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Journal articles on the topic 'Bible. O.T. Psalms – Use'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Daffern, Megan. "Book Review: Systematics and the Psalms: Ellen T. Charry, Psalms 1–50: Brazos Theological Commentary on the Bible." Expository Times 127, no. 12 (2016): 611–12. http://dx.doi.org/10.1177/0014524616650585a.

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Vos, C. J. A. "Met 'n lied in die hart." Verbum et Ecclesia 22, no. 2 (2001): 455–64. http://dx.doi.org/10.4102/ve.v22i2.665.

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Psalms are songs that have principal importance in Jewish and Christian traditions; in the Eastern Orthodox and Western churches; in the Roman Catholic tradition and numerous Reformed divisions. Contemplation on this rich heritage considers the Psalm's contribution to the enrichment and magnification of the liturgy. The richness that the Psalms offer as song book, should be rediscovered and utilised. In this article, selected new Psalms, recently versified in Afrikaans by T T Cloete, are analysed. These Psalms are to be taken into official use on 28 October 2001. The place and function of hymn

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3

Braulik, G. P. "Psalms and Liturgy: Their reception and contextualisation." Verbum et Ecclesia 24, no. 2 (2003): 309–32. http://dx.doi.org/10.4102/ve.v24i2.349.

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In the interpretation of texts in modern Old Testament studies, a double change in perspective, which has important consequences for the liturgical use of the Psalms, is currently taking place. In the first reorientation, the movement is “from the hypothetically reconstructed ‘original’ text to the text written down in bookform and then to the canonical text”; in the second, the attention moves “from the text to the recipient”. On the one hand, the whole Psalter and its connec-tions with the totality of Holy Scripture are thus increasingly becoming the focus of attention. On the other hand, re

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Caruso, Giuseppe. "Agustín y la Biblia griega en las 'Enarrationes in Psalmos'." Augustinus 66, no. 1 (2021): 7–20. http://dx.doi.org/10.5840/augustinus202166260/2612.

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The article presents a summary of the ideas of different scholars concerning the real knowledge that Saint Augustine had of the Greek Language, to point out that the competence of Saint Augustine was increasing over the years. It also addresses the relationship between Saint Augustine and Saint Jerome regarding the translations of the Bible, and the value that Saint Augustine attributed to the LXX text. Subsequently, some examples taken from the 'enarrationes in Psalmos' help to stress the work of the augustinian emendatio of the Latin text, taking as point of departure the Greek text, as well

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Mroczek, Eva. "The Hegemony of the Biblical in the Study of Second Temple Literature." Journal of Ancient Judaism 6, no. 1 (2015): 2–35. http://dx.doi.org/10.30965/21967954-00601002.

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Despite growing recognition that early Jewish culture was far broader than the Bible, the biblical retains its hegemony in the study of early Jewish literature. Often, non-biblical materials are read either as proto-biblical, para-biblical, or biblical interpretation, assimilated into an evolutionary narrative with Bible as the telos. But ancient Jewish literature and culture are far more than proto-biblical. Through a case study of psalmic texts and Davidic traditions, this article illustrates how removing biblical lenses reveals a more vibrant picture of the resources and interests of early

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6

Walker-Jones, Arthur. "Palaces of Ivory or Teeth (Ps 45.9): Carol Adams’s Absent Referent and Ecological Translation of the Psalms." Bible Translator 70, no. 3 (2019): 273–82. http://dx.doi.org/10.1177/2051677019888569.

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In The Sexual Politics of Meat, Carol Adams develops a feminist-vegetarian theory of the absent referent. She argues that cultural imagery and semantics function to make moral consideration of the animal absent from the act of eating meat. For instance, the use of the word “meat” for nonhuman animals and “flesh” for humans helps humans deny that meat is the flesh of another sentient being that can suffer like humans and wants to live. When translators of the Hebrew Bible use “ivory” for Hebrew shen in Ps 45.8(9) rather than “teeth,” this makes the elephants who provided their tusks the absent

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Zubaitienė, Vilma. "Vocabulary from 1735 Lithuanian translation of the Bibel in the dictionary of Pilypas Ruigys." Lietuvių kalba, no. 12 (December 15, 2018): 1–37. http://dx.doi.org/10.15388/lk.2018.22513.

