Relevant bibliographies by topics / Catholic Church in Scotland

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic Church in Scotland'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Catholic Church in Scotland"

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Prunier, Clotilde. "Representations of the ‘State of Popery’ in Scotland in the 1720s and 1730s." Innes Review 64, no. 2 (2013): 120–226. http://dx.doi.org/10.3366/inr.2013.0056.

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This collection of documents mainly consists of manuscripts held in the National Records of Scotland and the National Library of Scotland. The records all relate to Catholics in Scotland in the 1720s and 1730s and to the state of the Scottish Mission in that period. All but one were penned by Church of Scotland ministers and Royal Bounty catechists. The remaining item is a memorial to Propaganda Fide written by a Scottish Catholic. These riveting accounts shed valuable light on the Scottish Mission and on the contrasting perceptions Protestants and Catholics had of the ‘State of Popery’ in the
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Murray, Douglas M. "Anglican Recognition of Presbyterian Orders: James Cooper and the Precedent of 1610." Studies in Church History 32 (1996): 455–64. http://dx.doi.org/10.1017/s0424208400015564.

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One of the foremost advocates of union between the Anglican and Presbyterian Churches at the beginning of this century was James Cooper, Regius Professor of Ecclesiastical History in the University of Glasgow from 1898 to 1922. Cooper was the best-known representative within the Church of Scotland of the Scoto-Catholic or high-church movement which was expressed in the formation of the Scottish Church Society in 1892. One of the ‘special objects’ of the Society was the ‘furtherance of Catholic unity in every way consistent with true loyalty to the Church of Scotland’. The realization of cathol
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Noden, Shelagh. "The Revival of Music in the Post-Reformation Catholic Church in Scotland." Recusant History 31, no. 2 (2012): 239–60. http://dx.doi.org/10.1017/s0034193200013595.

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This article presents a narrative description of the state of music in the Scottish Catholic Church from the Reformation up to the publication of George Gordon’s collection of church music c.1830. For the first two hundred years after the Reformation, Scottish Catholics worshipped in virtual silence owing to the oppressive penal laws then in force. In the late eighteenth century religious toleration increased and several members of the clergy and other interested parties attempted to reintroduce singing into the worship of the Scottish Catholic Church. In this they were thwarted by the ultra-c
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Tutino, Stefania. "‘Makynge Recusancy Deathe Outrighte’? Thomas Pounde, Andrew Willet and The Catholic Question in Early Jacobean England." Recusant History 27, no. 1 (2004): 31–50. http://dx.doi.org/10.1017/s0034193200031162.

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With the accession of James VI of Scotland to England’s throne as James I, many English Catholics began hoping that the vexing question of religion would soon be resolved in a manner not unfavourable to their faith. James, after all, was the son of the Catholic Mary Stuart, Queen of Scots, and it seemed not impossible that he would convert to the Catholic faith. The diplomatic contact with Spain that would eventually produce the Treaty of 1604 was already in process and religious toleration was one element in the discussion. But the more significant grounds for Catholics’ hope came most certai
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Grass, Tim. "The Catholic Apostolic Church in Scotland." Scottish Church History 46, no. 1 (2017): 75–102. http://dx.doi.org/10.3366/sch.2017.0004.

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Potocki, Piotr. "The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’." Innes Review 69, no. 2 (2018): 131–46. http://dx.doi.org/10.3366/inr.2018.0172.

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The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit
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Tierney, Darren. "Catholics and Great War Memorialisation in Scotland." Journal of Scottish Historical Studies 37, no. 1 (2017): 19–51. http://dx.doi.org/10.3366/jshs.2017.0201.

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This article explores the largely ignored phenomenon of Catholic memorialisation of the Great War in Scotland. Running parallel to the wider process of memorialisation that took place across Scotland both during and after the war, it argues that Catholics used the signs and symbols familiar to their religion to not only remember their dead but also to highlight the disproportionate contribution their community had made to the war effort. In doing so, Catholics sought to demonstrate that they were very much a part of Scottish and wider British society and not, as often argued, locked in a ‘ghet
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Grenier, Katherine Haldane. "‘Awakening the echoes of the ancient faith’: the National Pilgrimages to Iona." Northern Scotland 12, no. 2 (2021): 132–54. http://dx.doi.org/10.3366/nor.2021.0246.

