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Journal articles on the topic 'Catholic Diocese of Nakuru'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Sr., Mulongo Jane Francisca IBVM. "The Lived Experience of Members and Leaders of Small Christian Communities; Trained Under LUMKO East Africa in Nairobi." RA JOURNALS OF APPLIED RESEARCH 11, no. 03 (2025): 201–14. https://doi.org/10.5281/zenodo.15077971.

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Abstract: On 5<sup>th</sup> October, 2024, at Subukia Shrine in the Catholic Diocese of Nakuru, Kenya, the annual National Prayer Day was celebrated. It was combined with the climax of  AMECEA[1] celebrating Fifty (50) years since Small Christian Communities (SCCs)[2] were adopted as the Pastoral Priority for the region. The theme for the day was, “Journeying together as a family of God with Integrity through SCCs”. The Eucharistic celebration was presided over by the chairperson of AMECEA, Chancellor of the Catholic University of Eastern Africa and alumni of LUMKO Pastoral wo

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Arlow, Ruth. "Catholic Care (Diocese of Leeds)." Ecclesiastical Law Journal 13, no. 2 (2011): 242–43. http://dx.doi.org/10.1017/s0956618x11000226.

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Ulifia, Evi Fita. "Ecofeminism from a Catholic perspective." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 2, no. 1 (2022): 45–56. http://dx.doi.org/10.53417/sjebs.v2i1.67.

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This study aims to understand the concept of ecofeminism through the study of Laudato Si from a Catholic perspective. This study uses a qualitative approach by applying descriptive analysis methods. Data collection techniques were carried out through library research and field studies on the Bandung Diocese of thought case. The formal object of this research is Laudato Si, a Catholic perspective on the thought of the Diocese of Bandung, while the material object of this research is ecofeminism. The results of the research and discussion in this study indicate that ecofeminism social movements

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Koperski, Marcin. "Listy księdza biskupa Michała Kuziemskiego. Źródła do poznania historii greckokatolickiej diecezji chełmskiej w latach 1868–1871. Część 2." Rocznik Przemyski. Historia 1 (27) (December 29, 2022): 153–72. http://dx.doi.org/10.4467/24497347rph.22.022.16647.

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Letters of Bishop Michał Kuziemski. The sources to discover the history of the Greek Catholic Diocese of Chełm between 1868 and 1871. Part 2 This paper is the second part of the article Letters of Bishop Michał Kuziemski. The sources to discover the history of the Greek Catholic diocese of Chełm previously published in “Rocznik Przemyski. Historia”. It consists of letters translated from Latin and Italian (nos. 16 to 24) published in the book by Fr. Luigi Glinka titled Diocesi ucraino-cattolica di Cholm (Ukrainian Catholic Diocese of Chełm) published in Rome in 1975. It is for the first time t

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Barna, Daniel Cornel. "EL IMPACTO DEL ARBITRAJE DE VIENA EN LA EPISCOPIA GRECO-CATÓLICA DE CLUJ-GHERLA (SEPTIEMBRE–OCTUBRE 1940)." ANUARUL INSTITUTULUI DE CERCETĂRI SOCIO-UMANE „GHEORGHE ŞINCAI” 25 (April 1, 2022): 57–72. http://dx.doi.org/10.59277/icsugh.sincai.25.06.

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This paper aims to illustrate a difficult period in the history of the Romanian Church United with Rome, namely: the evolution of the Greek Catholic Diocese of Cluj-Gherla in the first two months after the split of Transylvania, as a result of the Vienna Diktat. The purpose of this article is to highlight the consequences that the entry of North-West Transylvania into Hungary had on the Greek Catholic Diocese of Cluj-Gherla; what changes the new administration brings to the United Church. After highlighting the general framework (status, economic situation, the attempt to subordinate the greek

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Bonda, Ioana-Mihaela. "Under the sign of the beginnings. The Greek-Catholic Theological Seminary in Gherla (1858-1867)." Journal of Church History 2020, no. 2 (2020): 57–68. http://dx.doi.org/10.24193/jch.2020.2.4.

