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Relevant bibliographies by topics / Buddhism, Korea

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Journal articles
Dissertations / Theses
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Academic literature on the topic 'Buddhism, Korea'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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Journal articles on the topic "Buddhism, Korea"

1

Buswell, Robert E. "Korean Buddhist Journeys to Lands Worldly and Otherworldly." Journal of Asian Studies 68, no. 4 (2009): 1055–75. http://dx.doi.org/10.1017/s0021911809990702.

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This Presidential Address explores Korean Buddhist travel undertaken for religious training, missionary propagation, and devotional pilgrimage. By traveling to India and throughout East Asia, as well as to the mythic undersea bastion of the faith, Koreans demonstrated their associations with the wider world of Buddhist culture, whether it be terrestrial or cosmological. Simultaneous with continued travel overseas to the Chinese mainland and the Buddhist homeland of India, Koreans also brought those sacred sites home through a wholesale remapping of the domestic landscape. As local geography be

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Baker, Don. "Constructing Korea’s Won Buddhism as a New Religion." International Journal for the Study of New Religions 3, no. 1 (2012): 47–70. http://dx.doi.org/10.1558/ijsnr.v3i1.47.

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Won Buddhism is one of the largest and most respected of Korea’s new religions, yet it still encounters difficulties in wining recognition as a new religion because of the use of Buddhism in its name and some Buddhist elements in its doctrines. To strengthen its claim to independent religious status, Won Buddhism makes sure its worship halls, its rituals, and its clerical wear are quite different from what is seen in traditional Korean Buddhism. It also emphasizes elements in its teachings that differ from those of traditional Buddhism. In addition, over the last few decades, it has become one

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Cawley, Kevin N. "East Asian Buddhism and Korea’s Transnational Interactions and Influences." Religions 14, no. 10 (2023): 1291. http://dx.doi.org/10.3390/rel14101291.

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No one can dispute the significant influence of Sinitic Buddhism in East Asia, but Korean Buddhists were also unquestionably close to the center of the development of different schools of Buddhism in mainland China, particularly in the Jiangnan region, which had historically drawn monks from the peninsula. This article will briefly cover the historical transnational Buddhist interactions between Korea and China, with an emphasis on doctrinal Buddhism, the significance of Ŭisang and Ǔich’ǒn, and the influence of Hangzhou’s Buddhist intellectual advancements. Even though the article’s main focus

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Park, Kwangsoo. "The Funerary Rites of Won Buddhism in Korea." Religions 11, no. 7 (2020): 324. http://dx.doi.org/10.3390/rel11070324.

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Won Buddhism, established in 1916 by Founding Master Sot’aesan (少太山, 1891–1943), is one of the most active new religious movements in South Korea. When Korean society experienced a revolution in terms of values together with a swift transformation at the societal and national levels during the late 19th century, many novel religious movements emerged. Among these movements, Won Buddhism developed as one of Korea’s influential religions with an expanding role in society, both in performing the National funeral rites for deceased presidents and in the military religious affairs alongside Buddhis

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Nathan, Mark A. "The Encounter of Buddhism and Law in Early Twentieth-Century Korea." Journal of Law and Religion 25, no. 1 (2009): 1–32. http://dx.doi.org/10.1017/s0748081400001351.

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Law is central to an understanding of the development of modern Korean Buddhism. New legal and regulatory structures that were introduced during the first two decades of the twentieth century in Korea significantly impacted the course of modern Korean Buddhist history. The relationship between modern secular laws and Buddhist organizations during this period, however, was forged chiefly in the context of increasing Japanese political control over Korea, especially after the start of direct colonial rule following annexation in 1910. Therefore, the critical legal issues involved in the historic

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Yun, Woncheol, and Beom Park. "Responses of Korean Buddhism to the Ethos of Contemporary Korea: Three Discourses in the Wake of Modernization." Religions 10, no. 1 (2018): 6. http://dx.doi.org/10.3390/rel10010006.

