Relevant bibliographies by topics / Catholic Church in Uganda

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic Church in Uganda'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Catholic Church in Uganda"

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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol
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Carney, J. J. "The Politics of Ecumenism in Uganda, 1962–1986." Church History 86, no. 3 (2017): 765–95. http://dx.doi.org/10.1017/s0009640717001287.

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In standard postcolonial political polemics in Uganda, colonial Anglican and Catholic churches have been castigated for fomenting and exacerbating Uganda's political divisions. These polemics overlook the growing ecumenical ties between Catholic and Anglican leaders that began in the 1950s and continued well into the 1980s. In particular, the shared experience of political oppression forged solidarity between erstwhile Catholic and Anglican rivals, especially during the Idi Amin dictatorship of 1971–1979 and the brutal civil war of 1979–1986. Drawing on an array of archival, oral, and secondar
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Gray, Catherine. "Compositional techniques in roman catholic church music in Uganda." British Journal of Ethnomusicology 4, no. 1 (1995): 135–55. http://dx.doi.org/10.1080/09681229508567241.

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Fitchett Climenhaga, Alison. "Pursuing Transformation: Healing, Deliverance, and Discourses of Development among Catholics in Uganda." Mission Studies 35, no. 2 (2018): 204–24. http://dx.doi.org/10.1163/15733831-12341567.

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Abstract This article considers how Catholics in Uganda engage with and respond to charismatic healing ministries, arguing that controversies over faith healing and deliverance ministries afford a privileged glimpse into how different actors understand how the church is called to effect specific forms of transformation in individuals and the societies they inhabit. Approaches to healing are multiple and contested, with local Catholics disagreeing about which methods of dealing with affliction are acceptable. While some understand biomedical treatment and healing prayer as competing alternative
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Behrend, Heike. "The Rise of Occult Powers, AIDS and the Roman Catholic Church in Western Uganda." Journal of Religion in Africa 37, no. 1 (2007): 41–58. http://dx.doi.org/10.1163/157006607x166582.

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AbstractTaking as my example a lay organisation of the Roman Catholic Church, the Uganda Martyrs Guild, which entered the public domain in western Uganda in the 1990s and started to organise witch and cannibal hunts, I offer two arguments to the ongoing debate on the rise of occult forces in Africa. First, against the tendency to find the origin of the rise of occult forces in the invisible hand of capital, I relate the dramatic activation and rise of occult forces in Africa to the large increase in death rates caused by the AIDS epidemic (and to a lesser extent local wars). Although various s
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Kassimir, Ronald. "The social power of religious organization and civil society: The Catholic Church in Uganda." Commonwealth & Comparative Politics 36, no. 2 (1998): 54–83. http://dx.doi.org/10.1080/14662049808447767.

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Martí, Josep. "Resurrecting Cannibals: The Catholic Church, Witch-Hunts, and the Production of Pagans in Western Uganda." Canadian Journal of African Studies / Revue canadienne des études africaines 46, no. 2 (2012): 315–16. http://dx.doi.org/10.1080/00083968.2012.705591.

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Hauser, Michael, and Mara Lindtner. "Organic agriculture in post-war Uganda: emergence of pioneer-led niches between 1986 and 1993." Renewable Agriculture and Food Systems 32, no. 2 (2016): 169–78. http://dx.doi.org/10.1017/s1742170516000132.

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AbstractUganda is the largest producer of organic commodities in Africa. While most of the literature associate the start of organic agriculture in Uganda with the first certified project, no accounts exist about non-certified organic agriculture before 1993. Both in Europe and in the USA, pioneers drove non-certified organic agriculture as a response to economic, ecological and social crises. Uganda suffered two decades of civil war ending in 1986 causing multiple crises. We explore how post-war conditions influenced the emergence of organic agriculture in Uganda. We conducted individual semi
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Alava, Henni. "The Lord’s Resistance Army and the arms that brought the Lord." Suomen Antropologi: Journal of the Finnish Anthropological Society 44, no. 1 (2019): 9–29. http://dx.doi.org/10.30676/jfas.v44i1.75028.

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This article develops the notion of polyphonic silence as a means for thinking through the ethical and political ramifications of ethnographically encountering and writing about silenced violent pasts. To do so, it analyses and contrasts the silence surrounding two periods of extreme violence in northern Uganda: 1) the northern Ugandan war (1986–2006), which is contemporarily often shrouded by silence, and 2) the early decades of colonial and missionary expansion, which the Catholic church silences in its commemoration of the death of two Acholi catechists in 1918. Employing the notion of poly
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Bernault, Florence. "Behrend, Heike: Resurrecting Cannibals. The Catholic Church, Witch-Hunts, and the Production of Pagans in Western Uganda." Anthropos 108, no. 1 (2013): 300–301. http://dx.doi.org/10.5771/0257-9774-2013-1-300.

