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Relevant bibliographies by topics / Catholic order

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Dissertations / Theses

Academic literature on the topic 'Catholic order'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Dissertations / Theses on the topic "Catholic order"

1

Taylor, Bruce. "The prospect of reform : the Mercedarian Order under Philip II." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308907.

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2

Davis, Graeme John. "Studies in the element-order of selected works of Aelfric." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/15331.

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This thesis provides a descriptive study of element-order (or word-order) within clauses in a corpus drawn from Ælfric's Catholic Homilies and Supplementary Homilies. A sample of 11,543 clauses has been analysed, divided into fourteen clause categories. A survey of element-order within each clause category is presented, with copious examples and full statistics. Attention is paid both to the order of single elements in relation to the verb phrase, and to patterns of clause order. An extensive description of the position of adverbial elements is included. Discussion includes a comparison of the

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3

Yoon, Hee-Cheol. "Word order and structure of Old English : with special reference to Ælfric’s Catholic Homilies." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/23276.

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The aim of the study is to analyze word order of Old English in terms of the minimalist framework suggested in Chomsky (1995-2000). Old English data for the analysis are mainly drawn from Ælfric’s <i>Catholic Homilies</i>, which is most likely to represent the language spoken in Anglo-Saxon England around the end of the 10<sup>th</sup> century. According to Kayne’s (1994) version of universal base hypothesis, the analysis assumes that Old English has head-initial structure for every projection. It is therefore presupposed that linear order in Old English is closely related to structural hierar

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4

Stolarski, Piotr Tadeusz. "Friars on the frontier : Catholic renewal and the Dominican Order in Southeastern Poland, 1594-1648 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24664.

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5

Thomason, Emily C. "Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1596048028639872.

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6

de, Lima Pontes Clelio Ayrton. "The New Order in the New World: A Comparison of the Catholic Corporatist Movements in Brazil and Quebec (1931-1945)." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/35909.

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This thesis is a comparative study of the Catholic corporatist movement in Brazil and Quebec between 1931 and 1945. It analyses how Catholic intellectuals in these countries adapted the Catholic social doctrine and Catholic corporatism to their distinct realities. The methodology pursued relies on contrasting the ideas expressed in the publications of the two main institutions to profess the Catholic corporatism in their societies, namely the Dom Vital Center (DVC) in Brazil and the École Sociale Populaire (ESP) in Quebec. This thesis begins by demonstrating that even before the publication o

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7

Richman, Katherine. "Salvation in "Catholic Boston": Father Leonard Feeney and Saint Benedict Center, 1941-1949." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:103746.

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Thesis advisor: Thomas E. Wangler<br>The story of the transformation of St. Benedict Center in Cambridge, Massachusetts, originally a small Catholic student center, into a controversial and socially disruptive religious community is little known today even by most Bostonians. Some sixty-five years ago, however, the Center's public activities under the leadership of its chaplain, Leonard Feeney, S.J., were the focus of intense controversy and publicity, nationally and internationally as well as locally. In the 1940s, there was no clear theological consensus on the possibility of salvation for n

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8

McEvoy, Gráinne. "Justice and Order: American Catholic Social Thought and the Immigration Question in the Restriction Era, 1917-1965." Thesis, Boston College, 2014. http://hdl.handle.net/2345/3796.

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Thesis advisor: Kevin Kenny<br>The present study examines the Catholic social critique of U.S. immigration law from the introduction of literacy testing in 1917 to the removal of the national origins quota system in 1965. During this period, Catholic thinkers developed a distinctive theology of migration and engaged in a long campaign for reform of federal immigration policy. They did so at a time when the debate over that policy was characterised by a number of contentious issues: discrimination against prospective immigrants on the basis of race and national origins; the importation of migra

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9

Hauswald, Eileen M. "The ORDER"ing" of our steps Christian initiation and formation of adults in the African American Catholic community /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Cross, Katharine Hester. "Spiritual, But Not Religious Identities in U.S. Faith-Based Activism: Case Studies in the Nipponzan Myohoji Order and the Catholic Worker Movement." Diss., Virginia Tech, 2018. http://hdl.handle.net/10919/96313.

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Within the field of American religious studies, a growing area of scholarship has been that of "spirituality" as a category distinct from religion. Scholars have examined the sociological, cultural, and historical features that characterize Americans' use of the concept of spirituality. Within this field, one subject of study is the growth in the number of individuals who identify themselves as "spiritual, but not religious." This phrase is used to denote a rejection of organized or traditional religion and an interest in a variety of belief systems. Via ethnographic methods, this dissertation

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