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Journal articles on the topic 'Catholic Church in Uganda'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol

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2

Carney, J. J. "The Politics of Ecumenism in Uganda, 1962–1986." Church History 86, no. 3 (2017): 765–95. http://dx.doi.org/10.1017/s0009640717001287.

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In standard postcolonial political polemics in Uganda, colonial Anglican and Catholic churches have been castigated for fomenting and exacerbating Uganda's political divisions. These polemics overlook the growing ecumenical ties between Catholic and Anglican leaders that began in the 1950s and continued well into the 1980s. In particular, the shared experience of political oppression forged solidarity between erstwhile Catholic and Anglican rivals, especially during the Idi Amin dictatorship of 1971–1979 and the brutal civil war of 1979–1986. Drawing on an array of archival, oral, and secondar

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3

Gray, Catherine. "Compositional techniques in roman catholic church music in Uganda." British Journal of Ethnomusicology 4, no. 1 (1995): 135–55. http://dx.doi.org/10.1080/09681229508567241.

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Fitchett Climenhaga, Alison. "Pursuing Transformation: Healing, Deliverance, and Discourses of Development among Catholics in Uganda." Mission Studies 35, no. 2 (2018): 204–24. http://dx.doi.org/10.1163/15733831-12341567.

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Abstract This article considers how Catholics in Uganda engage with and respond to charismatic healing ministries, arguing that controversies over faith healing and deliverance ministries afford a privileged glimpse into how different actors understand how the church is called to effect specific forms of transformation in individuals and the societies they inhabit. Approaches to healing are multiple and contested, with local Catholics disagreeing about which methods of dealing with affliction are acceptable. While some understand biomedical treatment and healing prayer as competing alternative

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5

Behrend, Heike. "The Rise of Occult Powers, AIDS and the Roman Catholic Church in Western Uganda." Journal of Religion in Africa 37, no. 1 (2007): 41–58. http://dx.doi.org/10.1163/157006607x166582.

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AbstractTaking as my example a lay organisation of the Roman Catholic Church, the Uganda Martyrs Guild, which entered the public domain in western Uganda in the 1990s and started to organise witch and cannibal hunts, I offer two arguments to the ongoing debate on the rise of occult forces in Africa. First, against the tendency to find the origin of the rise of occult forces in the invisible hand of capital, I relate the dramatic activation and rise of occult forces in Africa to the large increase in death rates caused by the AIDS epidemic (and to a lesser extent local wars). Although various s

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Kassimir, Ronald. "The social power of religious organization and civil society: The Catholic Church in Uganda." Commonwealth & Comparative Politics 36, no. 2 (1998): 54–83. http://dx.doi.org/10.1080/14662049808447767.

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7

Martí, Josep. "Resurrecting Cannibals: The Catholic Church, Witch-Hunts, and the Production of Pagans in Western Uganda." Canadian Journal of African Studies / Revue canadienne des études africaines 46, no. 2 (2012): 315–16. http://dx.doi.org/10.1080/00083968.2012.705591.

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8

Hauser, Michael, and Mara Lindtner. "Organic agriculture in post-war Uganda: emergence of pioneer-led niches between 1986 and 1993." Renewable Agriculture and Food Systems 32, no. 2 (2016): 169–78. http://dx.doi.org/10.1017/s1742170516000132.

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AbstractUganda is the largest producer of organic commodities in Africa. While most of the literature associate the start of organic agriculture in Uganda with the first certified project, no accounts exist about non-certified organic agriculture before 1993. Both in Europe and in the USA, pioneers drove non-certified organic agriculture as a response to economic, ecological and social crises. Uganda suffered two decades of civil war ending in 1986 causing multiple crises. We explore how post-war conditions influenced the emergence of organic agriculture in Uganda. We conducted individual semi

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9

Alava, Henni. "The Lord’s Resistance Army and the arms that brought the Lord." Suomen Antropologi: Journal of the Finnish Anthropological Society 44, no. 1 (2019): 9–29. http://dx.doi.org/10.30676/jfas.v44i1.75028.