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This article examines two pilgrimages to Iona held by the Scottish Roman Catholic Church in 1888 and 1897, the first pilgrimages held in Scotland since the Reformation. It argues that these religious journeys disrupted the calendar of historic commemorations of Victorian Scotland, many of which emphasized the centrality of Presbyterianism to Scottish nationality. By holding pilgrimages to “the mother-church of religion in Scotland” and celebrating mass in the ruins of the Cathedral there, Scottish Catholics challenged the prevailing narrative of Scottish religious history, and asserted their r
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Nockles, Peter. "‘Our Brethren of the North’: The Scottish Episcopal Church and the Oxford Movement." Journal of Ecclesiastical History 47, no. 4 (1996): 655–82. http://dx.doi.org/10.1017/s0022046900014664.

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Studies of the Oxford or Tractarian Movement in Britain have almost exclusively focused on the Church of England. The impact of the Catholic revival within Scotland has been accorded little attention. This neglect partly reflects the small size of the Episcopal Church in Scotland. Yet the subject deserves fuller consideration precisely because the minority Scottish Episcopal Church was, by the nineteenth century, more uniformly High Church in its theology and outlook than the Church of England, a fact which predisposed it to be peculiarly receptive to Tractarianism, which in turn exacerbated i
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Mudrov, Sergei A. "Did they Define the Outcome? Churches and the Independence Referendum in Scotland." Journal of Religion in Europe 11, no. 1 (2018): 20–45. http://dx.doi.org/10.1163/18748929-01101002.

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The 2014 referendum in Scotland, which brought victory for the unionists, was characterised by a high level of involvement of religious organisations in the campaign. Although the Churches chose to be neutral on the referendum dilemma, this was explained by prevailing attitudes among clergy, who objected Scottish independence. In this article, analysing the stance of the Church of Scotland, Roman Catholic Church, Episcopal Church of Scotland, and Free Church of Scotland, I argue that the chosen path of neutrality played more in favour of unionists. The Churches’ influence on the referendum’s o
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Dissertations / Theses on the topic "Catholic Church in Scotland"

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Potocki, Piotr. "The Catholic Church and Scottish politics, c.1878-c.1939." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12246.

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This thesis examines the significance of Catholicism as a political force in Scotland in the years between the restoration of the ecclesiastical hierarchy in 1878 and the Spanish Civil War, exploring the ways in which the Roman Catholic Church sought to assert its presence in Scottish politics and society. Through an examination of the power of the Scottish Church, its affiliated lay organisations and the political attitudes of the laity, this study redresses a historiographical imbalance which has focussed traditionally on the Church's denominational interests in education. The thesis thus pr
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Noden, Shelagh. "The revival of music in the worship of the Catholic Church in Scotland, 1789-1829." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=211007.

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Holmes, Stephen Mark Augustine. "Liturgical interpretation and Church reform in Renaissance Scotland, c.1488-c.1590." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/17066.

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Liturgical interpretation is the application of the methods of patristic and medieval biblical exegesis to public worship. This thesis examines for the first time its importance in the religious culture of Scotland during a period of renaissance and reformation. The first section defines the genres and method involved with reference to the most popular liturgical commentary of that time, the Rationale divinorum officiorum of William Durandus of Mende (c.1230-1296). The reasons for the decline of this genre and its neglect by modern scholarship are then explored. The central section of the thes
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Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet
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McKinney, Stephen John. "Catholic schools in Scotland mapping the contemporary debate and their continued existence in the 21st century /." Thesis, Connect to e-thesis, 2008. http://theses.gla.ac.uk/193/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Faculty of Education, Department of Religious Education and the Department of Educational Studies, University of Glasgow, 2008. Includes bibliographical references. Print version also available.
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Cullen, Mary Josephine. "Looking to the future : the development of a new partnership between priests and people in the Catholic Church in Scotland." Thesis, University of Glasgow, 2017. http://theses.gla.ac.uk/7981/.

