Relevant bibliographies by topics / Books (Islamic law)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Books (Islamic law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Books (Islamic law)"

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Habiburrahman Rizapoor. "Fundamentals of Contract Law in Islamic Law and Afghanistan Civil Law." Journal of Islamic Law and Legal Studies 1, no. 1 (2024): 27–36. http://dx.doi.org/10.70063/sharialex.v1i1.4.

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This research aims to discuss Sharia contracts, their definitions, types, permitted agreements, prohibited agreements, and other topics related to the research. This research used textual and analytical research. The findings of the resarch that contracts are very important in Islamic law and because of that Islamic scholars in the past and now wrote independent books on the subject and some of them wrote a specific chapter in their books on agreements and contracts based on Islamic law. This research also found that the main objective of Islamic law in regulating agreements and contracts is t
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Gunawan, Syafri. "SEJARAH TRANSPORMASI SYARIAT ISLAM KEDALAM HUKUM NASIONAL." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 6, no. 1 (2020): 55–67. http://dx.doi.org/10.24952/el-qanuniy.v6i1.2502.

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This paper outlines the phases after the Islamic law in Indonesia, so in this paper the focus of the main problem is how to transform Islamic law into positive law in Indonesia. To answer this main issue, it will be divided into sub-headings about the period of acceptance of Islamic law in Indonesia, the bleak period of Islamic law in Indonesia, and the period of enlightenment of Islamic law to make part of the main alternatives in national law. In order to answer this main problem, the author uses the method of literature study by tracing classic books and books as well as other references re
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Syhabudin, Abu, Ayu Gumilang Lestari, and Dedi. "Nilai-Nilai Pendidikan Bagi Manusia Dalam Hukum Islam." Al-Mau'izhoh 5, no. 2 (2024): 497–506. http://dx.doi.org/10.31949/am.v5i2.7395.

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This study aims to determine the values of education for humans contained in Islamic law. The research method uses library research through a book survey, namely the study of books/books of Tafsir, Fiqh and books on education. Data analysis uses content analysis, namely data analysis on Islamic law material that is studied about education. Through the study of Tafsir al-Qur'an, Hadith syarah and opinions of Ulama in Fiqh Science. The results of the study found that Islamic law in fact has high educational values. Islamic law provides a number of rules that humans must follow. The rules contain
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Yazid, Afthon. "THE DISCOVERY OF ISLAMIC LAW WITH THE TURAS BOOKS." MAQASHID Jurnal Hukum Islam 6, no. 2 (2023): 1–15. http://dx.doi.org/10.35897/maqashid.v6i2.1153.

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The dynamics of fiqh that occurred at 2nd H, gave rise to the process of transitioning Islamic law from the form of ijtihad based on the the companions to a scientific and measurable process. Its maintained from Four Imams who codified the results of their legal thoughts in the books of fiqh. The Four Imams and their books could be define in turas books or classical books, have difference thought during determine an ijtihad. This study aims to explain the development method of finding legal sources in turas books based on madzahib al arba'ah scholars. The researchers conducted a library study
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Keri, Ismail, Achmad Musyahid, and Kurniati Kurniati. "Sociological Aspects in the Determination of Islamic Law." Al-Bayyinah 6, no. 2 (2022): 152–65. http://dx.doi.org/10.30863/al-bayyinah.v6i2.2944.

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Islamic law, as inherent in legalizing a problem faced by society, is an interesting discussion in the reflection of religious law in society. How not, the problems faced by the community continue to grow and are always global, as a large current that must find a solution. The dialogue between the sociological aspect and the establishment of Islamic law is a discourse that continues to get attention and must get factual answers as a result of reformulation of Islamic law towards a better direction. This study is a conceptual study or literature review, which examines data from Islamic law book
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Kruger, Hilmar. "The Study of Islamic Law in Germany: A Review of Recent Books on Islamic Law." Journal of Law and Religion 15, no. 1/2 (2000): 303. http://dx.doi.org/10.2307/1051522.

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Isepputri, Nurul Karimah, Riska Dwi Amalia, Annisa Shofiana, and Muhammad Taufiq Abadi. "MANAJEMEN STRATEGI PERKEMBANGAN DANA PENSIUN SYARIAH DI INDONESIA." JURNAL ILMIAH RESEARCH AND DEVELOPMENT STUDENT 2, no. 1 (2024): 72–80. http://dx.doi.org/10.59024/jis.v2i1.567.