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This article develops the notion of polyphonic silence as a means for thinking through the ethical and political ramifications of ethnographically encountering and writing about silenced violent pasts. To do so, it analyses and contrasts the silence surrounding two periods of extreme violence in northern Uganda: 1) the northern Ugandan war (1986–2006), which is contemporarily often shrouded by silence, and 2) the early decades of colonial and missionary expansion, which the Catholic church silences in its commemoration of the death of two Acholi catechists in 1918. Employing the notion of poly

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Bernault, Florence. "Behrend, Heike: Resurrecting Cannibals. The Catholic Church, Witch-Hunts, and the Production of Pagans in Western Uganda." Anthropos 108, no. 1 (2013): 300–301. http://dx.doi.org/10.5771/0257-9774-2013-1-300.

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11

Kiryowa, Mathias. "FINANCING SOURCES AND EFFECTIVENESS OF CHURCH-FOUNDED SECONDARY SCHOOLS: IMPLICATIONS ON SCHOOL IMPROVEMENT IN UGANDA; A CASE OF KAMPALA ARCHDIOCESE." Isagoge - Journal of Humanities and Social Sciences 1, no. 6 (2021): 60–78. http://dx.doi.org/10.59079/isagoge.v1i6.55.

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The study aimed at examining the various financing sources to determine effectiveness of church-founded secondary schools in a bid to provide education services in the Catholic Archdiocese of Kampala, Uganda. Adopting a cross-sectional survey design that utilized both quantitative and qualitative approaches, the study involved a population of over 482 participants. The study used Simple random, stratified random and purposive sampling technics to select the various samples. These included; 122 administrators, 160 staff and 200 students from selected secondary schools. Data was collected using;

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12

Parish, Jane. "Resurrecting Cannibals: The Catholic Church, Witch-hunts and the production of Pagans in Western Uganda, written by Heike Behrend." Journal of Religion in Africa 45, no. 1 (2015): 103–4. http://dx.doi.org/10.1163/15700666-12340034.

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13

KASSIMIR, RONALD. "COMPLEX MARTYRS: SYMBOLS OF CATHOLIC CHURCH FORMATION AND POLITICAL DIFFERENTITATION IN UGANDA1." African Affairs 90, no. 360 (1991): 357–82. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098438.

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Ward, Kevin. "'The Armies of the Lord': Christianity, Rebels and the State in Northern Uganda, 1986-1999." Journal of Religion in Africa 31, no. 2 (2001): 187–221. http://dx.doi.org/10.1163/157006601x00121.

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AbstractThe accession to power of the National Resistance Movement in Uganda in 1986 was intended to inaugurate a new beginning for Uganda, an end to the political, ethnic and religious divisions that had characterised the country's violent history since the 1960s. Although peace, stability and the strengthening of democratic structures have brought substantial progress to many parts of the country, the Acholi of Northern Uganda have felt largely excluded from these benefits. Violence and insecurity have characterised the districts of Gulu and Kitgum since 1986. It is not simply the failure of

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Allen, Tim. "Understanding Alice: Uganda's Holy Spirit Movement in context." Africa 61, no. 3 (1991): 370–99. http://dx.doi.org/10.2307/1160031.

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This article examines the Holy Spirit movement of Alice Lakwena, which emerged i n Uganda between 1987 and 1989. The popular account of Alice, as told in the Western media especially, ignored die social and historical contexts which are essential to understanding die forces which gave rise to her and her following. The spirit possession revealed by Alice Lakwena took forms which were familiar t o the people of this part of Uganda, aldiough die political and social dislocations of the late 1980s were significant in shaping her actions and in determining the full range of issues with which her s

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Diez, Karlheinz. "Ecumenical Reflections on the Concept of ‘Communio Sanctorum’ in the Liturgy." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 130–46. http://dx.doi.org/10.52258/stthtr.2023.07.

