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Journal articles on the topic 'Christian Unity Society'

Author: Grafiati

Published: 29 July 2024

Last updated: 19 July 2025

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1

Wells, Geoff. "Jacques Maritain's Personalistic Society and Pluralism." Journal of Interdisciplinary Studies 21, no. 1 (2009): 25–50. http://dx.doi.org/10.5840/jis2009211/22.

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Jacques Maritain's concept of ttte personalistic society describes a democratic unity of the body politc that mitigates the tension between the material and spiritual aspects of human existence. This unity, grounded in the principles of natural law, makes possible in our terrestrial existence a communion of good living and a rectitude of life--what Maritain calls the bonum honestum. The good he envisions both facilitates and reacts the ideals of an integral Christian humanism, but it necessarily requires for its realization the infusion of Christian ideals into the body politic. It is crucial

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Ondondo, Emily Ayieta. "Language and the Church in Kenya: Unity, Diversity or Unity in Diversity?" International Journal of Research and Innovation in Social Science VIII, no. IX (2024): 3649–56. http://dx.doi.org/10.47772/ijriss.2024.8090304.

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Religion is an important aspect of the life of man and the society. This is because it is an important tool for relations within the society. Religion brings unity among people and the society at large. The unity of the church is of utmost importance for Christian religion and is, therefore, non-negotiable given that it determines the church. However, cultural and language differences exist even within churches of the same belief. So, in the church, should diversity violate unity and vice versa? The function of language in the church in the light of unity and diversity is therefore important.

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Ferdi Eka Darma, Walde Mesah, and Semuel Linggi Topayaung. "Pentingnya Pendidikan Agama Kristen untuk Membangun Toleransi pada Masyarakat Majemuk." Anugerah : Jurnal Pendidikan Kristiani dan Kateketik Katolik 1, no. 4 (2024): 13–22. https://doi.org/10.61132/anugerah.v1i4.195.

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Christian Religious Education (PAK) plays a crucial role in strengthening the value of tolerance among Indonesian society which is very diverse in cultural, religious, tribal and ethnic aspects. In the context of a pluralistic society, PAK aims to instill the values of love, forgiveness, respect and empathy in accordance with Christian teachings. These values are the basis for harmonious interaction between individuals from various backgrounds. This article discusses how PAK can be a means of increasing understanding of inter-religious tolerance through inclusive education that respects di

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Arina, Hein, and Vanny Nancy Suoth. "Forgiveness According to the Christian View in the Indonesian Context." Technium Social Sciences Journal 31 (May 9, 2022): 777–84. http://dx.doi.org/10.47577/tssj.v31i1.6346.

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Horizontal conflicts are triggered by intolerant attitudes. Intolerance arises when religious fanaticism is too excessive and there is no forgiveness. This research aims to describe forgiveness from a Christian point of view. To achieve this goal, the research was carried out with a qualitative approach using library research methods. The results show that for Christians, (i) forgiveness is the main condition for obtaining God's grace, (ii) forgiveness is God's commandment for His people to forgive fellow human beings, as God's model provides forgiveness to sinful humans by sacrificing Jesus C

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Natalia, Arie Rissing, Yacob Godlif Malatuny, and Mesri Kartika. "The Description Of National Commitment Value Among Students of STAKPN Sentani Papua." Jurnal Pendidikan Agama Kristen (JUPAK) 4, no. 2 (2025): 1–15. https://doi.org/10.52489/jupak.v4i2.191.

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Papua is one of Indonesia's regions prone to disintegration because some organizations continue to speak of distrust of the central government. Those organizations are called OPM (Free Papua Movement). This study aims to assess the internalization of the values of national commitment through the subject of Christian Education in Compound Society at STAKPN Sentani Papua students. The results of this research can contribute to the government's making policies for peace and integration in Papua. The research includes descriptive quantitative research. Data was collected by questionnaire and analy

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Matabosch, Antoni. "Aportación del ecumenismo a la unidad de la Iglesia y de la sociedad." Revista Albertus Magnus 14, no. 1 (2024): 7–13. http://dx.doi.org/10.15332/25005413.10395.

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The article explores how ecumenism has been a key tool in promoting unity both within the Christian Church and in wider society. Through interdenominational dialogue and cooperation between diverse Christian traditions, ecumenism seeks to overcome historical and doctrinal divisions, fostering reconciliation and mutual respect. This process not only strengthens ties between churches, but also promotes a culture of peace and understanding in society, highlighting the importance of working together on social, ethical and humanitarian issues.