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Islamic pension funds are Islamic financial institutions that have characteristics to be used in order to maintain the continuity of one's income when one is no longer productively working. The purpose of this research is to find out how the role of Islamic pension funds in improving Islamic finance. This type of research is qualitative research by describing data in the form of words, schemes, images and series of sentences. The research method used is library research, which is a method of collecting data by understanding and studying theories from various literatures related to the research
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Demir, Abdullah, and Mohammed Hilal Adamu. "Mujtahid Scholars in Islamic Law." Journal of Criminology Sociology and Law 2, no. 3 (2021): 1–12. http://dx.doi.org/10.52096/jcsl.2.3.1.

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The mujtahid scholars period is about two centuries from the early days of the Abbasids until the time of the Karahanlılar. One of the features of this period is the codification of Islamic law and the establishment of sects. Major jurists who perform the codification activity are: Sufyan b. Uyeyne (Mecca), Malik b. Enes (Medina), Hasan Basri (Basra), Abu Hanifa, Sufyan-iSevri (Kufe), Evzai (Sham), Shafii, Leys b. Sa’d (Egypt), Isaac b. Rahuveyh (Nisabur), Ahmed b. Hanbal, Davud-u Zahiri and Ibn Cerir (Baghdad). Some of these sects still exist today. Since some of them are not members of the g
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Shaista Jabeen. "Imam Al-Shafi’i: The Founder of Islamic Law." AL-HIDAYAH 6, no. 1 (2024): 35–41. http://dx.doi.org/10.52700/alhidayah.v6i1.82.

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Abu Abdullah Muhammad Ibn Idrees Al-shafi'i is a theologian and renowned Islamic Scholar, who was the first contributor of the principles of Islamic Jurisprudence. He was a famous theologian and it was not his only forte, he also lectured on Poetry, Linguistics and Genealogy as well. His students cane from a varied array of disciplines. Among the four schools of thought of Muslims, Shafi'i is the Imam and founder of his school of thought. He was one of the four great Imams whose legacy on juridical matters and teachings eventually led to the formation of Shafi School of law. He is also the aut
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Irfan Abdurahman, Asep Lukman Daris salam, and Parhan Taqwa Ali Hasan. "Implementation of Islamic Inheritance Law: Study of History, Law and Its Principles." Al-Arfa: Journal of Sharia, Islamic Economics and Law 2, no. 1 (2024): 81–91. http://dx.doi.org/10.61166/arfa.v2i1.53.

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Islamic inheritance plays a pivotal role in Islamic teachings, holding significant importance. Within certain Muslim societies, conflicts often emerge among heirs regarding the distribution of inheritance. Consequently, it becomes imperative for the Muslim community to comprehend the intricacies of inheritance in Islam. This study conducts a literature review to delve into the subject matter. The authors gather data through a comprehensive search of various books, articles, and scholarly works. The findings of the study elucidate the extensive historical practice of Islamic inheritance, dating
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Dissertations / Theses on the topic "Books (Islamic law)"

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Sharqāwī, Ṣafīyah ʻAbd al-ʻAzīz. "al-Takyīf al-sharʻī li-sharikāt al-muḍārabah al-Islāmīyah wa-al-āthār al-mutarattibah ʻalayhā". al-Qāhirah : Dār al-Nahḍah al-ʻArabīyah, 1991. http://books.google.com/books?id=O4IxAAAAMAAJ.

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Ḥamawī, Usāmah Būṭī Muḥammad Saʻīd Ramaḍān. "Naẓarīyat al-istiḥsān risālah fī uṣūl al-fiqh uʻiddat li-nayl darajat al-Mājistīr min Kullīyat al-Sharīʻah bi-Jāmiʻat Dimashq /". Bayrūt ; Dimashq : Dār al-Khayr, 1992. http://books.google.com/books?id=WwTYAAAAMAAJ.

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Māwardī, ʻAlī ibn Muḥammad Ẓahhār Rāwiyah Aḥmad ʻAbd al-Karīm. "Kitāb al-Ḥāwī." Jiddah : Dār al-Mujtamaʻ lil-Nashr wa-al-Tawzīʻ, 1993. http://books.google.com/books?id=6XAxAAAAMAAJ.

