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Dissertations / Theses on the topic 'Catholic order'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Taylor, Bruce. "The prospect of reform : the Mercedarian Order under Philip II." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308907.

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2

Davis, Graeme John. "Studies in the element-order of selected works of Aelfric." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/15331.

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This thesis provides a descriptive study of element-order (or word-order) within clauses in a corpus drawn from Ælfric's Catholic Homilies and Supplementary Homilies. A sample of 11,543 clauses has been analysed, divided into fourteen clause categories. A survey of element-order within each clause category is presented, with copious examples and full statistics. Attention is paid both to the order of single elements in relation to the verb phrase, and to patterns of clause order. An extensive description of the position of adverbial elements is included. Discussion includes a comparison of the

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3

Yoon, Hee-Cheol. "Word order and structure of Old English : with special reference to Ælfric’s Catholic Homilies." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/23276.

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The aim of the study is to analyze word order of Old English in terms of the minimalist framework suggested in Chomsky (1995-2000). Old English data for the analysis are mainly drawn from Ælfric’s <i>Catholic Homilies</i>, which is most likely to represent the language spoken in Anglo-Saxon England around the end of the 10<sup>th</sup> century. According to Kayne’s (1994) version of universal base hypothesis, the analysis assumes that Old English has head-initial structure for every projection. It is therefore presupposed that linear order in Old English is closely related to structural hierar

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4

Stolarski, Piotr Tadeusz. "Friars on the frontier : Catholic renewal and the Dominican Order in Southeastern Poland, 1594-1648 /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24664.

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5

Thomason, Emily C. "Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1596048028639872.

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6

de, Lima Pontes Clelio Ayrton. "The New Order in the New World: A Comparison of the Catholic Corporatist Movements in Brazil and Quebec (1931-1945)." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/35909.

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This thesis is a comparative study of the Catholic corporatist movement in Brazil and Quebec between 1931 and 1945. It analyses how Catholic intellectuals in these countries adapted the Catholic social doctrine and Catholic corporatism to their distinct realities. The methodology pursued relies on contrasting the ideas expressed in the publications of the two main institutions to profess the Catholic corporatism in their societies, namely the Dom Vital Center (DVC) in Brazil and the École Sociale Populaire (ESP) in Quebec. This thesis begins by demonstrating that even before the publication o

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7

Richman, Katherine. "Salvation in "Catholic Boston": Father Leonard Feeney and Saint Benedict Center, 1941-1949." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:103746.

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Thesis advisor: Thomas E. Wangler<br>The story of the transformation of St. Benedict Center in Cambridge, Massachusetts, originally a small Catholic student center, into a controversial and socially disruptive religious community is little known today even by most Bostonians. Some sixty-five years ago, however, the Center's public activities under the leadership of its chaplain, Leonard Feeney, S.J., were the focus of intense controversy and publicity, nationally and internationally as well as locally. In the 1940s, there was no clear theological consensus on the possibility of salvation for n

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8

McEvoy, Gráinne. "Justice and Order: American Catholic Social Thought and the Immigration Question in the Restriction Era, 1917-1965." Thesis, Boston College, 2014. http://hdl.handle.net/2345/3796.

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Thesis advisor: Kevin Kenny<br>The present study examines the Catholic social critique of U.S. immigration law from the introduction of literacy testing in 1917 to the removal of the national origins quota system in 1965. During this period, Catholic thinkers developed a distinctive theology of migration and engaged in a long campaign for reform of federal immigration policy. They did so at a time when the debate over that policy was characterised by a number of contentious issues: discrimination against prospective immigrants on the basis of race and national origins; the importation of migra

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9

Hauswald, Eileen M. "The ORDER"ing" of our steps Christian initiation and formation of adults in the African American Catholic community /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Cross, Katharine Hester. "Spiritual, But Not Religious Identities in U.S. Faith-Based Activism: Case Studies in the Nipponzan Myohoji Order and the Catholic Worker Movement." Diss., Virginia Tech, 2018. http://hdl.handle.net/10919/96313.

