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Journal articles on the topic 'Christian literature, Russian'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Yureva, Olga Y. "V. G. RASPUTIN ON THE CHRISTIAN FOUNDATION OF RUSSIAN LITERATURE." Проблемы исторической поэтики 19, no. 4 (2021): 344–56. http://dx.doi.org/10.15393/j9.art.2021.10162.

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The article examines the Christian foundations of the aesthetic views of V. G. Rasputin, which he expressed in various speeches, journalistic articles, and literary works. Tying Russian literature with the adoption of Christianity in Russia, Rasputin argued that it inherited the “science of the soul” taught by the church, patristic principles, and Christian laws and commandments. All the criteria for evaluating literary phenomena of the past and present for the writer are based on Christian categories and laws. Rasputin understands literature as the main factor in the formation of the Russian

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2

Galiev, G. T., I. Z. Gimaev, T. V. Grishina, and T. R. Gimaev. "SOCIAL IDEAS OF RUSSIAN RELIGIOUS THINKERS." Bulletin USPTU Science education economy Series economy 3, no. 41 (2022): 141–47. http://dx.doi.org/10.17122/2541-8904-2022-3-41-141-147.

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The relevance of this study lies in the scientific understanding and generalization of the features of Christian social teaching in the work of Russian thinkers, the influence of social ideas on the spiritual, religious life and worldview in Russia. The features of the influence of the system of Christian moral values on the national culture, art and literature are considered. The basis of the paradigm of social ideas of religious social thought, embedded in the works of the classics of Russian literature, is the spiritual side of human life, the spiritual principle of all things. The article

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3

Vorontsov, A. V. "The Christian Idea in the Soviet Literature." Orthodoxia, no. 4 (September 29, 2023): 142–64. http://dx.doi.org/10.53822/2712-9276-2022-4-142-164.

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Contrary to common belief, Russian literature of the Soviet period was never a “waste of time” for our culture. No socialist realism could tear it completely off from the Orthodox worldview and the classical Russian literature. As for the works of that period written with the hidden agenda, they have long since been duly forgotten. In the Soviet years, the reality of the so-called literary process appeared to be distorted: there were books that received prizes, and other books that people read and discussed. Time, however, straightens everything and puts things in their proper place. The works

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Sukina, L. B. "The First Comprehensive Study of the Thanatological Discourse of Russian Literature." Язык и текст 8, no. 3 (2021): 75–80. http://dx.doi.org/10.17759/langt.2021080310.

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The article is a review of the collective monograph "Thanatological Theme in Russian Literature of the 11th-21th centuries", prepared by well-known experts in the field of Russian literature V.A. Voropaev, I.V. Dergacheva, E.L. Konyavskaya and V.V. Milkov. The peer-reviewed book publishes the results of a comprehensive study of ideas about death and posthumous life based on data from Old Russian written monuments and the most significant works of Russian fiction of the 18th-21th centuries. According to the authors of the book, the basis of literary thanatology in Russian culture was the Christ

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Dergacheva, Irina V. "Anagogical Level of Russian Classical Literature: Problems of Small and Large Eschatology in the Novel “Brothers Karamazov” by F. M. Dostoyevsky." Two centuries of the Russian classics 6, no. 4 (2024): 176–87. https://doi.org/10.22455/2686-7494-2024-6-4-176-187.

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The new concept of the history of Russian literature presupposes a hermeneutic reading of the texts of classics, allowing us to understand the hidden meanings embedded in them, reflecting the Christian foundation of Russian culture. The need to look at the work of Russian writers of the 19th century as a reflection of a unique discourse of precedent Christian texts poses the need for teachers and lecturers of literature to master additional educational programs on the “Spiritual and Moral Foundations of Russian Literature.” This article provides an analysis of the images of small and large esc

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Proskurova-Timofeeva, Olga. "Еще раз об андерсеновском следе в романе В. Набокова «Король, дама, валет» [Once Again on Hans Christian Andersen’s Presence in Vladimir Nabokov’s Novel _Korol’, dama, valet_ (_King, Queen, Knave_)]". Slavica Revalensia 8 (2021): 80–93. http://dx.doi.org/10.22601/sr.2021.08.04.

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This article is an inquiry into the possible origin of the title of Vladimir Nabokov’s second Russian novel King, Queen, Knave (Korol’, dama, valet, 1928). It proves a long-forgotten hypothesis that the title’s likely source is a lesser-known fairy-tale by Hans Christian Andersen, published in several translations into Russian in Berlin and Riga émigré newspapers at the very end of the 1920s. KEYWORDS: 20th-Century Russian Literature, Vladimir Nabokov (1899—1977), Korol’, dama, valet (1928), Hans Christian Andersen (1805—1875), Russian émigré Press, History of Literature.

