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1

Muḥammadu, Qāz̤ī Yāru. Sindhī men fiqahī taḥqīqa jo irtiqāʼ. Sindhī B̤olīʼa jo bā-Ik̲h̲tiyār Idāro, 1992.

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2

Ṣalāḥ ʻAbd al-Samīʻ ʻAbd al-Rāziq. Ahamm al-kutub allatī aththarat fī fikr al-ummah fī al-qarnayn al-tāsiʻ ʻashr wa-al-ʻishrīn, al-rābiʻ ʻashar wa-al-khāmis ʻashar lil-Hijrah. Dār al-Kalimah lil-Nashr wa-al-Tawzīʻ, 2017.

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3

ʻAṭawāt, Muḥammad ʻAbd al-Qādir. Maṣābīḥ al-muʼminīn. Muʼassasat al-Ḍuḥá lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2012.

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4

Library of Congress. Library of Congress classification. KB. Religious law. Library of Congress, Cataloging Distribution Service, 2004.

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5

Library of Congress. Library of Congress classification. KB. Religious law. 2nd ed. Library of Congress, Cataloging Distribution Service, 2008.

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6

D, Dershem Larry, Library of Congress, and American Association of Law Libraries., eds. Library of Congress classification. KB. Religious law: Cumulative schedule and index. 2nd ed. William S. Hein, 2005.

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7

Ghazzālī. On disciplining the soul: = Kitāb riyāḍat al-nafs & on Breaking the two desires = Kitāb kasr al-shahwatayn : books XXII and XXIII of The revival of the religious sciences = Iḥyāʼ ʻulūm al-dīn. Islamic Texts Society, 1995.

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8

Salmān, Mashhūr Ḥasan Maḥmūd. Kutub ḥadhdhara minhā al-ʻulamāʾ. Dār al-Ṣumayʻī, 1995.

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9

Faraḥāt, Muḥammad Ibrāhīm. al-Ḥawāshī al-ṭibbīyah ʻalá al-mutūn al-Ḥanbalīyah. Dār al-Luʼluʼah lil-Nashr wa-al-Tawzīʻ, 2021.

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10

ʻAlī ibn Muḥammad Ibn Durayhim. Libro de las utilidades de los animales. Publiafines - S.A. Kaydeda Ediciones ; Editorial Patrimonio Nacional, 1990.

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11

Jacquard, Roland. En nombre de Osama Ben Laden: Las redes secretas del terrorismo islámico. Salvat, 2001.

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12

Jacquard, Roland. En nombre de Osama Ben Laden: Las redes secretas del terrorismo isla mico. Salvat, 2001.

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13

Warraq, Ibn, ed. The origins of the Koran: Classic essays on Islam's holy book. Prometheus Books, 1998.

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14

Maḥmūd, Luṭfī Muḥammad Ḥusām, ред. Milaff qaḍāyā ḥurrīyat al-raʼy wa-al-taʻbīr fī Miṣr. [s.n.], 1993.

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15

Arnold, Denise. Situating the Andean Colonial Experience. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9781641894043.

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Re-situating Andean colonial history from the perspective of the local historians of ayllu Qaqachaka, in highland Bolivia, this book draws on regional oral history combined with local and public written archives. Rejecting the binary models in vogue in colonial and postcolonial studies (indigenous/non-indigenous, Andean/Western, conquered/conquering), it explores the complex intercalation of legal pluralism and local history in the negotiations around Spanish demands, resulting in the so-called "Andean pact." The Qaqachaka's point of reference is the preceding Inka occupation, so in fulfilling
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16

Vecdi, Akyüz, Erbay Celâl, and Erbay Celâl, eds. [Turkish books on Islamic law]. 1995.

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17

Makānat al-kutub wa-aḥkāmuhā fī al-fiqh al-Islāmī: The status of books in Islamic jurisdiction. Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2010.

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18

Maryam: Sīrah dhātīyah, riḥlātuhā wa-asfāruhā. Dār Kunūz Ishbīliyā lil-Nashr wa-al-Tawzīʻ, 2011.

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19

ABU UBAYD AL-QASIM IBN SALLAM. The Book of Revenue: Kitab Al-Amwal (Great Books of Islamic Civilization). Ithaca, 2003.

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20

Farooq, Mohammad Omar. Books-In-Brief : Toward Our Reformation: From Legalism to Value-Oriented Islamic Law and Jurisprudence. International Institute of Islamic Thought, The, 2022.