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Vaskul, Sviatoslav. "THEOLOGICAL DEFINITION OF THE ECUMENICAL PARADIGM AND THE VALUE SPECTRUM OF INTERFAITH SOCIAL PRACTICES." Educational Discourse: collection of scientific papers, no. 45(7-9) (November 14, 2023): 118–30. http://dx.doi.org/10.33930/ed.2019.5007.45(7-9)-11.

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Actual scientific researches and issues analysis. The theological intentions and practical initiatives of ecumenism of the Orthodox Church are the focus of Yu. Korniychuk's research attention [17, 18]. R. Protsyuk [19] analyzes the role of the social teaching of Orthodoxy in the formation of civil society in our country. Such domestic researchers as S. Kiyak, P. Yarotskyi, V. Yelenskyi, and O. Kiselyov were engaged in the analysis of the problems of ecumenism as a post-secular paradigm. The research objective. Given the lack of coverage of the issue of ecumenical efforts as a Christian respons

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Iwuoha, Clara M. Austin. "The Role of the Christian Church in Combating 21st Century Racism." Dialogue and Universalism 31, no. 1 (2021): 219–31. http://dx.doi.org/10.5840/du202131114.

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The demons of racism, bigotry, and prejudice found in society at large are also found in the Christian Church. Despite the very nature of Christianity that calls on Christians to be a counter voice in the world against evil, many have capitulated to various strains of racism. Some Christian denominations have begun to explore racism in the Church and have developed responses to addressing the issues in both the Church and the world. This article examines the historical context of race and religion in the Christian Church, and addresses the current efforts of some Christian denominations to bec

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Kern, Stephen. "Modernist Ambivalence about Christianity." Renascence 73, no. 1 (2021): 57–75. http://dx.doi.org/10.5840/renascence20217315.

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Kern argues that the responses of Friedrich Nietzsche, James Joyce, André Gide, D. H. Lawrence, and Martin Heidegger to Christianity made up a Weberian ideal type. Accordingly: They all were raised as Christians but lost their faith when they began university studies. They all criticized the impact that they believed the anti-sexual Christian morality, with its emphasis on sin, had had, or threatened to have, on their love life. For that reason they were militantly anti-Christian but also ambivalent about Christianity. They worked to replace the loss of Christian unity with non-Christian unify

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Pankov, H., and A. Kikot. "Christian personalism and “carnal race” in the philosophy of H. S. Skovoroda." Culture of Ukraine, no. 85 (September 25, 2024): 7–14. http://dx.doi.org/10.31516/2410-5325.085.01.

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The purpose of the article is to analyze H. Skovoroda’s criticism of mass society, called the “carnal race”, based on the position of Christian personalism, which the Ukrainian philosopher adhered to. Its implementation will allow us to expand our view of H. Skovoroda’s personology, taking into account the ascetic component and critical orientation of the content of his creative heritage. The main methodological tool for the stage of the mentioned problem includes a philosophical-anthropological, axiological and philosophical-religious analysis of H. Skovoroda’s texts in their dialectical unit

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Reshetnikov, Yu Ye. "Christian unity: the search for ways to achieve." Ukrainian Religious Studies, no. 18 (June 12, 2001): 91–100. http://dx.doi.org/10.32420/2001.18.1150.

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Last year, the anniversary of all Christianity, witnessed a number of significant events caused by a new interest in understanding the problem of the unity of the Christian Church on the turn of the millennium. Due to the confidentiality of Ukraine, some of these events have or will have an immediate impact on Christianity in Ukraine and on the whole Ukrainian society as a whole. Undoubtedly, the main event, or more enlightened in the press, is a new impetus to the unification of the UOC-KP and the UAOC. But we would like to focus on two documents relating to the problem of Christian unity, th

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Elijah, O. Otokola. "The Importance of Theological Education to the Changing World." Continental J. Education Research 10, no. 2 (2017): 91–111. https://doi.org/10.5281/zenodo.1036646.