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Within the field of American religious studies, a growing area of scholarship has been that of "spirituality" as a category distinct from religion. Scholars have examined the sociological, cultural, and historical features that characterize Americans' use of the concept of spirituality. Within this field, one subject of study is the growth in the number of individuals who identify themselves as "spiritual, but not religious." This phrase is used to denote a rejection of organized or traditional religion and an interest in a variety of belief systems. Via ethnographic methods, this dissertation

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11

Cancro, Francis Thomas. "Requisites for those admitted to orders." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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12

Peterson, James M. "A comparative study of dismissal in the 1917 and 1983 Codes of canon law particular focus on facultative dismissal (Canon 696) in the revised law /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0695.

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13

Pedone, F. Stephen. "Ipso facto dismissal from a religious institute analysis of canon 694 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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14

Drenas, Andrew J. G. "'The Standard-bearer of the Roman Church' : Lorenzo da Brindisi (1559-1619) and Capuchin Missions in the Holy Roman Empire." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:74703f2b-5da1-4a5c-bc77-923f006781f3.

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This thesis examines the missionary work of the Italian Capuchin Lorenzo da Brindisi. Renowned in his own day as a preacher, Bible scholar, missionary, chaplain, and diplomat, as well as vicar general of his Order, Lorenzo led the first organised, papally-commissioned Capuchin mission among the non-Catholics of Bohemia in the Holy Roman Empire from 1599 to 1602, and returned there, again under papal mandate, from 1606 to 1613. This thesis examines Lorenzo’s evangelistic and polemical activities in Central Europe in order to shed light on some of the ways the Capuchins laboured in religiously d

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15

Keller-Lapp, Heidi M. "Floating cloisters and femmes fortes : Ursuline missionaries in Ancien Régime France and its colonies /." Diss., Connect to a 24 p. preview or request complete full text in PDF formate. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3205375.

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16

Fuller, Anthony Charles. "Anglo-Catholic clergy and the Golden Dawn : the ritual revival and modern magical orders 1887-1940." Thesis, University of Exeter, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522646.

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17

McNally, Jeanne Margaret. "Advice and consent in the governance of institutes of consecrated life." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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18

Johnston, James Vann. "Fostering and preserving the common life of diocesan priests canon 280 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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19

Hayes, Eugene Joseph. "The rightful autonomy of institutes of consecrated life an investigation of canon 586 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Finnegan, William F. "Canon 1087 orders as a diriment impediment to marriage as applied to a widower permanent deacon /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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21

King, Heinz Peter. "A late medieval confession manual : its author and context." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16416.

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This thesis focuses on the Summa Angelica de casibus conscientie written by Angelo da Chivasso (d. 1495), first printed in 1486. Angelo belonged to the Observantine branch of the Franciscan Order and was its vicar general four times. Having documented Angelo's life and career, the thesis centres on the construction and purpose of his Summa. It assesses its originality within the tradition of confession manuals and the reasons for its popularity. It argues that the structure is very clear because Angelo intended it for the use of simplices confessores, by which he probably meant priests who did

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22

Stuart, E. B. "Roman Catholic reaction to the Oxford Movement and Anglican schemes for reunion, from 1833 to the condemnation of Anglican Orders in 1896." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.235142.

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23

Groppo, Célia Maria. "Ordem no céu, ordem na terra: A revista A Ordem e o ideário anticomunista das elites católicas (1930 1937)." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/12984.

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Made available in DSpace on 2016-04-27T19:31:30Z (GMT). No. of bitstreams: 1 Celia M Groppo.pdf: 978669 bytes, checksum: 9fe7271bfdeaac0956caae1403040415 (MD5) Previous issue date: 2007-05-02<br>Secretaria da Educação do Estado de São Paulo<br>The present dissertation has a purpose to analyze the bases of Brazilian Catholic s anticommunism, in one of it s biggest age of recrudescence: the third decade of century XX, utilizing as wellspring of information the magazine The Order , which has found in 1921, and was mark in the agglutination of the laic catholic intellectual s elite, as from Jac

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24

Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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25

Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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26

Dondi, Cristina Francesca. "The liturgy of the Holy Sepulchre of Jerusalem (XII-XVI century) with special reference to the practice of the orders of the Temple and St John of Jerusalem /." Thesis, Online version, 2000. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.340388.