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Abstract. In this article, we would like to analyze the way the Romanian Greek-Catholic Seminary in Gherla was planned and organized. The need for an institution that elaborates a well-prepared priestly corps, capable of facing the challenges of the time, was permanently felt by the hierarchs of the newly formed Romanian Greek-Catholic Diocese. While confronted with great material difficulties, Ioan Alexi, the first bishop of the Diocese, felt the need to accept also some compromise solutions. Despite this, he continuously militated for the organization of a theological institute. His persever

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Szczepaniak, Jan. "Duchowieństwo diecezji kamienieckiej w przededniu powstania listopadowego." Textus et Studia, no. 3(7) (November 17, 2017): 115–42. http://dx.doi.org/10.15633/tes.02305.

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The Catholic clergy in Podolia and landowners belonged to elites of the province. The social and cultural position of the Catholic clergy was not threatened even by the czar’s clerks and the Orthodox clergy until the November Uprising. The situation was changed by the policy of the Petersburg court after suppressing of the Uprising. They tried to destroy Catholic and Polish character of Eastern guberniyas which were attached to Russia as a result of the partitions of the Republic of Poland. Podolia was inhabited by 256 clergymen of Catholic all rites in 1830. In churches and chapels belonging

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Usuanlele, Uyilawa. "The 1951–52 Benin City Catholic Church Crisis: Irish Catholic Clergy versus African Nationalism." Journal of Religion in Africa 49, no. 2 (2021): 181–216. http://dx.doi.org/10.1163/15700666-12340165.

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Abstract This paper draws attention to the neglected episode of a crisis that engulfed the Benin City Roman Catholic Station from 1951 to 1952. It examines how a disagreement between an Irish priest and an African catechist degenerated into a crisis that pitted the majority of the African laity against the Irish clergy. This crisis was not only reported in national newspapers and taken up by nationalist agitators, but also attracted the concern of Roman Catholics outside the diocese as well as the Vatican. This paper contends that the disagreement became a crisis because of the Irish clergy’s

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Emmanuel Terlumun Agba, Daniel Serki Ortserga, Achagh Vambe, and Daniel Perverga Dam. "The role of the catholic church in enhancing secondary school education: an analysis of facilities, student enrollment and performances in gboko catholic diocese, Benue State, Nigeria." World Journal of Advanced Research and Reviews 26, no. 1 (2025): 050–60. https://doi.org/10.30574/wjarr.2025.26.1.1007.

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This study examines the role of the Catholic Church in enhancing secondary school education in Gboko Catholic Diocese, Benue State, Nigeria. The research focuses on three key areas: facilities availability, student enrolment trends and performances in External examinations. Using both qualitative and quantitative methods, data were collected from Catholic secondary schools within the Diocese to assess their contributions to educational development. Findings reveal that enrolment trends from 2012 to 2023 reveals fluctuating patterns, with schools such as St. Thomas De Apostle, Uga, and St. Lucy

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Prawata, Albertus. "Saint Patrick’s Cathedral dari Sudut Pandang Konsep Perancangan." ComTech: Computer, Mathematics and Engineering Applications 2, no. 2 (2011): 1139. http://dx.doi.org/10.21512/comtech.v2i2.2927.

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The Catholic diocese of Parramatta is well-known as the first established Catholic Church in Australia. It is the most recently completed Cathedral in Australia, designed by Romaldo Giurgola. As a foreigner, he was successfully applied the historical values and symbols of Catholic tradition shown on the design’s elements and forms throughout the Cathedral. This paper explores the design of the Cathedral Church of the Catholic diocese of Parramatta which is influenced by works of other architects such as Utzon and Van Eyck. The use of natural light and different materials’ quality in the interi

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Manek, Yohanes R. I., Patrisius Batarius, and Emerensiana Ngaga. "Sistem Informasi Geografis Gereja Katolik Pada Wilayah Keuskupan Atambua Berbasis Web." JTIM : Jurnal Teknologi Informasi dan Multimedia 5, no. 2 (2023): 88–101. http://dx.doi.org/10.35746/jtim.v5i2.313.