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The Second Vatican Council set out a new vision of the ecclesial relationship between ordained and lay people in the Roman Catholic Church within its understanding of the church as the people of God. This is an important issue for the church’s self-understanding and mission; it also has practical implications for the Catholic Church in Scotland as it faces a sharp decline in vocations to the ordained priesthood, raising questions about the relative roles of priests and lay people. Dioceses are developing plans for closing and merging parishes based on projected numbers of priests, in an effort
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Paterson, Iain R. "Sectarianism in Scotland." Thesis, University of Aberdeen, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322639.

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To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Catholic Church in Scotland"

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1966-, Boyle Raymond, and Lynch Peter, eds. Out of the ghetto?: The Catholic community in modern Scotland. John Donald, 1998.

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Lawson, John Parker. The Roman Catholic Church in Scotland, its establishment, subversion, and present state. Edinburgh Print. & Pub. Co., 1985.

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Donovan, Robert Kent. No popery and radicalism: Opposition to Roman Catholic relief in Scotland, 1778-1782. Garland Pub., 1987.

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James, Kirk, ed. The Books of Assumption of the thirds of benefices: Scottish ecclesiastical rentals at the Reformation. Published for the British Academy by Oxford University Press, 1995.

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Watt, D. E. R. Fasti Ecclesiae Scoticanae medii aevi ad annum 1638. Scottish Record Society, 2003.

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Steve, Bruce, ed. Sectarianism in Scotland. Edinburgh University Press, 2004.

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Thomson, J. Maitland (John Maitland), ed. The bishops of Scotland: Being notes on the lives of all the bishops, under each of the sees, prior to the Reformation. J. Maclehose, 1990.

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Liturgy, Catholic Church International Commission on English in the. Rite of baptism for children: Approved for use in the dioceses of England and Wales, Scotland and Ireland : the Roman Ritual. Veritas, 1992.

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Curry, Lisa G. Catholicism and the Clan MacDonell of Glengarry: Religion and politics in the Highlands of Scotland, 1650-1750. Edwin Mellen Press, 2008.

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McInally, Tom. The sixth Scottish university: The Scots colleges abroad, 1575 to 1799. Brill, 2011.

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Book chapters on the topic "Catholic Church in Scotland"

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "Catholic Church, The." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-44556-0_64.

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Orchard, W. E. "The Catholic Church." In Foundations of Faith Volume 3. Routledge, 2024. http://dx.doi.org/10.4324/9781003545675-3.

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Whitehead, Maurice, Deirdre Raftery, and Jane McDermid. "Education and Schooling." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0006.

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Abstract The chapter, divided into three sections, explores Catholic education as developed within the context of the distinctive national education legislation and cultural circumstances of England and Wales, Ireland, and Scotland. Striking similarities existed: the poverty of the Catholic Church and of Catholics themselves, the tension between government funding of ‘secular’ education, the religious ethos which infused every aspect of Catholic education, and the influence of religious institutes in providing education. Distinctive national patterns too are evident. The hierarchy in England a
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McFadden, William. "Catholic Theology since Vatican II." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0022.

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This chapter discusses the ways in which the documents decreed by the Second Vatican Council stimulated theological writing in Scotland and created a climate for their implementation in the Catholic Church up to the first decade of this millennium. It looks at the theological impact of academic Scottish Catholic theologians and at the theological documents of the Bishops’ Conference of Scotland, including the statement on the morality of nuclear arms and the two teaching documents produced in collaboration with the Bishops’ Conferences of England and Wales and of Ireland—One Bread, One Body, a
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Mangion, Carmen M. "Catholic Revivals in Britain and Ireland." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0002.

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Abstract This overview chapter emphasizes an era of Catholic revivalism in Britain and Ireland through the interconnections between Catholics in England, Wales, Scotland, and Ireland. The globalizing, transnational forces at work in the Church further augmented and deepened this connectivity. First, the chapter identifies the demographic, geographic, ethnic, and social-class dimensions of Catholicism in each of the four nations, tracing their evolution over the long nineteenth century. Next, the legal and ecclesial structures that frame the Catholic revivals are examined. A third section explo
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Ryan, Ray. "Colm T6ibin, Partition, and the Ends of History." In Ireland and Scotland. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198187769.003.0006.