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Dissertations / Theses on the topic "Catholic Church in Uganda"

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Obetia, Joel. "Worship and Christian identity in Uganda : a study of the contextualization of worship in the Anglican, Roman Catholic and Independent Churches in the West Nile and Kampala areas of Uganda." Thesis, University of Leeds, 2008. http://etheses.whiterose.ac.uk/315/.

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This research develops a conceptual framework for a critical analysis of an area of theological practice that since the coming of Christianity to Uganda has been taking place at the `folk level' in the Anglican, Roman Catholic and Independent Churches, in the West Nile and Kampala areas of Uganda. It is a theology of culture that is informed by insights from cultural and anthropological studies. The primary purpose of this thesis is meaning-making. It uses Clifford Geertz's idea of interpreting religious phenomena and Celia Lury's idea of cultural production in conjuction with Robertsons' glob
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To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriologic
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Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy
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Gallagher, Mary B. "The Americanist hierarchy : their attempts to integrate American and Catholic culture /." Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10621726.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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Books on the topic "Catholic Church in Uganda"

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Catholic Church. Catholic Bishops of Uganda. The AIDS epidemic: Message of the Catholic Bishops of Uganda. Marianum Press, 1989.

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Businge, Agapitus Hector. A history of Hoima Catholic Diocese: Priestly and religious vocations : Hoima Catholic Diocese golden jubilee (August 9, 1965-August 9, 2015). 2nd ed. Agapitus Hector Businge, 2017.

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Armin, Linke, ed. Resurrecting Cannibals: The Catholic Church, Witch-hunts, and the production of pagans in Western Uganda. James Currey, 2011.

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C, Ssekamwa J., Kasibante I. F, and Catholic Church. Archdiocese of Kampala. Education Dept., eds. Education today: A guide for parents and teachers in Uganda. Education Department of Kampala Archdiocese, 1985.

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Businge, Agapitus Hector. Martyrs and unknown Christian witnesses Hoima Diocese and beyond. Agapitus Hector Businge, 2017.

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Baliremwa, Novatus Mukajanga. White Fathers evangelizing Uganda, martyrdom and a tribute to St. John Mary Muzeeyi. St. Joseph's Printery, 2009.

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Rooijackers, Marinus. The beginning of the White Fathers' Mission in southern Uganda and the organization of the catechumenate, 1879-1914. Society of African Missionaries, 2008.

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Ssemakula, P. Go and teach the nations: The story of Father Simeon Lourdel, apostle of Uganda. St. Paul Publications, 1985.

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Muwanga, Paul Gyaviira. The Uganda martyrs after fifty years of canonization: Historical facts, contemporary issues and meditative prayer. [Paul Gyaviira Muwanga], 2017.

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Akiiki, Gerald-Majella Muwonge. The ecumenical formation of the candidates to the priesthood in Uganda after Vatican II in the light of Can. 256. Pontificia Univers[i]tas Urbaniana, Facultas Iuris Canonici, 1991.

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Book chapters on the topic "Catholic Church in Uganda"

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Caldwell, Lesley. "The Catholic Church." In Italian Family Matters. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21525-6_2.

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Germano, Luca. "The Catholic Church." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-13895-0_64-1.

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Teter, Magda. "The Catholic Church." In Key Concepts in the Study of Antisemitism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_6.

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Germano, Luca. "Catholic Church, The." In The Palgrave Encyclopedia of Interest Groups, Lobbying and Public Affairs. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-44556-0_64.

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Orchard, W. E. "The Catholic Church." In Foundations of Faith Volume 3. Routledge, 2024. http://dx.doi.org/10.4324/9781003545675-3.

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_545-1.

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Quin, Malcolm. "In The Catholic Church." In Memoirs of a Positivist. Routledge, 2023. http://dx.doi.org/10.4324/9781003451792-14.

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de Macedo, Michelle Reis. "Brazilian Catholic Apostolic Church." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_545.

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Kozhamthadam SJ, Job. "Catholic Church and Science." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1111.

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Conference papers on the topic "Catholic Church in Uganda"

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Gu, Rongzhu, Boyu Pan, and Jie Liu. "GRAFTING OF TRADITIONAL CHINESE ROOFING STRUCTURES AMONG MODERN CHINA’S CATHOLIC CHURCH BUILDINGS IN THE LATE 19TH CENTURY FROM THE LENS OF NINGBO JIANGBEI CHURCH." In World Conference on Timber Engineering 2025. World Conference On Timber Engineering 2025, 2025. https://doi.org/10.52202/080513-0489.

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Nugroho, Vincentius Paskalis, Rita Milyartini, and Yudi Sukmayadi. "Iman, Intimacy, and Identity - Inculturation of Indonesian Catholic Church." In 4th International Conference on Arts and Design Education (ICADE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220601.066.