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21

Farooq, Mohammad Omar. Books-In-Brief : Toward Our Reformation: From Legalism to Value-Oriented ?Islamic Law and Jurisprudence. International Institute of Islamic Thought, The, 2016.

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22

Farooq, Mohammad Omar. Books-In-Brief : Toward Our Reformation: From Legalism to Value-Oriented Islamic ?Law and Jurisprudence. International Institute of Islamic Thought, The, 2019.

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23

Al-Raysuni, Ahmad. Books-In-Brief: Imam Al-Shatibi's Theory of the Higher Objectives and Intents of Islamic Law. International Institute of Islamic Thought, The, 2021.

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24

Rushd, Ibn, and Averroës. The Distinguished Jurist's Primer: A Translation of Bidayat Al-Mujtahid (The Great Books of Islamic Civilization). Garnet Education, 1995.

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25

Gambar itu haram?: Serba serbi hukum tashwir dalam Islam. Salsabila, 2017.

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26

Qurʼān ke matan va tarjumah kī ishāʻat aur barail koḍ. ĪFĀ Pablīkeshanz, 2016.

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27

Pierres aveugles. Actes Sud, 2008.

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28

Recasting Islamic Law. Cornell University Press, 2021. http://dx.doi.org/10.1353/book.83170.

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29

Tamadonfar, Mehran. Islamic Law and Governance in Contemporary Iran. The Rowman & Littlefield Publishing Group, Inc., 2015. https://doi.org/10.5040/9781666999280.

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The current rise of Islamism throughout the Muslim world, Islamists’ demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today’s rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, th
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30

Craig R, Nethercott, and Eisenberg David M, eds. Islamic Finance. 2nd ed. Oxford University Press, 2020. http://dx.doi.org/10.1093/law/9780198725237.001.0001.

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This book is an authoritative practical guide to financial transactions under Islamic law. Global interest in Shari’a-compliant financial practices continues to increase, but Islamic financial products can often be hard to understand, not least because they often cut across rather than strictly align with more conventional financial products. This book provides the necessary explanation by describing the theoretical underpinnings of Islamic finance as a whole before going on to examine the major individual transaction structures in detail. The first part of the book informs the reader about th
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31

Powell, Emilia Justyna. Islamic Law and International Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190064631.001.0001.

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Islamic Law and International Law is a comprehensive examination of differences and similarities between the Islamic legal tradition and international law, especially in the context of dispute settlement. Sharia embraces a unique logic and culture of justice—based on nonconfrontational dispute resolution—as taught by the Quran and the Prophet Muhammad. This book explains how the creeds of Islamic dispute resolution shape the Islamic milieu’s views of international law. Is the Islamic legal tradition ab initio incompatible with international law, and how do states of the Islamic milieu view int
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32

Khodadadi, Bahman. On Theocratic Criminal Law. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191995088.001.0001.

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Abstract On Theocratic Criminal Law explores the roots and structures of the criminal law system of the world’s most prominent constitutional theocracy, the Islamic Republic of Iran. While discussing the processes of forced de-westernization and de-modernization which occurred in the wake of the Islamic Revolution, this work examines how the Islamic conception of civil order and polity has been established within the legal and theological framework of the Iranian Constitution. The book engages in a process of ‘rational reconstruction’ of Iranian theocratic criminal law and offers a critical an
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33

Melchert, Christopher. Hadith, Piety, and Law. Lockwood Press, 2015. http://dx.doi.org/10.5913/2015499.

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The publication of The Formation of the Sunni Schools of Law, Ninth-Tenth Centuries CE, first as a University of Pennsylvania doctoral dissertation in 1992, and subsequently as a monograph in 1997 (Studies in Islamic Law and Society, Brill), established Christoph Melchert as a preeminent scholar of the history of Islamic law and institutions. Through close readings of works on fiqh, meticulous unpacking of data in biographical dictionaries, and careful attention to curricular, pious, pedagogical, and scholarly practices, Melchert has subsequently illuminated the processes and procedures that u
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34

Nakissa, Aria. The Anthropology of Islamic Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190932886.001.0001.