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The study focuses on the concept of the ‘communio sanctorum’ (i.e. the communion of saints) and its liturgical use, addressing important eschatological and ecclesiological questions from an ecumenical perspective. Through comparisons of different Christian traditions, it considers both the subjective and the objective genitive sense of the key Latin term of the study, ‘communio sanctorum’, examining its patrological and conceptual-historical background in detail. The Roman Catholic, Evangelical, Reformed and Orthodox liturgical vocabularies and their common biblical basis, namely Hebrews and R

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Jones, Ben. "The Teso Insurgency Remembered: Churches, Burials and Propriety." Africa 77, no. 4 (2007): 500–516. http://dx.doi.org/10.3366/afr.2007.77.4.500.

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AbstractFrom 1986 to 1993 the Teso region of eastern Uganda experienced a violent insurgency. The insurgency was remembered as a time of brutality, when norms of respect and reciprocity were broken down. Younger men targeted and killed older men, and life retreated inwards. In the years since the insurgency a number of institutional developments have reflected on this experience. A growing number of Pentecostal churches have been established in the region, while charismatic forms of worship have been introduced in Anglican and Catholic churches. Burial societies have been set up and in the loc

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18

Gribble, Richard. "Bishop Vincent McCauley, CSC: Ecumenical Pioneer." Mission Studies 25, no. 2 (2008): 252–71. http://dx.doi.org/10.1163/157338308x365396.

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AbstractVincent McCauley, bishop and missionary, was a great champion of the Second Vatican Council (1962–1965). As Bishop of Fort Portal, Uganda, a new diocese in the Western portion of the country (1961–1971), McCauley was instrumental in the full implementation of the 16 documents of Vatican II, but his principal legacy will be his work in the area of ecumenism. Overcoming significant and long standing hostility between Roman Catholics and Anglicans, McCauley was able to forge ecumenical dialogue and programs on various levels. Beginning simply through prayer services and a vernacular trans

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Isiko, Alexander Paul, and Enock Kisekka. "Pentecostal Reinventions of the Passover: Contextual Reflections on the End of Year Night Worship Festivals in Uganda." Journal for the Study of Religion 37, no. 2 (2025): 1–25. https://doi.org/10.17159/2413-3027/2024/v37n2a2.

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Pentecostal scholarship in and about Africa is a vibrant arena in world Christianity, with an upswing in the proliferation of scholarly works on Pentecostal Churches and its centrality in the political and social fabric of African societies. Pentecostalism has been hailed for revival of Christian conservatism in Sub-Saharan Africa, predominated by the nominal Roman Catholics and Protestant Christianity. While some authors have studied African Pentecostalism with prejudgments based on other Christian traditions, some have hailed the theological innovations in healing and evangelism. The study o

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KLAITS, FREDERICK. "THE POLITICS OF INGESTION - Resurrecting Cannibals: The Catholic Church, Witch-Hunts, and the Production of Pagans in Western Uganda. By Heike Behrend. New York: James Currey, 2011. Pp. vii + 215. $80, hardback (isbn978-1847010391)." Journal of African History 54, no. 1 (2013): 132–33. http://dx.doi.org/10.1017/s0021853713000121.

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21

Sawa-Czajka, Elżbieta, and Mirosław Michalski. "Polish Catholic Church -Ecumenical Contexts." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 163–69. http://dx.doi.org/10.2478/v10154-010-0014-6.

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Polish Catholic Church -Ecumenical Contexts Polish Catholic Church operates in its parishes as well as ecumenical cooperation with other Catholic Churches. Moreover, there is also an important ecumenical dialogue conducted with the Roman Catholic Church. Polish Catholic Church is also active in the Polish Ecumenical Council.