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27

Morier-Genoud, Eric Donald. "The Catholic Church, religious orders and the making of politics in colonial Mozambique the case of the diocese of Beira, 1940-1974 /." Diss., Online access via UMI:, 2005.

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28

McKenzie, Lynn Marie. "A new approach to the classification of religious institutes the 1977 Schema and subsequent legal developments especially in light of responses from various English speaking countries /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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29

House, Seymour Baker. "Sir Thomas More and holy orders : More's views of the English clergy, both secular and regular." Thesis, University of St Andrews, 1987. http://hdl.handle.net/10023/2752.

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The purpose of this thesis is to present Sir Thomas More's views on the sacrament of Holy Orders with particular reference to the English clergy using as evidence More's own writings and relevant manuscript material as well as various other contemporary sources. The discussion of More's activity as ecclesiastical patron, based on manuscript sources, will illuminate this previously undocumented aspect of his involvement in clerical affairs. It will indicate how far his views on the English clergy are corroborated by those priests he presented to benefices in addition to providing us with a deta

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30

Clement, Claire Kathleen. "Processing piety and the materiality of spiritual mission at Syon Abbey, 1415-1539." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/269847.

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This dissertation examines the intersection of spiritual values and material life at Syon Abbey, a wealthy Brigittine double monastery in late medieval England. As an institution it was, paradoxically, directed primarily toward an evangelical goal, while being focused on contemplative women who were strictly enclosed. In this dissertation, I assert that this apparent contradiction was resolved through a high degree of collaboration between the abbey’s religious women and men. I argue that Brigittine monasticism, and that of Syon in particular, was uniquely attuned to metaphors and meanings of

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31

Jasinski, Mary Jolene. "Associate program of the Congregation of the Sisters of Saint Felix of Cantalice." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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32

Borges, Donaldo de Assis [UNESP]. "A oposição da Igreja Católica à ordem jurídica republicana: o pensamento teológico-político de D. Adauto Aurélio de Miranda Henriques (1894-1935)." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/134344.

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Submitted by DONALDO DE ASSIS BORGES null (donaldo.borges@gmail.com) on 2016-02-25T17:12:54Z No. of bitstreams: 1 Tese (1) - Final 20160222.pdf: 1919857 bytes, checksum: 715cc846d4546124279590732532332f (MD5)<br>Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-02-26T16:39:22Z (GMT) No. of bitstreams: 1 borges_da_dr_fran.pdf: 1919857 bytes, checksum: 715cc846d4546124279590732532332f (MD5)<br>Made available in DSpace on 2016-02-26T16:39:22Z (GMT). No. of bitstreams: 1 borges_da_dr_fran.pdf: 1919857 bytes, checksum: 715cc846d4546124279590732532332f

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33

De, Obaldia Vanessa. "A legal and historical study of latin Catholic Church properties in Istanbul from the Ottoman conquest of 1453 until 1740." Thesis, Aix-Marseille, 2018. http://theses.univ-amu.fr.lama.univ-amu.fr/181218_DEOBALDIA_950zool334klwtak438w683zslqt_TH.pdf.

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Cette thèse de doctorat aborde les sujets des propriétés des églises latines catholiques et leurs ordres religieux affiliés dans les districts chrétiens d’Istanbul du point de vue de la doctrine et de la pratique juridiques ottomanes. Ces thèmes sont principalement explorés à travers les sources primaires ottomanes des archives conventuelles des Dominicains des Sts Pierre et Paul à Galata et des Capucins de St Louis des Français à Pera. La 1ère partie situe la communauté catholique, les religieux et les propriétés en matière de localisation, de démographie et de statut juridique. La 2ème parti

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34

Santos, João Marcos Leitão. "A ordem social em crise: a inserção do protestantismo em Pernambuco 1860-1891." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27022009-171104/.