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Abū, Zayd al-Dabūsī ʻAbd Allāh ibn ʻUmar ʻAmrī Nāyif ibn Nāfiʻ. "Kitāb al-nikāḥ min al-Asrār." [Cairo] : Dār al-Manār, 1993. http://books.google.com/books?id=NWoxAAAAMAAJ.

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Haykal, Muḥammad Khayr. "al-Jihād wa-al-qitāl fī al-siyāsah al-sharʻīyah". Bayrūt, Lubnān : Dār al-Bayāriq, 1993. http://books.google.com/books?id=MkzYAAAAMAAJ.

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Dūrī, Qaḥṭān ʻAbd al-Raḥmān. "ʻAqd al-taḥkīm fī al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī". [Baghdad] : al-Jumhūrīyah al-ʻIrāqīyah, Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah, 1985. http://books.google.com/books?id=meGPAAAAMAAJ.

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Thesis (doctoral)--Jāmiʻat al-Qāhirah.<br>Summary in English. Title on added t.p.: The bond of arbitration in Islamic jurisprudence & positive law. Includes bibliographical references (p. 673-786) and index.
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Subkī, Taqī al-Dīn ʻAlī ibn ʻAbd al-Kāfī Biqāʻī ʻAlī Nāyif. "Maʻná qawl al-Imām al-Muṭṭalibī (Muḥammad ibn Idrīs al-Shāfiʻī raḥamahu Allāh taʻālá) Idhā ṣaḥḥa al-ḥadīth fa-huwa madhhabī". Bayrūt, Lubnān : Dār al-Bashāʼir al-Islāmīyah, 1993. http://books.google.com/books?id=RGU2AAAAMAAJ.

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Originally presented as editor's Thesis (mājistīr)--al-Maʻhad al-ʻĀlī lil-Dirāsāt al-Islāmīyah, Jamʻīyat al-Maqāṣid al-Islāmīyah, Beirut.<br>Includes bibliographical references (p. 184-200) and indexes.
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Osman, Yunoos. "Mishkat al-masabih : a standard source book for Hadith and Islamic jurisprudence." Thesis, 1993. http://hdl.handle.net/10413/923.

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Books on the topic "Books (Islamic law)"

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Muḥammadu, Qāz̤ī Yāru. Sindhī men fiqahī taḥqīqa jo irtiqāʼ. Sindhī B̤olīʼa jo bā-Ik̲h̲tiyār Idāro, 1992.

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Ṣalāḥ ʻAbd al-Samīʻ ʻAbd al-Rāziq. Ahamm al-kutub allatī aththarat fī fikr al-ummah fī al-qarnayn al-tāsiʻ ʻashr wa-al-ʻishrīn, al-rābiʻ ʻashar wa-al-khāmis ʻashar lil-Hijrah. Dār al-Kalimah lil-Nashr wa-al-Tawzīʻ, 2017.

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ʻAṭawāt, Muḥammad ʻAbd al-Qādir. Maṣābīḥ al-muʼminīn. Muʼassasat al-Ḍuḥá lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2012.

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Library of Congress. Library of Congress classification. KB. Religious law. Library of Congress, Cataloging Distribution Service, 2004.

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Library of Congress. Library of Congress classification. KB. Religious law. 2nd ed. Library of Congress, Cataloging Distribution Service, 2008.

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D, Dershem Larry, Library of Congress, and American Association of Law Libraries., eds. Library of Congress classification. KB. Religious law: Cumulative schedule and index. 2nd ed. William S. Hein, 2005.

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Ghazzālī. On disciplining the soul: = Kitāb riyāḍat al-nafs & on Breaking the two desires = Kitāb kasr al-shahwatayn : books XXII and XXIII of The revival of the religious sciences = Iḥyāʼ ʻulūm al-dīn. Islamic Texts Society, 1995.

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Salmān, Mashhūr Ḥasan Maḥmūd. Kutub ḥadhdhara minhā al-ʻulamāʾ. Dār al-Ṣumayʻī, 1995.