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Atambua Diocese is a diocese centered on the Belu district, its territory is divided into 3 districts which include Belu, Malaka, and North Central Timor districts. The spread of churches in remote areas makes it difficult for people to find locations and information on church activities, number of people, mass schedules and leaders because information about churches is not yet available. Geographic Information System is used to solve the problems experienced in Atambua Diocese. This system can provide information related to the Catholic church in the Diocese of Atambua based on Web-GIS. This

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De la Torre, Renée. "The Catholic Diocese: A Transversalized Institution." Journal of Contemporary Religion 17, no. 3 (2002): 303–16. http://dx.doi.org/10.1080/1353790022000008235.

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Mulligan, Patrick. "Catholic Parish Registers in Clogher Diocese." Clogher Record 12, no. 1 (1985): 13. http://dx.doi.org/10.2307/27699205.

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Asenova, Valentina. "Establishment and Changes in the Diocese of the Bishopric of Niкopol in the 17th–19th Centuries. Introductory Notes". Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 15, № 1 (2025): 100–112. https://doi.org/10.54664/hlpa7709.

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The main purpose of the paper is to examine the history of the Catholic Church in the Bulgarian lands, in particular the Nikopol Diocese during the 17th–19th centuries. The rule of each monsignor of the diocese is examined in chronological order, as well as the changes in the administrative and hierarchical structure of the Catholic Church and the Paulician community. Going chronologically through the key historical moments of the Catholic Church in our lands, the specific historical and cultural phenomena are outlined that led to changes in the diocese of Nikopol in the context of each settle

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Kuźniewska, Zofia. "PROTESTANT FAMILIES IN THE PŁOCK DIOCESE IN THE 18TH AND 19TH CENTURIES." Catholic Pedagogy 35, no. 1 (2024): 92–103. http://dx.doi.org/10.62266/pk.1898-3685.2024.35.08.

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ABSTRACT: Purpose: The purpose of this article is to present the problems of the religious minority of Protestantism in the Płock diocese in the 18th and 19th centuries. It was one of the largest religious groups that came to Poland in the 16th century. The above-mentioned diocese of Płock was also inhabited by Protestant communities which disappeared over time in the areas of some of its Roman Catholic parishes. However, they exist to this day in some other places. Methods: The following article utilizes the historical method and reconstruction of facts. The following article benefits from th

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IANCU, Diana. "Realități ale anului 1940 oglindite într-un raport întocmit de episcopul greco-catolic Ioan Suciu." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 62, no. 1-2 (2017): 105–16. https://doi.org/10.24193/theol.cath.var.2017.07.

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Realities of the Year 1940 Reflected in a Report of the Greek-Catholic Bishop Ioan Suciu. This paper presents a report drawn up by Ioan Suciu - the Greek-Catholic bishop of Oradea. The document reveals the consequences of the Dicktat from Viena (30 august 1940) that reassigned the territory of Northern Transylvania from Romania to Hungary. The establishment of the Hungarian administration has shattered the religious life, economic, cultural and social activity of the Greek-Catholic Diocese. Ioan Suciu wrote a report in which presents the situation of the Romanian oppressed by the Hungarian aut

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Chepng’eno, Carolyne, Lukes Ahaya Ochieng, and Janet Nasambu Kassilly. "Catholic Church’s Efficacy in Alleviating Health Care Provision Normative Challenges in the Catholic Diocese of Kericho, Kenya." July-August 2023 4, no. 4 (2023): 49–58. http://dx.doi.org/10.46606/eajess2023v04i04.0302.

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The study examined the efficacy of the Catholic Church in healthcare provision in Kericho Diocese, Kenya. It employed the descriptive research design to determine the respondent’s feelings and experiences in relation to the Catholic Church healthcare provision. A total of 384 randomly sampled primary respondents participated in the study through questionnaire. Additionally, key informants including the bishop, a medical coordinator, 9 priests, 4 healthcare personnel and 8 recovered patients were purposely selected for interviews. Quantitative data was analysed descriptively while qualitative d

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Laksito, Petrus Canisius Edi. "PAROKI BERAKAR LINGKUNGAN: MUPAS II DALAM PERSPEKTIF KONSILI DAN PASCAKONSILI VATIKAN II." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 2 (2020): 1–27. http://dx.doi.org/10.34150/jpak.v20i2.277.