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This book shows how hermeneutic theory and practice theory can be brought together to analyze cultural, legal, and religious traditions. These ideas are developed through an analysis of the Islamic legal tradition, which examines both Islamic legal doctrine and religious education. In terms of disciplinary orientation, the book combines anthropology and Islamicist history, utilizing both ethnography and in-depth analysis of Arabic religious texts. The book focuses on higher religious learning in contemporary Egypt, examining its intellectual, ethical, and pedagogical dimensions. Data is drawn
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35

Ghannouchi, Rached. Public Freedoms in the Islamic State. Translated by David L. Johnston. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300211528.001.0001.

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The author of this book has long been known as a reformist or moderate Islamist thinker. In this book he argues that the Universal Declaration of Human Rights—in its broad outlines—meets with wide acceptance among Muslims if their interpretation of Islamic law is correct. Under his theory of the purposes of Shariʻa, justice and human welfare are not exclusive to Islamic governance, and the objectives of Islamic law can be advanced in multiple ways. The book examines the Western concept of freedom and the Islamic perspective on freedom and human rights, basic democratic principles, the basic pr
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36

Rainer, Grote, and Röder Tilmann J. Constitutionalism, Human Rights, and Islam after the Arab Spring. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780190627645.001.0001.

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This book offers a comprehensive analysis of the impact that new and draft constitutions and amendments—such as those in Jordan, Morocco, Syria, Egypt, and Tunisia—have had on the transformative processes that drive constitutionalism in Arab countries. The authors aim to identify and analyze the key issues facing constitutional law and democratic development in Islamic states, and offer an in-depth examination of the relevance of the transformation processes for the development and future of constitutionalism in Arab countries. Using an encompassing and multi-faceted approach, this book explor
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37

Kusha, Hamid R. Defendant Rights. ABC-CLIO, 2004. http://dx.doi.org/10.5040/9798400638701.

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A unique handbook comparing defendant rights in legal traditions around the world in light of fast-changing developments in U.S. law since September 11, 2001, and the USA PATRIOT Act. Written for the general reader, this book examines the scope of the legal rights granted by the U.S. Constitution to those accused of a crime.Defendant Rightsexamines the history of the Anglo-American legal tradition and compares and contrasts this with the major international systems of the world. Of special significance are the book's sections on the development of the British Dooms Law books under the Anglo-Sa
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38

Kamali, Mohammad Hashim. Crime and Punishment in Islamic Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190910648.001.0001.

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This volume offers a fresh interpretation of Islamic punishments, namely ḥudūd, qiṣāṣ, and taʿzīr, based on a holistic reading of Qur’anic verses on the subject. To do this, the book provides a detailed review of the existing interpretations that have dominated the field. Also provided is a roundup of opinion of the leading contemporary scholars of Islamic law on many of the outstanding issues. The debate in Malaysia is covered in a separate section in some detail. This is because Malaysia provides a good case study of the problematics of Islamic criminal law in a contemporary Muslim society w
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39

Osman, Shahriza, Zahiruddin Ghazali, and Syed Mohd Na’im Syed Salim. Islamic Finance Fundamentals With Applications in Malaysia. UUM Press, 2016. http://dx.doi.org/10.32890/9789670876726.

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Islam postulates a unique link of contracts among the creator, man and society on the basis of Syariah law that directly affects the workings of the various social, political, economic, and financial systems. Therefore, to understand the way in which economic affairs and financial institutions are organized in an Islamic system, it is first necessary to comprehend the nature of this relationship. Consequently, one cannot study a particular aspect or part of an Islamic system, economics, for example, in isolation, without having understanding of the basic knowledge of Islamic finance. Islamic f
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40

Takim, Liyakat. Shi'ism Revisited. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197606575.001.0001.

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Contemporary Muslims face the challenge of how a legal system that was formulated in the classical period of Islam can respond to the multitudinous challenges that present-day Muslims encounter. Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi‘ism Revisited: Ijtihad and Reformation in Contemporary Times (1) explores how modernity has impinged on the classical formulation of Islamic law, and (2) analyzes how Shi‘i jurists
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41

Iqbal, Roshan. Marital and Sexual Ethics in Islamic Law. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781666996210.

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Roshan Iqbal traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage) and asks if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. Iqbal examines seventeen Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. Iqbal concludes that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation o
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42

Baldwin, James E. Islamic Law and Empire in Ottoman Cairo. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403092.001.0001.

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A study of Islamic law and political power in the Ottoman Empire’s richest provincial city What did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists’ law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law – religious scholarship and royal justice – undergir
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43

White, Joshua T. Vigilante Islamists. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197814178.001.0001.