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Este trabalho discutiu a história religiosa do Brasil, especificamente em Pernambuco a partir do confronto entre católicos e protestantes, com o advento das primeiras atividades missionárias protestantes em Pernambuco no século XX. Enfrentou o obstáculo recorrente na investigação histórica no que refere aos embates da teoria historiográfica, sobre uma história política, das idéias, das mentalidades, da cultura, intelectual, mas o tema proposto era atinente a História da Idéias, referência adotada. A tese central deste trabalho é que a inserção do protestantismo em Pernambuco constituiu um conf

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35

Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572." Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.

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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from

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36

Rody, Christine. "Three associate member groups of congregations of women religious as associations of the Christian faithful." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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37

Smith, Pauline. "Selected canonical issues involved in establishing the Sisters of Mercy in Papua New Guinea as a separate congregation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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38

ELGADI, MOHAMMED. "Elaboration et evolution en temperature de l'alliage amorphe tb::(65)cu::(35) : etude de l'ordre atomique a courte et moyenne distance et de l'ordre magnetique existant a basse temperature en relation avec le mode d'elaboration." Paris 6, 1986. http://www.theses.fr/1986PA066398.

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L'alliage est obtenu par pulverisation cathodique ou par trempe ultrarapide, et l'etat amorphe est tres stable. Mesure par diffraction de neutrons des distances entre premiers voisins. Mise en evidence d'une grande coordinence entre les atomes de pb et faible autour des atomes de cu. Observation de bulles de tb disposees en ruban ayant a basse temperature une forte aimantation. Entre les bulles, il existe des fluctuations de concentration et d'aimantation. Analyse microstructurale de l'alliage

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39

Balloud, Simon. "Les hommes d'Eglise français dans la migration vers le Canada, 1842-1914." Thesis, La Rochelle, 2018. http://www.theses.fr/2018LAROF002.

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Tout au long du XIXe siècle et jusqu’au début du XXe siècle, des gens d’Église membres des communautés religieuses quittent la France pour rejoindre le Canada. Ils franchissent l’Océan Atlantique pour suivre la voie missionnaire, accomplir une carrière ecclésiastique et professionnelle, ou pour préserver une vocation religieuse menacée par la politique anticléricale d’un gouvernement. Ce phénomène particulier, négligé par l’histoire religieuse et l’histoire des migrations, alimente un système migratoire missionnaire transatlantique en marche depuis le début du XIXe siècle. À la croisée de plus

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40

Keenan, Anthony Michael. "The Boys' Reformatory Brooklyn Park : a history, 1898-1941." Title page, contents and abstract only, 1988. http://web4.library.adelaide.edu.au/theses/09ED.M/09ed.mk26.pdf.

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41

Boscato, Morishita Sylvie. "L'art des missions catholiques au Japon : XVIe-XVIIe siècles." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK016.

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Les missions catholiques au Japon au XVIe siècle se sont développées dans le contexte de l'expansion ibérique en Extrême-Orient. Les convertis ont fait bon accueil à l'art religieux introduit par les missionnaires. La présente étude dresse l'inventaire des principales œuvres d'art qui ont échappé aux destructions depuis l'interdiction du christianisme en 1614, retrace les différentes modalités de leur conservation depuis cette date et leur découverte progressive depuis 1865. Tout en présentant les traces iconographiques de l'action des ordres mendiants, une large place est réservée à l'activit

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42

Malabirade, Valérie. "Les Minimes et la province d'Aquitaine sous l'Ancien Régime : un cadre provincial pour un engagement intellectuel ?" Phd thesis, Université Michel de Montaigne - Bordeaux III, 2013. http://tel.archives-ouvertes.fr/tel-00914248.

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Au 15ème siècle, saint François de Paule est le créateur d'un Ordre très original, l'austérité de la règle, le quatrième vœu de vie quadragésimale et l'humilité religieuse distinguent nettement ces nouveaux venus des congrégations régulières traditionnelles. Pour le saint Calabrais la réforme est essentielle : elle prend la forme d'un renouveau, un retour aux sources et à la stricte observance à la manière d'autres réguliers de l'époque, versés dans le rigorisme pénitentiel.Le mouvement est organisé en provinces à la mort de saint François de Paule, elles constituent l'aire géographique de l'O

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43

Menelle, Alain. "Determination experimentale de l'ordre local dans le silicium amorphe hydrogene : diffusion des neutrons, exafs au seuil k de silicium." Paris 6, 1987. http://www.theses.fr/1987PA066521.