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This article examines the use of biblical vocabulary in Pilypas Ruigys’ dictionary „Littauiſch=Deutſches und Deutſch=Littauiſches Lexicon“ (Königsberg 1747). The biblical words in this dictionary were derived from the 1735 Lithuanian translation of the Bibel. This fact is clearly stated in the title of the dictionary. Moreover, in the foreword to the dictionary the author highlights that he attempted to pick out as many Lithuanian synonyms from the Holy Script as possible. The exact chapters and verses of the Bible referenced next to the Lithuanian words help to determine which words and multi

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Bachun, Liliya. "Sacred nominations in texts about national liberation movement of Ukraine: a comparative approach." Current issues of Ukrainian linguistics theory and practice, no. 42 (2021): 140–62. http://dx.doi.org/10.17721/apultp.2021.42.140-162.

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The article describes the main provisions of the theolinguistic science, its defining criteria and objects of further research. Theoretical bases of the concept of religious discourse and its connection with ethnocentrism of the analyzed material have been stated. A comparative analysis of the peculiarities of the semantic-associative motivation for use of sacred-type coreferents in the twelve texts of works about the national liberation movement of Ukraine with their functioning in the text of the Bible have been conducted. Categorically analyzed names of the sacred coreferents have been divi

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Cherednуk, L. A. "“DAVID PSALMS” BY TARAS SHEVCHENKO AND LINA KOSTENKO IN THE ASPECT OF INTERTEXTUALITY." PRECARPATHIAN BULLETIN OF THE SHEVCHENKO SCIENTIFIC SOCIETY Word, no. 3(55) (April 12, 2019): 37–44. http://dx.doi.org/10.31471/2304-7402-2019-3(55)-37-44.

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The article discusses intertextuality as a specific feature of fiction of the XIX-XXI centuries, is a peculiar communication code of the author with the reader, helps him to understand not only himself, but also the world in which he lives. Intertext appears in works of literature in the form of citations, allusions, reminiscences, parodies and imitations of other people's stylistic properties. Scientific intelligence analyzes the features of the structure of the Book of Psalms, which is one of the books of the Old Testament of the Bible, addresses the problem of authorship of a monument to wo

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Wehr, Kathryn. "‘Nobody must be allowed to “talk Bible”’: Dorothy L. Sayers' Use of the Authorized Version and the Coverdale Psalms in The Man Born to be King." Journal of Inklings Studies 8, no. 2 (2018): 144–65. http://dx.doi.org/10.3366/ink.2018.0012.

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Dorothy L. Sayers' 1941–1942 radio play cycle on the life of Christ, The Man Born to be King, is often lauded for its use of the vernacular, though the scholarly discussion of this aspect of her work often creates the false impression that Sayers was working with a Greek New Testament in one hand and a blank piece of paper in the others. This study focuses on the subtle but clear evidence of Sayers' use of the Authorized Version of the Bible, particularly in the areas of narration and Old Testament quotation as well as additional evidence of the Coverdale Psalms from the Book of Common Prayer.

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Co-Dy Lim, Johanna D. "Jesus T. Co, MD (1935-2009)." Philippine Journal of Otolaryngology-Head and Neck Surgery 24, no. 2 (2009): 46. http://dx.doi.org/10.32412/pjohns.v24i2.697.

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In behalf of our family, allow me to start by thanking each and everyone’s offering of support and prayers. Indeed, we are having a most difficult time facing this loss. We desperately try and search for answers hoping to appease the hurt. I remember during his last days, Papa turned to his Bible and one of his favorite chapters was from Psalms: “Be still and know that I am God” (Psalms 46:10), a passage that I have come across to dwell on.  Most of you probably received Dr. Jesus Co’s passing in shock. Unbeknownst to you, we have been dealing with his illness for about six months.

