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Journal articles on the topic 'Black Gay'

Author: Grafiati

Published: 25 August 2021

Last updated: 29 July 2025

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1

Ian Barnard. "Queer: Good Gay, Bad Gay, Black Gay, White Gay?" QED: A Journal in GLBTQ Worldmaking 5, no. 2 (2018): 105. http://dx.doi.org/10.14321/qed.5.2.0105.

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2

Moore, Mignon R. "ARTICULATING A POLITICS OF (MULTIPLE) IDENTITIES." Du Bois Review: Social Science Research on Race 7, no. 2 (2010): 315–34. http://dx.doi.org/10.1017/s1742058x10000275.

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AbstractThis work examines the strategies Black lesbian, gay, bisexual, and transgender (LGBT) people use in Black environments to proclaim a gay identity that is simultaneous with a Black identity. It identifies three distinctive features of LGBT protest in Black communities. Black gay2 protest takes on a particular form when individuals are also trying to maintain solidarity with the racial group despite the threat of distancing that occurs as a result of their sexual minority status. Black sexual minorities who see their self-interests as linked to those of other Blacks use cultural referen

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3

Jones, Billy E., and Alfonso Ferguson. "Black and gay: A historical perspective of black gay men." Journal of Gay & Lesbian Mental Health 24, no. 4 (2020): 336–59. http://dx.doi.org/10.1080/19359705.2020.1798683.

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4

Bell, M. "Black Ground, Gay Figure: Working through Another Country, Black Power, and Gay Liberation." American Literature 79, no. 3 (2007): 577–603. http://dx.doi.org/10.1215/00029831-2007-021.

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5

Maiden, James L. "Exploring Issues for Black Gay and Bisexual Males in University Settings." Research Journal of Education, no. 71 (March 1, 2021): 56–61. http://dx.doi.org/10.32861/rje.71.56.61.

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The campus environment can be challenging for lesbian, gay, bisexual, trans, or queer (LGBTQ) students still developing their sexual identity. Being a Black gay or bisexual male can add another layer of isolation in their university setting. The campus climate for Black gay and bisexual males lack social support and does address their experience and needs. Additionally, Black gay and bisexual males attending historically Black colleges and universities (HBCUs) feel unsupported by the lack of LGBTQ resources on campus. The conceptual article aims to explore issues impacting Black gay and bisexu

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6

Neal, Mark Anthony. "Black Gay Man: Essays (review)." Callaloo 26, no. 3 (2003): 906–8. http://dx.doi.org/10.1353/cal.2003.0100.

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7

Cushman, Phillip, Terry Gock, and Larry Icard. "Case II: Black gay male." Journal of Gay & Lesbian Mental Health 1, no. 3 (1990): 7–13. http://dx.doi.org/10.1080/19359705.1990.9962141.

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8

Trawalé, Damien, and Christian Poiret. "Black gay Paris: from invisibilization to the difficult alliance of Black and gay politics." African and Black Diaspora: An International Journal 10, no. 1 (2015): 47–58. http://dx.doi.org/10.1080/17528631.2015.1085669.

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9

Modeste-James, Akeem, and Franklin Chilaka. "Black Gay Men in Graduate Education: A Collaborative Autoethnography of Finding Black Queer Joy." Genealogy 8, no. 1 (2024): 24. http://dx.doi.org/10.3390/genealogy8010024.

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In today’s sociopolitical climate, many marginalized communities face unique challenges and yet triumph in carving a pathway toward happiness and self-acceptance. Among those resilient individuals are Black gay men, who experience the intersectionality of race, gender, and sexuality, creating an array of experiences. This collaborative autoethnography explores the distinct hardship Black gay men face in graduate education while trying to find Black queer joy, particularly at predominantly white institutions (PWIs), where these programs can perpetuate institutional and systemic racism and homop

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10

Zafir, Lindsay. "Queer Connections." GLQ: A Journal of Lesbian and Gay Studies 27, no. 2 (2021): 253–79. http://dx.doi.org/10.1215/10642684-8871691.

