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Journal articles on the topic 'British West Indian'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Afroz, Sultana. "The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism." American Journal of Islamic Social Sciences 29, no. 1 (2012): 1–29. http://dx.doi.org/10.35632/ajiss.v29i1.326.

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West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (tawhīd) of humankind, which brought together many ethnically heterogeneous enslaved African Muslims to successfully challenge the West Indian plantati

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2

Afroz, Sultana. "The Role of Islam in the Abolition of Slavery and in the Development of British Capitalism." American Journal of Islam and Society 29, no. 1 (2012): 1–29. http://dx.doi.org/10.35632/ajis.v29i1.326.

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West Indian scholars have overlooked the role played by the Muslim leadership in West Africa in bringing an end to the transatlantic trade in Africans. The jihād movements in West Africa in the late eighteenth century gave political unity to West Africa challenging the collaboration of European trade in Africans with the pagan slave traders. West Indian historiography, while emphasizing European abolitionist movements, ignores the Islamic unity (tawhīd) of humankind, which brought together many ethnically heterogeneous enslaved African Muslims to successfully challenge the West Indian plantati

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3

Akai, Joanne. "Creole… English: West Indian Writing as Translation." TTR : traduction, terminologie, rédaction 10, no. 1 (2007): 165–95. http://dx.doi.org/10.7202/037283ar.

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Abstract Creole... English: West Indian Writing as Translation — This paper looks at the use of language(s) in Indo-Caribbean (i.e., West Indian of East Indian descent) writings. West Indian writers are Creole, in every sense of the term: born in (former) British colonies, they have a hybrid culture and a hybrid language. They operate from within a polylectal Creole language-culture continuum which offers them a wide and varied linguistic range (Creole to Standard English) and an extended cultural base ("primitive" oral culture to anglicized written culture). Indo-Caribbean writers, however, h

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4

Rahaim, Matt. "That Ban(e) of Indian Music: Hearing Politics in The Harmonium." Journal of Asian Studies 70, no. 3 (2011): 657–82. http://dx.doi.org/10.1017/s0021911811000854.

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The harmonium is both widely played and widely condemned in India. During the Indian independence movement, both British and Indian scholars condemned the harmonium for embodying an unwelcome foreign musical sensibility. It was consequently banned from All-India Radio from 1940 to 1971, and still is only provisionally accepted on the national airwaves. The debate over the harmonium hinged on putative sonic differences between India and the modern West, which were posited not by performers, but by a group of scholars, composers, and administrators, both British and Indian. The attempt to banish

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5

LEAKE, ELISABETH MARIKO. "British India versus the British Empire: The Indian Army and an impasse in imperial defence, circa 1919–39." Modern Asian Studies 48, no. 1 (2013): 301–29. http://dx.doi.org/10.1017/s0026749x12000753.

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AbstractFrom the end of the Great War to the onset of the Second World War, Great Britain and British India clashed over the Indian Army's role in imperial defence. Britain increasingly sought an imperial fighting force that it could deploy across the globe, but the government of India, limited by the growing independence movements, financial constraints, and—particularly—renewed tribal unrest on its North-West Frontier, refused to meet these demands. Attempts to reconcile Britain's and India's conflicting strategies made little headway until the late 1930s when compromise ultimately emerged w

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6

Leigh, Devin. "A Disagreeable Text." New West Indian Guide / Nieuwe West-Indische Gids 94, no. 1-2 (2020): 39–74. http://dx.doi.org/10.1163/22134360-bja10001.

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Abstract Bryan Edwards’s The History of the British West Indies is a text well known to historians of the Caribbean and the early modern Atlantic World. First published in 1793, the work is widely considered to be a classic of British Caribbean literature. This article introduces an unpublished first draft of Edwards’s preface to that work. Housed in the archives of the West India Committee in Westminster, England, this preface has never been published or fully analyzed by scholars in print. It offers valuable insight into the production of West Indian history at the end of the eighteenth cent

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7

Drayton, Richard. "West Indian Slavery and British Abolitionism, 1783-1807." Journal of Imperial and Commonwealth History 38, no. 1 (2010): 170–71. http://dx.doi.org/10.1080/03086530903538384.