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Dunn, Geoffrey D. "“With Length of Days I Will Gratify Him”." Scrinium 15, no. 1 (2019): 44–61. http://dx.doi.org/10.1163/18177565-00151p04.

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Abstract The Bible has a variety of perspectives on old age. On the one hand, as exemplified in Ps 91(90):16 and 92(91):15, old age is a sign of God’s blessing and the elderly are held in high regard as valuable, while on the other, as exemplified in Ps 39(38):5; 71(70):9; and 90(89):10, life is seen as fleeting and length of days as insignificant and the elderly fear neglect. The psalms held a high place in Augustine’s Christian identity. This paper explores Augustine’s use of these verses to consider the extent to which his religious outlook shaped his perspectives on ageing, as well as addr

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Wilson, Franklin Arthur. "Theft as Gift: Percy, Peirce, and Bible in The Second Coming." Renascence 72, no. 2 (2020): 67–85. http://dx.doi.org/10.5840/renascence20207226.

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This article explores Walker Percy’s use of Charles Sanders Peirce’s concept of “Thirdness” as an interpretive tool in connection with Percy’s use of the Bible in his novel, The Second Coming. In this context, Peirce’s “Thirdness” may be understood as that which mediates between a word (say, w-a-t-e-r, spelled out in Helen Keller’s hand) and a thing (the stuff called “water” simultaneously flowing over Helen Keller’s other hand) as, indeed, Walker Percy defines “Thirdness” in his essay, “The Delta Factor” (The Message in the Bottle, 3-45). As such, C.S. Peirce’s “Thirdness” serves Percy as a m

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Певцова, Александра. "The First Publisher, Deacon Ivan Fedorov’s Books in the Collection of the Moscow Theological Academy." Вестник церковного искусства и археологии, no. 2(3) (August 15, 2020): 146–68. http://dx.doi.org/10.31802/bcaa.2020.3.2.009.

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Средневековая культура Древней Руси сохранилась до нашего времени в немногих предметах церковного искусства, которые, как драгоценные жемчужины, рассеяны по всему миру, напоминая современным людям о том, что когда-то этот многоценный бисер пронизывал не только богослужебную жизнь, но и быт, и все сферы жизни человека. Такая «воцерковленная» культура непрестанно напоминала средневековым людям о предназначении жизни человека, о спасительном пути духовной жизни, ограждала от ошибок и в каком-то смысле направляла к святости. Рукописная книга, а затем и печатная, в большинстве своем религиозная, бы

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Kaminsky, Joel, and Mark Reasoner. "The Meaning and Telos of Israel’s Election: An Interfaith Response to N.T. Wright’s Reading of Paul." Harvard Theological Review 112, no. 04 (2019): 421–46. http://dx.doi.org/10.1017/s0017816019000221.

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AbstractN. T. Wright offers a systematic and highly influential metanarrative to account for Paul’s theology of Israel. However, Wright overlooks or underemphasizes important dimensions of Paul’s thinking, leading to problematic distortions. Thus, Wright claims that God rejected the historic people of Israel due to their failure to missionize the gentile nations, an idea not easily found in the Hebrew Bible texts Paul utilizes or in Paul’s own statements concerning his fellow Jews. Wright relies heavily on the diatribe of Rom 2 to build a Pauline theology of Israel, but he downplays the many p

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Khizhaya, Tatyana. "“No Worshipping the Images of Saints... ”: the Perception of the Biblical Pohibition in the Culture of the Russian Subbotniks in the 18th –19th Centuries." Slavic & Jewish Cultures: Dialogue, Similarities, Differences, no. 2018 (2018): 115–33. http://dx.doi.org/10.31168/2658-3356.2018.9.

