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Journal articles on the topic 'Berit'

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Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Penttinen, Arto, and Jenny Wallensten. "Berit Wells in memoriam." Opuscula. Annual of the Swedish Institutes at Athens and Rome 7 (November 2014): 149–52. http://dx.doi.org/10.30549/opathrom-07-07.

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The following section honours our colleague, teacher, and friend, Berit Wells. The contributions were originally to be included in a Festschrift, which we wished to present to Berit on her 67th birthday. Sadly, Berit lost her battle against cancer before we could finish the volume. We thus decided to transform the Festschrift into a conference dedicated to her memory, and this event took place over two cold winter days in December 2009. For the Festschrift we had chosen two themes: religion and food production in the ancient Greek world. The interface of these very broad themes seemed to us to converge and offer an overall perspective of Berit’s research and simultaneously, they allowed colleagues from all stages of Berit’s careers to take part and contribute to the conference. The six articles included in Opuscula 2014 are a selection of the conference papers, which also included reports from the Poros excavations. Poros was Berit’s last major project and its results will be published elsewhere.

2

Kristiansen, Jørgen. "BERIT ASMUND (1904–1985)." Phycologia 25, no. 2 (June 1986): 266–67. http://dx.doi.org/10.2216/i0031-8884-25-2-266.1.

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3

Human, D. J. "B^erit in Psalm 74." Verbum et Ecclesia 16, no. 1 (September 20, 1995): 57–66. http://dx.doi.org/10.4102/ve.v16i1.438.

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This article is an attempt to understand the concept berit in Psalm 74:20. Several possibilities regarding its significance and content were discussed by various biblical scholars. The vague reference to berit makes a convincing solution in this regard very difficult. A combination of allusions and motives in the Psalm which coincide with aspects of the Yahweh-David berit, strengthens the assumption that [foreign fornt omitted] (v 20) alludes to the loyalty and faithfulness of Yahweh which he promised in the berit with his servant David.

4

Craghan, John F. "Book Review: 1 Kings Berit Olam." Biblical Theology Bulletin: Journal of Bible and Culture 27, no. 3 (August 1997): 119. http://dx.doi.org/10.1177/014610799702700309.

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5

Sørvoll, Jardar. "Berit Irene Nordahl: «BOLIGMARKED OG BOLIGPOLITIKK»." Plan 45, no. 04-05 (October 28, 2013): 94–96. http://dx.doi.org/10.18261/issn1504-3045-2013-04-05-15.

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6

Grue, Jan. "Berit Berg (red.): Innvandring og funksjonshemming." Tidsskrift for samfunnsforskning 54, no. 03 (September 9, 2013): 393–96. http://dx.doi.org/10.18261/issn1504-291x-2013-03-08.

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7

Human, D. J. "Die begrip ’berit’ in ’n aantal klaagpsalms: ’n Perspektief." Verbum et Ecclesia 15, no. 2 (July 19, 1994): 280–93. http://dx.doi.org/10.4102/ve.v15i2.1097.

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The concept ‘berit’ in a few Psalms of Lament: A perspective Concerning the understanding of ‘berit’, a century of research has been unable to exhaust the full dimension of possibilities which are covered by all the relevant Old Testament texts. Against the background of a defined hypothesis, an analysis was made of Psalms 25, 55, 74 and 83 with a literary-historical text approach to portray a few research results. The hypothesis reads as follows: The concept ‘berit’ portrays no uniform content and meaning within the corpus of the so-called psalms of lament and could accordingly not contribute to the debate connected to the origin, development and date of ‘berit’. The study contributes to the nature of the term as far as its variegation is illustrated for a post-exilic functioning date.

8

Masson, Michel. "Alliance et création : hébreu berit et baraʾ." Semitica et Classica 8 (January 2015): 213–25. http://dx.doi.org/10.1484/j.sem.5.109197.

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9

Wijma, K., and E. Alder. "A tribute to Berit Sjögren, 1936–2004." Journal of Psychosomatic Obstetrics & Gynecology 26, no. 1 (March 2005): 3–4. http://dx.doi.org/10.1080/01674820400028449.

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10

Aarland, Kristin, and Hans Christian Sandlie. "Berit Irene Nordahl (red.): Boligmarked og boligpolitikk." Sosiologisk tidsskrift 22, no. 01 (January 15, 2014): 104–6. http://dx.doi.org/10.18261/issn1504-2928-2014-01-09.