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8

Huzzey, Richard. "West Indian slavery and British abolition, 1783–1807." Journal for Maritime Research 13, no. 2 (2011): 175–77. http://dx.doi.org/10.1080/21533369.2011.622878.

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9

Teelucksingh, Jerome. "The ‘invisible child’ in British West Indian slavery." Slavery & Abolition 27, no. 2 (2006): 237–50. http://dx.doi.org/10.1080/01440390600765615.

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10

Drescher, Seymour. "West Indian Slavery and British Abolition, 1783–1807." Slavery & Abolition 31, no. 2 (2010): 285–87. http://dx.doi.org/10.1080/01440391003711123.

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11

McGovern, D., and R. Cope. "The Compulsory Detention of Males of Different Ethnic Groups, with Special Reference to Offender Patients." British Journal of Psychiatry 150, no. 4 (1987): 505–12. http://dx.doi.org/10.1192/bjp.150.4.505.

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Compulsory detention rates of white, West Indian and Asian males under Part IV and Part V (offenders) of the 1959 Mental Health Act were compared: British-born West Indians and Asians were differentiated from migrants. Rates for Asians were similar to those for whites, but West Indians were significantly over-represented amongst compulsory detentions, especially as offender patients. A high total number of admissions and diagnostic differences accounted for the excess of West Indians admitted under Part IV, but not Part V.

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12

Sullivan, Frances Peace. "“Forging Ahead” in Banes, Cuba." New West Indian Guide 88, no. 3-4 (2014): 231–61. http://dx.doi.org/10.1163/22134360-08803061.

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In the early 1920s, British West Indians in Banes, Cuba, built one of the world’s most successful branches of the Universal Negro Improvement Association (UNIA) in the heart of the world-famous United Fruit Company’s sugar-export enclave in Cuba. This article explores the day-to-day function of the UNIA in Banes in order to investigate closely the relationship between British West Indian migration and Garveysim and, in particular, between Garvey’s movement and powerful employers of mobile West Indian labor. It finds that the movement achieved great success in Banes (and in other company towns)

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13

Ward, J. R. "The amelioration of British West Indian slavery: anthropometric evidence." Economic History Review 71, no. 4 (2018): 1199–226. http://dx.doi.org/10.1111/ehr.12655.

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14

Bagchi, Amiya Kumar. "Transition from Indian to British Indian Systems of Money and Banking 1800–1850." Modern Asian Studies 19, no. 3 (1985): 501–19. http://dx.doi.org/10.1017/s0026749x00007708.

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In 1800, British India was emphatically a multi-region economy, with political and physical boundaries separating the different parts. The British were on the eve of bringing the whole of India (except Sind and the kingdom of Ranjit Singh in the North-West) under their political control. But political control did not at once bring a real unification of currency or banking that serviced long-distance or external trade, let alone the network of cash or credit transactions that kept the locally centred economic activities going.

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15

Greaves, Ross L. "Sīstān in British Indian frontier policy." Bulletin of the School of Oriental and African Studies 49, no. 1 (1986): 90–102. http://dx.doi.org/10.1017/s0041977x00042518.

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Sīstān (Sijistān or Sāgistān) came within the scope of British Indian frontier defence during the Napoleonic era. Lord Minto sent out missions to the Punjab, Sind, Baluchistan, Afghanistan and Persia in order to acquire reliable information about the borderlands. Captain Charles Christie and Lieutenant Eldred Pottinger in 1810 explored the route westward into Persia from Baluchistan. Christie separated from the others at Nushki and travelled to Herat via Sīstān before joining Pottinger in Iṣfahān. According to Christie: Seistan is a very small province on the banks of the Helmind, comprising n

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16

Turner, Mary, and J. R. Ward. "British West Indian Slavery, 1750-1834: The Process of Amelioration." American Historical Review 95, no. 3 (1990): 953. http://dx.doi.org/10.2307/2164528.