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<em>This paper is on the importance of theological education to the changing world. </em><em>Theological education is the training of men and women to know and serve God. </em><em>It has the potential to be the seedbed for the renewal of churches, their ministries, mission, commitment to Christian unity and the changing world. </em><em>Christian Education is Christ-Centered which puts salvation first, teaches the claims of Christ upon one's life and in harmony with the teachings of the Bible. In this paper, </em><em>the history, values, impacts, effects of theological education to the changing

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Muliyani, Muliyani, Yohanes Bahari, and Rustiyarso Rustiyarso. "MEMBANGUN KESADARAN MULTIKULTURAL PADA SISWA DI SEKOLAH BERBASIS AGAMA." Proceedings International Conference on Teaching and Education (ICoTE) 2, no. 2 (2019): 248. http://dx.doi.org/10.26418/icote.v2i2.38237.

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Multiculturalism is a reality in Indonesian society that students must be aware and understand early on. An understanding of multiculturalism aims to enable students to respect their own culture and the culture of others, which includes differences in religion, ethnicity and race based on Pancasila and unity in diversity (Unity in Diversity). Education has an important role in instilling multicultural knowledge in students so students can apply their cultural values and respect other cultures in their daily lives in society. Whatever form the school must contain multicultural education in ever

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Curtis, Steve. "Sociopolitical obstacles to Christian unity in Myanmar: A missiological appraisal." Missiology: An International Review 46, no. 3 (2018): 226–39. http://dx.doi.org/10.1177/0091829618782127.

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In addition to the challenges of competing religious and secular worldviews in Myanmar, there are also a number of inherent social and political realities, which hinder intertribal Christian unity, that must be addressed missiologically. This article considers, first, the theme of isolation in Myanmar’s social construct: specifically, the reality of the “plural society”; the way in which tribes are identified independently of one another (ethnonyms); and the way in which the tribes (as in-groups) view outgroups (“image theory”). Then, it considers the mistrust that has developed in the wake of

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Sanders, Cheryl J. "Holiness and Black Consciousness: The Social Witness of Black Saints, Shepherds, and Sages." Wesley and Methodist Studies 17, no. 1 (2025): 1–19. https://doi.org/10.5325/weslmethstud.17.1.0001.

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ABSTRACT Charles Price Jones and Charles Harrison Mason nurtured a programme of Black religion, identity, and culture during the formative decades of the Holiness and Pentecostal movements in the United States. This article disentangles the intertwined Black Holiness and Pentecostal traditions in an effort to describe the distinctive worship, lifestyle, and social awareness of Black saints. It considers the redemptive potential of holy Black consciousness to achieve three goals: revitalize Christian unity, restructure a progressive Christian identity, and reconfigure Christian pedagogy to prom

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POPKES, WIARD. "Philipper 4.4–7: Aussage und situativer Hintergrund." New Testament Studies 50, no. 2 (2004): 246–56. http://dx.doi.org/10.1017/s0028688504000153.

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Phil 4.4–7 is best understood against the background of a society with an imperial ideology, mirrored in the epistle's terminology. The church is under pressure from its social environment and opposes the claims of the state's officials. The various parts of the passage are united by this context. Christian emotions should be shaped by the relation to Christ who is ‘near’, said in contrast to Caesar's proclaimed omnipresence. Christians are called to behave nobly towards their fellow citizens. The terminology of prayer reflects imperial customs. The peace of God surpasses the pax Romana. Paul'

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Frederiks, Martha. "World Christianity: A Training School for Multiculturalism." Exchange 38, no. 1 (2009): 3–20. http://dx.doi.org/10.1163/157254309x381138.

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AbstractChristianity is plural religious tradition: over the centuries and throughout the world's cultures it has taken on a variety of forms and contents. Yet, Christianity also claims to be one tradition, one community. In this article the dialectic relationship between diversity and unity within World Christianity is explored with the view of investigating whether the debate on multiculturalism in Dutch society can benefit from the expertise within the Christian tradition of balancing between diversity and unity.

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Lanaria, Levy Lara. "Sambahayan ng Diyos and the Four Creedal Attributes." MST Review 26, no. 1 (2024): 29–59. https://doi.org/10.5281/zenodo.12743392.

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The local concept of <em>sambahayan</em> will be examined and developed for its “appropriateness” to convey the Christian ecclesia as <em>sambahayan ng Diyos</em> (family household of God). This locally-generated understanding will also serve as a model for explaining the nature of the Christian ecclesia itself. Thus, this adoption of the local category of <em>sambahayan </em>serves to encapsulate and contextualize the Catholic Church's four creedal attributes of unity, holiness, catholicity, and apostolicity. Without this move of contextualization-appropriation, the creedal attrib

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Teule, Herman G. B. "Christians in Iraq: The Transition from Religious to Secular Identity." International Journal of Asian Christianity 1, no. 1 (2018): 11–24. http://dx.doi.org/10.1163/25424246-00101002.