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Faraḥāt, Muḥammad Ibrāhīm. al-Ḥawāshī al-ṭibbīyah ʻalá al-mutūn al-Ḥanbalīyah. Dār al-Luʼluʼah lil-Nashr wa-al-Tawzīʻ, 2021.

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ʻAlī ibn Muḥammad Ibn Durayhim. Libro de las utilidades de los animales. Publiafines - S.A. Kaydeda Ediciones ; Editorial Patrimonio Nacional, 1990.

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Book chapters on the topic "Books (Islamic law)"

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al-Raziq, ‘Ali ‘Abd. "Message Not Government, Religion Not State." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0002.

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Abstract ‘Ali ‘Abd al-Raziq (Egypt, 1888-1966) unleashed a storm of debate with this controversial short book. A shari’a (Islamic law) judge and an academic at the AI-Azhar University in Cairo, ‘Abd al-Raziq argued that Islam does not specify any particular form of government, thus allowing Muslims to create democratic regimes. This reasoning may have been intended to undermine the Egyptian king’s claims to the caliphate in the wake of the elimination of the Ottoman caliphate in 1924.1 However, the argument is worded in general terms, thereby challenging the holistic view of Islam as comprisin
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Al-’Ashmawi, Muhammad Sa’id. "Shari’a: The Codification of Islamic Law." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0005.

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Abstract Muhammad Sa’id Al-’Ashmawi (Egypt. born 1932), chief judge of the High Court of Appeals and the High Court of State Security, may well have passed sentence on the Islamic radicals who have waged a campaign against the authoritarian Egyptian state. In the book excerpted here, he condemns the radicals in a different manner, criticizing the theological basis for their calls for an “Islamic state.” His “vigorous” attack1 on what he calls “political lslam” provoked “intense reactions” when it was published in Egypt in 1987, angering conservatives-including the head of the state-run Islamic
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Chigbu, Uchendu Eugene. "Land governance and gender for a tenure-responsive future." In Land governance and gender: the tenure-gender nexus in land management and land policy. CABI, 2021. http://dx.doi.org/10.1079/9781789247664.0019.

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Abstract The application of land governance and gender at the local everyday level in countries around the world should mean making concrete changes in the tenure gender nexus in land management and land policy governance. This means that achieving sustainability by using land governance to enable gender equality in land management and land requires recognizing that women and gender diverse people are not in the same take-off position as men in land access and security of land tenure. Collectively, the chapters in this book point to the need to rethink theory and practice of land governance an
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Briant, Michael. "Introduction." In Troubled People, Troubled World. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0416.00.

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In 1962 David Astor, then editor of the Observer newspaper, published an article in Encounter on ‘the scourge’, a phenomenon which he described as a perverse morality which leaves those imbued with it with the conviction they have a duty to clean up society by annihilating those they see as corrupting and polluting it. Astor cited the Holocaust as the most recent example of it, but he believed that it had appeared in various guises over the centuries and that it would probably recur, though it might be hard to foresee what form it would take. He argued for the establishment of a research insti
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Lhost, Elizabeth. "Introduction." In Everyday Islamic Law and the Making of Modern South Asia. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469668123.003.0001.

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The book opens with an introduction to everyday Islamic law in South Asia by showing how print media and public engagement intersected with Islamic legal expertise in British India. Using an exchange between Mufti Muhammad Kifayatullah of Delhi and a correspondent who raised questions about the publication of the mufti’s photograph in the Bombay Chronicle to introduce the concept. The introduction then outlines the book’s contributions to legal history, law and society studies, and histories of imperialism and colonialism. It demonstrates how ordinary individuals contributed to the making of e
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Stewart, Devin J. "Shari‘a." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0014.

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This chapter discusses the shari'a, the sacred law of Islam. Law is an essential feature of revealed religion in both the Qur'an and Islamic thought in general, and the term shari'a is used with reference not only to Islam but also to Judaism and Christianity, because all three are conceived as having a divinely given law. According to later jurists, 500 verses of the Qur'an, treat legal subjects, including matters relating to prayer, fasting, alms, pilgrimage, permitted food, marriage, divorce, inheritance, slavery, and trade. This represents roughly one-thirteenth of the sacred text. The cha
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Mirghani, Mohamed Elwathig Saeed, and Amal A. M. Elgharbawy. "Introduction to Halalan Toyyiban Processing, Utilization, and Applications." In Halalan Toyyiban Lipids Processing and Utilization. AIJR Publisher, 2025. https://doi.org/10.21467/books.181.1.