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17

Breslow, Stephen P., David Dabydeen, and Nana Wilson-Tagoe. "A Reader's Guide to West Indian and Black British Literature." World Literature Today 64, no. 1 (1990): 178. http://dx.doi.org/10.2307/40146049.

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18

Butler, Mary, and J. R. Ward. "British West Indian Slavery, 1750-1834: The Process of Amelioration." Journal of the Early Republic 9, no. 4 (1989): 559. http://dx.doi.org/10.2307/3123759.

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19

Zahedieh, Nuala, and J. R. Ward. "British West Indian Slavery, 1750-1834: The Process of Amelioration." Economic History Review 42, no. 3 (1989): 430. http://dx.doi.org/10.2307/2596468.

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20

Reinhardt, Leslie Kaye. "British and Indian Identities in a Picture by Benjamin West." Eighteenth-Century Studies 31, no. 3 (1998): 283–305. http://dx.doi.org/10.1353/ecs.1998.0022.

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21

Johnson, Michele A. "Igniting the Caribbean’s Past: Fire in British West Indian History." Hispanic American Historical Review 87, no. 1 (2007): 158–59. http://dx.doi.org/10.1215/00182168-2006-094.

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22

Blouet, Olwyn M. "British West Indian slavery, 1750–1834: the process of amelioration." Journal of Historical Geography 16, no. 4 (1990): 476–79. http://dx.doi.org/10.1016/0305-7488(90)90167-a.

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23

Echeverri-Gent, Elisavinda. "Forgotten Workers: British West Indians and the Early Days of the Banana Industry in Costa Rica and Honduras." Journal of Latin American Studies 24, no. 2 (1992): 275–308. http://dx.doi.org/10.1017/s0022216x00023397.

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The Central America of books, and indeed of our imaginations, does not have very many black actors. That is not because blacks have not been present in the unfolding of Central American history. It is because their participation has been selectively ignored. During the last decade there have been a few welcome exceptions to this trend; however, a lacuna still remains. This article focuses on the role played by the first generation of black British West Indian immigrants in the development of the Costa Rican and Honduran labour movements - an area of history in which blacks have been particular

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24

Klein, Ira. "Plague, Policy and Popular Unrest in British India." Modern Asian Studies 22, no. 4 (1988): 723–55. http://dx.doi.org/10.1017/s0026749x00015729.

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The dark and fatal passage of plague across the Indian sub-continent in the early twentieth-century, and the inability of Western medicine quickly to halt its incursions symptomized disharmonies in the relationship between modernization and Indian society and ecology. The impact of economic development and environmental change on Indian mortality has been examined elsewhere, but the result was the perpetuation or increase of high death-rates from a multiplicity of diseases through the end of World War I. In the half-century 1872-1921 annual mortality ranged between 40 and 50 per thousand, more

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25

Crawford, Sharika. "A Transnational World Fractured but Not Forgotten: British West Indian Migration to the Colombian Islands of San Andrés and Providence." New West Indian Guide / Nieuwe West-Indische Gids 85, no. 1-2 (2011): 31–52. http://dx.doi.org/10.1163/13822373-90002435.

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This article examines British West Indian migration to the Colombian archipelago of San Andrés and Providence in the late nineteenth to early twentieth century. While the United Fruit plantations, Panama Canal, oil fields in Venezuela, and railroad projects in Central America generated a strong demand for a large West Indian workforce, no such development took place on San Andrés and Providence. As a result, the profile of West Indian migration looks different than to the Spanish-speaking circum-Caribbean, with more professionals and merchants and fewer unskilled laborers. In the absence of ma

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26

Swaminathan, Srividhya. "(Re)Defining Mastery: James Ramsay versus the West Indian Planter." Rhetorica 34, no. 3 (2016): 301–23. http://dx.doi.org/10.1525/rh.2016.34.3.301.