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In the Middle Eastern societies, Christians traditionally define themselves as religious communities or churches. This is a continuation of the Ottoman millet system, where religion determined the place one had in society and the patriarch was responsible for the insertion of his community into the state. It not only preserves the traditional ecclesiastical divisions based on dogmatic divergences and church politics but also transposes them to the political field.For a few decades, many lay politicians in Syria considered this system as detrimental to Christian interests. They developed the id

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Mima, I. V. "Ideological manifestations of Christian-legal traditions in the legal system." INTERPRETATION OF LAW: FROM THE THEORY TO THE PRACTICE, no. 12 (2021): 195–99. http://dx.doi.org/10.33663/2524-017x-2021-12-33.

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The process of development of various directions of objective scientific analysis of problems of the theory of the state and law is investigated; the analysis of transformational processes of Christian-legal traditions in the legal system is carried out. The author argues that the Christian legal traditions are a unique religious and social value, because they embody the fundamental principles of civilized organization of religious relations in society, their regulatory requirements. Christian legal traditions generalize national law at the level of the legal space, reflect the unity of the le

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Novak, Michael. "A Salute to Jacques Maritain." Journal of Interdisciplinary Studies 21, no. 1 (2009): 124–42. http://dx.doi.org/10.5840/jis2009211/27.

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As in the nineteenth century so in the twentieth, a number of laymen and women have appeared in the firmament of intellect and the arts to place the entire body of Christians in their debt. Of these, no one has been more influential in different spheres than Jacques Maritain. In political and social thought, no Christian has ever written a more profound defense of the democratic idea and its component parts, such as the dignity of the person; the sharp distinction between society and the state; the role of practical wisdom; the common good; the transcendent anchoring of human rights; transcend

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Smirnov, Mikhail Yur'evich. "Ecumenism in modern Europe: adaptation to secular society." Contemporary Europe, no. 4 (December 15, 2023): 157–69. http://dx.doi.org/10.31857/s0201708323040095.

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The ecumenism ideology is based on evangelical foundations and is aimed at achieving universal Christian unity. The historical differentiation of Christianity and the various circumstances of the church organizations development have caused the ecumenical movement internal heterogeneity. Each of the Christianity directions is guided by its own theological interpretation of ecumenism. Doctrinal agreement of these interpretations cannot be achieved. The political situation in the world and the situation of national churches within countries also hinder organizational unification. Therefore, ecum

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Jinkins, Michael. "Mutuality and difference: trinity, creation and the theological ground of the church's unity." Scottish Journal of Theology 56, no. 2 (2003): 148–71. http://dx.doi.org/10.1017/s0036930603001005.

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A concept of the church current in post-Enlightenment modernity, of a religious society founded for the voluntary association of like-minded individuals, continues to dominate among many Christians today, especially in North American and western European contexts. This idea of church is particularly threatened by difference and conflict. Differences in matters of faith and values in such an ecclesiology mean that someone must be wrong in their private religious opinions. And, even if these opinions are privately held, they may undo the weak bonds of association among members of a Christian fel

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Rayner, Keith. "Australian Anglicanism and Pluralism." Journal of Anglican Studies 1, no. 1 (2003): 46–60. http://dx.doi.org/10.1177/174035530300100104.

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ABSTRACTInitially the Church of England was the one recognized church in Australia. As other churches were established, it became the dominant church among a few others. Subsequently it became one Christian denomination among many. Now it finds itself, with other churches, among a plurality of other faiths. This evolution from singularity to plurality has raised such questions as whether truth is one or many, how unity relates to plurality and how a church conveys its message in a plural society. For Anglicans the intensity of these questions has been heightened by the plurality within Anglica

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Kan, Toby. "Social Discourses in Egypt: Historical Developments of Interfaith Relations between Christians and Muslims." Mission Studies 40, no. 1 (2023): 120–49. http://dx.doi.org/10.1163/15733831-12341889.

