess the knowledge and attitudes of 67 preschool and children's directors of the Southern Baptist Convention of Texas during a statewide meeting on AIDS. Data on church policies regarding AIDS and AIDS education were also obtained from the participants.

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32

Dixon, Maria A. "Exiled: Voices of the Southern Baptist Convention Holy War (review)." Rhetoric & Public Affairs 10, no. 3 (2008): 549–51. http://dx.doi.org/10.1353/rap.2008.0005.

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33

Ziegler, William M., and Gary A. Goreham. "Formal Pastoral Counseling in Rural Northern Plains Churches." Journal of Pastoral Care 50, no. 4 (1996): 393–404. http://dx.doi.org/10.1177/002234099605000408.

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Reports the findings of a survey of 491 United Church of Christ, Southern Baptist Convention, Evangelical Lutheran Church in America, and Roman Catholic rural clergy from seven Northern Plains states. Offers implications for seminary and post-seminary training, placement of clergy in churches, pastoral counseling in rural congregations, and contextualized theory and ministry.

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34

Afolaranmi, Adebayo Ola. "Sunday school as a conflict resolution mechanism in churches of the Nigerian Baptist convention." African Social Science and Humanities Journal 2, no. 3 (2021): 185–91. http://dx.doi.org/10.57040/asshj.v2i3.65.

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The world is full of conflicts of many kinds. The churches of the Nigerian Baptist Convention are not exempted as many of the churches are confronted with many of these conflicts. These conflicts have to be resolved. This paper identifies some of the types of conflicts common in the churches of the Nigerian Baptist Convention. The paper presents Sunday School as a mechanism to resolve these conflicts and prevent and deescalate them. These are done by giving a brief definition of Sunday School, tracing its history to its origin in the eighteenth century, and then explaining how Sunday School ca

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35

Bozeman, Theodore Dwight. "John Clarke and the Complications of Liberty." Church History 75, no. 1 (2006): 69–93. http://dx.doi.org/10.1017/s0009640700088338.

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In the historiography of English and American Baptist movements there is no more familiar convention than this: Baptists early and late championed freedom of the religious conscience, rejected the use of force in spiritual affairs, and, either expressly or by implication, accepted the corollary of religious pluralism. With few exceptions, modern scholars have either assumed or implied by the logic of their arguments that the historic Baptist commitment to religious liberty was not only strong but categoric. By implication also, it did not evolve but arose full blown in the initial Anglo-Americ

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36

Afolaranmi, Adebayo Ola. "Conflict Resolution and the Autonomy of the Local Baptist Church: A Critical Review." INTERNATIONAL JOURNAL OF RELIGIOUS AND CULTURAL PRACTICE 7, no. 1 (2023): 11–18. http://dx.doi.org/10.56201/ijrcp.v7.no1.2022.pg11.18.

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One peculiar distinctiveness of the Baptists is the autonomous status of a local Baptist church from other churches and even higher authorities of the religious denomination. This paper reviews this church polity in tandem with conflict resolution mechanisms in a local church. Semi- structured interviews were used to determine how the polity affects resolving conflicts in a local church. Some available documents and literatures are reviewed and analysed in relation to the autonomy of a local Nigerian Baptist church and conflict resolution mechanisms. It is discovered that while the church poli

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37

Murray, Taylor. "“She Is the Seminary”: The Life and Ministry of Dr. Olive L. Clark (1894–1989), Canadian Fundamentalist Educator." Religions 15, no. 4 (2024): 490. http://dx.doi.org/10.3390/rel15040490.

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This article explores the life and contributions of Dr. Olive L. Clark (1894–1989), a long-time faculty member at the fundamentalist Toronto Baptist Seminary (TBS). In the 1920s, Clark sided with the fundamentalists and became a vocal critic of the Baptist Convention of Ontario and Quebec. As the first person to receive a PhD in Classics from the University of Toronto, she was a gifted scholar. In 1928, she became one of the first faculty members at the newly-minted Toronto Baptist Seminary—operated by the prominent fundamentalist leader T. T. Shields—and remained there until her retirement th

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38

Harvey, Paul. "The Ideal of Professionalism and the White Southern Baptist Ministry, 1870-1920." Religion and American Culture: A Journal of Interpretation 5, no. 1 (1995): 99–123. http://dx.doi.org/10.1525/rac.1995.5.1.03a00050.

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In 1917, a Baptist minister in Henderson, North Carolina, wrote to a Southern Baptist Convention (SBC) worker of the frustrations pastors encountered in teaching their parishioners a “progressive” religious ethic appropriate for the age:Nearly all of us are driven by the force of circumstances to be a bit more conservative than it is in our hearts to be. I am frank to say to you that I have found it out of the question to move people in the mass at all, unless you go with a slowness that sometimes seems painful; and I have settled down to the conviction that it is better to lead people slowly

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39

Fletcher, Jesse. "Book Review: The Godmakers: A Legacy of the Southern Baptist Convention?" Review & Expositor 94, no. 2 (1997): 305–6. http://dx.doi.org/10.1177/003463739709400227.

