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1

Bain, Alan. Bishops irregular: An international directory of independent bishops. A.M. Bain, 1985.

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2

1941-, Persson Bertil, and Bain Alan, eds. Independent bishops: An international directory. Apogee Books, 1990.

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3

Luz, Frédéric. Le soufre & l'encens: Enquête sur les Eglises parallèles et les évêques dissidents. C. Vigne, 1995.

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4

Koccumōn, Eṃ Pi. Pariśuddha Kaṭṭumaṅṅāṭṭe Bāvāmār: Jīvacaritr̲aṃ. Malabar Independent Syrian Church Youth League, 1995.

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5

Klemens, Ludwig, ed. Osttimor, der zwanzigjährige Krieg: Mit einem Porträt der Friedensnobelpreisträger José Ramos Horta und Bischof Belo. Rowohlt, 1996.

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6

Domingo, Jesús Ignacio Fernández. Boves: Primer caudillo de América. Real Instituto de Estudios Asturianos, 2008.

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7

author, Beltrán Suárez Soledad, ed. Señorío y vasallaje en la Asturias medieval: El Libro de las jurisdicciones de la mitra ovetense (1385-1386). Real Instituto de Estudios Asturianos, 2009.

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8

Pruter, Karl. A directory of autocephalous Anglican, Catholic, and Orthodox bishops. Borgo Press, 1985.

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9

Pruter, Karl. A directory of autocephalous Anglican, Catholic, and Orthodox bishops. Borgo Press, 1989.

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10

Brandreth, Henry R. T. Episcopi vagantes and the Anglican Church. Borgo Press, 1987.

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11

Fenwick, John R. K. The forgotten bishops: The Malabar Independent Syrian Church and its place in the story of the St. Thomas Christians of South India. Gorgias Press, 2009.

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12

Pruter, Karl. The directory of autocephalous bishops of the churches of the Apostolic succession. 8th ed. St. Willibrord's Press, 1996.

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13

Pruter, Karl. A directory of autocephalous bishops of the churches of the Apostolic succession. 6th ed. St. Willibrord's Press, 1993.

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14

Pruter, Karl. A directory of autocephalous bishops of the Churches of the Apostolic succession. 7th ed. St. Willibrord's Press, 1995.

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15

Déméné, Félix. Lettres à un métropolitain, 1994-1998. Editions Ile de lumière, 1999.

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16

Geōrgantzēs, Petros A. Hoi archiereis kai to Eikosiena: Antidrasē, ē prosphora? [s.n.], 1985.

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17

Metodiĭ Kusev, Metropolitan of Stara Zagora, 1838 or 1840-1922, ed. Vinovnit︠s︡ite za pogroma na Bŭlgarii︠a︡ prez 1913 godina: Iz zhivota i deloto na Starozagorskii︠a︡ mitropolit Metodiǐ Kusevich. "Aniko", 2010.

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18

Chapman, Mark. Varieties of Missionary Bishop. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.15.

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This chapter describes the origin and development of the concept of ‘missionary bishop’ from the mid-nineteenth century. Charting the origin of the term in the American Episcopal Church as it expanded westwards, which saw the appointment of the first ‘missionary bishops’ whose role was to plant churches, it shows how its own traditions of ‘primitive’ episcopacy chimed in with the elevation of the ‘apostolical succession’ by the Oxford Movement, which again emphasized the importance of the early church. This understanding of episcopacy allowed non-established missionary bishops to be sent acros
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19

El arzobispo Fonte y la independencia de México. Universidad de Sevilla, 2014.

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20

A Strange Vocation Independent Bishops Tell Their Stories. Apocryphile Press, 2009.

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21

Alan, Bain, ed. "Bishops irregular": An international directory of independentbishops. A. M. Bain, 1985.

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22

José Pérez Armendáriz, obispo del Cuzco y precursor de la independencia del Perú. [s.n.], 2002.

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23

Hill QC, Mark. Ecclesiastical Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807568.001.0001.

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This fourth edition has been revised and updated to take account of significant changes in the substantive law, specifically: the effects of the Ecclesiastical Jurisdiction and Care of Churches Measure 2017; the overhaul of the procedure in the Consistory Court in consequence of the Faculty Jurisdiction Rules 2015; substantial repeals in the Statute Law (Repeals) Measure 2017 and the new procedure under the Legislative Reform Measure 2017; the effect of the House of Bishops' Declaration on the Ministry of Bishops and Priests concerning provision for traditionalists; and the role of the Indepen
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24

Ho Grēgorios E' kai hē epanastasē tou 1821. Enallaktikes Ekdoseis, 2019.