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11

Gjørtz, Berit. "Det kognitive perspektiv." Biblioteksarbejde, no. 40 (March 13, 2018): 40–43. http://dx.doi.org/10.7146/bibarb.v0i40.104766.

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12

Chazan, Robert. "Joseph Kimhi's Sefer Ha-Berit: Pathbreaking Medieval Jewish Apologetics." Harvard Theological Review 85, no. 4 (October 1992): 417–32. http://dx.doi.org/10.1017/s001781600000821x.

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Christian anti-Jewish polemics have a long and rich history, stretching all the way back to the early stages of the new faith community. Anti-Jewish treatises dot the history of Christian literature from the third century onward. By contrast, Jews seem to have been much less concerned with combatting Christianity. It has been widely noted that the earliest Jewish compositions devoted to anti-Christian polemics stem from the twelfth century. While the twelfth-century provenance of the earliest Jewish anti-Christian tracts has long been recognized, little attention has been focused on the significance of this dating. The fact that sometime toward the end of the twelfth century, perhaps in the 1160s or 1170s, two anti-Christian works, the forerunners of a substantial body of Jewish anti-Christian polemical-apologetic works, were composed almost simultaneously begs interpetation. What changes gave rise to a new Jewish sensitivity, to a need to present Jewish readers with formulation and rebuttal of Christian claims? The answer clearly lies in the enhanced agressiveness of western Christendom toward the Jews, as well as other non-Christians, a development that has been recognized and discussed extensively in modern scholarly literature. In the face of an increasingly aggressive Christendom, Jewish intellectual and spiritual leadership had to reassure the Jewish flock of the rectitude of the Jewish vision and the nullity of the Christian faith. This is precisely what the first two anti-Christian treatises, the Milhamot ha-Shem of Jacob ben Reuven and the Sefer ha-Berit of Joseph Kimhi, undertook to achieve. Given the pioneering nature of these works, it is striking that insufficient scholarly attention has been accorded to these two efforts. They surely have much to tell both of perceived Christian thrusts and of meaningful Jewish rebuttal of these challenges.

13

Coggins, Richard. "Book Reviews : The Twelve in the Berit Olam Series." Expository Times 112, no. 10 (July 2001): 348–49. http://dx.doi.org/10.1177/001452460111201008.

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14

Steinberg, Georg. "Feldmüller-Bäuerle, Berit, Die strafrechtliche Kieler Schule. Kovač, Hamburg." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 132, no. 1 (August 1, 2015): 581–83. http://dx.doi.org/10.7767/zrgga-2015-0155.

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15

Lundby, Geir. "Berit Hertz og Frank Iversen (red.) Anerkendelse i børnehøjde." Fokus på familien 33, no. 04 (January 18, 2005): 284–86. http://dx.doi.org/10.18261/issn0807-7487-2004-04-07.

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16

Brockman, Chad. "Hatred: Understanding Our Most Dangerous Emotion, by Berit Brogaard." Teaching Philosophy 44, no. 3 (2021): 369–72. http://dx.doi.org/10.5840/teachphil2021443152.

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17

grønbech, dagrunn. "Kvinneuniversitetets og hersketeknikkenes mor, Berit Ås, fyller 85 år." Tidsskrift for kjønnsforskning 37, no. 02 (July 9, 2013): 186–90. http://dx.doi.org/10.18261/issn1891-1781-2013-02-07.

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18

Jonsson, Berit Marie Eira. "Kvinnor i modern renskötsel - Historik, status och framtid." Rangifer 19, no. 4 (April 1, 1999): 33. http://dx.doi.org/10.7557/2.19.4.1590.

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19

Bagge, Randi Frieda. "Berit Løfsnæs: Bestemme selv? Familieråd som metode i praktisk arbeid." Fokus på familien 32, no. 01 (February 3, 2003): 60–63. http://dx.doi.org/10.18261/issn0807-7487-2003-01-08.

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20

Walle, Thomas Michael. "Berit Brandth og Elin Kvande: Fleksible fedre. Maskulinitet, arbeid, velferdsstat." Norsk antropologisk tidsskrift 16, no. 01 (April 25, 2005): 64–66. http://dx.doi.org/10.18261/issn1504-2898-2005-01-12.