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7

Pavlova, Irina B. "Results of the Сonference “Russian Literature and National Statehood”". Two centuries of Russian classics 5, № 4 (2023): 136–45. http://dx.doi.org/10.22455/2686-7494-2023-5-4-136-145.

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The article provides an overview of the conference “Russian Literature and National Statehood,” sums up its results, and summarizes the materials of the reports, which were remarkable by their academic validity and various research approaches, depth and significance. The innovation of scholars in posing the problem “Literature and Statehood” was also notable. The article outlines a wide range of issues related to the historical, cultural, spiritual life of Russia, the axiological significance of the phenomenon of statehood, touched upon by the speakers. The conference participants showed unani

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Kuznetsova, Olga A. "HELLMOUTH IN THE JAWS OF CERBERUS. IN RUSSIA IN THE SECOND HALF OF THE 17TH AND BEGINNING OF THE 18TH CENTURY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2021): 65–75. http://dx.doi.org/10.28995/2686-7249-2021-4-65-75.

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The paper is focused on the adaptation of the image of Cerberus in Russian culture of the Middle Ages and the Early Modern Times. Fragmentary information about some characters of the Greco-Roman mythology penetrated into Russian medieval literature from the Byzantine. Christians often borrowed and reinterpreted those images in the traditions of Christian symbolism. One of these characters, Cerberus, the dog of Hades, became an infernal character: a guard or a demon of the Christian Hell. As a dog it turned into an Evil animal, executioner of sinners. Аs a three-headed creature it resembled dra

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9

Лизгунов, Павел. "The Discipline «Russian Patrology»: A Historical Review." Theological Herald, no. 3(42) (October 15, 2021): 126–43. http://dx.doi.org/10.31802/gb.2021.3.41.007.

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В статье делается обзор становления дисциплины «русская патрология» в дореволюционной России, Советском Союзе, в западной науке (в том числе в среде русской эмиграции), а также в постсоветской России. Обозначается сравнительно малая изученность богословской составляющей русской литературы, что делает её исследование перспективным и актуальным. Недавнее выделение дисциплины русской патрологии из истории русской литературы соотносится с постепенным преобразованием патрологии в историю христианской литературы в западной науке, ставится вопрос о методе патрологии как науки. The article observes th

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10

PROKHOROV, Constantine. "Sectarians in the Russian Literature and Journalism (Christian apologetic perspective)." Theological Reflections: Euro-Asian Journal of Theology, no. 16 (May 26, 2016): 177–205. http://dx.doi.org/10.29357/issn.2521-179x.2016.16.177.

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Krugliak, Maryna. "The Financial Situation of Jewish Students in the Russian Empire in the Early Twentieth Century (Based Principally on Census Data from Ukraine)." European Journal of Jewish Studies 12, no. 2 (2018): 203–27. http://dx.doi.org/10.1163/1872471x-11221037.

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Abstract The article defines the characteristics of the material situation of Jewish students enrolled in the higher educational institutions of the Russian Empire, using Ukraine, whose territory was part of Russia, as an example. The author shows the attitudes of the Russian authorities toward the so-called ‘Jewish question,’ illustrates the restrictions faced by Jews when entering higher educational institutions and during training. The monthly and annual budgets of Jewish students and analysis of such data by comparison with Christian students’ budgets are presented. Proof is offered that t

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Артёмов Николай, Сергеевич. "Reception of the Biblical Text in the Russian Classical Literature: The Problem of the Russian Classics’ Perception by Contemporary Readers." Слово и образ. Вопросы изучения христианского литературного наследия, no. 1(6) (November 15, 2022): 28–47. http://dx.doi.org/10.31802/wi.2022.6.1.002.

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В исследовании рассматривается русская классическая литература с позиции православного христианского мировоззрения, отмечается первостепенная роль литературы в России как средства сохранения библейского текста и устоев Восточной Церкви. Уделяется внимание и иной, ложной трактовке текстов русской классики, внедрённой в литературоведение и в сознание людей в XX веке — в эпоху отрицания религии на государственном уровне и открытой борьбы с ней. Исследование опирается на тексты таких классиков, как Пушкин, Лермонтов, Достоевский и Пастернак. Цель исследования заключается, во-первых, в стремлении п

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13

Smolina, Andzhella Nikolaevna, and Ekaterina Aleksandrovna Kudriavtceva. "Features of the functioning of allegory in the works of 20th-century Russian monastic literature." Philology. Theory & Practice 17, no. 8 (2024): 2934–45. http://dx.doi.org/10.30853/phil20240418.