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22

Petrík, Ľubomír. "Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 67–84. http://dx.doi.org/10.2478/v10154-011-0007-0.

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Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia The author of the article Presentation of the Preaching Activity in the Greek-Catholic Church in Slovakia offers the view on the current preaching activity of the Greek-Catholic clergy in Slovakia. He states, it is in complete union with the Documents of the Catholic Church of which the Greek-Catholic Church is an integral part. The most used form of preaching among the Greek-Catholic priests is the homily. The author also focuses on some specifics of the preaching activity in the Greek-Catholic Church.

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Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

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The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.

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Tukiran, Antonius. "Gereja Nasara Nasathirah di Fansur Abad ke-7." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 13–24. http://dx.doi.org/10.53396/media.v2i1.23.

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Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if

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Lake, Reginaldo Christophori. "SIMBOL DAN ORNAMEN-SIMBOLIS PADA ARSITEKTUR GEREJA KATOLIK REGINA CAELI DI PERUMAHAN PANTAI INDAH KAPUK-JAKARTA." Idealog: Ide dan Dialog Desain Indonesia 4, no. 1 (2019): 23. http://dx.doi.org/10.25124/idealog.v4i1.1932.

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The Catholic Church building always displays symbols and ornaments as an expression of religious (sacred) faith and atmosphere. Symbols in the form of two-dimensional and three-dimensional objects arranged and beautified the church as well as religious significance. Symbols and ornaments are placed inside the church (interior) and outside the church (exterior), function to support the atmosphere of the church visually and help appreciate aesthetic, psychological and religious faith. Regina Caeli Catholic Church in Pantai Indah Kapuk Jakarta is a Catholic church that is characterized by modern

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Chrisylla, Meielisa. "SIMBOLISASI PADA RANCANGAN ARSITEKTUR GEREJA KATOLIK SANTO PETRUS DAN GEREJA KATOLIK SANTA PERAWAN MARIA TUJUH KEDUKAAN DI KOTA BANDUNG." ARTEKS, Jurnal Teknik Arsitektur 1, no. 1 (2016): 1. http://dx.doi.org/10.30822/artk.v1i1.79.

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Title: Architectural Design Symbolism Catholic Church of Saint Peter and The Virgin Mary Catholic Church Santa Grief Seven in BandungAs a place of holy worship, a Catholic Church should posses a sacred interior and exterior expression. Modernization has caused a good deal of this sacred expression of the Catholic Church to fade. As Catholic Church is a place of worship that supports all liturgical activities, semiotic theory are used toanalyze and decipher its architecture to preserve sacredness. The research methodology that was employed was qualitative methods using Peirce’s semioticprincipl

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Coranič, Jaroslav. "Legalization of Greek Catholic Church in Czechoslovakia in 1968." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 2 (2010): 192–204. http://dx.doi.org/10.2478/v10154-010-0017-3.

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Legalization of Greek Catholic Church in Czechoslovakia in 1968 This study deals with the fate (history) of the Greek Catholic Church in Czechoslovakia in 1968. Catholic Church in Czechoslovakia was liquidated by communist state power in the period of 1950 - 1968. The Church did not legally existed, its priests and believers were incorporated violently into the Orthodox Church. Improving this situation occurred in 1968, when so Prague Spring took place in Czechoslovakia. The legalization of the Greek Catholic Church was one of its result. This process was stopped by invasion of Warsaw Pact to

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Rihadiani, Rosalia Rachma, and Ikaputra. "The architecture of the Catholic Church in the modern movement in Indonesia." ARTEKS : Jurnal Teknik Arsitektur 8, no. 1 (2023): 61–72. http://dx.doi.org/10.30822/arteks.v8i1.1891.