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21

Engebrigtsen, Ada. "Marko Valenta og Berit Berg (red.): Asylsøker i velferdsstatens venterom." Sosiologisk tidsskrift 20, no. 04 (December 3, 2012): 387–89. http://dx.doi.org/10.18261/issn1504-2928-2012-04-08.

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22

Ottemöller, Lars, Marte Louise Strømme, and Berit Marie Storheim. "Seismic Monitoring and Data Processing at the Norwegian National Seismic Network." Summary of the Bulletin of the International Seismological Centre 52, no. I (July 20, 2018): 27–40. http://dx.doi.org/10.31905/1m97csyl.

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Lars Ottemöller, Marte Louise Strømme and Berit Marie Storheim report on Seismic Monitoring and Data Processing at the Norwegian National Seismic Network for the Summary of the Bulletin of the International Seismological Centre.

23

Bakkevig, Trond. "Berit S. Thorbjørnsrud (red.): De kristne i Midtøsten: Kampen for tilhørighet." Teologisk Tidsskrift 4, no. 01 (April 1, 2016): 112–14. http://dx.doi.org/10.18261/issn.1893-0271-2016-01-13.

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24

Neumann, Cecilie Basberg. "Elisabeth Fransson, Francesca Giofrè,Berit Johnsen (red.): Prison, Architechture and Humans." Norsk sosiologisk tidsskrift 2, no. 04 (September 11, 2018): 59–62. http://dx.doi.org/10.18261/issn.2535-2512-2018-04-04.

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25

Zhang, Benhou, Yanhua Hu, Mingliang Jia, Leiei Jin, Delin Xu, and Jishuang Chen. "Micropropagation of Pinellia ternata (Thunb.) Berit. Plantlets Using Temporary Immersion Bioreactors." Journal of Biobased Materials and Bioenergy 11, no. 1 (February 1, 2017): 59–65. http://dx.doi.org/10.1166/jbmb.2017.1619.

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26

Solheim, Jorun. "Jorun Solheims reaksjoner på Berit Moltus betraktninger omkring etnografi og kunnskapsproduksjon." Norsk antropologisk tidsskrift 15, no. 04 (November 19, 2004): 257–59. http://dx.doi.org/10.18261/issn1504-2898-2004-04-05.

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27

Kotsadam, Andreas. "Berit Brandth og Elin Kvande (red.) Fedrekvoten og den farsvennlige velferdsstaten." Tidsskrift for samfunnsforskning 55, no. 03 (September 10, 2014): 361–63. http://dx.doi.org/10.18261/issn1504-291x-2014-03-05.

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28

Stefansen, Kari. "Berit Brandth og Elin Kvande (red.): Fedrekvoten og den farsvennlige velferdsstaten." Søkelys på arbeidslivet 31, no. 03 (October 1, 2014): 297–302. http://dx.doi.org/10.18261/issn1504-7989-2014-03-06.

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29

Fossland, Trine. "Berit Berg og Torunn A. Ask (red.): Minoritetsperspektiver i sosialt arbeid." Sosiologisk tidsskrift 20, no. 03 (September 11, 2012): 281–84. http://dx.doi.org/10.18261/issn1504-2928-2012-03-06.

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30

Petersen, Berit. "Das Leid mit ungewollten Tönen." physiopraxis 2, no. 06 (June 2004): 23–25. http://dx.doi.org/10.1055/s-0032-1307822.

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Sonntagmorgen: So manch einer hört noch die Bässe vom Vorabend aus der Diskothek. Erleichtert ist man, wenn nach einem Spaziergang alles beim Alten ist. Doch was, wenn die Töne im Ohr nicht verschwinden? Die Physiotherapeutin Berit Petersen weiß, was Physiotherapeuten bei Tinnitus tun können.

31

Hawthorne, John. "Comments onTransient Truths: An Essay in the Metaphysics of Propositions(Berit Brogaard)." Inquiry 58, no. 6 (August 18, 2015): 619–26. http://dx.doi.org/10.1080/0020174x.2015.1077014.

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32

Wrigley, Anthony. "Transient Truths: An Essay in the Metaphysics of Propositions, by Berit Brogaard." Australasian Journal of Philosophy 92, no. 1 (September 18, 2013): 180–83. http://dx.doi.org/10.1080/00048402.2013.831929.