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The aim of the research is to present the main features of the functioning of allegory in the works of 20th-century Russian monastic writers. The paper examines Christian allegory as a specific tropeic phenomenon. The specificity of the use of Christian allegory lies in its orientation toward the culture-forming texts of the Bible; in its fixation in the didactic parts of the text dedicated to the salvation of the soul, spiritual perfection, the need to strive for virtue; in the authors’ appeal to allegorical images with stable interpretations embedded in the culture; in its concentration on a

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14

Bogdanova, A. A. "A. A. Smirnov and the Christian point in Old Irish narrative tradition: a case of "nativism" in Early Russian Celtic Studies?" Russian Journal of Church History 5, no. 2 (2024): 20–27. http://dx.doi.org/10.15829/2686-973x-2024-159.

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The article is devoted to the concepts contributed by Alexander Smirnov about the Irish Church and the role of Christian culture to the Old Irish narrative tradition in general. Archival records shows that so-called "Christian element" was entirely accepted by him and was emphasized in an initially neutral formula; later, however, passages about the ‘undoubted Christian influence’ related to some motifs were replaced by such markers as "late interpolations" or "artificial insertions". The turn from a comprehensive approach to an intensive search for the archaic "Celtic basis" has affected all

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15

Gonneau, Pierre. "L’or, les esclaves, les femmes et les paladins dans l’Histoire de Kazan." Russian History 42, no. 1 (2015): 49–63. http://dx.doi.org/10.1163/18763316-04201006.

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“War and Chivalry in the Land of the Tatars: Gold, Slaves, Women and Warriors in the Kazanskaia istoriia”. Kazanskaia istoria (circa 1564–1565?) is a first try at a historical romance in the Russian literary tradition. Inspired by the conquest of Kazan by Russian troops (1552), it enriches the factual narrative with literary themes such as the fabulous and dangerous wealth of the Tatar world: gold, silk, slaves and women. It also expresses a chivalry code and a sense of honor transcending the divide between Christian Russians and Muslim Tatars. These themes will be extensively developed in lat

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16

O.V., Sulemina, Popova Ju.S., and Skuridina S.A. "CHRISTIAN ALLUSIONS IN RUSSIAN LITERATURE TRADITION (BASED ON THE "CHRISTMAS STORY")." Philologos 58, no. 3 (2023): 75–80. http://dx.doi.org/10.24888/2079-2638-2023-58-3-75-80.

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17

Borisova, Valentina. "Евангельский текст в творчестве Ф. М. Достоевского: проблемы и перспективы изучения". Проблемы исторической поэтики 18, № 4 (2020): 186–208. http://dx.doi.org/10.15393/j9.art.2020.8582.

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The article reflects on the results and prospects of studying the gospel text in the works of F. M. Dostoevsky at the present stage, identifies the main directions and methodological problems of their analysis and interpretation in the framework of ethnopoetics as a new scientific direction in literary studies of the late 20th — early 21th century. Its principles are rooted in historical poetics, which aimed to define the role and boundaries of the Christian tradition in Russian literature. As a result, the scientific discourse included new poetical categories of conciliarity (“sobornost”) and

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18

Bliznyuk, Svetlana V. "Letter of King Hugh IV of Cyprus and its Interpretation in the 17th-Century Russian Literature." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 96–109. http://dx.doi.org/10.15826/izv2.2021.23.2.028.

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This article contains two sources concerning the history of Russia and Cyprus: an unknown and previously unpublished letter of King Hugh IV of Lusignan of Cyprus to Giovanna, Queen of Naples, and a work of an unknown Russian author of the seventeenth century about the victory of the Cypriot Christian army over the Turks. A textual and comparative analysis of both sources carried out in the article proves a borrowing of information by the Russian author from the letter of the Cypriot king. The work of the anonymous author is an almost liberal literary translation of Hugh’s letter. At the same t

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19

Darenski, V. Yu. "“Nravstvenniki” or “Derevenshiki” (Village Prose Writers) as Phenomenon of the Russian Spiritual Revival." Orthodoxia, no. 4 (September 29, 2023): 165–97. http://dx.doi.org/10.53822/2712-9276-2022-4-165-197.

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The article researches the legacy of the “nravstvenniki” (village prose writers) as an important phenomenon of the Russian spiritual revival in the second half of the twentieth century. It examines the original view based on the millennia-long experience of peasant life, taken by the “village prose” on the fate of a person facing the destruction of the Russian Orthodox civilization. This experience uniquely combines the Christian soul and the “cosmic” (sobornost’-people-nature) conscience, which allows to immediately and unerringly feel and deeply understand any untruth of the existence. This

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20

Alekseeva, Maria S., Timur B. Badmatsyrenov та Svetlana V. Vasilieva. "Православная миссия в современной Монголии в контексте религиозной ситуации". Монголоведение (Монгол судлал) 14, № 4 (2022): 670–83. http://dx.doi.org/10.22162/2500-1523-2022-4-670-683.