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This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of

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11

Bost, Darius. "The Black Gay Male Image under Siege." GLQ 30, no. 4 (2024): 567–75. http://dx.doi.org/10.1215/10642684-11331002.

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This essay discusses Isaac Julien's film Looking for Langston alongside 1980s Black British political culture, in which visual culture played a significant part. Focusing on the role of the image in that time and place, the article reads the embodied performances of waiting, use of the montage, and constructed scenes of Black queer lifeworlds, past and present, as challenging the linear modes of temporality that have confined Black politics to a perpetual state of deferment and the modern notion of vision under which the Black gay male image remains under siege.

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12

Pritchard, Eric Darnell. "Black supernovas: Black gay designers as critical resource for contemporary black fashion studies." International Journal of Fashion Studies 4, no. 1 (2017): 107–10. http://dx.doi.org/10.1386/infs.4.1.107_7.

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13

Hunter, Marcus Anthony, Mary Pattillo, Zandria F. Robinson, and Keeanga-Yamahtta Taylor. "Black Placemaking: Celebration, Play, and Poetry." Theory, Culture & Society 33, no. 7-8 (2016): 31–56. http://dx.doi.org/10.1177/0263276416635259.

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Using Chicago as our case, this article puts forth a notion of black placemaking that privileges the creative, celebratory, playful, pleasurable, and poetic experiences of being black and being around other black people in the city. Black placemaking refers to the ways that urban black Americans create sites of endurance, belonging, and resistance through social interaction. Our framework offers a corrective to existing accounts that depict urban blacks as bounded, plagued by violence, victims and perpetrators, unproductive, and isolated from one another and the city writ large. While ignoring

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14

Brown, Huntly P. "Black Masculinity and Hip-Hop Music: Black Gay Men Who Rap." Journal of Black Sexuality and Relationships 6, no. 4 (2019): 115–19. http://dx.doi.org/10.1353/bsr.2019.0029.

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15

Wise, Sheila J. "Redefining black masculinity and manhood: Successful black gay men speak out." Journal of African American Men 5, no. 4 (2001): 3–22. http://dx.doi.org/10.1007/s12111-001-1017-z.

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16

Davis, Seth E. "Shade: Literacy Narratives at Black Gay Pride." Literacy in Composition Studies 7, no. 2 (2019): 56–89. http://dx.doi.org/10.21623/1.7.2.4.

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17

Williams, Paul. "Too Black, Too Gay: The Disco Inferno." Cultural Studies Review 11, no. 1 (2013): 212–16. http://dx.doi.org/10.5130/csr.v11i1.3463.

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18

Robinson, Amy. "Fierce Love: Stories from Black Gay Life." Theatre Journal 44, no. 2 (1992): 225. http://dx.doi.org/10.2307/3208743.

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19

Sauve, John R. "Issues Facing Gay Black Males in College." Journal of College Student Psychotherapy 13, no. 2 (1998): 21–39. http://dx.doi.org/10.1300/j035v13n02_04.

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20

Matlebyane, Keketso. "Negotiating masculinity: experiences of black gay men." Agenda 34, no. 2 (2020): 125–33. http://dx.doi.org/10.1080/10130950.2020.1736418.

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21

Icard, Larry D. "Black Gay Men and Conflicting Social Identities:." Journal of Social Work & Human Sexuality 4, no. 1-2 (1986): 83–93. http://dx.doi.org/10.1300/j291v04n01_10.

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22

Fubara-Manuel, Irene. "Revolting Animation: The Hierarchy of Masculinities in the Representation of Race and Male Same-Sex Desire in Adult Cartoons." Networking Knowledge: Journal of the MeCCSA Postgraduate Network 10, no. 3 (2017): 71–82. http://dx.doi.org/10.31165/nk.2017.103.517.