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En vue d'obtenir des informations sur l'importance structurale de h, experiences de diffusion dee neutrons sur des echantillons obrtenus par pulverisation cathodique. Calcul des trois fonctions de correlation de paire si-si, si-h et h-h en utilisant la substitution de h et d. Mesures precises des premiers voisins si par experiences exafs sur des couches minces. Obtention d'informations sur l'orientation relative des tetraedres si

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44

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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45

Bruss, Melanie E. "An exploratory study on the vocation discernment of women in a Latin American religious order." 2013. http://liblink.bsu.edu/uhtbin/catkey/1709515.

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This ethnographic case study explored the vocation discernment process for Latina women who have entered a religious order. The researcher spent three months participating in and observing the daily lives of religious sisters and conducted interviews. The eight religious sisters interviewed for the study were predominately of Mexican and Central America descent. Similar to Lester’s (2005) findings, sisters describe persistent feelings of inquietud before entering the religious life, and sought fulfillment through religious means. Participants often feel joy and admiration when they met a relig

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46

Trnčák, Erik. "Katolická charita v České republice po roce 1989." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-344180.

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My diploma thesis "Catholic Charity in the Czech Republic after 1989" succinctly reflects the origin and evolution of charity care within the Catholic Church. It discusses the establishment and activities of a number of religious orders and the organization Česká katolická charita. It also presents important documents of Vatican Council II., especially Gaudium et spes, and some other social encyclicals. The core part focuses on how charitable activities of the Catholic Church in the Czech Republic have developed after 1989. It subsequently describes the development and activities of the organi

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47

Buben, Milan. "Encyklopedie řádů, kongregací a řeholních společností katolické církve v českých zemích. Řeholní kanovníci." Doctoral thesis, 2011. http://www.nusl.cz/ntk/nusl-299378.

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The work deals with the orders of canons regular that operated or still operate in our country (Canons Regular of St. Augustine, Premonstratensians, Order of St. Anthony). Attention is paid not only to the origin and history of paticular orders in the world and in Bohemian Lands but also to their representatives, saints or regular houses as well as to the works of art we are obliged to mentioned orders for their origin.

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48

Hlaváč, Stanislav. "Zázrak nebo ošklivý pád z olivovníku? Středověký spor o stigmata svatého Františka z Assisi." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-388192.

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The diploma thesis deals with the medieval controversy over the stigmata of Francis of Assisi. The religious phenomenon of the stigmata is viewed from the point of view of the general development of the spirituality in the High Middle Ages. The work tries to respect the chronological development of the polemics and, accordingly, also focuses on the progress of the Franciscan reflection of the stigmata. One of the chapters is dedicated to the analysis of the origins of the Franciscan tradition of the founder's stigmata. Subsequently, the work describes the resistance against the cult of the sti

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49

Horská, Kateřina. "Prostor modlitby - etnografie řeholní komunity." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306938.

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The presented work deals with certain aspects of catholic monastic life; it has been elaborated on the basis of a field research carried out in a female monastic community of an active order in the Czech Republic. In the work, I focus primarily on the topic of prayer and I am trying to answer the following questions: what is the nuns' attitude towards prayer like, which activities we can consider a prayer in the monastic community and what is the influence of these activities on actors in this setting? On theoretical level, the thesis is based especially on the concept of total institutions by

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50

Weisbauer, Martin. "Život a dílo Antonie Hofmanové." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408873.

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Antonie Hofman's life and work The thesis will deal with by a remarkable personality of the franciscan terciary Antonie Hofman, who, as an example of his life and his literary work, still has something to say today. Her life is a testimony of personal bravery, modesty, but also of christian joy and the endless human strength and will resulting of solid faith in God. The content of the thesis will be the chronological breakdown of the individual phases of her life, which is crucial for understanding not only her life mission, but also her literary work. In addition, the work will list the publi

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