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33

Hanks, P. "Transient Truths: An Essay in the Metaphysics of Propositions By BERIT BROGAARD." Analysis 74, no. 3 (April 3, 2014): 541–43. http://dx.doi.org/10.1093/analys/anu047.

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34

Hubbard, Kyle. "On Romantic Love: Simple Truths about a Complex Emotion, by Berit Brogaard." Teaching Philosophy 39, no. 3 (2016): 367–69. http://dx.doi.org/10.5840/teachphil201639366.

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35

Østern, Anna-Lena. "Line Wittek og Berit Bratholm: Læringsbaner – om læreres læring og praksis." Norsk pedagogisk tidsskrift 99, no. 02 (May 27, 2015): 157–58. http://dx.doi.org/10.18261/issn1504-2987-2015-02-09.

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36

Bentsen, Martine, and Theresa Ammann. "Book Reviews." Kvinder, Køn & Forskning, no. 2-3 (November 23, 2018): 125–28. http://dx.doi.org/10.7146/kkf.v27i2-3.111062.

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Book Reviews: Berit von der Lippe and Rune Ottosen (eds.) (2016). Gendering War and Peace Reporting. Some Insights – Some Missing Links. (Reviewed by Martine Bentsen). Claudia Aradau, Jef Huysmans, Andrew Neal and Nadine Voelkner (eds.) (2015): Critical Security Methods: New Frameworks for Analysis. (Reviewed by Theresa Ammann).

37

Campbell, Antony F. "Book Review: Leviticus, Numbers, Deuteronomy. Berit Olam: Studies in Hebrew Narrative & Poetry." Pacifica: Australasian Theological Studies 17, no. 3 (October 2004): 320–21. http://dx.doi.org/10.1177/1030570x0401700307.

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38

Robinson, Ira. "KABBALA AND SCIENCE IN SEFER HA-BERIT: A MODERNIZATION STRATEGY FOR ORTHODOX JEWS." Modern Judaism 9, no. 3 (1989): 275–88. http://dx.doi.org/10.1093/mj/9.3.275.

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39

Nilsson Stutz, Liv. "Berit J. Sellevold (ed.):Old Bones: Osteoarchaeology in Norway: Yesterday, Today and Tomorrow." Norwegian Archaeological Review 49, no. 1 (November 5, 2015): 83–84. http://dx.doi.org/10.1080/00293652.2015.1089928.

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40

FARRANT, FINOLA. "Gender, Bodies and Work – Edited by David Morgan, Berit Brandth and Elin Kvande." Gender, Work & Organization 14, no. 6 (November 2007): 633–35. http://dx.doi.org/10.1111/j.1468-0432.2007.00375_1.x.

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41

Schallin, Ann-Louise. "In memoriam: Berit Wells 1943–2009. Her work at the Swedish Institute at Athens." Opuscula. Annual of the Swedish Institutes at Athens and Rome 2 (November 2009): 219–20. http://dx.doi.org/10.30549/opathrom-02-12.

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42

Ohata, Hiroshi. "TARB book review: Berit Brogaard, On Romantic Love: Simple Truths About a Complex Emotion." Tokyo Academic Review of Books 3 (July 31, 2020): 1. http://dx.doi.org/10.52509/tarb0003.

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43

Fontaine, Resianne. "The Immortality of the Soul in Pinchas Hurwitz s Sefer ha-Berit: Philosophers versus Kabbalists." Jewish Studies Quarterly 13, no. 3 (2006): 223. http://dx.doi.org/10.1628/094457006778994713.

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44

Zhang, Zhi-Hao, Ying-Yong Zhao, Xian-Long Cheng, Rui-Chao Lin, Zhong Dai, and Chao Zhou. "Metabonomic study of biochemical changes in the rat urine induced by Pinellia ternata (Thunb.) Berit." Journal of Pharmaceutical and Biomedical Analysis 85 (November 2013): 186–93. http://dx.doi.org/10.1016/j.jpba.2013.07.026.

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45

Straus, Lawrence Guy. "Recent Studies in the Final Palaeolithic of the European Plain. Berit V. Eriksen , Bodil Bratlund." Journal of Anthropological Research 59, no. 3 (October 2003): 351–53. http://dx.doi.org/10.1086/jar.59.3.3631489.

