Academic literature on the topic 'British West Indian'

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Journal articles on the topic "British West Indian"

1

Afroz, Sultana. "The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism." American Journal of Islamic Social Sciences 29, no. 1 (2012): 1–29. http://dx.doi.org/10.35632/ajiss.v29i1.326.

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West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (tawhīd) of humankind, which brought together many ethnically heterogeneous enslaved African Muslims to successfully challenge the West Indian plantati
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Afroz, Sultana. "The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism." American Journal of Islam and Society 29, no. 1 (2012): 1–29. http://dx.doi.org/10.35632/ajis.v29i1.326.

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West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (tawhīd) of humankind, which brought together many ethnically heterogeneous enslaved African Muslims to successfully challenge the West Indian plantati
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3

Akai, Joanne. "Creole… English: West Indian Writing as Translation." TTR : traduction, terminologie, rédaction 10, no. 1 (2007): 165–95. http://dx.doi.org/10.7202/037283ar.

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Abstract Creole... English: West Indian Writing as Translation — This paper looks at the use of language(s) in Indo-Caribbean (i.e., West Indian of East Indian descent) writings. West Indian writers are Creole, in every sense of the term: born in (former) British colonies, they have a hybrid culture and a hybrid language. They operate from within a polylectal Creole language-culture continuum which offers them a wide and varied linguistic range (Creole to Standard English) and an extended cultural base ("primitive" oral culture to anglicized written culture). Indo-Caribbean writers, however, h
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4

Rahaim, Matt. "That Ban(e) of Indian Music: Hearing Politics in The Harmonium." Journal of Asian Studies 70, no. 3 (2011): 657–82. http://dx.doi.org/10.1017/s0021911811000854.

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The harmonium is both widely played and widely condemned in India. During the Indian independence movement, both British and Indian scholars condemned the harmonium for embodying an unwelcome foreign musical sensibility. It was consequently banned from All-India Radio from 1940 to 1971, and still is only provisionally accepted on the national airwaves. The debate over the harmonium hinged on putative sonic differences between India and the modern West, which were posited not by performers, but by a group of scholars, composers, and administrators, both British and Indian. The attempt to banish
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5

LEAKE, ELISABETH MARIKO. "British India versus the British Empire: The Indian Army and an impasse in imperial defence, circa 1919–39." Modern Asian Studies 48, no. 1 (2013): 301–29. http://dx.doi.org/10.1017/s0026749x12000753.

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AbstractFrom the end of the Great War to the onset of the Second World War, Great Britain and British India clashed over the Indian Army's role in imperial defence. Britain increasingly sought an imperial fighting force that it could deploy across the globe, but the government of India, limited by the growing independence movements, financial constraints, and—particularly—renewed tribal unrest on its North-West Frontier, refused to meet these demands. Attempts to reconcile Britain's and India's conflicting strategies made little headway until the late 1930s when compromise ultimately emerged w
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6

Leigh, Devin. "A Disagreeable Text." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 1-2 (2020): 39–74. http://dx.doi.org/10.1163/22134360-bja10001.

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Abstract Bryan Edwards’s The History of the British West Indies is a text well known to historians of the Caribbean and the early modern Atlantic World. First published in 1793, the work is widely considered to be a classic of British Caribbean literature. This article introduces an unpublished first draft of Edwards’s preface to that work. Housed in the archives of the West India Committee in Westminster, England, this preface has never been published or fully analyzed by scholars in print. It offers valuable insight into the production of West Indian history at the end of the eighteenth cent
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7

Drayton, Richard. "West Indian Slavery and British Abolitionism, 1783-1807." Journal of Imperial and Commonwealth History 38, no. 1 (2010): 170–71. http://dx.doi.org/10.1080/03086530903538384.

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8

Huzzey, Richard. "West Indian slavery and British abolition, 1783–1807." Journal for Maritime Research 13, no. 2 (2011): 175–77. http://dx.doi.org/10.1080/21533369.2011.622878.

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9

Teelucksingh, Jerome. "The ‘invisible child’ in British West Indian slavery." Slavery & Abolition 27, no. 2 (2006): 237–50. http://dx.doi.org/10.1080/01440390600765615.

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10

Drescher, Seymour. "West Indian Slavery and British Abolition, 1783–1807." Slavery & Abolition 31, no. 2 (2010): 285–87. http://dx.doi.org/10.1080/01440391003711123.

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