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Abstract Based on analysis through the lens of Laclau and Mouffe’s discourse theory, this article demonstrates how the theory is applicable to the complex situation of Christian and Muslim relations in Egypt. It argues that although the discourse of national unity remains dominant after the 2011 Egyptian Revolution, the humanist voice has become more vocal under the spirit of revolutionary fervor. Moreover, after the overthrow of the Muslim Brotherhood’s friendly regime, the religious discourse has been significantly toned down. With an emphasis on more inclusive national unity, an increasing

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Simon, Simon, and Yonatan Alex Arifianto. "KERUKUNAN UMAT BERAGAMA DALAM BINGKAI IMAN KRISTEN DI ERA DISRUPSI." Literasi Jurnal Pengabdian Masyarakat dan Inovasi 1, no. 1 (2021): 35–43. http://dx.doi.org/10.58466/literasi.v1i1.1270.

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The Indonesian nation is facing an era where horizontal conflicts often occur. Especially in the era of digital progress and the era of disruption that forces people to use technology to communicate, do business and so on. So that in the era of disruption, many hate speech accessed in cyberspace can threaten unity in the real world. By using a literature study approach, this paper intends to explain how Christians have an impact and become agents of truth through living in harmony and being pioneers in harmony. It was concluded that for Christians, harmony must also be done in a real place in

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Williams, Kesha Morant, and Omotayo O. Banjo. "Fight the Power: Lecrae - a New Evangelical Archetype." Journal of Communication and Religion 41, no. 1 (2018): 61–76. http://dx.doi.org/10.5840/jcr20184116.

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Whereas biblical texts were used to justify the practice of discrimination and prejudice, Christian principles have also been the motivation for social activism. However, today it is arguable that the Christian church has lost sight of this mission in light of other goals such as expansion and profit. Rapper Lecrae Moore has been the topic of controversy as his music aims to carry out the mission of social justice by intentionally challenging the assumptions of whiteness rooted in the institution of the American Christian Church. Using Stewart’s (1980) functional approach to the rhetoric of so

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Treushnikov, I. A. "V.S. Solovyov and the Choice of the Russian Civilization." Solov’evskie issledovaniya, no. 3 (September 30, 2024): 49–56. http://dx.doi.org/10.17588/2076-9210.2024.3.049-056.

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The attention is focused on the idea that the modern phase in the Russian philosophical and social thinking is characterized by the discourse on civilizational choice of Russia. Therewith, addressing the Russian religious and philosophical tradition is deemed to be relevant. The central personality of the Russian religious philosophy is Vladimir S. Solovyov – the ideological founder of the all-unity philosophy. His contemplation on multiple topics became significant for the Russian society of his time as well as of the modern days. It is stipulated, that one of the central topics for the Russi

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Wowor, Jeniffer F. P. "Communal Religious Education in a Multicultural Indonesian Church." Indonesian Journal of Theology 8, no. 2 (2021): 157–71. http://dx.doi.org/10.46567/ijt.v8i2.201.

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The reality of diversity is an integral part of Gereja Protestan di Indonesia bagian Barat (The Protestant Church in Western Indonesia, abbreviated as GPIB). This contextual plurality is the church’s wealth, which should make an essential contribution to its ministry. However, a singular challenge that arises in light of that diversity relates to the strong emphasis on “church unity”—which should be a supportive element—thus contributing to problems with the church’s ministry and pedagogy. How is this so? Given that centralized efforts to promote unity correlate closely with the imposition of

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Curkpatrick, Samuel, Hery Susanto, and Wanta Jampijinpa Pawu. "Symbolic Cohesion and Interpretive Freedom." Journal for the Academic Study of Religion 37, no. 2 (2024): 243–66. http://dx.doi.org/10.1558/jasr.26695.

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Within contemporary Australian and Indonesian society, diverse cultural and religious expressions are celebrated to promote mutual understanding and tolerance. However, while such expressions are treated as symbolic of broader pluralist or liberal ideals, the interpretive dynamics of these traditions are rarely considered integral to shaping mainstream discourse on social cohesion. In this article, we consider two distinctive contexts of Indigenous and minority engagement with aspirations for unity in diversity, a concept that can encapsulate a range of responses to varied contexts, such as re

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Anderson, David W. "Special Education as Reconciliation." Journal of Education and Christian Belief 7, no. 1 (2003): 23–36. http://dx.doi.org/10.1177/205699710300700104.

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This paper presents special education as a ministry of reconciliation designed to promote community and to recognize wholeness in the presence of disability. It is offered as part of an ongoing discussion of the need for an inclusive world view founded on Christian principles. Including the excluded –reaching out to those ignored or pushed away by society – was a characteristic of Jesus' ministry and must be a hallmark of Christian educators and churches. The hope is that the ideas expressed herein will foster collaborative efforts between general and special educators which lead to the creati

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Ohirko, O. V. "Christian Pedagogy as a Pedagogy of Love." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 92 (2019): 155–59. http://dx.doi.org/10.32718/nvlvet-e9226.