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Catholic church architecture is part of the development of architecture, especially in Europe. The rationalism and density of iconic Catholic church buildings in Europe raise the allegation that the architecture of the Catholic church during the modern movement was not found in Europe but appeared in missionary areas, including Indonesia. Queen Wilhelmina adopted the ethical policy in 1901 was a driving factor for the emergence of modern-style buildings in Indonesia, including the Catholic church building. Symbols and ornaments are part of the architecture of the Catholic Church; this is contr

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Wang, Zhaodan, and Shuhan Zhang. "Architectural Characterization of Hongjialou Catholic Church in Jinan." Highlights in Science, Engineering and Technology 79 (December 13, 2023): 95–106. http://dx.doi.org/10.54097/hset.v79i.15110.

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This paper focuses on the Hongjialou Catholic Church in Jinan, China. Hongjialou Catholic Church was designed by Italian Brother Poncieri. It is one of the larger Catholic churches in Jinan. It occupies an important position in modern Chinese religious architecture. This paper will use the field research method, literature analysis method, comparative analysis method, and chart enumeration method to analyze the Hongjialou Catholic Church in terms of its construction background, plan layout, facade style, decorative decoration and building materials, structure, etc. in terms of culture, art, an

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Binawan, Andang L. "Indonesian Catholic Bishops’ Attitudes toward Three Controverting Issues during Indonesia’s New Order (1966–1998)." Religions 14, no. 1 (2023): 94. http://dx.doi.org/10.3390/rel14010094.

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This article portrays how the Catholic Church in Indonesia in the 1980s faced some legal civil decrees that were contrary to Catholic beliefs, but they nonetheless responded in a wise manner. Since the Second Vatican Council, the Catholic Church has had a new outlook on the relationship between Church and State. As stated in canon 22 of the 1983 Code of Canon Law, the Church is willing to accept and observe civil law, as long as it is “not contrary to divine law and unless canon law provides otherwise”. There were three instances in which the Catholic Church in Indonesia had to deal with such

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Brown, Mary Elizabeth, and Vincent A. Yzermans. "American Catholic Seafarer's Church." International Migration Review 31, no. 2 (1997): 483. http://dx.doi.org/10.2307/2547240.

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Nettleton, Nathan. ""Free-Church Bapto-Catholic"." Liturgy 19, no. 4 (2004): 57–68. http://dx.doi.org/10.1080/04580630490490530.

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Madsen, Richard. "The Chinese Catholic Church." Review of Religion and Chinese Society 6, no. 1 (2019): 5–23. http://dx.doi.org/10.1163/22143955-00601002.

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Both the Chinese state and the Vatican have an interest in maintaining more regular control over local Catholic community life. Their interests partially converge in seeking a regularized process for selecting Catholic bishops in the officially recognized part of the Chinese Church. This overlapping of interests is the basis for the “provisional agreement” between the Vatican and China on the selection of bishops signed on September 22, 2018. The agreement fails to address the area where Sino-Vatican interests diverge, i.e., the status of the thirty-six “underground” bishops, recognized by the

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Hubisz, John L. "Catholic Church Vs Science?" American Journal of Physics 63, no. 5 (1995): 391–92. http://dx.doi.org/10.1119/1.17894.

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Hougland, Dana, and Kelly Stumpf. "Saint Mark Catholic Church." Journal of the Acoustical Society of America 119, no. 5 (2006): 3371. http://dx.doi.org/10.1121/1.4786545.

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36

Kuruvilla, Pandikattu. "Catholic Church and Cosmology." AUC: Asian Journal of Religious Studies, Mar-April 2021, no. 66/2 (2021): 41–46. https://doi.org/10.5281/zenodo.4558517.

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Rev Cris Corbally, SJ, has become the 11th Jesuit priest to have name connected to an asteroid  This gives the author an opportunity to explore the relations between Jesuits and cosmology. In this article we take up only some significant Jesuits who have contributed to cosmology. The enormous contribution made by the Jesuits to cosmology will, hopefully, dispel any doubt that religion is opposed to religion.The author wants to indicate that the Church has always been encouraging science and fostering dialogue between science and religion

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Williams, James B. "One, Holy, Catholic and Apostolic: The Early Church Was the Catholic Church." History: Reviews of New Books 30, no. 2 (2002): 74–75. http://dx.doi.org/10.1080/03612759.2002.10526059.