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Introduction. The paper introduces results of a research project aimed at investigating missionary activities of the Russian Orthodox Church across Inner Asia. Goals. The study seeks to analyze institutional religious structures of Mongolian society for distinguishing features of collective consciousness, the Orthodox Christian Mission be viewed as both an external vehicle of change and a recipient of influence. Materials and methods. When it comes to collect and explore primary sociological data, the article focuses on interviews with Orthodox Christian priests, monks, and laymen, since the m

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Esaulov, Ivan. "ON SOME FEATURES OF POST-SOVIET POLEMICS (BASED ON A REVIEW IN THE “VOPROSY LITERATURY” JOURNAL)." Проблемы исторической поэтики 19, no. 2 (2021): 387–406. http://dx.doi.org/10.15393/j9.art.2021.9422.

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The article critically examines some techniques used in post-Soviet polemics based on the material from E. Abdullayev's note “New Understanding and old myths” (book review of Esaulov I. A. Russian Classics: New Understanding. St. Petersburg, Russian Christian Humanitarian Academy Publ., 2017) and traces the dependence of the interpretation and evaluation of the literary scientific system on the axiological views of the author of the description. At the same time, it demonstrates the influence of axiology on evaluation of philological work. The negative ideologems of the Soviet philological sci

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Shilova, Natalya. "Christian Images and Motifs in the Kizhi Plots of Russian Prose in 1960 — Early 1970-s." Проблемы исторической поэтики 19, no. 3 (2021): 318–34. http://dx.doi.org/10.15393/j9.art.2021.9802.

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The article presents an analysis of Christian topics in prose works about the island of Kizhi. Methodologically, the study combines the approaches of studying the local text that have already become conventional, with the principles of historical poetics, bringing back the possibilities of diachronic analysis. This allows to take into account both the timeless semantic constants of the Kizhi Island image in literature, and the intellectual context of late Soviet literature, which is now attracting the attention of many researchers. 1960–70s are the period when the largest number of texts about

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23

Filippov, Andrei K. "Chrononyms in Stratagema Oeconomicum by S.Gubert and in Lifliandskaia Ekonomiia by M.V.Lomonosov (a comparative study)." Vestnik of Saint Petersburg University. Language and Literature 19, no. 2 (2022): 373–88. http://dx.doi.org/10.21638/spbu09.2022.211.

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Stratagema Oeconomicum by S.Gubert (first ed. 1645) is a German-language manual on farming in the historical region of Livonia. This German text, as well as its Russian translation Lifljandskaia Ekonomiia (“Economy of Livonia”) signed by M.Lomonosov (1747), contains numerous calendar dates in the form of proper names (chrononyms). Most of these names refer to religious holidays and Christian saints’ days of remembrance. A comparative study of chrononyms from the two texts approaches issues that were not fully resolved in previous works, namely, revealing the strategies used by the Russian auth

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Melnik, Vladimir I. "Dante’s Epic in Russian Literature: N. V. Gogol, I. A. Goncharov, F. M. Dostoevsky." Two centuries of the Russian classics 4, no. 1 (2022): 68–117. http://dx.doi.org/10.22455/2686-7494-2022-4-1-68-117.

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“Dead Souls” by N. V. Gogol, the novel trilogy by I. A. Goncharov, “The Brothers Karamazov” by F. M. Dostoevsky form the line of “Dante’s epic” in Russian literature. Solving the problems of historical mission of Russia in the modern world and the fate of modern Russian man in a purely theological key, all three authors deeply and creatively comprehended the question of three-part structure of “The Divine Comedy.” Within the framework of “national utopia” (Gogol), the historically defined image of Russia’s movement from “sleep” to “awakening” (Goncharov), the ideal of “Christian socialism” (Do

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Terras, Victor. "A Christian Revolution in Russian Literary Criticism." Slavic and East European Journal 46, no. 4 (2002): 769. http://dx.doi.org/10.2307/3219913.

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Toporkov, Andrey L. "“Dream of the Virgin” in Russian Handwritten and Folklore Traditions (17th – the Beginning of the 21st Century)." Studia Litterarum 8, no. 2 (2023): 268–87. http://dx.doi.org/10.22455/2500-4247-2023-8-2-268-287.

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“The Dream of the Virgin” is one of the most widespread Christian Apocrypha. It is known among many European peoples, mainly Orthodox and Catholic, namely Belarusians, Bulgarians, Bosnians, Gagauz, Greeks, Irish, Spaniards, Italians, Macedonians, Germans, Poles, Portuguese, Romanians, Russians, Serbs, Slovenes, Ukrainians, French, Croats, etc. The “Dream of the Virgin” is most widely represented in the folk traditions of Eastern, Southern, Central and Western Europe. Some countries have an old scholarly tradition of studying this plot. Such well-known philologists as Alexander Veselovsky in Ru

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Bliznyuk, Svetlana V. "Russian Pilgrims of the 12th–18th Centuries on “The sweet land of Cyprus”." Perspektywy Kultury 30, no. 3 (2020): 63–80. http://dx.doi.org/10.35765/pk.2020.3003.06.

