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Journal articles on the topic 'Choice (Philosophy)'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

Lomasky, Loren. "Public choice and political philosophy." Public Choice 152, no. 3-4 (2012): 323–27. http://dx.doi.org/10.1007/s11127-012-9976-2.

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2

Schmidtz, David. "Public choice as political philosophy." Review of Austrian Economics 31, no. 2 (2018): 169–76. http://dx.doi.org/10.1007/s11138-018-0417-4.

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3

Abbagnano, Nicola, and Daniele Fulvi. "Existentialism as Philosophy of the Possible." Journal of Continental Philosophy 1, no. 2 (2020): 260–76. http://dx.doi.org/10.5840/jcp2021289.

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In this paper Abbagnano outlines his conception of “positive existentialism” as a philosophy of freedom and of responsible choice, in opposition to any form of dogmatism. In our everyday existence, we constantly face possibilities, meaning we are always required to make choices between the different alternatives we are presented with. Abbagnano thus argues that philosophy must provide a criterion for our existential choices, which he identifies in the possible itself. Existentialism is then understood as that philosophy which establishes valid criteria according to which human beings can choos

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4

Hoffmann, Tobias. "Deliberation and Rival Accounts of Free Choice in Medieval Philosophy." History of Philosophy Quarterly 40, no. 2 (2023): 132–62. http://dx.doi.org/10.5406/21521026.40.2.03.

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Abstract Later medieval theories of free choice differ fundamentally as to the importance they assign to deliberation. Some thinkers hold that the will's choices necessarily agree with the intellect's judgment, obtained by deliberation, of what is most worth choosing in a particular circumstance. They thus think that deliberation provides the object of choice. In addition, they take the control that is essential to free choice to be rooted in deliberation. Others object that deliberation cannot ground free choice since it is itself not originally in our control. They think that one can choose

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5

Kamburov, Ivan. "The Ontological Choice of the Philosopher." Filosofiya-Philosophy 31, no. 3 (2022): 219–30. http://dx.doi.org/10.53656/phil2022-03-02.

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The text reveals the approaches of the philosopher as a thinker to be in the being. Two possible paradigms for achieving the absolute as a form of philosophizing are presented. One is related to the school-academic historicalphilosophical approach, and the other is related to metaphysical experience as an act. The thesis is asserted that the metaphysical goal is achievable only as an individual practical experience of transcendence through the action of the thinker conceived as a precedent. The understanding is argued that it is in the metaphysical act that the thinker objectifies philosophica

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6

Arens, Katherine. "Between Hypatia and Beauvoir: Philosophy as Discourse." Hypatia 10, no. 4 (1995): 46–75. http://dx.doi.org/10.1111/j.1527-2001.1995.tb00998.x.

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Two studies of women in philosophy, Michéle Le Doeuff's biography of Simone de Beauvoir Hipparchia's Choice (1991) and Fritz Mauthner's historical novel Hypatia (1892), question what kind of power and authority are available to philosophers. Mauthner's philosophy of language expands on Le Doeuff to outline how philosophy acts parallel to other sociohistorical discourses, relying on public consensus and on the negotiation of stereotypes to create a viable speaking subject for the female philosopher.

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7

Łata, Magdalena. "Cognitive frames − inevitability or choice?" Philosophical Discourses 2 (2020): 133–47. http://dx.doi.org/10.16926/pd.2020.02.09.

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The term cognitive framework has appeared in modern theories of cognitive psychology. In theories of cognitive linguistics, the theory of metonymy, metaphors and conceptual amalgams, is a fundamental structure that makes it possible to understand the meaning. However, the nature of the cognitive framework understood as the limitations of our cognition is a universal reflection tool that can be used in other fields, especially in philosophy. The article deals with issues related to the origin of the term, the construction material of the cognitive framework, the diversity of their occurrence an

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8

Holroyd, Jules. "Substantively Constrained Choice and Deference." Journal of Moral Philosophy 7, no. 2 (2010): 180–99. http://dx.doi.org/10.1163/174552409x12567397529142.

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AbstractSubstantive accounts of autonomy place value constraints on the objects of autonomous choice. According to such views, not all sober and competent choices can be autonomous: some things simply cannot be autonomously chosen. Such an account is developed and appealed to, by Thomas Hill Jr, in order to explain the intuitively troubling nature of choices for deferential roles. Such choices are not consistent with the value of self-respect, it is claimed. In this paper I argue that Hill's attempt to explain the problem with such a choice, and Marcia Baron's interpretation and defence of his

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9

Jitendranath, Akshath. "Optimization and Beyond." Journal of Philosophy 121, no. 3 (2024): 121–46. http://dx.doi.org/10.5840/jphil2024121312.