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Stephanini, Valdir. "Mulheres no ministério pastoral batista." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (2018): 103. http://dx.doi.org/10.20890/reflexus.v12i19.721.

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Este artigo lida com a questão da presença de mulheres no ministério pastoral em Igrejas Batistas filiadas à Convenção Batista Brasileira. Tendo como referencial teórico, conceitos como ordenação, consagração e imposição de mãos à luz da teologia batista o texto propõe uma abordagem bíblico-teológica da questão. O tema vem recebendo inúmeros debates e discussões por parte dos batistas brasileiros nas últimas décadas, sem consenso entre suas lideranças. A Convenção Batista Brasileira transferiu a responsabilidade da decisão de permitir ou não a presença de mulheres no ministério pastoral para o

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41

Nganyu, Gideon Ngi. "AN EVALUATION OF THE MENTAL HEALTH COMPONENT OF THE CAMEROON BAPTIST CONVENTION HEALTH SERVICES’ COMMUNITY‐BASED HEALTH PROGRAM: A QUASI‐EXPERIMENTAL STUDY." Greener Journal of Social Sciences 15, no. 1 (2025): 93–102. https://doi.org/10.15580/gjss.2025.1.050625077.

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This research evaluates the mental health aspect of the Cameroon Baptist Convention Health Services’ Community‐Based Health Program in urban and rural settings. Baseline and 12-month follow-up information was gathered to evaluate mental health outcomes among program recipients and a non-intervention control group. Quantitative data were evaluated using SPSS software (version 20) through descriptive statistics, paired t-tests, and regression analyses. The findings indicate significant reduction in severity of mental health symptoms (p < 0.01) and improvement in coping abilities among partici

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42

Bomer, Randy. "2005 NCTE PRESIDENTIAL ADDRESS: You are Here: The Moment in Literacy Education." Research in the Teaching of English 40, no. 3 (2006): 355–72. http://dx.doi.org/10.58680/rte20065103.

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Beers, Kylene. "The 2009 NCTE Presidential Address: Sailing over the Edge: Navigating the Uncharted Waters of a World Gone Flat." Research in the Teaching of English 44, no. 3 (2010): 340–52. http://dx.doi.org/10.58680/rte20109840.

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44

Haokip, Hemkhomang, and Byung June Hwang. "A Comparative Study on Practices of Spirituality Between the Korea Baptist Church and the Kuki Baptist Convention in India." Theology and Praxis 45 (July 30, 2015): 239–63. http://dx.doi.org/10.14387/jkspth.2015.45.239.

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45

McMahone, Marty. "Broadening the Picture of Nineteenth-Century Baptists: How Battles with Catholicism Moved Baptists Toward Separationism." Journal of Law and Religion 25, no. 2 (2009): 453–86. http://dx.doi.org/10.1017/s0748081400001211.

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Discussions about the historical meaning of religious liberty in the United States often generate more heat than light. This has been true in the broad discussion of the meaning of the First Amendment in American life. The debate between “separationists” and “accommodationists” is often contentious and seldom satisfying. Both sides tend to believe that a few choice quotes that seem to disprove the other side's position prove their own. Each side is tempted to miss the more nuanced story that is reflected in the American experience. In recent years, this division has been reflected among those

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46

Flynt, J. Wayne, and Bill J. Leonard. "God's Last and Only Hope: The Fragmentation of the Southern Baptist Convention." Journal of Southern History 58, no. 2 (1992): 393. http://dx.doi.org/10.2307/2210920.

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47

Kaplan, Dana Evan, and Scott M. Langston. "American Reform Judaism and the Southern Baptist Convention: Responses to Social Trends." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 3 (2006): 1–36. http://dx.doi.org/10.1353/sho.2006.0062.

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48

Ammerman, Nancy T., Grady C. Cothen, and Walter B. Shurden. "What Happened to the Southern Baptist Convention? A Memoir of the Controversy." Journal for the Scientific Study of Religion 33, no. 2 (1994): 188. http://dx.doi.org/10.2307/1386613.

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49

Whalen, D. Joel. "Selections From the ABC 2014 Annual Convention, Philadelphia, Pennsylvania." Business and Professional Communication Quarterly 78, no. 3 (2015): 355–77. http://dx.doi.org/10.1177/2329490615578261.

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Brown, Ron. "Interim or Intentional Interim©." Review & Expositor 100, no. 2 (2003): 247–54. http://dx.doi.org/10.1177/003463730310000207.

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Should a church seek an Intentional Interim Minister? Brown suggests it should following a long term pastorate of over 7 years, a forced termination, church conflict, or a series of short term pastorates (2–3 years). How does a church find an Intentional Interim Minister? The church should contact its Director of Missions, the Church/Minister Relations office of its Baptist state convention, or the Interim Ministry Network. The church and Intentional Interim Minister should negotiate their mutual responsibilities and expectations.

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