Relevant bibliographies by topics / Bosnian muslim ethnic group

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Bosnian muslim ethnic group'

Author: Grafiati
Published: 28 May 2022
Last updated: 30 July 2025

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Journal articles on the topic "Bosnian muslim ethnic group"

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Friedman, Francine. "The Muslim Slavs of Bosnia and Herzegovina (with Reference to the Sandžak of Novi Pazar): Islam as National Identity." Nationalities Papers 28, no. 1 (2000): 165–80. http://dx.doi.org/10.1080/00905990050002498.

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The Bosnian Muslims have only fairly recently become internationally identified as a national group. As a matter of fact, Bosnia and Herzegovina itself has had until lately a low recognition value to most people not living in southeastern Europe. Indeed, to many it has become a shock to discover that a fairly large group of Muslims resides in the middle of Europe, not to mention that they have become the object of ethnonationalistic violence at the end of the twentieth century. A further seeming incongruity in the international arena is the claim by many Bosnian Muslims that they should not be
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Fejzić, Elvis. "Political Thought in Bosnia and Herzegovina During Austro-Hungarian Rule, 1878–1918." East Central Europe 39, no. 2-3 (2012): 204–36. http://dx.doi.org/10.1163/18763308-03903011.

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Political thought in Bosnia and Herzegovina during Austro-Hungarian rule can be researched by a thorough analysis of the engagement of local political elites with pressing contemporary issues. There were four distinct political clusters in Bosnia and Herzegovina at the time: the Bosniak Muslim, Serbian, and Croatian ones were crystallized around an ethnoreligious principle; while Social Democrats as a coherent group were based on the principle of civic and working class identity, and were consequently indifferent towards ethnicity and religion. Members of the four groups markedly differed in t
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Mikucka-Wójtowicz, Dominika. "Sytuacja mniejszości boszniackiej w Sandżaku – wyzwania i problemy." Sprawy Narodowościowe, no. 42 (June 16, 2015): 143–67. http://dx.doi.org/10.11649/sn.2013.009.

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The situation of the Bosniak minority in Sandzak – challenges and problemsAccording to the Population Census 2002, Bosniaks (as Bosnian Muslims have usually been called since 1993), constitute the second largest ethnic minority group in Serbia (136,000 people). They mostly inhabit the south-western end of the country, unofficially named Sandzak. The article focuses on the basic problems relating to how the Bosniak minority is functioning in this area. First of all, these issues include strong political and religious divisions (often sustained, and even inspired, by the central authorities), as
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Wasserscheidt, Phillip. "The concept Muslim: discourses in Bosnian, Croatian, German and Serbian webcorpora." Suvremena lingvistika 48, no. 94 (2022): 223–45. http://dx.doi.org/10.22210/suvlin.2022.094.06.

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The aim of this contribution is to examine the meaning of the word musliman or German Muslim and to answer the question whether the meaning of this word in a dictionary can be mapped by means of classical distributional analysis, and whether further meanings can be captured by this method. In addition, a simple method for a distributional semantic analysis is presented. The basis of the investigation is the assumption common in corpus–based semantics and lexicography that the meaning of words can be interpreted from the context and thus polysemy and synonymy can be recognized. The article exam
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Šarac, Z., and E. V. Voevoda. "National and cultural identity crisis of Bosnia and Herzegovina Serbs within Austro-Hungarian Empire (1878–1908)." Concept: philosophy, religion, culture 5, no. 3 (2021): 113–27. http://dx.doi.org/10.24833/2541-8831-2021-3-19-113-127.

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The purpose of this article is to reveal the causes of national and cultural identity crisis of Serbs in Bosnia and Herzegovina during the period of Austro-Hungarian occupation and annexation, which led to modifications of their self-identity. The paper meets this research aim through an extensive study of the relevant literature presenting the views of Serbian and Russian scholars. On the basis of comparative-historical and socio-cultural approaches, the authors collate the existing definitions of ethnic, national and cultural identity and define the crucial factors that make the cornerstone
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Behloul, Samuel M. "From "problematic" foreigners to "unproblematic" Muslims: Bosnians in the Swiss Islam-discourse." Refugee Survey Quarterly 26, no. 2 (2007): 22–35. https://doi.org/10.5281/zenodo.3522153.