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This article examines the representations of race and male same-sex desire portrayed by black gay male characters on the adult animated television show, The Boondocks (2005). Centralizing its analysis of The Boondocks as a canonical text of black gay representation within animation, this paper highlights the signs of the male matriarch, booty warrior, and homothug and their iterations in three other animated TV shows—The Cleveland Show (2009), American Dad! (2005), and Chozen (2014). This article posits that these signs connote the ideology of hegemonic masculinity and its racial ordering. Dra

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23

Alckmin-Carvalho, Felipe, Renata Della Torre, Iara Teixeira, et al. "Perceived Homonegativity and Psychological Distress in Gay Men in Brazil: Does Skin Color Matter?" Healthcare 13, no. 9 (2025): 1030. https://doi.org/10.3390/healthcare13091030.

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Homonegativity is associated with several adverse physical and mental health outcomes in gay men. However, the intersection between homonegativity and racism remains little investigated in Brazil. The aim of this study was to assess, in a sample of cisgender Brazilian gay men, associations between skin color, homonegativity, psychological distress, and socioeconomic variables. Method: A cohort of 229 Brazilian gay men, 151 (66%) white and 78 (34%) black or brown were assessed. Participants completed the Internalized Homophobia Scale, the Beck Depression Inventory-II, and the State–Trait Anxiet

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24

Wooten, Terrance. ""If it didn't hurt so bad, I'd kill myself, but I'll let Ed Buck do it for now": #Justice4Gemmel and Black Queer Narratives in the Age and Afterlife of #MeToo." Biography 45, no. 4 (2022): 477–98. http://dx.doi.org/10.1353/bio.2022.a910381.

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Abstract: Gemmel Moore, a gay Black man, was found dead in the West Hollywood home of Edward Buck, a gay white LGBT rights activist. Gemmel's death was originally classified as an accident until his family published his journal, which was used to ignite both a criminal investigation and a set of Twitter campaigns, #Justice4Gemmel and #StopEdBuck, that have intersected with the #MeToo movement. In this essay, I analyze how Black queer men narrate their experiences of sexual trauma in relation to Black women, and subsequently how Black women have carved space for Black queer survivors by providi

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25

Marques, Henrique Rodrigues. "Corpos Negros, Desejos Brancos: O olhar gay branco sobre homens negros no cinema brasileiro contemporâneo." Revista Brasileira de Estudos da Homocultura 5, no. 18 (2022): 203–36. http://dx.doi.org/10.31560/2595-3206.2022.18.13542.

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26

Salazar, Laura F., David Holtgrave, Richard A. Crosby, Paula Frew, and John L. Peterson. "Issues related to gay and bisexual men's acceptance of a future AIDS vaccine." International Journal of STD & AIDS 16, no. 8 (2005): 546–48. http://dx.doi.org/10.1258/0956462054679232.

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The purpose of this study was to identify the salient issues related to getting a future AIDS vaccine among a high-risk group. In-depth interviews were conducted with 24 White and Black men who have sex with men (MSM). Participants reported that they would need information regarding the vaccine strategy, the clinical trials research, and vaccine attributes. A prerequisite for Black participants was the prior inclusion of Blacks in clinical trials. A high degree of safety and effectiveness, minimal side-effects, high-perceived risk, and affordable cost would promote vaccine acceptance. Barriers

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27

Christian, Shawn Anthony. "Enacting “Smoke, Lilies, and Jade” as Black Gay Print Culture." Ethnic Studies Review 36, no. 1 (2013): 21–35. http://dx.doi.org/10.1525/esr.2013.36.1.21.

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This essay offers a comparative analysis of the ways that Isaac Julien's Looking for Langston (1989) and Rodney Evans's Brother to Brother (2005) inscribe Richard Bruce Nugent's landmark short story “Smoke, Lilies, and Jade” (1926). Both films are examples of how “Smoke,” which was first published in the short-lived but infamous journal FIRE!!, now functions as much more than an artifact from the Harlem Renaissance's dynamic print culture. As I contend through this analysis, “Smoke” is a central diegetic element in both films. It enables Looking's visual depiction of the sojourn that Nugent's

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28

Carter, Bruce Allen. "“Nothing Better or Worse Than Being Black, Gay, and in the Band”." Journal of Research in Music Education 61, no. 1 (2013): 26–43. http://dx.doi.org/10.1177/0022429412474470.