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One of the main markers of the Russian Subbotniks movement was the prohibition of icon-worship, mentioned in the earliest official sources about the Judaizers. Case investigations reflected in the archival documents bristle with information about rejection of icons by sectarians. But besides these uninformative stereotype accusations, we also find more detailed descriptions of iconoclastic ideas and practices of the «Russian Jews». These were diverse practices – individual, collective, secret, public – of rejecting images. Some of them became specific rituals of revealing followers of «Mosaic

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Piddubna, Nataliya. "Bibliynistʹ yak chynnyk intertekstualʹnosti v eho-tekstakh Tarasa Shavchenka". Studia Ucrainica Varsoviensia, № 8 (31 серпня 2020): 197–206. http://dx.doi.org/10.31338/2299-7237suv.8.13.

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The article presents the analysis of the peculiar use of Biblicisms of different types in T. Shevchenko’s letters and diaries. As the result, the author concludes that biblicity is one of the major features of the diary and epistolary genres of the poet. It has been shown that T. Shevchenko frequently uses lexical Biblicisms both in the direct and in the metaphoric meanings enriching their semantics. T. Shevchenko’s ego-texts usually contain Biblicisms that verbalize the theme block “person”, in particular, for self-portraying or depicting other people’s behavior, traits of character, mental a

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Zhuk, Alexandra D. "The Problem of Genre in the Hymns by the Lake Poets and Thomas Moore." Imagologiya i komparativistika, no. 15 (2021): 7–30. http://dx.doi.org/10.17223/24099554/15/1.

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Though there are many seminal works on early Romanticism and Thomas Moore’s poetry, their hymns remain understudied. This article focuses on the genre problem in the hymns by the Lake Poets (S.T. Coleridge, W. Wordsworth, R. Southey) and Thomas Moore, whose poetry is studied in context of English Literature and German Romanticism. The characteristics of the hymn are emotionality, associative composition, abundance of repetitions and parallelisms, archaic grammatical forms of verbs and pronouns, and the use of verb contractions. The combination of genres in hymns results in such variants as the

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Magayon, Victoria C., Rebecca F. Averion, and Georgenia C. Jepa. "Supplementary values saturation program among students in the Philippines: Students’ stance and value." International Journal of Learning and Teaching 11, no. 4 (2019): 162–73. http://dx.doi.org/10.18844/ijlt.v11i4.4202.

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Good morals and behaviours are acquired and developed. There are claimed that people do not uphold values become irresponsible of their time and energy. When this happens, intervention is needed. For this reason, this study aims to evaluate the effectiveness of the supplementary values saturation program on discipline and responsibility implemented to 179 Grade 7 students in Benjamin B. Esguerra Memorial National High School. Kohlberg stated a clear hierarchy of moral values and prescriptive action kind of moral education is more effective and the use of bible-based principles through reflecti

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Sroka, Kazimierz A. "Kontakt językowy w tłumaczeniu. Początkowy etap rozwoju przedimka określonego w świetle gockiego przekładu Biblii." Biuletyn Polskiego Towarzystwa Językoznawczego LXXV, no. 75 (2019): 141–63. http://dx.doi.org/10.5604/01.3001.0013.6618.

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Language contact in translation: The initial stage in the development of the definite article in the light of the Gothic text of the Bible. Summary: Definiteness (weak determination) is a characteristic of grammatical constructions whose base is a name, and whose formative is an article (a weak determiner). In definiteness, we distinguish between exponents (which are formatives of the mentioned grammatical constructions), e.g. the, a(n), functives (or determinants), and formal values (viz. definite, indefinite, and bare). Functives are the factors which, at the stage of encoding, determine the

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Holt, Else Kragelund. "Stat op i Gry, min Gud! Tre gammeltestamentlige salmer, gendigtet af Grundtvig." Grundtvig-Studier 47, no. 1 (1996): 77–96. http://dx.doi.org/10.7146/grs.v47i1.16226.

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Grundtvig 's version of Three Old Testament HymnsBy Else Kragelund HoltThe article seeks to demonstrate the significance of Grundtvig’s interpretative use of the old Testament in Sangværk /. The methodological inspiration for the study is not to be found in the ongoing Grundtvig research, but in Old Testament exegesis, especially in the shape of Tradition History and Wirkungsgeschickte.The questions raised are not primarily why Grundtvig did so and so with his Old Testament Vorlage, but rather what he did with it. The material of the investigation is three hymns from the Easter part of the San

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Olusola, Adesanya Ibiyinka. "Esther: Biblical Model for Women Leadership Role in Contemporary Nigeria." MIMBAR PENDIDIKAN 1, no. 1 (2016): 77. http://dx.doi.org/10.17509/mimbardik.v1i1.1755.