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This article discusses the role of religion amongst the Bosnian Diaspora in Switzerland. In order to analyse this issue, it makes a distinction between the Bosnian working migrants who have lived in Switzerland since the 1970s and the Bosnian war refugees who found asylum in Switzerland from the mid-1990s onward. Despite the distinction, the issue of ‘Refugees and religion’ and the issue of ‘Migration and religion’ will overlap. The main argument of this contribution lays stress on the changing role in the meaning of religious orientation within a group of migrants. Tak
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Ušto, Muamer, Saša Drače, and Nina Hadžiahmetović. "Replication of the "Asch effect" in Bosnia and Herzegovin." Psihologijske teme 28, no. 3 (2019): 589–99. http://dx.doi.org/10.31820/pt.28.3.7.

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In the present study, we tried to replicate a classic Asch effect in the cultural context of Bosnia-Herzegovina and to explore the potential impact of group similarity on conformity. To answer these questions Bosniak (Muslim) students (N = 95) performed classic Asch's line judgment task in the presence of five confederates (the majority) who were ostensibly either of a similar ethnic origin (in-group), different ethnic origin (out-group) or no salient ethnic origin. The task involved choosing one of three comparison lines that was equal in length to a test line. Each participant went through 1
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Saljic, Jovana. "Literature, religion and the birth of a nation: The creation of the “literary Bosnianhood”." Zbornik Matice srpske za drustvene nauke, no. 164 (2017): 665–80. http://dx.doi.org/10.2298/zmsdn1764665s.

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The question of national identity and nationality of the group of people inhabited in a particular geographical area, despite numerous theories which over the last nearly two and a half centuries have been giving the variety of answers, most frequently is related to a common ethnical background, culture, history, tradition, and as it was considered for a longer period of time, a common language. Although it is not uncommon for members of one ethnic group to profess the same religion in the vast majority, the religion, at least according to the theories of the nation, has never been an essentia
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Aggergaard Larsen, John. "Holdninger til de fremmede - forestillingen om bosniske flygtninge i den danske offentlighed." Dansk Sociologi 9, no. 1 (1998): 7–22. http://dx.doi.org/10.22439/dansoc.v9i1.756.

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The image of Bosnian war refugees in the Danish public
 
 This article discusses sociological inve¬stigations of attitudes towards immi¬grants and refugees in Denmark. In¬stead of viewing attitudes as an attribu¬te of individual psychology or as deter¬mined by social class, the article sug¬gests examining the context of varying understandings and imaginations which set the frame for the meaningful presentation of a concrete event.
 This approach is exemplified by a study of the reception of refugees from the former Yugoslavia in Denmark ba¬sed on articles from the Danish press f
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Kurdić, Šefik. "THE BOSNIAKS AND HADITH STUDIES IN THE OTTOMAN PERIOD." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 9 (December 15, 2011): 41–60. http://dx.doi.org/10.51728/issn.2637-1480.2011.41.

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It is a rarity to find Islamic studies whose development and profiling was not significantly contributed by the Bosniaks. Even though scientific-research efforts of the Bosniaks in the field of Hadith seem an insignificant part of the entire scientific-theoretical experience of the Muslim world in general, it still represents significant contribution to that experience. This paper tries to enlighten the Bosniaks’ engagement in the field of Hadith and disciplines of Hadith in the Ottoman period. It proves that the Bosniaks, although a small ethnic group, were not lagging behind other peoples in
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Dissertations / Theses on the topic "Bosnian muslim ethnic group"

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Гончаренко, А. В. "Формування боснійсько-мусульманського етносу (кінець XV - перша половина XIX ст.)". Thesis, Видавництво СумДУ, 2010. http://essuir.sumdu.edu.ua/handle/123456789/12280.

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Феномен боснійсько-мусульманського етносу - одна з найбільш важливих та найменш досліджених проблем при вивченні історії, релігії та культури південнослов’янських націй, оскільки внаслідок турецького завоювання Балканського півострова на базі однієї етнічної спільноти виникли три окремі етнорелігійні групи - сербсько- православна, хорватсько-католицька та боснійсько-мусульманська. При цитуванні документа, використовуйте посилання http://essuir.sumdu.edu.ua/handle/123456789/12280
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Bozic, Gordana. "The Limits of “Ethnic War”: Intra-Group Violence and Resistance During the Bosnian War." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37775.

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The Bosnian war was not a purely “ethnic conflict,” as both in-group members and out-group members were sacrificed for the higher political objective, namely, ethnic homogenization of divided Bosnian territories. In particular, I argue the sacrifice of in-group members, especially those who lived on the out-territory, was integral to the violence directed against out-group members. The process of resettlement of the ethnic kin was just as important as the expulsion of the ethnic “other” for re-creating a new ethnic and political balance in select strategic areas. Furthermore, the practice of t
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Žaba, Jakub. "Válka a nacionalismus. Formování bosňácké a srbské národní identity." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-404674.