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25

An African Independent Church leader: Bishop Smart Mthembu of the Head Mountain of God Apostolic Church in Zion. Dept. of History and Dept. of Theology and Religious Studies, University of Botswana, 1994.

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26

LaRoche, Cheryl Janifer. Apostle of Liberation. Rowman & Littlefield, 2025. https://doi.org/10.5040/9798881842949.

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William Paul Quinn's untold story is a missing piece of American history. His deep but little-known involvement with the Underground Railroad is one of the most fascinating subplots of a remarkable life. More than any other prelate of the African Methodist Episcopal Church, or AME Church, Quinn (1788-1873) guided the faithful throughout the perilous pre-Civil War years, sanctioning escape from slavery while avoiding suspicion and, by all appearances, upholding the law. Quinn helped his followers navigate the hardships of slavery, as well as the demands of freedom in the post-Civil War world. A
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27

Brandreth, Henry R. T. Episcopi Vagantes And the Anglican Church. Apocryphile Press, 2006.

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28

Lippiatt, G. E. M. Duke of Narbonne and Count of Toulouse. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805137.003.0007.

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Simon’s dynamism failed just as his crusade reached its zenith in the acquisition of the county of Toulouse. Though Simon’s introduction of French feudal patterns and antiheretical policies stood in stark contrast to the government of his Raymondine predecessors, their dynastic eminence offered more incentive to maintain iconographic continuity and cultivate ties with traditionally favoured abbeys. As in the viscounties, cultivation of local nobles, appointment of French followers to key posts, preservation of urban liberties, and patronage of Cistercians and bishops all undergirded Simon’s re
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29

Pease, Neal. Rome's Most Faithful Daughter: The Catholic Church and Independent Poland, 1914-1939. Ohio University Press, 2009.

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30

Eales, Jacqueline. Religion in Times of War and Republic, 1642–60. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.7.

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Religious debate was central to the revolutionary politics of the 1640s and 1650s. One area of disagreement between Charles I and the Long Parliament concerned the nature and structure of the English national Church: whether bishops should be abolished in line with the Calvinist reformed Churches of the continent and if the religious changes of Charles’ Personal Rule were legal. From 1640 puritan demands for religious reform led to a proliferation of modes of worship ranging from Scottish-style Presbyterianism to independent congregations headed by charismatic local leaders who generated fears
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31

Drake, H. A. Christianity and Rome. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0003.

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While Constantine’s conversion to Christianity changed the deity, it did not change the ideology of the Roman empire. Before Constantine’s relationship with Christianity, there was no religious body in the empire capable of providing a sanction for imperial rule similar to what a vote in the Roman Senate had been able to do. Roman religion was conducted by the same civic authorities who performed “secular duties”; the emperor as pontifex maximus could not credibly ratify himself. But over the centuries, Christians had developed an empire-wide organization completely independent of government c
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32

Fenwick, John. Forgotten Bishops: The Malabar Independent Syrian Church and Its Place in the Story of the St Thomas Christians of South India. Gorgias Press, LLC, 2009.

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33

The forgotten bishops: The Malabar Independent Syrian Church and its place in the story of the St. Thomas Christians of South India. Gorgias Press, 2009.

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34

Mordington, George Douglas. A Letter from the Lord Mordington, to His Grace the Lord Arch-Bishop of York; Occasion'd by a Most Impious and Scandalous Weekly Paper, Call'd the Independent Whig. Gale Ecco, Print Editions, 2018.

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35

Swann, Julian. Exile, Imprisonment, or Death. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198788690.001.0001.

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Between the assassination of Henri IV in 1610 and the French Revolution of 1789, thousands of French nobles, including members of the royal family, courtiers, bishops, generals, and judges suffered internal exile, imprisonment, or even death for having displeased their sovereign. For most that punishment was independent of the legal system and was the result of a simple royal command or a written order, known as a lettre de cachet. Yet rather than protest, the victims were willing to obey, spending months, even years in disgrace without any knowledge of when, or even if, their ordeal would end
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36

Aspekti na novinarskata teorija i praktika: Žanrovi. Matica makedonska, 1999.

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