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The West India planter-master became the most vilified figure in British literature as a result of the abolitionist campaign to end the slave trade. The abolitionist primarily responsible for this shift in perception is James Ramsay, specifically in the controversy around his Essay on the Treatment and Conversion of African Slaves in the British Sugar Colonies (1784). He argues that the tyranny of absolute mastery is inherent in African slavery. This essay re-examines the rhetoric of Ramsay's publication and the ensuing pamphlet war for the “definitional rupture” in the term “master.” This new

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27

Brown, Stewart J. "Providential Empire? The Established Church of England and the Nineteenth-Century British Empire in India." Studies in Church History 54 (May 14, 2018): 225–59. http://dx.doi.org/10.1017/stc.2017.19.

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In the early nineteenth century, many in Britain believed that their conquests in India had a providential purpose, and that imperial Britain had been called by God to Christianize India through an alliance of Church and empire. In 1813, parliament not only opened India to missionary activity, but also provided India with an established Church, which was largely supported by Indian taxation and formed part of the established Church of England. Many hoped that this union of Church and empire would communicate to India the benefits of England's diocesan and parochial structures, with a settled p

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28

TAYLOR, MICHAEL. "CONSERVATIVE POLITICAL ECONOMY AND THE PROBLEM OF COLONIAL SLAVERY, 1823–1833." Historical Journal 57, no. 4 (2014): 973–95. http://dx.doi.org/10.1017/s0018246x14000089.

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ABSTRACTAnna Gambles's Protection and politics (1999) established the existence of a sophisticated and pervasive conservative economic discourse in Britain in the decades before Repeal. This article argues that the imperial aspect of that discourse – comprising ideals of imperial economic integration, imperial preference, and British navigational prowess – has been mistakenly understood as a response to ‘the imperialism of free trade'. In fact, these ideals were evolved primarily as the intellectual response of the West Indian lobby to the Anti-Slavery Society's campaign for the emancipation o

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29

Dasgupta, S., and L. Fournier. "(REHABILITATING HERITAGE PLACES) STRUCTURAL REPAIRS AND CONSERVATION WORKS FOR ASTOR KOLKATA, INDIA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W5 (August 18, 2017): 141–46. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w5-141-2017.

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Kolkata, formerly known as Calcutta in English, is the capital of the Indian state of West Bengal and is located in eastern India on the east bank of the River Hooghly. The city was a colonial city developed by the British East India Company and then by the British Empire. Kolkata was the capital of the British Indian empire until 1911 when the capital was relocated to Delhi. Kolkata grew rapidly in the 19th century to become the second city of the British Empire. This was accompanied by the development of a culture that fused European philosophies with Indian tradition. The city has been know

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30

Akita, Shigeru. "Intra-Asian Competition and Collaboration against the West: The N.Y.K. Bombay Line, Tata & Sons, and Indian Cotton at the End of the Nineteenth Century." Asian Review of World Histories 6, no. 2 (2018): 277–93. http://dx.doi.org/10.1163/22879811-12340038.

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Abstract The traditional and orthodox interpretation of the British Raj (colonial rule in India) characterizes it in terms of the economic exploitation of India. However, recent historical studies have focused on the revival or development of the Indian cotton industry at the turn of the twentieth century. This article pays special attention to the rapid development of the Indian cotton-spinning industry as an export industry for the Chinese market and its implications for intra-Asian competition.

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31

Carrington, Selwyn H. H. "British West Indian Economic Decline and Abolition, 1775–1807: Revisiting Econocide." Canadian Journal of Latin American and Caribbean Studies 14, no. 27 (1999): 33–59. http://dx.doi.org/10.1080/08263663.1999.10816617.