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The thesis analyzes formation of Muslim nationalism identity during the 20th century and then its radical discursive transformation in the context of the Bosnian war between 1992 and 1995 and the conflicting struggle with neighboring Serbian nationalism. Internal redefinition of the Muslim/Bosniak national identity is examined in the context of a number of structural, institutional and discursive continuities and discontinuities, as both a contingent and determined event at the same time. As a result of these heterogeneous processes, the current Bosniak national identity is mainly homogenized
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Books on the topic "Bosnian muslim ethnic group"

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Agić, Senad. Imigracija i asimilacija: Iskustvo bosanskih muslimana u Chicagu. Connectum, 2010.

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Agić, Senad. Imigracija i asimilacija: Iskustvo bosanskih muslimana u Chicagu. Connectum, 2010.

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Bringa, Tone. Being Muslim the Bosnian way: Identity and community in a central Bosnian village. Princeton University Press, 1995.

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Softic, Aisa. Nanine cipele: Kazivanje o vjeri, nadi i hrabrosti jedne porodice u vrijeme etničkog čišćenja. BZK Preporod, 2019.

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Yılmaz, Murat. Drina'nın öbür yakası: Sancak : kimlik oluşumu ve otonomi sorunu. 2nd ed. İ.H.H. İnsani Yardım Vakfı, 2004.

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Peter, Gottschalk. Beyond Hindu and Muslim: Multiple identity in narratives from village India. Oxford University Press, 2000.

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author, Shapiro Susan, and Kapić Nura Dika translator, eds. Bosanska lista: Sjećanje na rat, progonstvo i povratak. Sahinpašić, 2014.

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Sian, Katy P. Unsettling Sikh and Muslim conflict: Mistaken identities, forced conversions, and postcolonial formations. LEXINGTON Books, 2013.

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Haddad, Yvonne Yazbeck. Muslim women in America: The challenge of Islamic identity today. Oxford University Press, 2004.

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Pilarska, Justyna. Wielowymiarowa tożsamosć współczesnych Bośniaków. ATUT, 2014.

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Book chapters on the topic "Bosnian muslim ethnic group"

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Joly, Danièle, and Khursheed Wadia. "Ethnic Group and Islam." In Muslim Women and Power. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-48062-0_6.

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Bula, Ali. "The Medina Document." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0020.

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Abstract Ali Bula; (Turkey, born 195 I) is a leading figure among the growing group of Muslim intellectuals in Turkey. His first book, published in the late 1970s, achieved the status of “a kind of manifesto of the Muslim intellectuals.” Bula argues that Islam represents a viable alternative to Western political systems that solves many of the social and political ills associated with the West, but only if Muslim intellectuals undertake a systematic analysis of Islam’s applicability to modem problems. His more recent work has attempted to supply some of this analysis and begun to focus on the
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Davis, Paul K. "Sarajevo." In Besieged. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195219302.003.0099.

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Abstract Since the fall of the Roman Empire Bosnia-Herzegovina has been an area fraught with strife. Through the centuries peoples of dissimilar ethnic and religious backgrounds settled in the area. Immediately preceding the nineteenth century, those of all three diverse backgrounds (mostly Muslim Bosnians, Orthodox Christian Serbs, and Catholic Croats) described themselves as Bosnian. However, by the end of the 1800s, a severe polarization of ethnic and religious groups commenced. The strong leadership of Josep Tito (who came to power in the wake of World War II) kept ethnic and religious div
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Radušić, Edin. "Da li su bosanski muslimani Turci? Percepcija bosanskohercegovačkih muslimana 19. stoljeća u britanskom novinskom diskursu." In Kulturno-historijski tokovi u Bosni 15-19. stoljeća. Univerzitet u Sarajevu - Orijentalni institut, 2022. http://dx.doi.org/10.48116/zb.khb22.269.

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ARE BOSNIAN MUSLIMS TURKS? PERCEPTIONS OF 19TH CENTURY BOSNIAN MUSLIMS IN BRITISH NEWSPAPER DISCOURSE The paper analyzes the perception of Bosnian Muslims’ origin and dominant identity (as well as belonging) in the newspapers that shaped public discourse in Great Britain in the 19th century, especially in its second half. The focus is on the perception of the identity of Muslims in Ottoman Bosnia in relation to “all Turks” (as well as ethnic Turks), on the one hand, and with regard to the Christian population of Bosnia and Herzegovina on the other. In this regard, it was questioned whether Bos
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Seybolt, Taylor B. "Saving the victims of violence." In Humanitarian Military Intervention. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199252435.003.0006.