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Christian views on the education of man are considered. Christian pedagogy is the science of the formation of the spiritual and bodily life of man on the basis of absolute values, which is filled with Christian culture. It is based on universal moral law of humankind that is Ten Commandments of God and Two Fundamental Commandments of Christian Love and on Seven Corporal and Spiritual Works of Mercy, Evangelical Counsels and Beatitudes. Christian pedagogy helps a person to realize his dignity and value as a person created on the image and likeness of God. A special feature of Christian pedagogy

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Polshchak, Aneliia. "F. Mauriac’s and P. Claudel’s Notion of Humanism in the Context of French Catholic Revival Literature." NaUKMA Research Papers. Literary Studies, no. 4-5 (March 17, 2025): 177–80. https://doi.org/10.18523/2618-0537.2024.4-5.177-180.

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The article tells about F. Mauriac’s and P. Claudel’s notion of humanism in the frames of French Catholic Revival literature, which has its definite mutual features, in particular, the estimate of a human being’s role and place in the society and in the world. The work notices the confrontation of approaches in the XXth century humanism – the atheistic and Christian ones. Works of F. Mauriac (Nobel Prize winner) are in their deepest nature the expression of Christian humanism, which in the XXth century are marked with J. Maritain’s thoughts about the integrity of individual’s natural and super

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Ratu, Artika, Yusak Tanasyah, Dian Paskarina Zusanna, and Anita Irama Sari. "Strategi Pendidikan Agama Kristen Dalam Masyarakat Majemuk Di Sekolah." Indonesia Journal of Religious 5, no. 2 (2023): 127–39. http://dx.doi.org/10.46362/ijr.v5i2.30.

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Christian religious education requires a strategy. Christian Education is the education of Christian teachings that emphasize aspects of knowledge, attitudes, values, and even skills based on the Christian faith itself. With the strategy amid Christian Education, Christian Education can achieve the goals that should be implemented, especially among plural communities. A plural society is a society consisting of two or more elements that live independently without any renewal of each other in political unity. To make a Christian Education strategy in a plural society itself, we must know how th

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Setiawati, Siti Mutiah. "Nationalism and Economic Development in Lebanon: Challenges and Opportunities for Unity and Integration." Academic Journal of Interdisciplinary Studies 13, no. 4 (2024): 301. http://dx.doi.org/10.36941/ajis-2024-0117.

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Lebanon is a small country on the shores of the Mediterranean Sea, known as a country with a strategic position geographically and politically. It was a divided country full of endless conflicts. This paper analyses the obstacles and opportunities to build Lebanese nationalism to realize the nation's integrity. Lebanon's main obstacles are the heterogeneity of society, foreign interference, and intergroup affiliations with other countries. At the same time, the foremost opportunity to build Lebanese nationalism is that they have the same language and culture, namely Arabic. Strong nationalism

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Lestari Loi. "Pengaruh Oikumene di Indonesia Ditengah Multidimensi Gereja Masa Kini." Damai : Jurnal Pendidikan Agama Kristen dan Filsafat 2, no. 1 (2024): 64–73. https://doi.org/10.61132/damai.v2i1.557.

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This article explores the impact of ecumenism in Indonesia in the context of the increasingly widespread and complex development of the modern church. Ecumenicalism, as an ecumenical movement that prioritizes unity between Christian churches, plays a vital role in forming relations between denominations amidst the rich diversity that exists. In facing ever-changing social and political dynamics, churches in Indonesia are faced with various challenges in implementing their mission. However, behind these challenges, opportunities arise to unite in an effort to serve the community. In the midst o

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Skovronskyy, D. "The condition of the church in the system of byzantine society." Uzhhorod National University Herald. Series: Law, no. 70 (June 18, 2022): 13–18. http://dx.doi.org/10.24144/2307-3322.2022.70.1.

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Over the centuries, the fact of belonging to Christianity gradually became an integral feature of Roman status. A full-fledged citizen subject to the emperor must not be a pagan, a representative of another religion. The Romans, Byzantine society, ultimately do not constitute a national, ethnic unity. The Byzantines were aware of this fact, contemporaries quite clearly emphasized the positive or negative features of the rule of certain dynasties, based on their ethnic groups. But this circumstance is perceived as natural. None of the peoples inhabiting the empire had a monopoly on state power.