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The Second Pastoral Consultation of the Diocese of Surabaya held on October 18th-20th 2019 declared the Pastoral Strategic Policy of the Diocese of Surabaya for 2020-2030, formulated in these words: “In the spirit of the Basic Direction, the Catholic Church of the Diocese of Surabaya matures lingkungan rooted parishes present in the middle of the society”. This article wants to know in what matters and how strong this Diocese of Surabaya’s Pastoral Strategic Policy is connected to the voices of the pastors of the universal Church, especially those echoed in the doctrine of the Second Vatican C

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Parkinson, Anne C. "Religious Drama in Kendal; The Corpus Christi Play in the Reign of James I." Recusant History 25, no. 4 (2001): 604–12. http://dx.doi.org/10.1017/s0034193200030508.

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A study of the persistence of Catholic practices and traditions in the old counties of Cumberland and Westmorland highlights the great concern felt by Bishop Robinson of Carlisle (1598–1616) in regard to popish practices in his diocese at the end of Elizabeth’s reign and the beginning of that of James I. The incidence of such persistence in the Carlisle diocese, however, was slight in comparison with that of the Chester diocese in which lay the market town of Kendal in Westmorland. Here the continuance of Catholic practices was typified, not only by the persistent use of sites of old wayside c

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Paschal, Mbepera. "The Effects of Covid 19 On The Catholic Church of Morogoro Town Deanery, Morogoro Catholic Diocese." International Journal of Arts, Humanities and Social Studies 4, no. 3 (2022): 214–22. https://doi.org/10.5281/zenodo.6777440.

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This paper present part of the finding of a study that investigate the Effects of COVID 19 on the Catholic Church of Morogoro Town Deanery, Morogoro Catholic Diocese in Tanzania. The study was driven with the current situation of the pandemic COVID-19 which affect many spheres of social, economic and political dimension in the world including Tanzanian country. The study involved 154 respondents selected from different catholic churches in Morogoro diocese. Case study was used to guide the findings with combination of qualitative and quantitative approaches.   Data obtained through questi

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Župan, Robert, Stanislav Frangeš, and Jurica Jagetić. "Roman Catholic Diocese of Varaždin (Dioecesis Varasdinum)." Journal of Maps 14, no. 2 (2018): 509–16. http://dx.doi.org/10.1080/17445647.2018.1498033.

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Costigane, Helen. "Synodal structures in the Roman Catholic diocese." Ecclesiastical Law Journal 27, no. 2 (2025): 209–16. https://doi.org/10.1017/s0956618x25000110.

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AbstractOne of the ten guiding principles from the 1967 Synod of Bishops on the revision of the 1917 Code of Canon Law was that a new Code should present the office of bishop in accord with the norms given in the conciliar decree, Christus Dominus. In the 1917 Code, canon 329 stated that bishops ‘govern with ordinary power under the authority of the Roman Pontiff’. The change in the revised Code would reflect that bishops do not act as vicars of the Pope but as vicars and legates of Christ. To support the bishop in his ministry, there are a number of structures outlined in the Code which provi

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Hałaburda, Marek. "Diecezja Żmudzka w 1830 roku w świetle schematyzmu na 1831 rok (2). Dekanaty, parafie, kościoły i klasztory." Textus et Studia, no. 3(35) (December 16, 2024): 231–360. https://doi.org/10.15633/tes.09309.

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This article presents the administrative structure of the Samogitian diocese at the end of 1830. It constitutes the second part of a text presenting the state of the diocese in the light of the schematism published for 1831. The description of the Samogitian diocese and the previously published edition of the schematism is part of a project to show the state of the Catholic Church on the eve of tsarist repression, which began after the fall of the November Uprising. To date, schematisms of the Luck and Zhytomyr dioceses and the Kamenets diocese have been published as part of the project.

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Dionesius Ambalinggi, Herman Karamoy, and Victorina Tirayoh. "Implementation of Preparation of Financial Statements Based on the Interpretation of Financial Accounting Standards No 35 At the Gereja Katolik Santo Yosep Pelindung Pekerja Manado." Formosa Journal of Applied Sciences 2, no. 10 (2023): 2585–98. http://dx.doi.org/10.55927/fjas.v2i10.6571.