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This book, "Halalan Toyyiban Lipids Processing and Utilization: Concepts, Technologies, and Applications," delves into the Islamic principles of Halal and Toyyiban concerning lipids. Halal, meaning lawful, and Toyyiban, meaning wholesome, collectively emphasize the importance of purity, safety, and beneficial consumption. The text explores the origin and significance of Halal in Islamic law, including related terms such as Haram (prohibited), Makroh (disliked), and Shubhah (doubtful). A core focus is the Halalan Toyyiban concept, which ensures that food and consumer products are not only permi
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McFarlane, Ben, Nicholas Hopkins, and Sarah Nield. "25. Security Interests in Land." In Land Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198806066.003.0025.

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All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter reviews the use of land (or legal and equitable property rights relating to land) as security for the repayment of money by a borrower to a lender. It also describes charging orders, the use of which increases in the context of the recession. There are four types of security interest: the pledge; the lien; the mortgage; and the charge. The borrower holds the equity of redemption under a classic mort
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McFarlane, Ben, Nicholas Hopkins, and Sarah Nield. "25. Security Interests in Land." In Land Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/he/9780198868521.003.0025.

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All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter reviews the use of land (or legal and equitable property rights relating to land) as security for the repayment of money by a borrower to a lender. It also describes charging orders, the use of which increases in the context of the recession. There are four types of security interest: the pledge; the lien; the mortgage; and the charge. The borrower holds the equity of redemption under a classic mort
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McFarlane, Ben, Nicholas Hopkins, and Sarah Nield. "25. Security Interests in Land." In Land Law. Oxford University Press, 2024. http://dx.doi.org/10.1093/he/9780198893226.003.0025.

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All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter reviews the use of land (or legal and equitable property rights relating to land) as security for the repayment of money by a borrower to a lender. It also describes charging orders, the use of which increases in the context of a recession. There are four types of security interest: the pledge; the lien; the mortgage; and the charge. The borrower holds the equity of redemption under a classic mortga
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Conference papers on the topic "Books (Islamic law)"

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فياض يوسف, فراس. ""Motivation of the imperatives of Islamic law in preventing genocide "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/23.

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" When extrapolating the legal texts in all jurisprudential chapters, we find that they center around the five holistic objectives (preserving: religion, self, honor, mind, and money), and for the sake of which God Almighty legislated His provisions. Meditating on every chapter mentioned in it, we find the axis of preserving the human soul prominent, regardless of religion and race, and the slightest observer of it cannot ignore it, rather we find that it has permeated all rights: physical and psychological, taking into account personal freedom in all of that. Hence, through this research, I w
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Al-Jāsir, Ḥamad. "Manuscripts in the history of Makkah and Madīnah." In The Significance of Islamic Manuscripts. Al-Furqān Islamic Heritage Foundation, 1992. http://dx.doi.org/10.56656/100130.09.

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God has favoured the Muslims by His promise to eternally preserve the Book of Islam. ‘We have, without doubt, sent down the Message; and we will assuredly guard it (from corruption)’ (15:9). And it was He who prepared learned men among the Muslims since the time of the Prophet, the blessing of God be upon him, who carried the message of His laws and His commandments and all the tenets of His religion, as they interpreted them from His Holy Book, and as they received them from the Prophet, and transmitted the message faithfully to those whom they deemed worthy of receiving it. And so the messag
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ABBAS, Nada Mousa. "AL-MAQDISI'S HISTORICAL PHILOSOPHY." In I. International Baghdad Congress for Humanities and Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/baghdad.congress1-3.

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At the end of the fourth century AH / tenth century AD, Al-Mutahhar bin Tahir Al-Maqdisi, who died in 390 AH / 999 AD, completed his book “The Beginning and History” to present to us in its introduction his philosophical theory of history! Trying to find unity and union between philosophy and history! And revealing a philosophical characteristic in historical material, by trying to search behind historical events (local and global), diagnosing the causes (historical causality), and emphasizing the comprehensive view in writing history. Accordingly, the above book is considered one of the most
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Reports on the topic "Books (Islamic law)"

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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