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This collective case study examined the experiences of four African American gay band students attending historically Black colleges or universities (HCBUs) in the southern United States. This study explored influences that shaped the participants’ identities as they negotiated numerous complex sociocultural discourses pervasive and challenging to gay African American band students. Utilizing participative inquiry, participants were asked to read, reflect on, and respond to historical and current research literature concerning the schooling experiences of Black students. Their responses were a

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29

Hawkeswood, William G. ""AIDS Ain't a Gay Thing": The Impact of AIDS on Gay Black Men." Transforming Anthropology 4, no. 1-2 (1993): 27–38. http://dx.doi.org/10.1525/tran.1993.4.1-2.27.

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30

Lane, Alycee J. "Black Bodies/Gay Bodies: The Politics of Race in the Gay/Military Battle." Callaloo 17, no. 4 (1994): 1074. http://dx.doi.org/10.2307/2932172.

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31

Pitt, Richard N. "“Killing the Messenger”: Religious Black Gay Men's Neutralization of Anti-Gay Religious Messages." Journal for the Scientific Study of Religion 49, no. 1 (2010): 56–72. http://dx.doi.org/10.1111/j.1468-5906.2009.01492.x.

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32

Wilson, John Paul, Jessica D. Remedios, and Nicholas O. Rule. "Interactive Effects of Obvious and Ambiguous Social Categories on Perceptions of Leadership: When Double-Minority Status May Be Beneficial." Personality and Social Psychology Bulletin 43, no. 6 (2017): 888–900. http://dx.doi.org/10.1177/0146167217702373.

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Easily perceived identities (e.g., race) may interact with perceptually ambiguous identities (e.g., sexual orientation) in meaningful but elusive ways. Here, we investigated how intersecting identities impact impressions of leadership. People perceived gay Black men as better leaders than members of either single-minority group (i.e., gay or Black). Yet, different traits supported judgments of the leadership abilities of Black and White targets; for instance, warmth positively predicted leadership judgments for Black men but dominance positively predicted leadership judgments for White men. Th

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33

Mann, Joseph Bryce. "‘No effort, no entry’: Fashioning Ubuntu and becoming queer in Cape Town." Sexualities 21, no. 7 (2017): 1125–45. http://dx.doi.org/10.1177/1363460717724155.

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This article presents data from five years of research on fashion, gay identity, and post-apartheid democracy in Cape Town, South Africa. Through interviews, observations, and survey data on the experiences of young “black” and “coloured” gay men, it shows how admission standards at nightlife venues in the city’s “Gay Village,” De Waterkant, police patrons’ clothing and institutionalize essential models of raced and classed gay belonging that complicate the multicultural “Ubuntu” promised by the state. The article troubles the multiculturalism coincident with tourism media, which frames De Wat

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34

Dudley, Richard G. "Being Black and Lesbian, Gay, Bisexual or Transgender." Journal of Gay & Lesbian Mental Health 17, no. 2 (2013): 183–95. http://dx.doi.org/10.1080/19359705.2013.768171.

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35

Icard, Larry, and Donald M. Traunstein. "Black, Gay, Alcoholic Men: Their Character and Treatment." Social Casework 68, no. 5 (1987): 267–72. http://dx.doi.org/10.1177/104438948706800502.

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36

Lemelle, Anthony J., and Juan Battle. "Black Masculinity Matters in Attitudes Toward Gay Males." Journal of Homosexuality 47, no. 1 (2004): 39–51. http://dx.doi.org/10.1300/j082v47n01_03.