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The era of the Crusades was also the era of pilgrims and pilgrimages to Jerusalem. The Russian Orthodox world did not accept the idea of the Crusades and did not consider the Western European crusaders to be pilgrims. However, Russian people also sought to make pilgrimages, the purpose of which they saw in personal repentance and worship of the Lord. Visiting the Christian relics of Cyprus was desirable for pilgrims on their way to Jerusalem. Based on the method of content analysis of a whole complex of the writings of Russian pilgrims, as well as the works of Cypriot, Byzantine, Arab and Ru

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Kondratiev, Alexander, and Kirill Merinov. "THE OPPOSITION BETWEEN LAW AND GRACE IN THE SPIRITUAL EXPERIENCE OF PIERRE BEZUKHOV IN WAR AND PEACE BY L. N. TOLSTOY." Проблемы исторической поэтики 19, no. 1 (2021): 194–208. http://dx.doi.org/10.15393/j9.art.2021.8982.

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The problem of understanding Russian literature implies a grasp of the author’s concept of a human being, rooted in the spiritual tradition of Russian culture. Scientific analysis of the artistic refraction of the religious and philosophical opposition between Law and Grace, the divine power that saves from sin, in the formation of the character expands the idea of the semantic depths of the work, which open up new meanings in the “big time”. The idea of War and Peace was conditioned by the challenges of the cultural and historical turning point in the spiritual experience of the Russian peopl

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Gracheva, Alla. "CHRISTIAN VALUES IN THE HISTORIOSOPHICAL CONCEPT OF ALEXEY REMIZOV’S AVANT-GARDE BOOK “S. P. R.-D.”." Проблемы исторической поэтики 21, no. 3 (2023): 193–207. http://dx.doi.org/10.15393/j9.art.2023.12782.

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The article analyzes the monumental avant-garde work by A. M. Remizov based on materials from the archive of his wife, Serafima Pavlovna Remizova-Dovgello († 1943). Her initials form the title of the new book, entitled “S. P. R.-D.” (1945). Her manuscript has been preserved in Remizov’s archive at Vladimir Dahl State Museum of the History of Russian Literature and is currently published at the Institute of Russian Literature (Pushkinskiy Dom) of the Russian Academy of Sciences. In this work, various documents belonging to S. P. (her diaries, memoirs, letters, dream notes, business papers, etc.

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Borisova, L. M. "Zaytsev, B. (2018). Reflections of the Eternal. Unknown short stories, essays, reminiscences and interviews. Ed. by A. Lyubomudrov. St. Petersburg: Rostok. (In Russ.)." Voprosy literatury, no. 2 (June 17, 2021): 288–93. http://dx.doi.org/10.31425/0042-8795-2021-2-288-293.

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The review is concerned with a collection of hitherto unknown prose by B. Zaytsev that uncovers new aspects of his oeuvre. The collection covers literary variants of famous essays, hitherto unpublished short stories from before the October Revolution, and travelogues showing the writer's attitude to the spiritual and creative culture of the West. The reviewer points out the problem of the interaction between Russian literature and its European counterparts (particularly French literature) and defines the criteria (the Christian ideal and ‘common human compassion') used by Zaytsev for its asses

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Galimullina, Alfiya, and Gulfiya Gainullina. "The Reception of Russian Classical Poetry in the Works of the Tatar Poet Renat Kharis." Проблемы исторической поэтики 23, no. 1 (2025): 272–92. https://doi.org/10.15393/j9.art.2025.14722.

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The article examines the semantics of religious, spiritual and moral motives in the work of the modern Tatar poet Renat Kharis (b. 1941) in the context of Russian classical poetry (G. R. Derzhavin, A. S. Pushkin, M. Yu. Lermontov). The study of R. Kharis’s translation reception in the translation of the ode “God” into Tatar (2016) demonstrates the difficulty of adequate literary translation of works of Russian sacred poetry based on Orthodox Christian culture into Tatar. In the poems “Reanimation” (2020), “Maryam Anasi Kazan” (“Kazan Icon of the Mother of God,” 2023, translated into Russian by

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Ayvazyan, Mikhail A. "On the Progress and Results of the XVII International Tolstoy Readings." Two centuries of Russian classics 4, no. 4 (2022): 244–53. http://dx.doi.org/10.22455/2686-7494-2022-4-4-244-253.