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Abstract The rules of war prohibit combatants from attacking unarmed civilians. In most conflicts today, however, warriors do not care about the rules. In fact, they go to great lengths to kill men, women and children who belong to a different ethnic or communal group. The Rwandan Government created the Interaham we militia, armed it with machetes and trained it to kill all Tutsi. The militiamen ‘worked’ with the Rwandan military to devastating effect, slaughtering their neighbours and any Hutu who opposed them. In Bosnia and Herzegovina the Serbian Government of Slobodan Milosevic formed and
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Bradley, Miriam. "Bosnian War, 1992–1995." In The Politics and Everyday Practice of International Humanitarianism. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198840695.003.0005.

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Abstract Chapter 4 focuses on the 1992–1995 Bosnian War and the failure of the international response to protect the civilian population. When war broke out, the international community mounted a huge and high-profile humanitarian relief effort, led by the United Nations Refugee Agency (UNHCR) and supported by a UN peacekeeping force, the United Nations Protection Force in Yugoslavia (UNPROFOR). The relief effort represented an impressive accomplishment, but neither the humanitarian agencies nor the peacekeeping forces succeeded in protecting the civilian population from attack. The UN Securit
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Bang, Anne K. "Modern Associations." In Zanzibari Muslim Moderns. Oxford University Press, 2024. https://doi.org/10.1093/oso/9780197797754.003.0006.

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Abstract This chapter explores the rise of an unprecedented number of new associations in Zanzibar during the interwar years, particularly focusing on the Comorian Association. These represented a population that was ethnically, linguistically, and religiously diverse, and often took the form of smaller, community-based associations centered around ethnic and religious identity. The chapter argues that this "age of associations" was pivotal in shaping both social identities and cultural programs, with the Comorian Association serving as a key example of an interest group engaged in broader dis
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Mujanovic, Jasmin. "The Bosniaks as Indigenous Bosnians." In The Bosniaks. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197775370.003.0002.

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Abstract This chapter focuses on defining the Bosniaks as a national group rather than a religious community, and centers the idea of their ties to the “historic Bosnian lands” as the lynchpin of their claim to indigeneity to this polity. While not rejecting the broadly Muslim and/or Islamic character of large majorities of the Bosniak community, this chapter argues that it is the relationship with Bosnia and Herzegovina that is the defining characteristic of Bosniak national identity; that the Bosniaks are Bosnians first, and Muslims second.
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Edgar, Adrienne. "Falling in Love across Ethnic Lines." In Intermarriage and the Friendship of Peoples. Cornell University Press, 2022. http://dx.doi.org/10.7591/cornell/9781501762949.003.0003.

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This chapter highlights the experiences of ethnically mixed couples who met and married in Kazakhstan and Tajikistan between 1945 and 1991. It shows that there were important continuities in the experiences of mixed couples despite tremendous changes in Soviet society over this time period. Marriages between Central Asians and people of European ethnicity were much less common than those between people belonging to the same general cultural and religious group, such as marriages between Kazakhs and Tatars or Germans and Ukrainians. The chapter talks about the intermarriage of Central Asian wom
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Williamson, George. "Aspects of Identity." In Coinage and Identity in the Roman Provinces. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780199265268.003.0007.

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Amodern Example May Help to Clarify some of the issues to be discussed in this chapter. Formerly one of the six republics forming the Socialist Federal Republic of Yugoslavia (SFRY), Bosnia- Hercegovina has since 1995’s Dayton Agreement been an uneasy international protectorate, divided into a Croat-Muslim Federation, and the Serbian ‘Republika Srpska’ (RS). Bosnia’s coinage speaks powerfully about the paradoxes of a state created through a bloody war of identity and ethnic cleansing. These two entities—the Federation and the RS— and three communities—Serbian, Croatian, and Bosnian Muslim—disp
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Conference papers on the topic "Bosnian muslim ethnic group"

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Doderović, Miroslav, and Ivan Mijanović. "ETHNIC AND RELIGIOUS STRUCTURE OF MONTENEGRO’S POPULATION." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.34md.