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46

Iversen, Lars Laird. "Cora Alexa Døving og Berit Thorbjørnsrud (red.): Religiøse ledere. Makt og avmakt i norske trossamfunn." Tidsskrift for samfunnsforskning 55, no. 01 (February 26, 2014): 128–31. http://dx.doi.org/10.18261/issn1504-291x-2014-01-10.

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47

H Nanda, Dendy. "Representasi Etnis Muslim Rohingya di Media Massa Islam." Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah 2, no. 1 (April 8, 2020): 93–111. http://dx.doi.org/10.32939/ishlah.v2i1.19.

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Melihat pemberitaan tentang etnis rohingya beberapa waktu belakangan ini seringkali kita disuguhkan dengan gambaran atau pemberitaan oleh media kita terutama media yang bernafaskan Islam. Berbagai bentuk pemberitaan di tampilakan oleh media tersebut. Dengan kemasan yang berbeda-beda antara satu media dengan media yang lain. Tentu akan berbeda antara media yag beraliran nasionalis dana media yang berideologikan agama. Mulai dari sudut pandang berita, pembahasaan di teks, maupun foto atau gambar yang ada di media tersebut. Menarik bila kita cermati bagaimana media yang berideologikan Islam dalam mengemas pemberitaanya. Seringkali kita melihat media Islam di Indonesia menampilkan berita tentang etnis rohingya dengan sangat mengebu-gebu. Terkadang penulisannya cendrung provokatif dan kelihatan seperti sangat mendramatisir. Mulai dari judul berita, konten dari berita tersebut hingga foto-foto yang ditampilakan. Seperti yang menjadi kepala berita di media online Arrahmah.com ketika mengemas berit dengan judul “Setan Gundul Budha Myanmar Harus Diberi Pelajaran Setimpal” (Arrahmah.com, akses15 Juni 2013), ini tentu sangat terlihat provokatif dan sebagai media yang membawa simbol agama tentu hal ini akan sulit diterima dengan akal sehat. Contoh lainnya “Muslim Rohingya menderita diskriminasi dan penganiayaan yang hampir tak pernah henti” (Arrahmah.com, akses 15 Juni 2013). Dari dua contoh pemberitaan diatas dapat kita lihat bagaimana ada dua dikotomi yang berbeda yang ditampilkan oleh media Arrahman.com. Disatu sisi orang Budha Myanmar di hadirkan dengan sangat hina dengan kata-kata yang cendrung sangat melecehkan dengan kata “Gundul”, sedangkan disisi lain orang muslim rohingya ditampilkan dengan kondisi sangat memprihatinkan dengan menggunakan kata “penganiyaan yang hapir tak penah henti”. Tentu berita itu sangat sangat provokatif dan mengandung unsur propaganda. Padahal bila kita pelajari dalam kaidah jurnalistik, setiap wartawan harus bersikap profesional dan netral. Dimana harus ada keseimbangan fakta dalam suatu pemberitaan, namu tidak dengan apa yang terjadi di media Arrahmah.com. Keberpihakan inilah yang semakin penulis anggap relefan dengan apa yang dikatakan oleh paradigma kritis bahwa tidak ada media yang bisa netral, selalu ada kepentingan di balik pemberitaanya.

48

Fredriksson, Anna-Lena. "Dypedahl, Magne, Hilde Hasselgård and Berit Løken. 2006. Introducing English Grammar. Bergen: Fagbok-forlaget." Nordic Journal of English Studies 5, no. 1 (January 1, 2006): 135. http://dx.doi.org/10.35360/njes.51.

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49

Kozlu, Hatice, Hazel Prichard, Frank Melcher, Peter Fisher, Christopher Brough, and Doris Stueben. "Platinum group element (PGE) mineralisation and chromite geochemistry in the Berit ophiolite (Elbistan/Kahramanmaraş), SE Turkey." Ore Geology Reviews 60 (July 2014): 97–111. http://dx.doi.org/10.1016/j.oregeorev.2013.12.011.

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50

Aarset, Monica Five. "Anne- Jorunn Berg, Anne Britt Flemmen og Berit Gullikstad (red.): Likestilte norskheter. Om kjønn og etnisitet." Tidsskrift for kjønnsforskning 35, no. 01 (March 29, 2011): 73–75. http://dx.doi.org/10.18261/issn1891-1781-2011-01-08.

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