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Dissertations / Theses on the topic 'Black freedom movement'

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1

Hicks, Isaiah Deonte. ""We Don't Want Another Black Freedom Movement!" : An Inquiry into the desire for new social movements by comparing how people perceived both the Civil Rights Movement and the Black Power Movement versus the Black Lives Matter Movement." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1587123845884206.

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2

Handley, Derek G. "Strategies for Performing Citizenship: Rhetorical Citizenship and the Black Freedom Movement." Research Showcase @ CMU, 2018. http://repository.cmu.edu/dissertations/1167.

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My dissertation examines the rhetorical and discursive strategies embraced by African Americans during the 1950s and 60s in their attempts to protect their communities from urban renewal. While many rhetoric scholars tend to focus on citizenship as deliberative democracy, my research examines citizenship as acts of resistance for African Americans. Neighborhood organizations such as Citizens Committee for Hill District Renewal in Pittsburgh and the North Side Community Inventory Conference in Milwaukee used acts of citizenship to simultaneously resist urban renewal policies and to demand bette
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3

Rocksborough-Smith, Ian. "Bearing the seeds of struggle: Freedomways Magazine, black leftists, and continuities in the freedom movement /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2102.

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4

Greene, Christina R. "'Our separate ways' : women and the Black Freedom Movement in Durham, North Carolina, 1940s-1970s." Ann Arbor, Mich. : ProQuest Information and Learning, 2005. http://gateway.proquest.com/openurl?res_dat=xri:ssbe&url_ver=Z39.88-2004&rft_dat=xri:ssbe:ft:keyresource:Kerr_Diss_01.

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5

McCoy, Austin C. "The Creation of an African-American Counterpublic: The Impact of Race, Class, Gender, and Sexuality on Black Radicalism during the Black Freedom Movement, 1965-1981." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1239641963.

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Thesis (M.A.)--Kent State University, 2009.<br>Title from PDF t.p. (viewed Nov. 16, 2009). Advisor: Elizabeth Smith-Pryor. Keywords: Civil Rights Movement; Black Power; Black Feminism; Gender; Race; Class; Sexuality; Nationalism; Black Radicalism. Includes bibliographical references (p. 132-139).
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6

Legal-Miller, Althea. "The unmentionable ugliness of the jailhouse : sexualized violence, the black freedom movement, and the Leesburg stockade imprisonment of 1963." Thesis, King's College London (University of London), 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.690763.

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7

Rasmussen, Natalia King. "Friends of Freedom, Allies of Peace: African Americans, the Civil Rights Movement, and East Germany, 1949-1989." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104045.

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Thesis advisor: Devin O. Pendas<br>This dissertation examines the relationship between Black America and East Germany from 1949 to 1989, exploring the ways in which two unlikely partners used international solidarity to achieve goals of domestic importance. Despite the growing number of works addressing the black experience in and with Imperial Germany, Nazi Germany, West Germany, and contemporary Germany, few studies have devoted attention to the black experience in and with East Germany. In this work, the outline of this transatlantic relationship is defined, detailing who was involved in th
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8

Leboime, Sarah. ""Storm coming" : résistance et résilience dans le Black Arts Movement à Chicago." Thesis, Université de Paris (2019-....), 2020. http://www.theses.fr/2020UNIP7019.

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Cette thèse se concentre sur le Black Arts Movement (BAM) tel qu’il prit forme à Chicago dans les années 1960 et 1970. Encore largement absent dans l’historiographie de la lutte des Noir.e.s pour la liberté (Black Freedom Struggle), la « sœur esthétique et spirituelle » du mouvement Black Power s’inscrivit pourtant de façon puissante dans la longue histoire du militantisme noir aux États-Unis. Chicago, l’une des villes les plus ségréguées du Nord du pays, tint en outre une place particulière dans le mouvement et dans la construction de sa philosophie du nationalisme culturel. Au-delà du fait q
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9

Saito, Yumi. "Localizing the Legacy of Martin Luther King Jr. in Post-Statehood Hawai'i: Local Engagement with the Civil Rights Movement and the Development of the African American Movement on O'ahu." 京都大学 (Kyoto University), 2017. http://hdl.handle.net/2433/225694.

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10

Jimenez, Michael. "To The CORE: The Congress of Racial Equality, the Seattle Civil Rights Movement, and the Shift to Black Militancy." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5323.

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This thesis compares the history of the Congress of Racial Equality (CORE) to that of its Seattle chapter. The study traces the entire history of CORE from 1942-1968 as well as the history of Seattle CORE from 1961-1968. The goal of this examination is to identify why Seattle CORE successfully fended off the movement for black militancy and consequently why national CORE failed to do so. Juxtaposing the two radically different histories shows an integrated organization, bureaucratic leadership, a plan of action based on nonviolent actions, and a strong attachment to the black community were t
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11

Mays, Nicholas S. "`WHAT WE GOT TO SAY:’ RAP AND HIP HOP’S SOCIAL MOVEMENT AGAINST THE CARCERAL STATE & CRIME POLITICS IN THE AGE OF RONALD REAGAN’S WAR ON DRUGS." Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent1627656723125548.

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12

Alvaré, Bretton Thomas. "From Marxist Guerrillas To Rastafari Warriors: The Rise, Fall, and Reinvention of the National United Freedom Fighters." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/109364.