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The revival of Buddhism in Korea began in the 20th century as the nation suffered a downfall from the colonization of the Japanese Imperialists. In this chaotic time of social turmoil, transformation into a modern nation resulted not from a natural flow of events but rather from an articulation through a series of discourses on Korean identity. The modernization process in Korea was precipitated by the Japanese colonialism, thereby adding to the complexity during the time of social transformation. In this paper, we have reviewed the three major discourses of Korean Buddhism in the wake of mode

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Won, Yong Sang. "East Asian Modern and Contemporary Lay Buddhist Movement: Focused on Prof. Rhi Ki-Young’s Thought." Korean Institute for Buddhist Studies 58 (February 28, 2023): 89–122. http://dx.doi.org/10.34275/kibs.2023.58.089.

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Rhi Ki-Young's Buddhist thought is to gain an insight into the world through the fundamental spirit of Mahāyāna Buddhism and constantly reproduce it in reality. He sees the starting point of Lay Buddhism in Korea as Wonhyo who realized Minjung Buddhism. He also thinks that the origin of Lay Buddhism lies in Jinsokbuli(眞俗不二) based on prajñā(般若), the ideological backbone of Mahāyāna Buddhism. It aims to transcend the limits of the system and realize Buddha Dharma in reality. In addition, it is in the spirit of Mahāyāna Bodhisattva who brought about a great transformation beyond early Buddhism. T

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Levi, Nicolas, and Roman Husarski. "Buddha under Control. Buddhism’s Legacy in North Korea." Acta Asiatica Varsoviensia 34 (2021): 79–96. http://dx.doi.org/10.60018/acasva.ijjd6513.

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This paper explores the significance of the legacy of Buddhism in North Korea. Our primary concerns in the North Korean context are twofold: the presence of Buddhism in North Korean culture and the role of Buddhism in North Korea cultural and propaganda policy. We argue that the religious revival in North Korea seen from the 1970s onwards was part of a project created by the Workers’ Party of Korea and had certain political goals. Fieldwork and analysis of sources revealed that the North Korean state has used Buddhism to repair the country’s international image by creating a facade of religiou

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Kim, Jongmyung. "The Chikchi and Its Positions in Fourteenth-Century Korea." Religions 11, no. 3 (2020): 126. http://dx.doi.org/10.3390/rel11030126.

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The purpose of this paper is to examine the historical and ideological positions of the Chikchi, a Korean Zen text. Originally composed of two fascicles, the book was published with metal type in 1377 and in woodblock print in 1378. The metal type print only remains. in its second fascicle, which is currently preserved in the La Bibliotheque nationale de France, registered in the Memory of the World by the United Nations, Educational, Scientific and Cultural Organization (UNESCO) Memory of the World list. However, the woodblock print remains in two fascicles, including the teachings of Buddhas

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Kim, Hwansoo. "Buddhism during the Chosŏn Dynasty (1392–1910): A Collective Trauma?" Journal of Korean Studies 22, no. 1 (2017): 101–42. http://dx.doi.org/10.1215/21581665-4153349.

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Abstract An increasing number of recent scholars have challenged the narrative of Korean Buddhism as persecuted, isolated, and debased under the Neo-Confucian orthodoxy of the Chosŏn dynasty (1392–1910). These scholars have revealed the continued support from both the state and Confucian aristocrats afforded to Buddhism; the friendship between yangbans and monastics; and the recognition of monastics’ role in Chosŏn society. While these insights provide a welcome nuance to a consideration of the period, it should be also recognized that the anti-Buddhist paradigm was a pervasive norm at the sta

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Dissertations / Theses on the topic "Buddhism, Korea"

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Suzuki, Satona. "Japanese Buddhist missionary activities in Korea, 1877-1910." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368045.

