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Relevant bibliographies by topics / Buddhism, Korea / Dissertations / Theses

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Dissertations / Theses on the topic 'Buddhism, Korea'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2024

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1

Suzuki, Satona. "Japanese Buddhist missionary activities in Korea, 1877-1910." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368045.

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2

Grayson, James Huntley. "Early Buddhism and Christianity in Korea : a study in the emplantation of religion /." Leiden : E. J. Brill, 1985. http://catalogue.bnf.fr/ark:/12148/cb361469600.

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3

Han, Chil. "The use of the principles and practice of Zen Buddhism and Korean dance to create a new choreographic style for contemporary classical ballet works." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/317.

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The aim of this research is to create a ballet choreography (Kang Kang Sulrea) informed by practices of Zen Buddhism and Korean dance. This choreography demonstrates my personal interpretation of various aspects of style and practice that have arisen through this research. Meditation was studied as a means to inspire creativity and was then shared with dancers participating in a performance piece called Kang Kang SulRea. This process led to the incorporation of meditation as a pivotal component of the performance itself. The dancers also learned Korean dance, focusing on the concept at “danci

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4

Dziwenka, Ronald James. "'The Last Light of Indian Buddhism' - The Monk Zhikong in 14th Century China and Korea." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/195705.

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This dissertation investigates the northeast Indian Buddhist Monk, Dhyanabhadra (Zhikong, Kor. Jigong, Sunyadisaya, ca. 1289-1364 C.E.). He began his more than a decade of study in the Nalanda Mahavihara education system late in the 13th century, and then at the age of nineteen began a journey to the east and a life that would lead to him being known as "the last light of Indian Buddhism" in East Asia.This study is inspired by two goals. One is to retrace the formation, dissemination and reception of his thought and soteriological paradigm of practice from his native state of Magadha, then Sri

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5

Ahn, Jung Han S. M. "A comparative study between the images of the Blessed Virgin Mary and Kwuan Eum in Korean Buddhism: for the inculturation of devotion to Mary in Korean Catholicism." IMRI - Marian Library / OhioLINK, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1431422736.

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6

Kim, Kyong-Kon. "Der Mensch und seine Erlösung nach Son-Buddhismus und Christentum : Bojo Chinul und Karl Rahner im Vergleich /." Bonn : Borengässer, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015735966&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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7

Choi, Glen S. "Lotus Pond, Bicultural Ripples: The Psychological Orientations of Korean-Canadian Practitioners of Buddhism." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30977.

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This dissertation examines whether Buddhist beliefs and practices serve to reinforce and/or promote a Korean and/or Canadian cultural prism for next-generation Korean Buddhist practitioners in Toronto, Canada. I define Korean and Canadian cultural prisms based on the cross-cultural psychological framework of Individualism-Relational Collectivism (I-RC) and Analytical-Holistic (A-H) cognition. The aim of my research is to problematize culture in the construction of religious meaning and behaviour for relatively bicultural individuals. My research question can thus be summarized as follows: How

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8

Hollenweger, Richard R. Hollenweger Richard R. "The Buddhist architecture of the Three Kingdoms period in Korea /." Lausanne : EPFL, 1999. http://library.epfl.ch/theses/?nr=1941.

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9

Park, Jeongeun. "Clerical marriage and buddhist modernity in early twentieth-century Korea." Thesis, University of British Columbia, 2016. http://hdl.handle.net/2429/58303.

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This dissertation examines the issue of clerical marriage among Korean Buddhist clerics during the Japanese colonial period in Korea. The majority of celibate monks and scholars in South Korea accuse clerical marriage of bringing about the deterioration of “pure” Korean Buddhist tradition. This dissertation argues that clerical marriage was, in fact, one of the survival tactics of Korean Buddhist monks who were confronted with significant changes foisted upon them under Japanese colonial rule, changes that included the introduction of the modern household register system and the change in the

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10

Kim, Sunhee. "Emotion and performance processes : from a Korean Buddhist perspective." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14859.

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The intention of this thesis is to reconsider and redefine how emotion in acting is understood and practiced. This thesis addresses the problematic notion of the separation of emotion and action in performance practice. It begins by pointing out how inherent in this separation are the dualistic and hierarchical understanding of body and mind and subjectivity and objectivity, from which stems the unnecessary issue in and around ‘acting emotion’. From the perspectives of the Buddhist understanding of Mind and Heidegger’s ontology of Being, the complex nature of thought, action, emotion and self

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11

Lee, Hyunseok. "Representing Korean Buddhist art and architecture : a 3D animated documentary installation." Thesis, Loughborough University, 2011. https://dspace.lboro.ac.uk/2134/9420.