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The author of the article was a participant and a student of the XVII International Tolstoy Readings, organized by the scientific center “Russian Literature and Christian Tradition.” The article reviews the course of the conference held at the A. M. Gorky Institute of World Literature of the Russian Academy of Sciences on May 24–25, 2022 transmits the main content of all reports, reports the most interesting turns and decisions in the reasoning of scholars. In the course of analytical comprehension of the reports, the author of the scientific report came to the conclusion about the thematic an

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Kunilskiy, Andrei E. "Review: Pigin, A.V. & Andrianova, I.S. (Eds) (2019) Filologiya kak Prizvanie: Sbornik Statey k Yubileyu Professora Vladimira Nikolaevicha Zakharova [Philology as a Vocation: Collection of Articles to the Anniversary of Professor Vladimir Nikolaevich Zakharov]. Petrozavodsk: Petrozavodsk State University. 664 P." Tekst. Kniga. Knigoizdanie, no. 25 (2021): 171–81. http://dx.doi.org/10.17223/23062061/25/10.

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The review draws attention to a great contribution made by Professor Vladimir Zakharov to the study of the history of Russian literature, especially of Dostoevsky’s oeuvre. The longstanding and continuing research of Dostoevsky’s works made him deduce that Russian literature in whole was Christian with its particular evangelic text, Christian chronotope and general paschal, conciliar and salvational character. It is em-phasized that these pivotal concepts do not contradict the complexity (sometimes ambi-guity) of the nature of Russian literature and confirm the relevance of Pyotr Chaadaev’s ca

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Osmukhina, O. Yu, A. D. Karpov, and E. A. Beloglazova. "Christian Context of Historical Novel (Zakhar Prilepin’s “Abode”)." Nauchnyi dialog, no. 9 (September 29, 2021): 181–99. http://dx.doi.org/10.24224/2227-1295-2021-9-181-199.

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The specificity of the synthesis of elements included in the historical narrative, and Christian motives, images in the novel of the largest contemporary Russian prose writer Zakhar Prilepin is comprehended in the article. The relevance of the article is due to the need to build a coherent and consistent history of the development of Russian literature over the past two decades, an important part of which is the legacy of the popular writers. The scientific novelty of the work lies in the fact that for the first time in Russian literary criticism “Abode” is considered from the proposed perspec

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Kiseleva, Irina, and Ksenia Potashova. "The Origins and Figurative Embodiment of the Mikhail Lermontov’s Imperial Consciousness." Проблемы исторической поэтики 20, no. 3 (2022): 87–100. http://dx.doi.org/10.15393/j9.art.2022.11242.

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The purpose of this article is to reveal the historical concept of M. Y. Lermontov in the context of the ideas of his time, and to identify the historiosophical motives of his work. The central place is given to the understanding and genesis of the image of Russia as a country of the North and Russians as “sons of midnight.” The connection of Lermontov’s texts with the “Tale of Bygone Years,” the odes of G. R. Derzhavin, the works of his contemporaries A. F. Merzlyakov, V. A. Zhukovsky, A. S. Pushkin is traced in the context of assimilation of the statehood ideas, an understanding of the histo

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Melnikova, Sofya. "“A СANDLE IS BURNING IN MY BOAT…”: THE IMAGE OF THE RIVER IN THE «THE TRAVEL NOTES» OF ARCHBISHOP NIL (N. F. ISAKOVICH)". Проблемы исторической поэтики 20, № 1 (2022): 110–33. http://dx.doi.org/10.15393/j9.art.2022.10222.

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The article is devoted to studying the travel prose of the Orthodox clergy in the 19th century as a phenomenon of the Siberian regional literature and one of the classical versions of the “Siberian text.” The boundaries of the “Siberian text” in Russian literature are defined by the characteristics of regional identity, which is reflected in this text and is shaped by the Siberian geographical space. The hypothesis of the importance of the river image — as the most obvious space-time coordinate — in Siberian literature is put forward. The specifics of the representation of this image in the wo

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Shliakov, Aleksei. "To the history of the Russian vagrancy XVII–XIX centuries." Przegląd Wschodnioeuropejski 9, no. 2 (2018): 285–92. http://dx.doi.org/10.31648/pw.3213.

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In the following article analysis of vagabondism in Russia is being made, based on sources from literature, journalism and the Holy Father. The particular qualities of the Church, temporal powers, and common society members’ attitudes towards vagabondism are being viewed. The periods of the romanticizing of vagabondism in the history of Russia are being described as well as periods when vagabondism was subjected to social exclusion. A gradual transition of the perception of vagabondism from the field of Christian traditional humility and mercy to a social field which inflicts responsibility fo

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Poljakov, F. B. "Einige Historiosophische Visionen in der Russischen Literatur der Moderne." Het Christelijk Oosten 47, no. 1-2 (1995): 61–71. http://dx.doi.org/10.1163/29497663-0470102005.