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Abstract It was the centre of power, our neo-gothic cathedral at the top of the main street … much grander than the town’s Protestant church it was a sign of the great rich might of the Catholic church in the nineteenth century … There are certain things that I know about them [his rural ancestors, or can imagine, but before them I can imagine nothing and I know nothing. The Cathedral is the beginning of real imaginable time.
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McClelland, V. Alan. "Catholics, Politics, and the State in Britain." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0012.

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Abstract After the Relief Act of 1829, Catholics in Scotland, England, and Wales became active in local and national politics in new ways. Those bishops, priests, and individual Catholics who took part in political life did so to improve the place and status of Catholics, to protect Catholic interests, and, at times, as a wider moral and social undertaking. Although Catholic loyalty to the State was questioned, this chapter charts the change brought about in the status and agency of the Church. The parliamentary presence of Catholics, the position taken by different groups of parliamentarians,
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Conference papers on the topic "Catholic Church in Scotland"

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Gu, Rongzhu, Boyu Pan, and Jie Liu. "GRAFTING OF TRADITIONAL CHINESE ROOFING STRUCTURES AMONG MODERN CHINA’S CATHOLIC CHURCH BUILDINGS IN THE LATE 19TH CENTURY FROM THE LENS OF NINGBO JIANGBEI CHURCH." In World Conference on Timber Engineering 2025. World Conference On Timber Engineering 2025, 2025. https://doi.org/10.52202/080513-0489.

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Nugroho, Vincentius Paskalis, Rita Milyartini, and Yudi Sukmayadi. "Iman, Intimacy, and Identity - Inculturation of Indonesian Catholic Church." In 4th International Conference on Arts and Design Education (ICADE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220601.066.

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Valera-Azañero, Nathalie, Rocío del Pilar Pretel-Justiniano, and Gaby Mónica Felipe-Bravo. "The Catholic Church as a company: A marketing plan." In 20th LACCEI International Multi-Conference for Engineering, Education and Technology: “Education, Research and Leadership in Post-pandemic Engineering: Resilient, Inclusive and Sustainable Actions”. Latin American and Caribbean Consortium of Engineering Institutions, 2022. http://dx.doi.org/10.18687/laccei2022.1.1.259.

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, Kin
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Li, Hankun, Lejing Liu, and Wei Wan. "Understanding and Deconstruct Systematic Catholic Church Sexual Abuse and Trauma." In 2022 3rd International Conference on Mental Health, Education and Human Development (MHEHD 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220704.243.

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Henke, Robert. "Histrionic Blasphemy: Dario Fo’s Mistero Buffo and the Catholic Church." In Théâtre et scandale (I). Fabula, 2019. http://dx.doi.org/10.58282/colloques.5848.

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Nicoară, George Marius. "Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/18.

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This article identifies the etymology of the names of bishops from the metropolitan see of Blaj, from the origin of the Romanian Church United with Rome (Greek-Catholic Church) until nowadays, while considering the onomastic influence of Latin on the bishops’ names. The analysis starts from an etymological study (Hebrew, Greek and Latin names) which is interwoven with aspects concerning the structure of the Romanian language, the interaction with Catholic tradition and other onomastic influences on the names in question.
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Dorodonova, Natalia V. "Catholic Church Participation In European Social Policy In The 20Th Century." In International Scientific and Practical Conference «State and Law in the Context of Modern Challenges. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.01.28.

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Veković, Marko. "CRKVA I DRŽAVA U SVETLU USTAVA SFRJ IZ 1974. GODINE." In International scientific conference „The constitution of the SFRY of 1974 - 50 years later. University of Kragujevac, Faculty of law, 2025. https://doi.org/10.46793/ustav74.257v.

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We won't be saying anything new if we point out that the 1974 Constitution of the Socialist Federal Republic of Yugoslavia (SFRY) has been a subject of extensive research from various perspectives and disciplines over the past fifty years. The continued relevance of this topic even today further underscores the significance of the 1974 Constitution for the socio-political developments that have shaped the region we live in. However, far fewer studies have addressed the question of whether, and if so how, the 1974 Constitution influenced church-state relations in the former SFRY. Starting from
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Reports on the topic "Catholic Church in Scotland"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7476.

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Editors, Intersections. Confronting Sexual Abuse in Sacred Spaces. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4019.d.2024.

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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