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37

Husbands, Winston, Lydia Makoroka, Rinaldo Walcott, et al. "Black gay men as sexual subjects: race, racialisation and the social relations of sex among Black gay men in Toronto." Culture, Health & Sexuality 15, no. 4 (2013): 434–49. http://dx.doi.org/10.1080/13691058.2012.763186.

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38

Petsko, Christopher D., and Galen V. Bodenhausen. "Race–Crime Congruency Effects Revisited: Do We Take Defendants' Sexual Orientation Into Account?" Social Psychological and Personality Science 10, no. 1 (2017): 73–81. http://dx.doi.org/10.1177/1948550617736111.

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Decades ago, social psychologists documented a juror decision-making bias called the race–crime congruency effect: a tendency to condemn Black men more than White men for stereotypically Black crimes but to do the reverse for stereotypically White crimes. We conducted two high-powered experiments ( N = 2,520) to see whether this pattern replicates and to examine whether it is attenuated when the defendant is gay. When participants reported on what the average American juror would do (Experiment 1), we observed greater harshness toward Black defendants accused of stereotypically Black crimes bu

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39

Kon, Maria. "Making HIV Testing a Routine: Facing the Truth ." Einstein Journal of Biology and Medicine 25, no. 1 (2016): 36. http://dx.doi.org/10.23861/ejbm20102546.

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Wrath of God syndrome, Gay-related Immuno- deficiency Syndrome, Gay Cancer, Gay Plague—these are the names AIDS had in the 1980s. False myths made uninfected people afraid to interact with affected individuals. A political cartoon of these times bitterly made fun of the prevailing attitude towards the disease, “It affects homosexual men, drug users, Haitians and hemophiliacs...Thank goodness it hasn’t spread to human beings yet (Black, 1985)."

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40

Altholz, Rachel, and Jessica Salerno. "Do people perceive juvenile sex offenders who are gay and Christian as hypocrites? The effects of shared and dual identity defendants." Journal of Aggression, Conflict and Peace Research 8, no. 4 (2016): 226–37. http://dx.doi.org/10.1108/jacpr-08-2015-0182.

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Purpose The purpose of this paper is to investigate how a criminal offender’s dual social identity affects judgments. Drawing from similarity-leniency and black sheep theories, the authors tested and discuss whether these effects could be explained by legal decision makers’ perceptions of hypocrisy or shared identity with the defendant. Design/methodology/approach The authors recruited 256 Christian and non-Christian adults to read a vignette about a juvenile sex offender who was either Christian or non-Christian, and heterosexual or gay. The authors measured participants’ punitiveness toward

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41

Rivera, Adovich S., Megan Plank, Ash Davis, Matthew J. Feinstein, Laura K. Rusie, and Lauren B. Beach. "Assessing widening disparities in HbA1c and systolic blood pressure retesting during the COVID-19 pandemic in an LGBTQ+-focused federally qualified health center in Chicago: a retrospective cohort study using electronic health records." BMJ Open Diabetes Research & Care 10, no. 6 (2022): e002990. http://dx.doi.org/10.1136/bmjdrc-2022-002990.

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IntroductionTo assess disparities in retesting for glycated hemoglobin (HbA1c) and systolic blood pressure (SBP) among people with diabetes mellitus (DM) and hypertension (HTN), respectively, we analyzed medical records from a lesbian, gay, bisexual, transgender, queer-specialized federally qualified health center with multiple sites in Chicago.Research design and methodsWe identified people with DM seen in 2018 and 2019 then assessed if individuals had HbA1c retested the following year (2019 and 2020). We repeated this using SBP for people with HTN. Rates of retesting were compared across gen

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42

Fahs, Breanne, Eric Swank, and Marli Mayon. "Whose streets? Understanding sexual minority support for the Black Lives Matter movement." Sexuality, Gender & Policy 7, no. 3 (2024): 287–304. http://dx.doi.org/10.1002/sgp2.12106.