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Some Historiosophical Visions in Modern Russian Literature In reaction to the Russian Revolution in 1917 Russian poets developed historiosophical ideas, which partly go back to Vladimir Solov'ëv and his work. Two models are presented: firstly, the retrospective method of a cyclical conception of time and, secondly, the reappearance of traditions dating from Antiquity in recent Russian history. In the first model 'Skythia' and the steppes constitute a buffer between the uncivilized nomads from the east and Christian Europe. In the second model the fall of Troy takes place once more in a Russian

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Некрасова, Анна Вячеславовна. "LEXICAL-SEMANTIC FIELDS «PRIDE» AND «LOVE» IN N.V. GOGOL’S SPIRITUAL PROSE: MEANING AND SENSE OF KEY LEXEMES." Вестник Тверского государственного университета. Серия: Филология, no. 3(66) (November 6, 2020): 148–61. http://dx.doi.org/10.26456/vtfilol/2020.3.148.

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Задача духовно-религиозного возрождения России связана с необходимостью нового прочтения русской классической литературы. Одним из инструментов изучения духовной прозы является реконструкция лексико-семантических полей, репрезентирующих явления христианской жизни. Своеобразие мировоззрения Н.В. Гоголя, его взгляды на место христианской составляющей в социальной и духовной жизни России, на пути ее развития в статье уточняются на примере выявления узуальных и контекстуальных значений и смыслов лексем гордость и любовь. The purpose of spiritual and religious revival of Russia is connected with th

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Zhuchkova, A. V., and D. A. Danilov. "‘You will hardly recognise Russia…’." Voprosy literatury, no. 6 (March 22, 2022): 82–98. http://dx.doi.org/10.31425/0042-8795-2021-6-82-98.

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The interview of the critic Anna Zhuchkova with the poet, novelist and playwright Dmitry Danilov touches on a number of topics — from the prevalent trends in modern Russian literature to Danilov’s own artistic principles; from ‘new ethics’ to Christian ethics; and from personal to shared responsibility. The interview discusses Russia’s destiny, the country’s past and future, and the role of literature in the life of its people. The conversation also provides an insight into Danilov’s personality. The author of the celebrated plays A Man from Podolsk [Chelovek iz Podolska], What Were You Doing

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Naumenko, Kseniya S. "Allusions of Christian culture in V. Mayakovsky’s poem “War and Peace”." Science and School, no. 3, 2020 (2020): 38–43. http://dx.doi.org/10.31862/1819-463x-2020-3-38-43.

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The article analyzes the functions of an allusive plan in the poem „War and Peace”. The author considers reminiscences and allusions of Christian culture, which makes it possible to find in V. Mayakovsky’s work features peculiar to Russian literature of the XIX century, to consider the work not from the generally accepted point of view of the poet’s futuristicism and innovation, but from the position of inheritance of classical traditions of national history and culture. Attention is paid to rethinking the canonical and established images by Mayakovsky. The study of the exclusive plan of the w

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A. Bezklubaya, Svetlana. "Religious myth as the basis of the realism of Russian prose of the 1870s-1880s." Nova prisutnost XX, no. 3 (2022): 539–53. http://dx.doi.org/10.31192/np.20.3.5.

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Modern searches by national cultures for ways to strengthen social order and their own identity bring into focus interest in the sacral, fixed in religion and addressed through the word of myth and literature to human existence. Therefore, the object of this research is the religious myth as the basis of the realism of Russian prose in the period of 1870s-1880s, which was transitive for Russia. The reliance on Christian mythologism in solving social problems was fully realized by the work of Nikolai Leskov, Mikhail Saltykov-Shchedrin, and Fyodor Dostoevsky. The purpose of the article is to con

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Black, Joseph William. "John Eliot, John Veniaminov, and engagement with the indigenous peoples of North America: A comparative missiology, part I." Missiology: An International Review 48, no. 4 (2020): 360–75. http://dx.doi.org/10.1177/0091829620918379.

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John Eliot was the 17th-century settler and Puritan clergyman who sought to engage with his Wampanoag neighbors with the Christian gospel, eventually learning their language, winning converts, establishing schools, translating the Bible and other Christian literature, even establishing villages of converted native Americans, before everything was wiped out in the violence of the King Philip War. John Eliot is all but forgotten outside the narrow debates of early American colonial history, though he was one of the first Protestants to attempt to engage his indigenous neighbors with the gospel.

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Amelina, Anna V. "Russian Literature in Czech Catholic Periodicals of the 1920s (Magazine “Archa”)." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 74 (2024): 156–62. https://doi.org/10.37816/2073-9567-2024-74-156-162.