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<p><strong><em>ABSTRACT</em></strong><strong><em>: </em></strong><em>The paper examined critically the story of Esther in the Bible</em><em>,</em><em> who delivered her nation when they were being threatened with total annihilation</em><em>. </em><em>The patriotism, faith, prayer</em><em>,</em><em> and determination she combined to deliver her nation were examined. With the background story of Esther given, the paper noted that leaders of women’s groups could use

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Шарма Сушіл Кумар. "The Tower of Babble: Mother Tongue and Multilingualism in India." East European Journal of Psycholinguistics 4, no. 1 (2017): 188–204. http://dx.doi.org/10.29038/eejpl.2017.4.1.sha.

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Since ancient times India has been a multilingual society and languages in India have thrived though at times many races and religions came into conflict. The states in modern India were reorganised on linguistic basis in 1956 yet in contrast to the European notion of one language one nation, majority of the states have more than one official language. The Linguistic Survey of India (LSI) conducted by Grierson between 1866 and 1927 identified 179 languages and 544 dialects. The first post-independence Indian census after (1951) listed 845 languages including dialects. The 1991 Census identifie

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Sinilo, Galina. "RECEPTION OF THE BOOK OF PSALMS IN M. OPITZ’S POETRY (THE PROBLEM OF BIBLICAL ARCHETEXTUALITY)." Известия Смоленского государственного университета, September 10, 2019, 52–70. http://dx.doi.org/10.35785/2072-9464-2019-47-52-70.

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The problem of relationship between fiction and «axial» archetext of Christian culture and European literature, the Bible, is an important problem of contemporary literature. The Bible is not only a religious text, but also a literaty one. It includes outstanding examples of poetry and The Book of Psalms that is an anthology of ancient Hebrew religious and philosophical poetry clearly representing a dialogue between I and the Eternal Thou (in M. Buber’s terminology). The significance of the Bible has an especially high level for the development of German religious and philosophical poetry. In

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Chia, Philip Suciadi. "The debatable identity in Isaiah 62:5." Verbum et Ecclesia 42, no. 1 (2021). http://dx.doi.org/10.4102/ve.v42i1.2315.

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In Isaiah 62:5, there are three major translations of who will marry ‘you’ or ‘Zion’ based on the immediate context (Is 62:1). Firstly, the most common reading is ‘your sons’ (Amplified Bible [AB], American Standard Version [ASV], Berean Study Bible [BSB], Catholic Public Domain Version [CPDV], Douay-Rheims Bible [DRB], English Standard Version [ESV], King James Version [KJV], New International Version [NIV], New American Standard Bible [NASB], Smith’s Literal Translation [SLT], World English Bible [WEB]). Secondly, the scholars reading preference is ‘your builder’, which refers to ‘God’ based

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Adamo, David Tuesday. "Decolonising the Reading of Psalm 8 in an African (Yoruba) Context." Journal for Semitics 29, no. 2 (2020). http://dx.doi.org/10.25159/2663-6573/7613.

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Psalm 8 is one of the most important psalms of praise to YHWH. Unlike other psalms of praise, this psalm begins with the name of God, Yahweh, which clearly and unmistakeably expresses that he is glorious throughout his creation. Psalm 8 not only expresses the glory of Yahweh, but also the value and responsibility of humanity. This article examines how Psalm 8 is read and interpreted in an African/Yoruba religious and cultural tradition as a psalm of protection, healing, and success. Some archaeological evidence seems to support the use of the Bible that way. The effectiveness of such use in th

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"Review of Psalms and Hebrews: Studies in Reception (Library of Hebrew Bible/Old Testament Studies, 527; New York: T & T Clark, 2010)." Journal of Hebrew Scriptures 16 (2016). http://dx.doi.org/10.5508/jhs.2016.v16.r14.