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AbstractUsing a “political distinctiveness” lens, this study tested the claim that lesbian, gay, bisexual, and queer people valued the goals and tactics of Black Lives Matter (BLM) more than heterosexual people did. Using a sample of currently enrolled college students (N = 89), the study also tried to explain why a possible sexuality gap (that is, discrepancy in participation between heterosexuals and sexual minorities) for BLM support and involvement existed. Through a set of multivariate regressions, we concluded that sexual minority support of BLM was influenced by sexuality differences in

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43

Ramdhany, Nabila Putri, and Ali Mustofa. "Sex Stereotyping towards Black Gay Man in Moonlight Movie: A Queer Study." IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature 9, no. 2 (2021): 53–72. http://dx.doi.org/10.24256/ideas.v9i2.1973.

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This study seeks to find sex stereotypical act towards black gay men from Berry Jenkins' Moonlight (2016) using the Queer perspective. Sex stereotyping is an act when someone has a preconceived conception of how someone should be, act, or behave based on that person’s sex. Moonlight discusses Chiron's struggles with sexuality and personality, including his increasing physical and emotional violence. By adapting queer theory perform by Judith Butler's book Bodies That Matter: In the Discursive Limit of “Sex” it answered the aim of the study. In their book, Butler explains and breaks down the pe

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44

Moraga, Cherrie, and Barbara Smith. "Lesbian Literature: A Third World Feminist Perspective." Radical Teacher 100 (October 9, 2014): 92–96. http://dx.doi.org/10.5195/rt.2014.163.

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"A Baseline From Which to Build a Political Understanding: The Background and Goals of the Course."Barbara Smith: I'd taught Black women's literature, interdisciplinary courses on Black women and talked about Lesbianism as an "out" lesbian in my "Introduction to Women's Studies" courses, but I really wanted to do a Lesbian lit course. Lesbian literature had never been offered by the Women's Studies program at the University of Massachusetts in Boston, although the program is almost ten years old. There was a gay literature course that had been co-taught by a gay man and a lesbian, but its orie

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45

Albino Coswosk, Jânderson. "Body, ancestry, and ecstasy: reading Rotimi Fani-Kayode’s photographs in contemporary times." Vista, no. 6 (June 30, 2020): 59–77. http://dx.doi.org/10.21814/vista.3059.

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This article addresses different appropriations and representations of the lives of Black gay men, from the African diaspora and with transits established in late twentieth-century Europe, concerning the photographic essays of the Nigerian artist Rotimi Fani-Kayode (1955-1989), who lived for a long time in late twentieth-century England. This work seeks, through the analysis of the transit experienced by the artist between Africa and Europe, as well as in the power of the most diverse languages used in his photo essays, to give a contemporary reading of the male homosexual black body based on

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46

Murray, Stephen O., William G. Hawkeswood, Martin Levine, and Michael S. Kimmelman. "One of the Children: Gay Black Men in Harlem." Journal of the Royal Anthropological Institute 4, no. 3 (1998): 586. http://dx.doi.org/10.2307/3034196.

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47

Strayhorn and Tillman-Kelly. "Queering Masculinity: Manhood and Black Gay Men in College." Spectrum: A Journal on Black Men 1, no. 2 (2013): 83. http://dx.doi.org/10.2979/spectrum.1.2.83.

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48

Ncube, Gibson. "To be black, Christian and gay: Nakhane Touré’sBrave Confusion." Muziki 12, no. 2 (2015): 37–52. http://dx.doi.org/10.1080/18125980.2015.1127622.

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49

Cutts, Rhona Nicole, and Carlton W. Parks. "Religious Involvement Among Black Men Self-Labeling as Gay." Journal of Gay & Lesbian Social Services 21, no. 2-3 (2009): 232–46. http://dx.doi.org/10.1080/10538720902772147.

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50

Rudwick, Stephanie, and Mduduzi Ntuli. "IsiNgqumo – Introducing a gay Black South African linguistic variety." Southern African Linguistics and Applied Language Studies 26, no. 4 (2008): 445–56. http://dx.doi.org/10.2989/salals.2008.26.4.3.675.

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