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The paper looks at the perception of Russian literature by the Czech Catholic magazine “Arсha” in the 1920s, when a high degree of politicization of culture contributed to the extreme ideological differentiation of periodicals, and at the same time to the reception of the work of Russian writers, which in turn often served as a means of ideological and political propaganda. In the literary magazine “Arсha”, which served as a platform for Moravian writers and critics, Catholicism was often identified with Christianity in general, that fact affected the perception of Russian literature, being as

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Kolmakova, O. A., and M. N. Zhornikova. "Dostoevsky’s Ethical and Aesthetical Conception and the Problem of Russian National Identity in A. Ponizovsky’s novel <i>Turning into a Listening Ear</i>." Vestnik NSU. Series: History and Philology 23, no. 2 (2024): 126–37. http://dx.doi.org/10.25205/1818-7919-2024-23-2-126-137.

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Purpose. The aim of the article is to investigate the influence of the F. M. Dostoevsky's creative heritage on the ideological and artistic originality of A. Ponizovsky's novel Turning into a Listening Ear (2013).Results. Ponizovsky's interpretation of Dostoevsky related to the theme of the Russian world and Russian identity. Two plotlines, social (ordinary Russians’ stories) and philosophical (controversy around them), create a conflict field typical for Dostoevsky's works: meaning of life and absurdity of existence, cruelty and compassion, Russian people and Russia. Dostoevsky's intertext is

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Mnich, Ludmila. "THE GOSPEL TRADITION OF NUMBER SYMBOLISM IN TWENTIETH-CENTURY RUSSIAN POETRY." Проблемы исторической поэтики 19, no. 1 (2021): 328–62. http://dx.doi.org/10.15393/j9.art.2021.9142.

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The article discusses the issues of studying and interpreting number symbolism in a literary work and characteristics of gospel number symbolism in the Christian context. In 20th-century Russian literature, the Christian tradition had a decisive impact on shaping the meaning of number symbolism. An important feature of the Christian symbolism of numbers is the correlation of number symbolism with two spheres, which can be designated as “positive” (sacral) and “negative” (sinful). The author proposes a methodology for interpreting number symbolism, which comprises three stages: 1) a description

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Koroleva, Svetlana B. "“On the European Events of 1854”: Dostoevsky in a Dialogue with Contemporary Poets on “Holy Russia”." Imagologiya i komparativistika, no. 16 (2021): 187–206. http://dx.doi.org/10.17223/24099554/16/12.

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The major focus of the research is the content of the “Holy Russia” concept in Fyodor Dostoevsky’s poem “On the European Events of 1854”, analyzed in the context of the writer’s creative biography, as well as in the “big” context of historic, military, and political events of 1854, and the wave of poems evolved in Russian literature in response to these events. The author argues that, by the beginning of the Crimean war in 1854, Dostoevsky acquired a new understanding of himself, the Russian people, and Russia. This new understanding had, at its core, the notion of Christ’s absolute holiness,

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Bazarov, Andrei A., Marina V. Ayusheeva та Svetlana V. Vasilieva. "Коллекции раритетной христианской литературы на монгольском языке в хранилищах Забайкальского края и Бурятии". Монголоведение (Монгол судлал) 14, № 4 (2022): 762–77. http://dx.doi.org/10.22162/2500-1523-2022-4-762-777.

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Introduction. The paper examines collections of rare Mongolian-language Christian editions housed at depositories of Zabaykalsky Krai and Buryatia. Goals. The study attempts a socioarchaeographic analysis of the mentioned collections at the Institute for Mongolian, Buddhist and Tibetan Studies (SB RAS) and the Kuznetsov Zabaykalsky Krai Museum of Local History and Lore. Materials and methods. In terms of methodology, the work rests on ‘cognitive history’ and some aspects of historical phenomenology. The paper assumes a content analysis of the collections be instrumental both in identifying Chr

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Tumanova, Anastasiya, and Alexander Safonov. "Pavel Novgorodtsev’s Philosophy of Law: “New Liberalism” vs Christian Humanism." Sotsiologicheskoe Obozrenie / Russian Sociological Review 24, no. 4 (2024): 221–48. https://doi.org/10.17323/1728-192x-2024-4-221-248.

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The paper characterizes the contribution made by Pavel Novgorodtsev, the Russian philosopher of law, to the establishment of the moral and ethical tradition of law, which, in turn, is the philosophical foundation of the doctrine of new liberalism and human rights. This tradition was influential both in late-imperial Russia and in Europe, to which Novgorodtsev immigrated in 1920 and where he founded the Institute (Faculty) of Law at Charles University (Prague, Czech Republic). The authors consider Novgorodtsev’s legal philosophy as an integral ethical doctrine, taking into account its developme

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Putsko, Vasiliy. "Novgorod small stone icons: the art of carving." Archaeological news 28 (2020): 194–202. http://dx.doi.org/10.31600/1817-6976-2020-28-194-202.

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Taking in consideration the main conclusions found in special literature concerning the mediaeval Novgorod stone carving of small forms, this paper presents the results of observations over the role of the Christian tradi- tion in the rise of the largest Russian centre of artistic crafts and the quality level of its best products.

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