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Sugihyono, Sugihyono. "Leadership in Biblical Teachings in a Multicultural Society Through Christian Religious Education." International Journal of Education and Literature 4, no. 1 (2025): 69–74. https://doi.org/10.55606/ijel.v4i1.189.

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This research was conducted to examine global developments in an increasingly complex and dynamic multicultural society, so that Christian Religious Education (PAK) is important to adapt to the challenges and developments that exist. Things that are currently present in society are plurality, multiculturalism, ethical challenges, technological developments, social change, conflicts between communities, and consumerism. Based on these emerging issues, the importance of integrating PAK values into character development in forming leaders that are relevant to the global context is highlighted. In

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Juhant, Janez. "Anthropological Foundation of Dialogue." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 1 (2012): 5–16. http://dx.doi.org/10.2478/v10154-012-0001-1.

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Anthropological Foundation of Dialogue The dialogue of the society in the post-communist countries seems to be a problem. Both the post-communist countries and in the countries with a long democratic tradition are developing the postmodern individualistic mentality. On the orther hand, the world is becoming a unity, throug economic and productive processes. A man tries to solve his own problems, yet he is not prepared to share his own life and participate in the community. This is the one of the greatest problems of the so-called postmodern society. Present world is full of conflicts, not only

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Chanu, Pukhrambam Julia, and L. Bishwanath Sharma. "Indian Culture and Western Thoughts: A Philosophical Insight on the Essence of Cultural Identity by Pandit Deendayal Upadhyaya." MEΘEXIS Journal of Research in Values and Spirituality V, no. I (2025): 81–93. https://doi.org/10.71210/mjrvs.8.a.3.

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Culture, which shaped our religious beliefs and practices, plays a significant role in preserving an age old civilization. Its value and impact on a group of persons, society, state or a nation is limitless. This paper demonstrates how our culture has the strength to uphold unity in such a diverse country like India. It also investigates the impacts of Western education and Christian missionaries in Indian society. In the course of the study, it also analyses the evolution of the Indian socio-political ideas and various institutions. The objective of this study is to highlight Upadhyaya’s visi

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Kasprzak, Dariusz. "Kryteria przynależności do wspólnoty wierzących w I–II wieku." Analecta Cracoviensia 40 (January 4, 2023): 165–78. http://dx.doi.org/10.15633/acr.4011.

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The Christian Church in the 1st and 2nd century was already conscious of being a commu- nity of believers. The criteria of membership developed gradually and frequently only inciden- tally. Consequently it is still too early to say of a developed problem orthodoxy/orthopraxis or heterodoxy/heteropraxis. The basic 2nd century criteria of being a member of Christian Church in and out were as follows: belief in Jesus Christ corroborated by baptism, a sincere will of belonging to the Church of true believers in Christ, and a duty to live in agreement with the high moral standards. If a Christian m

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Osa, Maryjane. "Resistance, Persistence, and Change: the Transformation of the Catholic Church in Poland." East European Politics and Societies: and Cultures 3, no. 2 (1989): 268–99. http://dx.doi.org/10.1177/0888325489003002005.

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Christian social doctrine... is a doctrine of the most important non-religious sociological structures which are erected upon independent foundation, or, to use its own language, of its relation with the most powerful social forces of the `world.' If we admit that the State and Society, together with innumerable other forces, are still the main formative powers of civilization, then the ultimate problem may be stated thus: How can the Church harmonize with these main forces in such a way that together they will form a unity of civilization? Ernst Troeltsch (1911)

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Gros, Jeffrey. "It Seems Good to the Holy Spirit and to Us: The Ecclesial Vocation of the Pentecostal Scholar." Pneuma 34, no. 2 (2012): 167–84. http://dx.doi.org/10.1163/157007412x639870.

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Abstract The members of the Society for Pentecostal Studies have made significant contributions to ecumenical reconciliation, to the promotion of the intellectual life in the Pentecostal and Charismatic communities, and to service to the classical Pentecostal churches in their development from a movement into mature churches in the community of Christians. For this leadership we are grateful. The Pentecostal scholar in whatever church has a calling to be of service to the whole people of God and to the churches in their task of preaching, handing on the faith and nurturing the faithful. This S

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Nikolajsen, Jeppe Bach. "Kristen kirke i et pluralistisk samfund." Dansk Teologisk Tidsskrift 79, no. 3 (2016): 217–32. http://dx.doi.org/10.7146/dtt.v79i3.105794.