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Sotiboldieva Sarvinoz Ruzievna. "THE ARTISTIC FUNCTION OF NARRATIVES IN THE SACRED BOOKS AND RELIGIOUS-HISTORICAL EVENTS IN MODERN PERSIAN NOVELS." EPRA International Journal of Research & Development (IJRD), August 28, 2020, 164–71. http://dx.doi.org/10.36713/epra4174.

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Every nation has its own way of life, culture, spiritual and religious values. These values are also reflected in the fiction, which is the product of the artistic thinking of that nation. Since the creation of the Holy Qur'an, the Bible, the Torah, and the Psalms, they have played an important role in the lives of people who believe in a particular religion. One of the main reasons for this is the existence in the holy books of stories didactic in spirit about life and death, good and evil. The writers make effective use of these stories, as well as the exemplary lives of the prophets and rel

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Myburgh, Stephanus J. "Prejudice as moral action in Christian ethical decision-making." Verbum et Ecclesia 31, no. 1 (2010). http://dx.doi.org/10.4102/ve.v31i1.89.

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Given the many approaches regarding the use of the Bible, the ethical work in biblical interpretation and the work of being concerned with an ethical issue affecting the Christian as a moral agent cannot be separated from one another. This article deals with that affinity between the approach of the interpreter as moral agent, using the Bible in his or her ethical decision-making and aspects that constitute fundamental starting points for him or her in this ethical decision-making, with regard to the liberation of prejudices as that which makes understanding for moral action possible. It is ma

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Conway, Mary. "Review of Robert L. Foster and David M. Howard (eds.), My Words Are Lovely: Studies in the Rhetoric of the Psalms. (Library of Hebrew Bible/Old Testament Studies 467; New York, London: T & T Clark, 2008). Pp. 240. US$140, Can$175, £65. ISBN 978-0-567-02653-8." Journal of Hebrew Scriptures 9 (2009). http://dx.doi.org/10.5508/jhs.2009.v9.r23.

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Lumingkewas, Marthin Steven, and Firman Panjaitan. "Sidang Ilahi Elohim Dalam Mazmur 82:1." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020). http://dx.doi.org/10.46974/ms.v1i1.5.

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In the Old Testament Yahweh is frequently called El. The question is raised whether Yahweh was a form of the god El from the beginning or whether they were separate deities who only became equated later. They whom uphold theory Yahweh and El were conceived as separate deities holds that Yahweh was a southern storm god from Seir and so on, which was brought by the Israelites and conflated with the Jerusalem patriarchal deity.On the other side there are scholars who hold and conceived Yahweh and El as one single deity. These scholars defend this position most commonly on the grounds that no dist

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Van Deventer, Hans J. M. "Eerder anders as elders: Gerrie Snyman se bydrae in die konteks van die Gereformeerde teologie." Verbum et Ecclesia 31, no. 1 (2010). http://dx.doi.org/10.4102/ve.v31i1.306.

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Rather different than elsewhere: Gerrie Snyman�s contribution in the context of Reformed theology Prof Gerrie Snyman�s book Om die Bybel anders te lees: �n etiek van Bybellees (2007) attracted considerable attention in Afrikaans-speaking reformed circles in South Africa. In this article, some of the responses to and reviews of the book are studied in order to assess the publication�s impact. Moreover, the article aims to determine whether the book will contribute to future reflections and discussions on the use of the Bible in this context. It is concluded that the preferred method of interpre

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Marais, Sarel J. L. "Die koninkryk van God as sistematies-teologiese kategorie in die werk van J.A. Heyns." Verbum et Ecclesia 32, no. 1 (2011). http://dx.doi.org/10.4102/ve.v32i1.475.