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Valera-Azañero, Nathalie, Rocío del Pilar Pretel-Justiniano, and Gaby Mónica Felipe-Bravo. "The Catholic Church as a company: A marketing plan." In 20th LACCEI International Multi-Conference for Engineering, Education and Technology: “Education, Research and Leadership in Post-pandemic Engineering: Resilient, Inclusive and Sustainable Actions”. Latin American and Caribbean Consortium of Engineering Institutions, 2022. http://dx.doi.org/10.18687/laccei2022.1.1.259.

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Kruk, MiroslawKruk. "STS CONSTANTINE CYRIL AND METHODIUS AS PATRONS OF THE KINGDOM OF POLAND." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.06.

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In 1436 Zbigniew Oleśnicki (1423–1455), Bishop of Kraków, mentioned that Saint Cyril and Saint Methodius, were the patrons of the Polish kingdom. This event remains highly mysterious, as because the bishop was rather famous for his activities in the field of strengthening the role of the Roman Catholic Church, and nothing is known of his other manifestations of sympathy for the Orthodox Church, its patrons and saints. 108 Intriguing in this context are the plans for the introduction of ecclesiastical union which were supposedly presented by Gregory Tsamblak, an envoy of Władysław Jagiełło, Kin
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Li, Hankun, Lejing Liu, and Wei Wan. "Understanding and Deconstruct Systematic Catholic Church Sexual Abuse and Trauma." In 2022 3rd International Conference on Mental Health, Education and Human Development (MHEHD 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220704.243.

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Henke, Robert. "Histrionic Blasphemy: Dario Fo’s Mistero Buffo and the Catholic Church." In Théâtre et scandale (I). Fabula, 2019. http://dx.doi.org/10.58282/colloques.5848.

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Nicoară, George Marius. "Origin of the names of bishops from the metropolitan see of Blaj: an etymological perspective." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/18.

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This article identifies the etymology of the names of bishops from the metropolitan see of Blaj, from the origin of the Romanian Church United with Rome (Greek-Catholic Church) until nowadays, while considering the onomastic influence of Latin on the bishops’ names. The analysis starts from an etymological study (Hebrew, Greek and Latin names) which is interwoven with aspects concerning the structure of the Romanian language, the interaction with Catholic tradition and other onomastic influences on the names in question.
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Ramšak, Jure. "Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

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The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly pe
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Vertatova, Eva. "Architecture of Roman Catholic Cathedrals and Basilicas in Developing Countries." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0159.

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&lt;p&gt;This article reflects the forms and shapes of the Roman Catholic cathedrals built in the 20th and 21st century in the Third World countries and the approach to its ideal design. Selected examples from the different developing countries all over the world are expounded on the background of the interference of the former colonizers countries architecture (e.g. Sacred Hearts Cathedral, Casablanca, Morocco), inspiration from the traditional architecture and materials (e.g. Basilica of Uganda Martyrs, Namugongo, Uganda), creating the own style (e.g. St. Paul’s Cathedral, Abidjan, Côte D’Iv
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Dorodonova, Natalia V. "Catholic Church Participation In European Social Policy In The 20Th Century." In International Scientific and Practical Conference «State and Law in the Context of Modern Challenges. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.01.28.

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Reports on the topic "Catholic Church in Uganda"

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Stine, Anthony. Catholic Social Teaching and Sustainable Development: What the Church Provides for Specialists. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7476.

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Editors, Intersections. Confronting Sexual Abuse in Sacred Spaces. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4019.d.2024.

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Peisakhin, Leonid, and Didac Queralt. The legacy of church–state conflict: Evidence from Nazi repression of Catholic priests. UNU-WIDER, 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Cancelo Sanmartín, ;ercedes, María Antonieta Rebeil Corella, and María Auxiliadora Gabino Campos. La comunicación institucional de la Iglesia Católica a través de las redes sociales / Corporate communication of the Catholic Church through social networks. Revista Internacional de Relaciones Públicas, 2015. http://dx.doi.org/10.5783/rirp-9-2015-07-111-130.

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Health hazard evaluation report: HETA-93-1119-2374, Saint Joseph's Catholic Church Saint Leon, Indiana. U.S. Department of Health and Human Services, Public Health Service, Centers for Disease Control and Prevention, National Institute for Occupational Safety and Health, 1994. http://dx.doi.org/10.26616/nioshheta9311192374.

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Integration of STI and HIV/AIDS with MCH-FP services: A case study of the Busoga Diocese Family Life Education Program, Uganda. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1005.

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The Family Life Education Project (FLEP) was started in 1986 by the Busoga Diocese of the Anglican Church of Uganda with assistance from Pathfinder International. The project provides integrated MCH, FP, STD, and HIV/AIDS services to more than 500,000 individuals through 48 clinics and 162 trained village health workers (VHWs). Each clinic serves an estimated 11,000 people living in a sub-Parish. Each sub-Parish has a health subcommittee selected by the community that is responsible for hiring clinic staff, identifying VHWs, and mobilizing resources for clinic staff salaries. Data suggest that
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