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Malahovskis, Vladislavs. "POLITICAL ACTIVITIES OF THE ROMAN CATHOLIC CHURCH IN INDEPENDENT LATVIA." Via Latgalica, no. 2 (December 31, 2009): 78. http://dx.doi.org/10.17770/latg2009.2.1610.

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The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated w

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Sawa, Przemysław. "Synodality, Discernment, Catholic Movements." Ecumeny and Law 7 (December 29, 2019): 115–41. http://dx.doi.org/10.31261/eal.2019.07.06.

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One of the basic categories used to describe the nature of the Church is communion with its spiritual, structural, and legal dimensions. On the basis of their aptism, all the faithful should undertake common responsibility and real care for the life and particular areas of the Church. This also includes discernment within the Church. Synods and synodality are a special case which expresses the communal character of the Church. However, synodality and communal discernment cannot be understood similarl to a parliament where the majority decides. It is about recognising contemporary needs and sea

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Aldosari, Ayedh. "Salvation Outside the Catholic Church A Critical and Analytical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies 88, no. 1 (2022): 87–113. http://dx.doi.org/10.54940/si87873753.

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The aim of the research: to study the concept of (salvation outside the church) in the Catholic Church, in the medieval period, and after the Second Vatican Council, in order to find out any change in the attitude of the Catholic Church towards the issue of salvation. Research Methodology: The researcher used the inductive analytical critical approach. Contents of the research: The research consists of an introduction, and eight sections, which are: The first section: the concept of salvation and its importance, the second section: salvation through the history of the Catholic Church, the thir

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Yohanes Widodo. "The Use of the Internet and Digital Media by Indonesian Catholic Church: The Cases of Hierarchies Social Media Account and Lay Catholics Social Media Account." Proceedings Of International Conference On Communication Science 2, no. 1 (2022): 275–83. http://dx.doi.org/10.29303/iccsproceeding.v2i1.125.

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The Internet is connecting people and organizations around the world in new ways, changing the way we relate to one another, find resources, share information, and form communities. These changes also have implications for church institutions and Catholics in Indonesia. This article provides an overview of the use of the Internet, social media, and digital media in the Catholic church. The study identifies (1) characteristics of social media accounts managed by the official hierarchy of the Catholic Church versus social accounts managed lay Catholics groups, (2) and the role of the Internet an

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Jehaut, Rikardus. "Panggilan Untuk Mengajar: Harapan Terhadap Pendidik Katolik Dalam Berbagai Dokumen Magisterium Gereja." Jurnal Alternatif Wacana Ilmiah Interkultural 1, no. 1 (2021): 23–36. http://dx.doi.org/10.60130/ja.v1i1.31.

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The Church has consistently recognized that catholic teachers have an essential role in Catholic education and must serve as witnesses to the faith, in both word and deed. The constant appreciation for the role of catholic teachers is presented in the Church’s magisterial teachings. A review of these teachings provides understanding of the importance of the Catholic teacher and the teacher ’s role in fulfilling the mission of the Church by preparing students to live virtuous lives in service to society and the Church. The Second Vatican Council’s Declaration on Christian Education, Gravissimum

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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and

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Chrisylla, Meielisa. "Architectural Design Symbolism Catholic Church of Saint Peter and The Virgin Mary Catholic Church Santa Grief Seven in Bandung." ARTEKS : Jurnal Teknik Arsitektur 1, no. 1 (2019): 1–14. http://dx.doi.org/10.30822/arteks.v1i1.20.