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This practice-led research One Mind - seeks to represent Korean Buddhist architectural aesthetics and Buddhist spiritual ideas using the animated documentary genre as a form of creative representation. It is intended that the piece be shown either as an installation in a gallery, or within a museum or cultural exhibition context. The key goal is to offer this digital artwork to European audiences, in a spirit of engendering the same feeling state as when present in the real monastery, encouraging an understanding of the sacred, and experiencing a form of transcendence. My art work in some ways

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12

Choi, Hyejeong. "Mireuksa, A Baekje Period Temple of the Future Buddha Maitreya." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1431044236.

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13

Lee, Yujin [Verfasser]. "The nutritional status of vegetarian Buddhist nuns compared to omnivorous women in South Korea / Yujin Lee." Gießen : Universitätsbibliothek, 2011. http://d-nb.info/1061195910/34.

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14

Lee, Sujeong. "Conservation of religious buildings in use : comparative research into some philosophical, legal and management aspects of the conservation of English churches and Korean Buddhist temples." Thesis, University of York, 2007. http://etheses.whiterose.ac.uk/11088/.

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15

Lee, Michaela. "Ikonografie buddhistického sochařství v Koreji." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-308735.

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in English: The aim of this thesis is to present the Korean Buddhist sculpture throughout the Korean history. The thesis presents Buddhist iconography at the beginning, focusing on the Korean art especially. Afterwards the main and most important Buddhist sculpture masterpieces are introduced. The sculptures represent certain period of Korean history. The work contains Korean Buddhist sculptures from the times of introducing Buddhism in Korea, i.e. Three Kingdoms period, and then presents the Buddhist sculpture from this time on, in Unified Silla, Koryŏ Kingdom and Chosŏn Kingdom. Key words: B

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16

Mohan, Pankaj N. "Buddhism and state in early Silla." Phd thesis, 1999. http://hdl.handle.net/1885/147928.

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17

Kaplan, Uri. "Transforming Orthodoxies: Buddhist Curriculums and Educational Institutions in Contemporary South Korea." Diss., 2015. http://hdl.handle.net/10161/9889.

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<p>What do Buddhist monks really know about Buddhism? How do they imagine their religion, and more importantly, how does their understanding of their tradition differ from the one found in our typical introduction to Buddhism textbooks? In order to address these fundamental questions, this dissertation concentrates on the educational programs and curricular canons of Korean Buddhism. It aims to find out which part of their enormous canonical and non-canonical literature do Korean Buddhist professionals choose to focus on as the required curriculum in their training (and what do they leave out)

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18

Zemánek, Marek. "Buddhistické rituály smrti v současné Koreji." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-358073.

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The aim of the dissertation is to present the complex system of Buddhist rituals of death. Being the first lengthy study on the topic written outside Korea, this work introduces these rituals in the context of the rich Korean religious scene and indicates its connection to other religious and philosophical ideas present in the Sinitic cultural area. The dissertation is structured into five sections, each of which approaches the rituals from a different perspective. The "Introduction," presents the methodology, including the theoretical framework; textual research of ritual texts and fieldwork

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19

Kim, Su Jung. "Transcending Locality, Creating Identity: Shinra Myojin, a Korean Deity in Japan." Thesis, 2014. https://doi.org/10.7916/D8SF2TBT.

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This dissertation is about Shinra Myojin, a god of Silla that was worshipped in medieval Japanese Buddhism. It analyzes the various networks with which the deity was involved, namely, networks of Silla immigrants, Silla shrines and temples, and a variety of gods. Through examining the worship of Shinra Myojin from several different angles, each chapter has different, and yet related arguments. In the first chapter, I argue that the emergence of Shinra Myojin's cult can be fully understood when viewed within the context of the "East Asian Mediterranean" trade network, in which Silla mer

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20

Chung, Inyoung. "Crossing over the gender boundary in a gray robe the life of Myoŏm, a Korean Buddhist nun /." 2008. http://wwwlib.umi.com/dissertations/fullcit/3362814.

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