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32

Brooke N. Newman. "West Indian Slavery and British Abolition, 1783–1807 (review)." Eighteenth-Century Studies 44, no. 1 (2010): 144–45. http://dx.doi.org/10.1353/ecs.2010.0012.

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33

Scarpaci, Joseph L. "Igniting the Caribbean's Past: Fire in British West Indian History (review)." Journal of Latin American Geography 5, no. 1 (2006): 134–36. http://dx.doi.org/10.1353/lag.2006.0009.

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34

Cantres, James. "Existentialists abroad: West Indian students and racial identity in British universities." African and Black Diaspora: An International Journal 11, no. 3 (2018): 263–78. http://dx.doi.org/10.1080/17528631.2018.1452529.

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35

Brown, Spencer H. "British Army surgeons commissioned 1840–1909 with west Indian/west African service: A prosopographical evaluation." Medical History 37, no. 4 (1993): 411–31. http://dx.doi.org/10.1017/s0025727300058750.

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36

Rönnbäck, Klas. "Power, Plenty and Pressure Groups: A Comparative Study of British and Danish Colonialism in the West Indies and the Role of the State, 1768–1772." Journal of Early American History 1, no. 3 (2011): 215–40. http://dx.doi.org/10.1163/187707011x592282.

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AbstractWhy was the British crown unable to generate direct net revenue from its West Indian possessions during the early modern era, while a country such as Denmark was able to do just that? is paper undertakes a comparison between Great Britain and Denmark, which might yield important insights into what yielded revenue and drove the costs of colonialism. The British West Indian lobby, this paper proposes, was comparatively successful in shifting the burden of taxation to other areas, for example import tariffs, thus keeping direct taxation on colonial subjects low. In the Danish West Indies,

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37

Brown, Stewart J. "William Robertson, Early Orientalism and the Historical Disquisition on India of 1791." Scottish Historical Review 88, no. 2 (2009): 289–312. http://dx.doi.org/10.3366/e0036924109000870.

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In 1791, the celebrated Scottish historian, William Robertson, published his final work, An Historical Disquisition concerning the Knowledge which the Ancients had of India, in which he explored the commercial and cultural connections of India and the West from ancient times to the end of the fifteenth century. This article considers Robertson's Historical Disquisition within the contexts of the Scottish Enlightenment, the early British ‘orientalist’ movement, and the expansion of British dominion in India. It argues that while the work reflected the assumptions and approaches of the British o

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38

Browne, Randy M., and Trevor Burnard. "Husbands and Fathers." New West Indian Guide 91, no. 3-4 (2017): 193–222. http://dx.doi.org/10.1163/22134360-09101002.

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We know relatively little about enslaved men, especially African-born men in British West Indian slave societies, in their roles as fathers and husbands within slave households. A generation of scholarship on gender in slave societies has tended to neglect enslaved men, thus allowing old understandings of enslaved men as not very involved with families drawn from biased planter sources to continue to shape scholarship. This article instead draws on a rich set of records (both quantitative and qualitative) from Berbice in British Guiana between 1819 and 1834 to explore enslaved men’s roles with

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39

Maxwell, Neville. "Why the Sino–Indian Border Dispute is Still Unresolved after 50 Years: A Recapitulation." China Report 47, no. 2 (2011): 71–82. http://dx.doi.org/10.1177/000944551104700202.

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In its dying days the British Empire in India launched an aggressive annexation of what it recognised to be legally Chinese territory. The government of independent India inherited that border dispute and intensified it, completing the annexation and ignoring China’s protests. The People’s Republic of China (PRC) government, acquiescing in the loss of territory, offered diplomatic legalisation of the new boundary India had imposed in its North-East but the Nehru government refused to negotiate. It then developed and advanced a claim to Chinese territory in the north-west, again refusing to sub

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40

Basu, Raj Sekhar. "Bhojpuri folk songs of Indians in Fiji." Studies in People's History 5, no. 1 (2018): 92–103. http://dx.doi.org/10.1177/2348448918759874.