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The kingdom of God as a systematic-theological category in the work of J.A. Heyns Heyns was probably the most noteworthy Afrikaans speaking theologian of the 20th century, considering the quantity of Afrikaans theological publications from his pen. It is a well known fact that he used the kingdom of God as a systematic-theological category that flows like a perennial river of opportunity through all of his writings. It created an opportunity to be consistent in both his systematic theology and in his ethics, show clearly how man and God can be coworkers in a dialogical relationship and to inte

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Ferreday, Debra. "Bad Communities." M/C Journal 8, no. 1 (2005). http://dx.doi.org/10.5204/mcj.2325.

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   Over the last decade or so, much has been written about the possibilities offered by the internet for creating sites of community based on exchange, collaboration, and reciprocity. Since Howard Rheingold published his polemic, The Virtual Community, in 1993, much has been written on this subject. The notion of just what constitutes ‘virtual reality’ has been extensively debated; however, ‘community’ is almost universally assumed to be good. There are failed communities and successful communities, but the critique of ‘community’ itself as a concept stops there. How, then, d

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Mac Con Iomaire, Máirtín. "Towards a Structured Approach to Reading Historic Cookbooks." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.649.

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Introduction Cookbooks are an exceptional written record of what is largely an oral tradition. They have been described as “magician’s hats” due to their ability to reveal much more than they seem to contain (Wheaton, “Finding”). The first book printed in Germany was the Guttenberg Bible in 1456 but, by 1490, printing was introduced into almost every European country (Tierney). The spread of literacy between 1500 and 1800, and the rise in silent reading, helped to create a new private sphere into which the individual could retreat, seeking refuge from the community (Chartier). This new technol

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Aaltola, Elisa. "Animal Monsters and the Fear of the Wild." M/C Journal 5, no. 1 (2002). http://dx.doi.org/10.5204/mcj.1944.

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The concept of the â€œotherâ€ is starting to get a little worn out, as it has been used extensively. Despite this it still is a clarifying term to be used when we talk of things that we tend to marginalize. The concept is largely built on fear, for it is that which we find distant, different and threatening that we name the â€œotherâ€. We construct others because of fear and then fear them because of their otherness. (Cohen 1996). One forgotten group of â€œothersâ€ are animals. Of course, we donâ€™t always see the animals as others, and maybe are heading more into the direction of seeing si

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Krøvel, Roy. "The Role of Conflict in Producing Alternative Social Imaginations of the Future." M/C Journal 16, no. 5 (2013). http://dx.doi.org/10.5204/mcj.713.

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Introduction Greater resilience is associated with the ability to self-organise, and with social learning as part of a process of adaptation and transformation (Goldstein 341). This article deals with responses to a crisis in a Norwegian community in the late 1880s, and with some of the many internal conflicts it caused. The crisis and the subsequent conflicts in this particular community, Volda, were caused by a number of processes, driven mostly by external forces and closely linked to the expansion of the capitalist mode of production in rural Norway. But the crisis also reflects a growing

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Hill, Clementine Ruth. "Enthusiasm, the Creative Industry and the 'Creative Tropical City: Mapping Darwin’s Creative Industries' Project." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.137.

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I love Darwin, I love it up here, I love the north, I love the swamp. It’s the energy; it’s unpredictable, totally unpredictable. Whether that’s because people are coming and going… It’s probably because of the changeability of the weather; I love the wet season, it’s a dynamic place. I am eventually planning to move down south for a while, I have to, I’ve got family commitments and so on and the thing that worries me most is that it’s all so predictable down there. So Darwin has an energy, it’s alive, I absolutely love it, I absolutely love it. The people that come up here come here because t

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Lofgren, Jennifer. "Food Blogging and Food-related Media Convergence." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.638.

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Introduction Sharing food is central to culture. Indeed, according to Montanari, “food is culture” (xii). Ways of sharing knowledge about food, such as the exchange of recipes, give longevity to food sharing. Recipes, an important cultural technology, expand the practice of sharing food beyond specific times and places. The means through which recipes, and information about food, is shared has historically been communicated through whatever medium is available at the time. Cookbooks were among the first printed books, with the first known cookbook published in 1485 at Nuremberg, which set a tr

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