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The population by nationality in Montenegro cannot be tracked in the first half of the 20th century, specifically until the census conducted after World War II. In the censuses of 1921 and 1931, the population was not categorized by nationality, but only by religion, language, and similar characteristics. Additionally, for comparing the population by national groups, the 1961 Census is the most suitable starting point, as it allows tracking the most numerous national groups according to the 2011 Census of population, households, and dwellings. For example, according to the 1953 Census, almost
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Hoare, Marko Atilla. "THE GREAT SERBIAN THREAT, ZAVNOBIH AND MUSLIM BOSNIAK ENTRY INTO THE PEOPLE’S LIBERATION MOVEMENT." In Međunarodna naučna konferencija-75. GODIŠNJICA PRVOG ZASJEDANJA ZAVNOBIH-a: POVIJESNA UTEMELJENOST OBNOVLJENE DRŽAVNOSTI BOSNE I HERCEGOVINE U 20. I 21. STOLJEĆU. Academy of Sciences and Arts of Bosnia and Herzegovina, 2019. http://dx.doi.org/10.5644/pi2019.179.05.

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From the start of the uprising in summer 1941, the Communist Party of Yugoslavia conceived of the People’s Liberation Struggle in BosniaHerzegovina as a specifically Bosnian-Herzegovinian liberation struggle, waged under Bosnian-patriotic slogans. Nevertheless, the status of BosniaHerzegovina within the future Yugoslav state was not definitely resolved until November 1943. This period – autumn 1943 – witnessed the mass influx of Muslim Bosniaks into the People’s Liberation Movement, definitely transforming it from a movement that was overwhelmingly ethnic-Serb in composition into one that had
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Tomášeková, Lenka, and Robert Tomášek. "Krymskí Tatári." In Národná a medzinárodná bezpečnosť. Akadémia ozbrojených síl generála Milana Rastislava Štefánika, 2024. http://dx.doi.org/10.52651/nmb.c.2024.9788080406738.324-333.

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The Crimean Tatars although they form one of the oldest ethnic groups on the Crimean peninsula, belong to the population group that is constantly restricted in their rights and freedom. The tragic events of the last hundred years have dramatically changed the fate of this Muslim ethnic group. The demographic composition of the population, the famine, the Second World War and the annexation of Crimea were the events that fundamentally affected the lives of the Crimean Tatars for many decades.
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Hagopjian, Kevork. "Սուրիահայութիւնն Ու Յետպատերազմեան Սուրիան". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.kh.001.

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Taking the Syrian’s minorities’ perspectives into consideration, one may argue that neither “Islamism” nor “Arabism” seems likely to unite the diverse communities of Syria. Sectarian tensions among the Muslims; non-Muslim minorities’ and Muslim moderates’ fears of the emergence of an Islamic state; Kurdish (and other ethnic minorities’) concerns about Arabisation are issues that should be taken seriously. Therefore, the adoption of Syrian state citizenship as a unifying factor may lead the diverse multinational and multi-ethnic communities of Syria to reconcile their disagreements. Bearing in
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Shavianidze, David, and Giorgi Ghavtadze. "Economic Foundations of Traditional Lifestyle and Modernity in Georgia." In Multidisciplinary International Scientific Conference: „Sustainable Development: Modern Trends and Challenges“. Kutaisi University, 2024. https://doi.org/10.52244/c.2024.11.25.

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We present for discussion the issue of economic relations between community and the individual and the corresponding position (“more or less well being”). This time, we will discuss the issue of the economic relationship between the community and the individual and the corresponding state ("more or less fulfilled existence") by analyzing the ethnographic materials found in Samtskhe-Javakheti, in particular, in the villages of Adigeni municipality (Adigeni, Zarzma, Kakhareti, Lelovani, Zanavi, Ude, Aral). , according to which, "people's politics" is confirmed as the name of economic and other p
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Reports on the topic "Bosnian muslim ethnic group"

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van Oosten, Sanne. The Importance of In-group Favoritism in Explaining Voting for PRRPs: A Study of Minority and Majority Groups in France, Germany and the Netherlands. European Center for Populism Studies (ECPS), 2025. https://doi.org/10.55271/pp0046.

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The voting behavior of racial and ethnic minorities is a topic that attracts much speculation, with some claiming that racial and ethnic minorities do vote for Populist Radical Right Parties (PRRPs) and some claiming they do not. In the European Union, where saving data on individual’s race and ethnicity is prohibited, it is very difficult to contribute to these conversations with real facts. Do ethnic minorities and majorities tend to vote for PRRP and what explains their (lack of) support? Thanks to a novel yet costly sampling method, I surveyed racial/ethnic minority and majority voters in
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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argue
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