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This paper will be concerned with hard choices—that is, choice situations where an agent cannot make a rationally justified choice. Specifically, this paper asks: if an agent cannot optimize in a given situation, are they facing a hard choice? A pair of claims are defended in light of this question. First, situations where an agent cannot optimize because of incompleteness of the binary preference or value relation constitute a hard choice. Second, situations where agents cannot optimize because the binary preference or value relation violates acyclicity do not constitute a hard choice.

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10

Gayen, Bhabesh. "Obligation and Free Will: A Philosophical Study." Jurnal Perpajakan dan Keuangan Publik 3, no. 2 (2025): 43–49. https://doi.org/10.15575/jpkp.v3i2.40467.

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Every person wants to keep the society healthy and for keeping the society healthy, various rules and regulations are necessary. But when the disciplinarian becomes a consumer rather than a protector, then people need freedom. They want to create a healthy society through free choice. Philosopher Jean Paul Sartre said in his existential philosophy about freedom that there are two types of being, being-in-itself and being-for-itself. Where being-in-itself is an entity that has no free choice, that cannot voluntarily change. Such as brick, wood, sand, stone etc. entities cannot change by themsel

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11

Anderson, John P. "Sophie's Choice." Southern Journal of Philosophy 35, no. 4 (1997): 439–50. http://dx.doi.org/10.1111/j.2041-6962.1997.tb00846.x.

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12

Melchionne, Kevin. "Aesthetic Choice." British Journal of Aesthetics 57, no. 3 (2017): 283–98. http://dx.doi.org/10.1093/aesthj/ayx019.

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13

Baxter, Donald L. M. "Free choice." Australasian Journal of Philosophy 67, no. 1 (1989): 12–24. http://dx.doi.org/10.1080/00048408912343651.

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14

Pollard, Stephen. "Choice again." Philosophical Studies 66, no. 3 (1992): 285–96. http://dx.doi.org/10.1007/bf00646410.

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15

Okasha, S. "Theory Choice and Social Choice: Kuhn versus Arrow." Mind 120, no. 477 (2011): 83–115. http://dx.doi.org/10.1093/mind/fzr010.

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16

Horowitz, Irving Louis. "Hannah's Choice: Social Science or Political Philosophy." European Legacy 16, no. 5 (2011): 659–62. http://dx.doi.org/10.1080/10848770.2011.599559.

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17

Stemplowska, Zofia. "Harmful Choices: Scanlon and Voorhoeve on Substantive Responsibility." Journal of Moral Philosophy 10, no. 4 (2013): 488–507. http://dx.doi.org/10.1163/17455243-01002009.

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How should the fact that a given policy offers people choice bear on policy selection? Should we favour choice-granting policies even if choices lead to harmful outcomes, and even if the causal thesis is true and people are not fully in control of how they choose? T.M. Scanlon and Alex Voorhoeve have tried to locate the significance of choice in the value or potential value that it has for choice-bearers. I show that this leaves them vulnerable to a general dilemma: either they can explain the significance of choice by supposing the causal thesis is false, or they cannot explain it when faced

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18

Sagdahl, Mathea S. "The Relevance of Noncomparability for Agency." Journal of Philosophical Research 46 (2021): 125–40. http://dx.doi.org/10.5840/jpr2021105178.

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In trying to decide between two choices, I might try to compare them in order to determine which alternative is better with respect to some appropriate choice value. But could it happen that the two choices fail to compare? Much of the debate about this question has centred on the issue of whether the items could be incomparable. If they are incomparable, then they fail to compare with respect to the relevant choice value. However, what has largely been neglected is the possibility that the choices fail to compare by instead being noncomparable. If they are noncomparable, then they are not cov

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19

Philips, Michael. "Linguistic Choice and Moral Choice: A Reply to Richter." Canadian Journal of Philosophy 16, no. 4 (1986): 795–800. http://dx.doi.org/10.1080/00455091.1986.10717150.

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Richter begins with a set of counter examples to a position that he acknowledges is not important to me. He goes on to produce counter examples to a position I do not hold. And he concludes by imputing a project to me that I nowhere endorse and by ridiculing that project. Part of his confusion is my fault since what I have done is not entirely consistent with what I claimed to have done. So let me try to clarify and to develop what I take to be valuable in my paper.To begin with, it was not my main intent to offer an account of the ordinary use of the term ‘racist’ (although Richter admits thi

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20

Vrana, A. O. "THE PHILOSOPHY OF CHOICE IN THE CONTEXT OF MODERN PHILOSOPHY OF CONSCIOUSNESS." Perspectives. Socio-political journal, no. 4 (2019): 157–63. http://dx.doi.org/10.24195/spj2310-2896.2019.4.19.