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Grayson, James Huntley. "Early Buddhism and Christianity in Korea : a study in the emplantation of religion /." Leiden : E. J. Brill, 1985. http://catalogue.bnf.fr/ark:/12148/cb361469600.

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Han, Chil. "The use of the principles and practice of Zen Buddhism and Korean dance to create a new choreographic style for contemporary classical ballet works." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/317.

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The aim of this research is to create a ballet choreography (Kang Kang Sulrea) informed by practices of Zen Buddhism and Korean dance. This choreography demonstrates my personal interpretation of various aspects of style and practice that have arisen through this research. Meditation was studied as a means to inspire creativity and was then shared with dancers participating in a performance piece called Kang Kang SulRea. This process led to the incorporation of meditation as a pivotal component of the performance itself. The dancers also learned Korean dance, focusing on the concept at “danci

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Dziwenka, Ronald James. "'The Last Light of Indian Buddhism' - The Monk Zhikong in 14th Century China and Korea." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/195705.

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This dissertation investigates the northeast Indian Buddhist Monk, Dhyanabhadra (Zhikong, Kor. Jigong, Sunyadisaya, ca. 1289-1364 C.E.). He began his more than a decade of study in the Nalanda Mahavihara education system late in the 13th century, and then at the age of nineteen began a journey to the east and a life that would lead to him being known as "the last light of Indian Buddhism" in East Asia.This study is inspired by two goals. One is to retrace the formation, dissemination and reception of his thought and soteriological paradigm of practice from his native state of Magadha, then Sri

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Ahn, Jung Han S. M. "A comparative study between the images of the Blessed Virgin Mary and Kwuan Eum in Korean Buddhism: for the inculturation of devotion to Mary in Korean Catholicism." IMRI - Marian Library / OhioLINK, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431422736.

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Kim, Kyong-Kon. "Der Mensch und seine Erlösung nach Son-Buddhismus und Christentum : Bojo Chinul und Karl Rahner im Vergleich /." Bonn : Borengässer, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015735966&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Choi, Glen S. "Lotus Pond, Bicultural Ripples: The Psychological Orientations of Korean-Canadian Practitioners of Buddhism." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30977.

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This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How

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Hollenweger, Richard R. Hollenweger Richard R. "The Buddhist architecture of the Three Kingdoms period in Korea /." Lausanne : EPFL, 1999. http://library.epfl.ch/theses/?nr=1941.

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Park, Jeongeun. "Clerical marriage and buddhist modernity in early twentieth-century Korea." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58303.

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This dissertation examines the issue of clerical marriage among Korean Buddhist clerics during the Japanese colonial period in Korea. The majority of celibate monks and scholars in South Korea accuse clerical marriage of bringing about the deterioration of “pure” Korean Buddhist tradition. This dissertation argues that clerical marriage was, in fact, one of the survival tactics of Korean Buddhist monks who were confronted with significant changes foisted upon them under Japanese colonial rule, changes that included the introduction of the modern household register system and the change in the

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Kim, Sunhee. "Emotion and performance processes : from a Korean Buddhist perspective." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14859.

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The intention of this thesis is to reconsider and redefine how emotion in acting is understood and practiced. This thesis addresses the problematic notion of the separation of emotion and action in performance practice. It begins by pointing out how inherent in this separation are the dualistic and hierarchical understanding of body and mind and subjectivity and objectivity, from which stems the unnecessary issue in and around ‘acting emotion’. From the perspectives of the Buddhist understanding of Mind and Heidegger’s ontology of Being, the complex nature of thought, action, emotion and self

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Books on the topic "Buddhism, Korea"

1

Chʻoe, Chun-sik. Buddhism: Religion in Korea. Ewha Womans University Press, 2007.

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Yun, Kŭm-sŏn. Encounter with the beauty of Korean Buddhism: Buddhist cultural heritages of Korea. Bulkwang Pub., 2012.

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Institute, Korean Buddhist Research, ed. The history and culture of Buddhism in Korea. Dongguk University Press, 1995.