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Interpretation of financial accounting standards no. 35 is a standard that regulates the presentation of financial statements of non-profit oriented entities which include the Catholic Church. 35. The research method used in this research is descriptive qualitative. The research results obtained that the format of financial reports at the Catholic Church of Santo Yosep Protector of Manado Workers is not in accordance with the Interpretation of Financial Accounting Standards No. 35. Presentation of financial reports at the Catholic Church of Santo Yosep Protector of Manado Workers still follows

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Stankevičienė, Regimanta. "Spanish Confraternities of Our Lady of Mercy, the Redeemer of Captives in the Samogitian Diocese: History and Importance to Local Piety Traditions." Acta humanitarica academiae Saulensis 26 (December 1, 2019): 240–59. https://doi.org/10.15388/ahas.2019.17.

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The article has gathered and systematised data about the confraternities of Our Lady of Mercy and the Redemption of the Captives (Latin: Beatae Maria de Mercede) that were active in the Samogitian Diocese in the 18th and 19th centuries. After a short introduction of the religious order of Mercedarians, the founder of these confraternities, and the spread of the cult of Our Lady of Mercy in the Catholic Church promoted by the order, the article concentrated on the history of the said confraternities in Lithuanian Catholic churches and the scope of existing research as well as possible direction

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Lusambili, Kizito Muchanga, and Pontian Godfrey Okoth. "Evaluating opportunities for evangelisation in the historical development of the Catholic Diocese of Kakamega since 1978." Research Journal in Advanced Humanities 3, no. 3 (2022): 59–77. http://dx.doi.org/10.58256/rjah.v3i3.878.

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This paper evaluates the evangelisation opportunities in the historical development of the Catholic Diocese of Kakamega since 1978. The study adopted a historical research design. The study's target population was one million catholic faithful in the Catholic Diocese of Kakamega. A sample size of 384 catholic Christians was further deduced using the Krejcie and Morgan Table. Data collection tools used included questionnaires, interviews schedule, focus group discussions, observations, secondary sources, archival records, and internet materials. The respondents consent to be quoted in this work

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Rzeznik, Thomas F. "Master Plans, Medical Centers, and Medicare: The Struggle to Restructure Catholic Health Care in the Diocese of Brooklyn in the 1960s." U.S. Catholic Historian 42, no. 1 (2024): 45–69. http://dx.doi.org/10.1353/cht.2024.a919704.

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Abstract: This article examines the effort to restructure Catholic health care in the Diocese of Brooklyn during the 1960s. It looks specifically at the formation of the Catholic Medical Center of Brooklyn and Queens (CMC), an ambitious plan to unite diocesan-owned hospitals and forge the nation's first multi-institutional Catholic hospital system. Formally announced just two days before the federal government's new Medicare program launched, the plan reflected the optimism of the moment and reveals the enormous faith that Catholic health care providers placed in the promise of federal funding

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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes o

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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes o

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Kalenywa, Agnes Karambu, Pascal Wambiya, and Githui Kimamo. "Catholic Private School Teachers' Intellectual and Moral Qualifications for the Implementation of Holistic Learning in the Arch-Diocese of Nairobi Kenya." International Journal of Social and Development Concerns 20, no. 5 (2024): 66–77. https://doi.org/10.5281/zenodo.13352803.

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<em>The aim of this study was to assess whether teachers possess intellectual and moral qualifications required for the implementation of catholic education policy in catholic private secondary schools in the Arch-Diocese of Nairobi Kenya. The study was anchored on Holistic Learning theory. It employed a convergent parallel mixed methods design. Cross-sectional survey techniques were used to collect quantitative data while qualitative data was collected through phenomenology techniques. The study's target population comprised 24 schools, 24 principals, 600 teachers, 24 school Chaplains and 1 e

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James, Kumba Nyabera, Aloys Otieno Ojore Dr., and Laurent Magesa Prof. "The Effect of Formation on Priestly Ministry amidst Contemporary Challenges in the Catholic Diocese of Homa Bay, Kenya." International Journal of Arts and Social Science 5, no. 9 (2023): 01–14. https://doi.org/10.5281/zenodo.7755887.