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21

Lawrence, Gavin. "Reason, Intention, and Choice An essay in Practical Philosophy." Royal Institute of Philosophy Supplement 54 (March 2004): 265–300. http://dx.doi.org/10.1017/s1358246100008547.

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It is the famous first thesis of Anscombe's ‘Modern Moral Philosophy’ that we should lay aside moral philosophy—indeed ‘banish ethics totally from our minds’! (p. 38, paragraph 36)—‘until we have an adequate philosophy of psychology’. By a ‘philosophy of psychology’ I understand Anscombe to mean grammatical investigations into various psychological concepts that hold the key to ethics. Anscombe herself instances ‘action’, ‘intention’, ‘pleasure’, ‘wanting’ (‘more will probably turn up if we start with these’). Without such an understanding, she thinks we will simply go astray.

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22

Blauberg, I. I. "The History of Philosophy as a Choice and a Path." Политическая концептология: журнал метадисциплинарных исследований, no. 4 (December 30, 2022): 147–58. http://dx.doi.org/10.18522/2218-5518.2022.4.147158.

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The article describes the circumstances that influenced the author&#x27;s choice of philosophy as a profession. Historical and philosophical specialization, chosen at the Faculty of Philosophy, determined all further activities of the author in the journals “Problems of Philosophy” and “Way”, and later – at the Institute of Philosophy of the Russian Academy of Sciences. The article shows the role played by “Problems of Philosophy” in the Soviet period, how the work in the journal was built, what changes took place by the end of the 1980s. The author talks about the stages of his scientific

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23

Gonotskaya, Nadezda. "Can philosophy be autonomous in the XXI century?" Философия и культура, no. 1 (January 2020): 63–70. http://dx.doi.org/10.7256/2454-0757.2020.1.32018.

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This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes the role and place of a philosopher in the political and int

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24

Canavotto, Ilaria, and Eric Pacuit. "Choice-Driven Counterfactuals." Journal of Philosophical Logic 51, no. 2 (2021): 297–345. http://dx.doi.org/10.1007/s10992-021-09629-1.

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AbstractIn this paper, we investigate the semantics and logic of choice-driven counterfactuals, that is, of counterfactuals whose evaluation relies on auxiliary premises about how agents are expected to act, i.e., about their default choice behavior. To do this, we merge one of the most prominent logics of agency in the philosophical literature, namely stit logic (Belnap et al. 2001; Horty 2001), with the well-known logic of counterfactuals due to Stalnaker (1968) and Lewis (1973). A key component of our semantics for counterfactuals is to distinguish between deviant and non-deviant actions at

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25

Van Hooft, Stan. "Ricoeur on Choice." Journal of the British Society for Phenomenology 20, no. 1 (1989): 48–61. http://dx.doi.org/10.1080/00071773.1989.11006818.

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26

Kinberg, Olof. "Motive, Choice, Will." Theoria 14, no. 3 (2008): 209–37. http://dx.doi.org/10.1111/j.1755-2567.1948.tb00894.x.

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27

SAHLIN, NILS-ERIC. "Worthy of choice*." Theoria 59, no. 1-3 (2008): 178–91. http://dx.doi.org/10.1111/j.1755-2567.1993.tb00869.x.

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28

Futter, Dylan Brian. "Choice and Culpability." Philosophical Papers 34, no. 2 (2005): 173–88. http://dx.doi.org/10.1080/05568640509485154.

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29

Hyman, John. "Voluntariness and Choice." Philosophical Quarterly 63, no. 253 (2013): 683–708. http://dx.doi.org/10.1111/1467-9213.12074.

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30

Tummolini, Luca, and Wynn C. Stirling. "Coordinated Rational Choice." Topoi 39, no. 2 (2018): 317–27. http://dx.doi.org/10.1007/s11245-018-9589-6.

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31

Slater, Hartley. "Choice and Logic." Journal of Philosophical Logic 34, no. 2 (2005): 207–16. http://dx.doi.org/10.1007/s10992-004-6371-6.

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32

Steiner, Hillel. "Choice and Circumstance." Ratio 10, no. 3 (1997): 296–312. http://dx.doi.org/10.1111/1467-9329.00046.

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33

Treushnikov, I. A. "V.S. Solovyov and the Choice of the Russian Civilization." Solov’evskie issledovaniya, no. 3 (September 30, 2024): 49–56. http://dx.doi.org/10.17588/2076-9210.2024.3.049-056.