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As a place of holy worship, a Catholic Church should posses a sacred interior and exterior expression. Modernization has caused a good deal of this sacred expression of the Catholic Church to fade. As Catholic Church is a place of worship that supports all liturgical activities, semiotic theory are used to analyze and decipher its architecture to preserve sacredness. The research methodology that was employed was qualitative methods using Peirce’s semiotic principles and their implementation in Church architecture. The principle was then used to analyze two case studies in every detail o

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Bulyha, Iryna. "Christian denominations of Volyn region in the conditions of transformation of modern Ukrainian society." Religious Freedom, no. 20 (March 7, 2017): 82–84. http://dx.doi.org/10.32420/rs.2017.20.868.

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The social transformations taking place today in Ukraine are accompanied by the intensive development of denominations, among which in the Volyn region championship holds Christian in their kind - Orthodox (Ukrainian Orthodox Church of the Moscow Patriarchate, Ukrainian Orthodox Church of Kyiv Patriarchate, Ukrainian Autocephalous Orthodox Church, independent Orthodox communities ), Protestant (Baptists, Pentecostals, Adventists, Jehovah's Witnesses and others), Catholic (Roman Catholic Church, Ukrainian Greek-Catholic Church) community.

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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 1 (2011): 46–55. http://dx.doi.org/10.2478/v10154-011-0005-2.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in the Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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Čitbaj, František. "Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law." E-Theologos. Theological revue of Greek Catholic Theological Faculty 2, no. 2 (2011): 190–99. http://dx.doi.org/10.2478/v10154-011-0020-3.

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Greek Catholic Metropolitan Church sui iuris in Slovakia and Greek Catholic Church in Czech Republic within the Current Catholic Canon Law This article treats of new situation of Greek Catholic metropolitan church sui iuris in Slovakia, by describing its historical development. It is describing terms of Code of Canons of the Eastern Churches as tradition, ceremony and church sui iuris. It is also about institutes typical for metropolitan churches, which are the following: the institute of metropolitan, council of hierarch and also convention of metropolitan church sui iuris.

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Giordan, Giuseppe, and Siniša ZrinŠČak. "One pope, two churches: Refugees, human rights and religion in Croatia and Italy." Social Compass 65, no. 1 (2018): 62–78. http://dx.doi.org/10.1177/0037768617745481.

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This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public act

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Barta, Cristian. "Significati ecclesiologici del martirio nella Chiesa Romena Unita con Roma, Greco-Cattolica, ai tempi del comunismo." DIALOG TEOLOGIC XXIV, no. 47 (2021): 62–77. http://dx.doi.org/10.53438/bowy3989.

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Ecclesiological significations of the martyrdom in the Romanian Church United with Rome, Greek-Catholic, during communism. This article is intended to analyze the martyrdom of the Romanian United Church to present its ecclesiological significations relevant not only for its own local ecclesiological reality but for the whole Catholic Church. The reflection we propose shall follow the theological implications of three aspects identifiable in the situation of the Romanian United Church during the communist persecution: the relationship between martyrdom, Eucharist and the Kingdom of God; the mar

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Wawrzyńczak, Ks Szymon Krzysztof. "Sukcesja urzędu biskupiego w nauczaniu Kościoła Rzymskokatolickiego i Kościoła Polskokatolickiego w RP z uwzględnieniem problemu biskupów wędrownych (episcopi vagantes)." Łódzkie Studia Teologiczne 31, no. 4 (2022): 57–70. http://dx.doi.org/10.52097/lst.2022.4.57-70.

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The issue of apostolic succession is one of the subjects of ecumenical dialogue between the Roman Catholic Church and the Polish-Catholic Church in the Republic of Poland. Thanks to studies conducted in this area, it is possible to ascertain the preservation in the Polish-Catholic Church of the historical succession, originating through the Churches of the Union of Utrecht from the Roman Catholic Church. A difference, howewer, is the approach of the two communities to the succession of the episcopal ministry outside the community of the Church. The Old Catholic Churches, and hence the polish-c

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