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his study investigated the effect of seminary formation on priestly ministry amidst contemporary challenges in the Catholic Diocese of Homa Bay, (CDHB), Kenya. Traditionally, the formation practice has been to train holy, intelligent, competent, pastorally engaged men who know how to continue the work of Christ of presenting the mystery of the Church in the world. The Seminary tradition leads one to the integration of prayer, work, study, and Christ-centered service to the Church. There is a special emphasis on the liturgical, spiritual, and community formation for all the seminarians. However

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Newman, Mark. "The Catholic Way: The Catholic Diocese of Dallas and Desegregation, 1945–1971." Journal of American Ethnic History 41, no. 3 (2022): 5–36. http://dx.doi.org/10.5406/19364695.41.3.01.

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Abstract Neglected in the many studies of Dallas, Bishop Thomas K. Gorman and Catholic religious orders that staffed schools and churches in the Diocese of Dallas led the way in desegregation and achieved peaceful change ahead of secular institutions. Gorman and religious orders formulated, supported, and implemented desegregation policies without fanfare or publicity that might divide Catholics and arouse segregationist opposition from within and/or outside the Church's ranks. Black Catholics were far from quiescent and made important contributions to secular desegregation. In September 1955,

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Mbandi, Antony Musyoki, and Mary Nyawira Mwenda. "Influence of Project Implementation Strategies by Religious Organizations on Rural Development: A Case of Kitui Catholic Diocese, Kitui County, Kenya." European Journal of Business and Management Research 6, no. 1 (2021): 38–50. http://dx.doi.org/10.24018/ejbmr.2021.6.1.673.

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It has been documented that religious institutions have influenced the development of education systems, health facilities, infrastructure such as roads, water provision structures and even building designs. This study sought to find out the influence of project implementation strategies by religious organisations on rural development in Kenya. The study focused on the Catholic Diocese of Kitui, in Kitui County and sought to document how project implementation strategies by Catholic Diocese of Kitui influence rural development in Kitui County of Kenya. The target population for this study was

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Jongwe, Pamire, and Anthony Zvapera. "Monetising Underutilised Church Assets within the Catholic Diocese of Masvingo: A Study of the Catholic Church in Zimbabwe." Asian Journal of Economics, Business and Accounting 25, no. 4 (2025): 441–53. https://doi.org/10.9734/ajeba/2025/v25i41762.

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This study investigates the effectiveness of the Skin-in-the-Game Guaranty Approach in monetising underutilised church assets within the Catholic Diocese of Masvingo, Zimbabwe, to enhance financial sustainability amid economic challenges. The Skin-in-the-Game Guaranty Approach involves stakeholders having personal financial stakes in endeavours. It fosters direct involvement of individuals like church members in financial decisions, ensuring vested interests and commitment to project success. Utilising quantitative research methods, the study employed a descriptive research design, surveying 3

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Maangi, Dr Eric Nyankanga, and Dr Joseph Kipkoikoi Rotumoi. "The Catholic Mission and Early Educational Activities in Gusii: A Historical Metabletical Overview." International Journal of Research and Innovation in Social Science VIII, no. IX (2024): 3300–3304. http://dx.doi.org/10.47772/ijriss.2024.8090275.

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This study discusses the role played by the Catholics in the development of Western education in Gusii. This is a historical study that has utilized both primary and secondary sources of data. To put the topic into focus, the study starts by tracing the origins of the Catholic Church to Gusii. The study shows that just like other missionaries who evangelized the area, the Catholics also took education as an important instrument for evangelization. It emphasized catechism and memorization of the scriptures. In Gusii, the first education centre for the Catholics began in Nyabururu in 1912. Catho

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Ford, Alan. "Review: History of the Catholic Diocese of Dublin." Irish Economic and Social History 27, no. 1 (2000): 124–26. http://dx.doi.org/10.1177/033248930002700118.

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Miller, Mark A. "Shrewsbury: Millennium Essays for a Catholic Diocese (review)." Catholic Historical Review 87, no. 1 (2001): 74–76. http://dx.doi.org/10.1353/cat.2001.0025.

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Connolly, S. J. (Sean J. ). "History of the Catholic Diocese of Dublin (review)." Catholic Historical Review 87, no. 2 (2001): 305–6. http://dx.doi.org/10.1353/cat.2001.0054.

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Haru, Emanuel. "Peran Guru Pendidikan Agama Katolik Sebagai Gembala." Jurnal Alternatif Wacana Ilmiah Interkultural 10, no. 1 (2021): 43–62. http://dx.doi.org/10.60130/ja.v10i1.42.