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Hogarth, Hyun-key Kim. Syncretism of Buddhism and Shamanism in Korea. Jimoondang Publishing Co., 2002.

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Y, Park Jin, ed. Makers of modern Korean Buddhism. State University of New York Press, 2009.

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1939-, Bhatt S. R., and Indian Council of Philosophical Research., eds. Buddhist thought and culture in India and Korea. Indian Council of Philosophical Research, 2003.

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Hong, Sungshim. The great seon masters of Korea: Their birth, life and death. Eastward, 2007.

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Hanʾguk ŭi Pulgyo ŭmak: Buddhism music of Korea. Unjusa, 2005.

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R, Lancaster Lewis, and Yu Chai-Shin 1932-, eds. Introduction of Buddhism to Korea: New cultural patterns. Asian Humanities Press, 1989.

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The way of Korean Zen. Weatherhill, 2009.

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Book chapters on the topic "Buddhism, Korea"

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Tedesco, Frank. "Abortion in Korea." In Buddhism and Abortion. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-14178-4_7.

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Park, Pori. "Buddhism in Modern Korea." In The Wiley Blackwell Companion to East and Inner Asian Buddhism. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118610398.ch23.

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Klautau, Orion. "The Question of Quintessence: Buddhism in Wartime Japanese Academia." In Belief and Practice in Imperial Japan and Colonial Korea. Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-1566-3_8.

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Córdova Quero, Hugo, and Rafael Shoji. "Korean Buddhism." In Encyclopedia of Latin American Religions. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_120-1.

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Córdova Quero, Hugo, and Rafael Shoji. "Korean Buddhism." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_120.

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Vermeersch, Sem. "Buddhism in Korean History." In The Wiley Blackwell Companion to East and Inner Asian Buddhism. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118610398.ch3.

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Do, Choon H. "Buddhist Temple Foods in Korea." In ACS Symposium Series. American Chemical Society, 2019. http://dx.doi.org/10.1021/bk-2019-1303.ch012.

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Shaw, Sarah. "Meditation in Korea and Vietnam." In Introduction to Buddhist Meditation, 2nd ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003168966-10.

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Hyekyung Jee, Lucy. "Korean Buddhism." In Buddyzm: Tradycje i idee. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381385220.09.

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Buddhism has a long history in Korea and is deeply rooted in the thought of the Korean people. It introduced rebirth and karma theory and changed Korean people’s worldviews. From its transmission period to the Goryeo dynasty, it served the royal family and supported the kingship. In the Unified Silla period, it became prevalent among the common people through the teaching of equal salvation. In the Goryeo dynasty, it became a vital part of Korean culture. In the Joseon dynasty, however, the country became neo-Confucian, and Buddhism lost its political influence. Officially, it was suppressed, but it still played a role as a crucial religion among the people. In modern times, Buddhism has revived and survives in competition with Christianity. Among the various denominations, the Hwaeom and Seon schools remained major Buddhist schools in Korea. Hwaeom Buddhism proposed the interconnected worldview, Buddha mind in human mind, and the power of mind. Seon Buddhism taught the way to recover Buddha mind. Korean Buddhist scholars developed their mind-cultivation tradition on the basis of those two teachings. Currently Seon school is the biggest order in Korea and the mind cultivation tradition keeps transforming in the context of contemporary Korea.

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"Buddhism Simulating Buddhist Studies:." In Monastic Education in Korea. University of Hawaii Press, 2020. http://dx.doi.org/10.2307/j.ctv105b9f6.9.

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Conference papers on the topic "Buddhism, Korea"

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Naguslaeva, Elizaveta. "THE FORMATION OF BUDDHISM – POWER RELATIONSHIP IN CHINA, KOREA AND JAPAN." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-230-235.

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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t

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Lamazhapov, Erdem. "PUBLIC DIPLOMACY AND KOREAN BUDDHISM." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-236-243.

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai

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