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Anthropology<br>Ph.D.<br>In this dissertation I argue that individuals' definitions of social justice, and their strategies for pursuing it, are structured by material and discursive conditions produced by specific state practices. In this study, based on multi-sited ethnographic fieldwork in the United States and Trinidad and Tobago, I explore this argument by examining the process by which the members of the National United Freedom Fighters (NUFF) resorted to violent political tactics and later abandoned them to adopt a state-sanctioned, self-funded development approach to their ongoing purs
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13

Moye, Joseph Todd. ""Sick and tired of being sick and tired" : social origins and consequences of the Black freedom struggle in Sunflower County, Mississippi, 1945-1986 /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/fullcit?p9947331.

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14

Steinmetz, Martina. "The Modern Woman’s Business Suit – An Investigation into Incorporating Freedom of Movement in the Block‐pattern Construction for Soft‐tailored Mass-produced womenswear." Thesis, University of the Arts London, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.650330.

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15

Pride, Aaron N. "Religious Ideology in Racial Protest, 1901-1934: The Origin of African American Neo-Abolitionist Christianity in the Religious Thought of William Monroe Trotter and in the Public Rhetoric of the Boston Guardian in the struggle for Civil Rights." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1543232668594518.

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16

Bergman, Leo. "Ukraїnas självständighet 1917 i svensk press 1917–1918". Thesis, Uppsala universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323861.

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This dissertation is a quantitative study with elements of qualitative analysis. The purpose of this quantitative study was to investigate WHAT was written about Ukraine's independence 1917 in Swedish press 1917–1918. The qualitative part of the survey was intended to answer the question if the newspaper's political attitude influenced the news reports during the chosen period. The exact periodization was determined to be between March 1, 1917 and June 30, 1918. This periodization was chosen because of the March Revolution in 1917, which triggered independence declarations in a number of count
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17

Dlakavu, Simamkele Blossom. "Asisjiki: black women in the Economic Freedom Fighters, owning space, building a movement." Thesis, 2018. https://hdl.handle.net/10539/25703.

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18

Fleming, Tamara. "Radical pacifism and the black freedom movement: an analysis of Liberation magazine, 1956 - 1965." 2010. http://hdl.handle.net/1993/4149.

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This study explores radical pacifists’ intellectual engagement with the black freedom movement by examining the New York-based magazine Liberation between 1956 and 1965. It argues that two priorities shaped Liberation’s responses to the movement: the concern to promote the philosophy and practice of nonviolent direct action, and the concern to advocate radical social change in the United States. Until 1965 Liberation promoted the civil rights movement as a potential catalyst for the nonviolent reconstruction of U.S. democracy. Liberation became a forum for exploring the common ground as well a
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19

Sandy-Bailey, Julia L. "The “Negro Market” and the black freedom movement in New York City, 1930–1965." 2006. https://scholarworks.umass.edu/dissertations/AAI3216961.

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This dissertation examines the "Negro market" and consumer activism within the context of the black freedom movement in New York City from 1930 to 1965. The "Negro market," a term used by the advertising industry to indicate a racially defined consumer market that was separate from the mainstream one, first emerged during the Great Depression. It expanded during World War II when the government gave more attention to racial matters and actively supported corporate attention to black consumers. In its first three decades, "Negro market" advertisers sought to reach African Americans without alie
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20

Boots, Cheryl Charline. "Creating community in the American Civil Rights Movement: singing spirituals and freedom songs." Thesis, 2014. https://hdl.handle.net/2144/15158.

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This thesis examines the crucial role of spirituals and freedom songs during the American Civil Rights movement from 1955-1968. Singing this music and speaking their lyrics affirmed African Americans' humanity, inspired hope for justice, and nurtured community development. When they sang, activists experienced "egalitarian resonance"-- spontaneous community among singers and listeners crossing race, age, gender, and class differences. These moments modeled the ideal American, multiracial community. In the absence of a 24/7 news cycle, freedom songs instantly provided a grassroots history of th
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21

Rzeszutek, Sara Elizabeth. "Love and activism James and Esther Cooper Jackson and the Black freedom movement in the United States, 1914-1968 /." 2009. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000051900.

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22

Van, Niekerk Letitia. "Intimidation as a factor in the liberation struggle in South Africa with special reference to Bela Bela (Warmbaths) : an anthropological perspective." Diss., 1999. http://hdl.handle.net/10500/17744.

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INTIMIDATION AS A FACTOR IN THE LIBERATION STRUGGLE OF SOUTH AFRICA WITH SPECIAL REFERENCE TO BELA BELA (WARMBATHS): AN ANTHROPOLOGICAL PERSPECTIVE The cultural revitalisation or adjustment model of Anthony Wallace provides a basis for interpreting religious, political and other revitalisation movements. This study focuses on political revitalisation movements. Participation in the activities of revitalisation movements does not always occur voluntarily. Leaders of such movements apply techniques and methods of intimidation enforcing change and participation. In South Africa, political
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23

Asenas, Jennifer Nichole 1977. "The past as rhetorical resource for resistance : enabling and constraining memories of the Black freedom struggle in Eyes on the prize." 2007. http://hdl.handle.net/2152/15859.

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I began this project with the question of how today's social justice activists might find a useable history in a massively influential text like Eyes on the Prize. Thus, the broad question that motivated this rhetorical inquiry was: what means are available to people interested in social change, but whose access to the resources to influence society is limited? One important resource that oppressed peoples can lay claim to is a shared sense of the past. Through a critical analysis of Eyes on the Prize, this dissertation examines shared memory as a resource for rhetorical production. I am int
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