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The attention is focused on the idea that the modern phase in the Russian philosophical and social thinking is characterized by the discourse on civilizational choice of Russia. Therewith, addressing the Russian religious and philosophical tradition is deemed to be relevant. The central personality of the Russian religious philosophy is Vladimir S. Solovyov – the ideological founder of the all-unity philosophy. His contemplation on multiple topics became significant for the Russian society of his time as well as of the modern days. It is stipulated, that one of the central topics for the Russi

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34

Kavka, Gregory S. "Is Individual Choice Less Problematic than Collective Choice?" Economics and Philosophy 7, no. 2 (1991): 143–65. http://dx.doi.org/10.1017/s0266267100001371.

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It is commonplace to suppose that the theory of individual rational choice is considerably less problematic than the theory of collective rational choice. In particular, it is often assumed by philosophers, economists, and other social scientists that an individual's choices among outcomes (or lotteries yielding specified probabilities of outcomes) accurately reflect that individual's underlying preferences or values. Further, it is now well known that if an individual's choices among outcomes (or lotteries thereof) satisfy certain plausible axioms of rationality or consistency, that individua

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35

"The paradox of political philosophy: Socrates' philosophic trial." Choice Reviews Online 36, no. 01 (1998): 36–0251. http://dx.doi.org/10.5860/choice.36-0251.

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36

"Meditationes de prima philosophia = Meditations on first philosophy." Choice Reviews Online 28, no. 09 (1991): 28–5026. http://dx.doi.org/10.5860/choice.28-5026.

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37

"Unmodern philosophy and modern philosophy." Choice Reviews Online 50, no. 04 (2012): 50–1994. http://dx.doi.org/10.5860/choice.50-1994.

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38

"Philosophy Talk." Choice Reviews Online 52, no. 12 (2015): 52–6321. http://dx.doi.org/10.5860/choice.190822.

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39

"Confessions of a philosopher: a journey through Western philosophy." Choice Reviews Online 35, no. 11 (1998): 35–6167. http://dx.doi.org/10.5860/choice.35-6167.

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40

"Oppenheimer's choice: reflections from moral philosophy." Choice Reviews Online 44, no. 05 (2007): 44–2638. http://dx.doi.org/10.5860/choice.44-2638.

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41

"Analytic philosophy and history of philosophy." Choice Reviews Online 43, no. 08 (2006): 43–4585. http://dx.doi.org/10.5860/choice.43-4585.

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42

"Political philosophy cross-examined: perennial challenges to the philosophic life." Choice Reviews Online 51, no. 05 (2013): 51–2921. http://dx.doi.org/10.5860/choice.51-2921.

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43

"Philosophy on tap: pint-sized puzzles for the pub philosopher." Choice Reviews Online 49, no. 03 (2011): 49–1385. http://dx.doi.org/10.5860/choice.49-1385.

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44

"Philosophy of microbiology." Choice Reviews Online 52, no. 08 (2015): 52–4195. http://dx.doi.org/10.5860/choice.188139.

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45

"Indian Buddhist philosophy." Choice Reviews Online 52, no. 04 (2014): 52–1892. http://dx.doi.org/10.5860/choice.185452.

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46

"Philosophy of action." Choice Reviews Online 53, no. 03 (2015): 53–1211. http://dx.doi.org/10.5860/choice.191800.

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47

"Doing philosophy comparatively." Choice Reviews Online 53, no. 08 (2016): 53–3454. http://dx.doi.org/10.5860/choice.194967.

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48

"Explorations in philosophy: v.1: Indian philosophy." Choice Reviews Online 40, no. 02 (2002): 40–0839. http://dx.doi.org/10.5860/choice.40-0839.

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49

Kim, Junyeol. "Frege's Choice." Journal for the History of Analytical Philosophy 9, no. 5 (2021). http://dx.doi.org/10.15173/jhap.v9i5.4337.

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I develop a new reading of Frege’s argument for the indefinability of truth. I concentrate on what Frege literally says in the passage that contains the argument. This literal reading of the passage establishes that the indefinability argument is an arguably sound argument to the following conclusion: provided that the Fregean conception of judgment—which has recently been countered by Hanks—is correct and that truth is a property of truth-bearers, a vicious infinite regress is produced. Given this vicious regress, Frege chooses to reject that truth is a property of truth-bearers. Frege’s choi

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50

"Philosophy of legal support of political choice." State and Law, no. 86 (2019). http://dx.doi.org/10.33663/1563-3349-2019-86-244.

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