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Ruteng Diocese has launched 2020 as a pastoral year. This designation of a pastoral year is closely related to the pastoral focuses of previous years. Previously, a focus on pastoral care has been launched which includes four areas, namely sanctification (2016), proclamation (2017), fellowship (2018) and ministry (2019). These four focuses assume a leadership (shepherd) who is responsible for directing this pastoral care. Of course, the ordained shepherds, the bishop and priests, were responsible first. In addition, the participation of the people is also important. For the success or failure

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Grzesik, Witold. "Historia Zyndranowej i Barwinka w latach 1830–1936 w świetle diecezjalnych szematyzmów greckokatolickich." Prace Historyczne 149, no. 4 (2023): 667–700. http://dx.doi.org/10.4467/20844069ph.22.029.17856.

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The article contains a description of the analysis carried out on the data contained in the annual shematisms (census publications) of the Greek Catholic diocese in Przemyśl, on the example of the parish in Zyndranowa in the years 1830–1936. Subsequent annals contain information concerning, among others, the number of believers, churches and parish priests; as well as the property status of parishes, schools, church and rural institutions. The author conducts a detailed review of these data, referring to the historical, social and economic context. Particular attention was paid to the demo- gr

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Danyliuk, Olena. "Features evangelistic and missionary activities of Roman Catholic Religious orders in Kyiv-Zhytomyr diocese." Ukrainian Religious Studies, no. 73 (January 13, 2015): 345–50. http://dx.doi.org/10.32420/2015.73.545.

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András, Szabolcs. "Some Aspects of the Integration of the Roman Catholic Diocese of Alba Iulia in the Romanian Ecclesial Structures in the Interwar Period." Studia Universitatis Babeș-Bolyai Theologia Catholica Latina 67, no. 2 (2022): 97–114. http://dx.doi.org/10.24193/theol.cath.latina.2022.lxvii.2.05.

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In this paper we focus our attention on the changes that took place after the First World War in the life of the Roman Catholic Diocese of Alba Iulia led by Bishop Gusztáv Károly Mailáth. This diocese was the only new diocese in Romania to retain all the historical territory it had previously held in the Austro-Hungarian Monarchy; all the others having been folded after the Great War. The specific character of the Roman Catholic Church in Transylvania was the ethnic factor, so the main problem became how to integrate the eparchy among the Romanian ecclesiastical administrative units while pres

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Kolar, Bogdan. "Basic Characteristics of the Development of Organisational Structures of the Catholic Church in Slovenia." Lex localis - Journal of Local Self-Government 6, no. 1 (2009): 3–39. http://dx.doi.org/10.4335/30.

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Different organisational structures of the Catholic Church in Slovenia were a reflection of the circumstances in the Christian community in the Central European region. Being a basic structure, a diocese has existed since the antique period. The diocese is a religious community with a centre in a large settlement (civitas). With the spread of Christianity into the rural areas and into the peasant environment, parishes began to come into existence. In historiography, the terms 'primitive parishes' began to be used to refer to the oldest parishes. They were characterised by their vastness. The n

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Jelantik, Yohanes Padmono Hapsara. "Evangelisasi." Lux et Sal 1, no. 1 (2020): 63–72. http://dx.doi.org/10.57079/lux.v1i1.12.

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Evangelization is the natural obligation of the Catholic Church. The apostolic exhortation of Pope Paul VI" Evangelii Nuntiandi" demands the Church, both hierarchy and laity, to be continuously evangelized. The mission-evangelization center is one of the lay movement groups in the Diocese of Surabaya. It makes many evangelization courses in many parishes under the control of the Diocese. Its members concern about bringing Jesus into their everyday life experience. The goal of this program is to build Christian faith to be more and more qualified. This paper intends to examine the evangelizatio

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Sich, Vanessa. "WIVES OF THE REPRESSED PRIESTS OF THE MUKACHEVO GREEK CATHOLIC EPARCHY." Scientific Herald of Uzhhorod University. Series: History, no. 1 (52) (June 29, 2025): 162–75. https://doi.org/10.24144/2523-4498.1(52).2025.330100.