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The export of Indian indentured labour to British oversea colonies containing sugar, cotton and indigo plantations began around mid-nineteenth century. One of the destinations was Fiji, the British island colony in the Pacific, to which the Indian labourers, men and women, mainly went from East UP and West Bihar where Bhojpuri was spoken. While archival documents can help us trace the fortunes of individuals, their own feelings and sentiments are best preserved in their songs orally carried from one mouth to another for decades. The earlier songs contain mournful dirges over separation, the mi

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41

Walvin, James, and Stephen Alexander Fortune. "Merchants and Jews: The Struggle for British West Indian Commerce, 1650-1750." William and Mary Quarterly 42, no. 3 (1985): 413. http://dx.doi.org/10.2307/1918942.

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42

HIGMAN, B. W. "West Indian slavery and British abolition, 1783-1807 - By David Beck Ryden." Economic History Review 63, no. 2 (2010): 533–34. http://dx.doi.org/10.1111/j.1468-0289.2009.00519_9.x.

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43

Petley, C. "West Indian Slavery and British Abolition, 1783-1807, by David Beck Ryden." English Historical Review CXXVI, no. 519 (2011): 468–70. http://dx.doi.org/10.1093/ehr/cer044.

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44

Fleischman, Richard K., David Oldroyd, and Thomas N. Tyson. "Monetising human life: slave valuations on US and British West Indian plantations." Accounting History 9, no. 2 (2004): 35–62. http://dx.doi.org/10.1177/103237320400900203.

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45

Liss, Peggy K., and Stephen Alexander Fortune. "Merchants and Jews: The Struggle for British West Indian Commerce, 1650-1750." American Historical Review 90, no. 4 (1985): 1036. http://dx.doi.org/10.2307/1859038.

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46

Lewis, Andrew. "‘An incendiary press’: British West Indian newspapers during the struggle for abolition1." Slavery & Abolition 16, no. 3 (1995): 346–61. http://dx.doi.org/10.1080/01440399508575166.

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47

Moreman, T. R. "The British and Indian armies and North‐West frontier warfare, 1849–1914." Journal of Imperial and Commonwealth History 20, no. 1 (1992): 35–64. http://dx.doi.org/10.1080/03086539208582863.

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48

Weisberger, R. William. "Merchants and Jews: The struggle for British West Indian commerce, 1650–1750." Social Science Journal 24, no. 1 (1987): 114. http://dx.doi.org/10.1016/0362-3319(87)90026-7.

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49

Patel, Vishal, and Steve Iliffe. "An exploratory study into the health beliefs and behaviours of British Indians with type II diabetes." Primary Health Care Research & Development 18, no. 01 (2016): 97–103. http://dx.doi.org/10.1017/s1463423616000232.

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Aim To explore the influence of health beliefs and behaviours on diabetes management in British Indians, as successful management of diabetes is dependent on underlying cultural beliefs and behaviours. Background British South Asians are six times more likely to suffer from type II diabetes than those in the general population. Yet, little research has been carried out into beliefs about diabetes among the British Indian population. Method The study used semi-structured interviews, a structured vignette and a pile-sorting exercise. In all, 10 British Indians were interviewed at a General Pract

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50

Kale, Madhavi. "“Capital Spectacles in British Frames”: Capital, Empire and Indian Indentured Migration to the British Caribbean." International Review of Social History 41, S4 (1996): 109–33. http://dx.doi.org/10.1017/s0020859000114294.

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As “They Came in Ships” by the Guyanese poet Mahadai Das suggests, scholarship on indentured immigration is not an exclusively academic concern in Caribbean countries with sizeable Indian populations. An international conference on Indian diaspora held recently at the University of the West Indies, Trinidad and Tobago, was not only covered by national news media, but also attended by Trinidadians (almost exclusively of Indian descent) unattached to the university, some of whom also contributed papers, helped to organize and run it. In Guyana and Trinidad and Tobago, contestations over national

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