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Abstract This book investigates the role that Pakistan’s Islamic political parties have played since the 1990s as both collaborators and competitors with violent anti-state movements. Drawing on dozens of interviews with party insiders, Urdu-language publications, and internal documents, the book explains the ways in which these small but influential parties have navigated between their interests in championing an ever-more expansive vision of Islamic law, and continuing their legitimate participation in democratic politics. It argues that the decisions of Islamist parties about whether to emb
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44

Kischel, Uwe. Comparative Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198791355.001.0001.

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This translation of Rechtsvergleichung offers a critical introduction to the central tenets of comparative legal scholarship. The first part of the book is dedicated to general aspects of comparative law. The controversial question of methods, in particular, is addressed by explaining and discussing different approaches, and by developing a contextual approach that seeks to engage with real-world issues and give a practitioner’s angle on contemporary comparative legal scholarship. The second part of the book offers a detailed treatment of the major legal contexts across the globe, including co
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45

O'Brien, John. Keeping It Halal. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691197111.001.0001.

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This book provides a uniquely personal look at the social worlds of a group of young male friends as they navigate the complexities of growing up Muslim in America. The book offers a compelling portrait of typical Muslim American teenage boys concerned with typical teenage issues—girlfriends, school, parents, being cool—yet who are also expected to be good, practicing Muslims who don't date before marriage, who avoid vulgar popular culture, and who never miss their prayers. Many Americans unfamiliar with Islam or Muslims see young men like these as potential ISIS recruits. But neither militant
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46

Hussein, Ebtisam Aly. Contemporary Islamic Political Thought in Egypt. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780755653188.

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This book takes a hermeneutic approach toward the writings of Jamal al-Banna and Tariq al-Bishri, in order to explore contemporary Islamic political discourse under authoritarian regimes. Ebtisam Aly Hussein uses the framework of ‘meta-languages’, in relation to the writing of these two particular Islamic intellectuals, to examine how authority over the public sphere is established, in both religious and political terms. Chapters outline the major themes of Islamic political discourse in the intellectual output of al-Banna and al-Bishri - such as the state in Islam, Shari’a and the law, politi
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47

Spannaus, Nathan. Preserving Islamic Tradition. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190251789.001.0001.

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Abu Nasr Qursawi (1776–1812) was a major figure in the history of the Muslim communities of the Russian Empire. An important religious scholar, he wrote works calling for the reform of the Islamic scholarly tradition that shaped the religious discourse of these communities into the 20th century. Qursawi focused on the construction of Islamic scholarship in the postclassical period (14th–19th centuries), criticizing scholars’ overreliance on taqlid, which had led them to hold incorrect theological views and prevented them from engaging with scripture in legal interpretation (through ijtihad). H
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48

Rainer, Grote, and Röder Tilmann. Constitutionalism in Islamic Countries: Between Upheaval and Continuity. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199759880.001.0001.

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This book examines the question of whether something similar to an “Islamic constitutionalism” has emerged out of the political and constitutional upheaval witnessed in many parts of North Africa, the Middle East, and Central and Southern Asia in order to identify its defining features and to assess the challenges it poses to established concepts of constitutionalism. This book offers an integrated analysis of the constitutional experience of Islamic countries, drawing on the methods and insights of comparative constitutional law, Islamic law, international law, and legal history. European and
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49

Olawuyi, Damilola S. Environmental Law in Arab States. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192896186.001.0001.

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Environmental Law in Arab States offers a comprehensive and authoritative account of the guiding principles and rules relating to environmental protection in the Arab region. The book introduces readers to the latest developments of environmental law across the Arab region, including the applicable legislation, governance structures, and legal innovations in each of the major areas of environmental regulation, including air pollution, water pollution, biodiversity, conservation of nature and cultural heritage, chemicals and waste management, construction and infrastructure development, and Isl
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50

Koh, Harold Hongju. Introduction: Trumping International Law? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912185.003.0001.

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How to resist President Donald Trump’s assault on international law? This introduction sketches the tripartite plan of this book. First, it discusses a counterstrategy of resistance based on transnational legal process. Second, it illustrates that counterstrategy with respect to immigration and refugees, and human rights; the Paris Climate Change Agreement, the Iran Nuclear Deal, and trade diplomacy; with countries of concern such as North Korea, Russia, and Ukraine; and with respect to America’s wars: Al Qaeda, Islamic State, Afghanistan, and Syria. Third, it reviews what broader issues are a
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