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The article examines the fate of the wives of priests of the Mukachevo Greek Catholic Diocese, who suffered as a result of the forced liquidation of the church structure in 1949. The Mukachevo Greek Catholic Diocese retained its dominant position until the fall of 1944, when the old government was replaced by the Soviet regime. This process was accompanied by the forcible establishment of one-party power, nationalization, industrialization, collectivization, and mass repressions from 1945. The change of power coincided with the appointment of a new bishop, Bishop Teodor Romzhi, who defended th

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Tejada, Marlon, and Dennis V. Madrigal. "The Quality and Challenges of Catholic Education among Parochial Schools in the Diocese of Kabankalan." Philippine Social Science Journal 4, no. 3 (2021): 75–84. http://dx.doi.org/10.52006/main.v4i3.398.

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Catholic education is a Catholic school’s way of participating in the Church’s evangelizing mission through holistic formation and conversion accordant with Catholic faith and doctrines. This descriptive comparative-correlational study determined the quality of Catholic education among parochial schools relative to the Philippine Catholic Schools Standards (PCSS) domains: Catholic identity and mission, leadership and governance, learner development, learning environment, and operational vitality. The 252 school personnel and 36 administrators of 18 parochial schools in the Diocese of Kabankala

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Pshenychnyi, Taras. "THE DIOCESE OF THE UKRAINIAN GREEK-CATHOLIC CHURCH IN CANADA AND ITS PARTICIPATION IN THE ORGANIZATION OF THE LIFE OF UKRAINIAN IMMIGRANTS AT THE BEGINNING OF THE XX CENTURY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 158 (2024): 64–69. http://dx.doi.org/10.17721/1728-2640.2024.158.10.

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Background. Migration of Ukrainians to Canada at the beginning of the 20th century – a complex and multifaceted page in the history of Ukrainian emigration. In its scope, it covered various social strata, which exported Ukrainian culture, traditions, and the church beyond ethnic territories. The church, in particular, occupied a special place in the life of the diaspora, turning into an authoritative institution. In particular, the article talks about the role of the Ukrainian Greek Catholic Church in the organization of assistance to Ukrainian resettlement in Canada. Methods. For a comprehens

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Scott, Amanda L. "Bullfighting, the Basque Clergy, and Tridentine Reform." Renaissance Quarterly 73, no. 2 (2020): 489–526. http://dx.doi.org/10.1017/rqx.2020.3.

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The post–Council of Trent court records for the diocese of Pamplona (northern Iberia) record numerous and ongoing incidents of clergy accused of running with and fighting bulls. Placed within the context of efforts to implement Tridentine and Catholic reform in the diocese, contemporaneous lay legal actions, and conflicting ideas of appropriate gendered behavior and professionalism of the clergy, these episodes illuminate how parishioners effectively used the court system and crafted accusations to promote local interests and punish unpopular priests.

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Szczepaniak, Jan. "Diecezja kamieniecka w świetle schematyzmu na 1831 rok (3). Duchowieństwo." Textus et Studia, no. 1(25) (September 22, 2021): 41–138. http://dx.doi.org/10.15633/tes.07103.

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The diagram for the Kamieniec diocese published in 1831 presents the condition of the diocese in the fall of 1830, i.e. before the November Uprising. Describing the state of the diocese at that time shows us the situation before the tsarist repressions, which completely changed the situation of the Catholic Church of both rites in the Russian Empire. The previous articles presented the organizational status of the diocese, in the present clergy. The editors of schematics included priests incardinated in the diocese. They did not provide the names of the monks who managed the parishes run by th

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Hałaburda, Marek. "Diecezja żmudzka w 1830 roku w świetle schematyzmu na 1831 rok (1). Schematyzm – edycja źródła." Textus et Studia, no. 2(34) (September 10, 2024): 247–89. http://dx.doi.org/10.15633/tes.09209.

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The presented text is an edition of the schematism of the Samogitian diocese prepared for 1831. The information gathered in it allows one to learn about the state of the Catholic Church, especially its administrative structure in Samogitia before the outbreak of the November Uprising. The collapse of the independence uprising directed against the Russian invaders initiated repressions that significantly limited the Church’s pastoral activities. The material describing the Samogitian diocese at the end of 1830 was divided into three articles. The first includes a critical edition of the schema

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