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Due to significant cultural and religious changes in the Western world, a significant theological debate has recently taken place. As Western societies are becoming increasingly pluralistic, an increasing number of theologians debate the consequences of this for the Christian church and for Christian theology. Against this background, the article demonstrates the existence of a monolithic unity of church and society in Denmark, Norway and Sweden from the sixteenth century up until the early twentieth century. Next, the article presents some empirical and theological arguments for the need for

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Rejeki Waluyajati, Roro Sri, and Lia Ulfah Farida. "Pola Interaksi Sosial Keagamaan Antara Penganut Agama Islam Dan Kristen Advent (Studi Kasus di Desa Cihanjuang Rahayu Kecamatan Parongpong Kabupaten Bandung Barat)." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 2, no. 2 (2018): 84–91. http://dx.doi.org/10.15575/rjsalb.v2i2.3097.

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Interaction is a reciprocal relationship between the subject of the actor and who responds. This study aims to determine the background of the form of interaction as the actualization of religious teachings between adherents of Islam and Christian Adventist. And to know its relevance to the understanding of the doctrine of religion that developed in the community. This research uses qualitative descriptive comparative method, while to obtain files, done using obeservation technique, interview and questionnaire. Based on the data obtained in this study, the background of the occurrence of a pat

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Sonea, Cristian. "The “Liturgy after the Liturgy” and Deep Solidarity. The Orthodox Understanding of Christian Witness and its Implications for Human Society." Mission Studies 37, no. 3 (2020): 452–77. http://dx.doi.org/10.1163/15733831-12341741.

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Abstract The paper will investigate the orthodox understanding of mission as “liturgy after the Liturgy” and its consequences for human life. The Eucharistic Liturgy understood as an experience of God where the community of saints reveal the absolute model of unity must be replicated in the human society as another type of liturgy, a liturgy of solidarity. The research will present how starting from the Eucharistic community we can reach the community in solidarity.

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Barnard, Frederick M. "Fraternity and Citizenship: Two Ethics of Mutuality in Christian Thomasius." Review of Politics 50, no. 4 (1988): 582–602. http://dx.doi.org/10.1017/s0034670500041966.

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Political jurist, philosopher, and publicist, Christian Thomasius (1655–1728), in seeking to set apart the ordering principle of political society from that of the religious community, in effect put forth two distinct ethics of mutuality, an “intrinsic” ethic of inherent purpose and an “extrinsic” ethic of instrumentality, the former characterized by disinterested love, in need of no further justification, the latter characterized by prudential reciprocity, in demand of a rational grounding. Unity in the former is viewed as consensual and necessary, whereas it is seen as plural and contingent

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Mohad, Abd Hakim, Ros Aiza Mohd Mokhtar, Mashitah Sulaiman, and Latifah Abdul Latiff. "MUSLIM-CHRISTIAN RELATIONS IN MALAYSIA: ISSUES AND SOLUTIONS." Humanities & Social Sciences Reviews 7, no. 1 (2019): 347–53. http://dx.doi.org/10.18510/hssr.2019.7140.

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Purpose: The issue of Muslim-Christian relations in Malaysia is often in the limelight of the mass media, domestic and foreign. Within recent years, there have been incidents directly related to this topic of discussion. This paper discusses these the issues and challenges faced by the Muslim and Christian communities in Malaysia. Methodology: This is a qualitative study, and the data were collected from library sources such as books, journals, newspapers, periodicals, websites, and detailed interviews with members of the Muslim and Christian faiths. The data was then analysed through a

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Luković-Jablanović, Dragica, and Ivana Markov-Čikić. "Sport and life through the prism of the Olympic spirit and Christian values." Fizicko vaspitanje i sport kroz vekove 11, no. 2 (2024): 49–65. https://doi.org/10.5937/spes2402049l.

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Through the contemporary context of social, economic and political crises that are engulfed the world, as well as globally imposed value systems, the authors emphasize in this paper the importance of Christian values and the Olympic spirit in fostering both authentic identities, as well as preserving the unity of life on Earth. Value placed in the focus of this work is a constant human improvement through the sport and through the life in general by comparing Olympic motto "Citius, Altius, Fortius", with Christian values (forgiveness, love, mercy, tolerance, solidarity, modesty and others) who

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Zinkovskiy, Bishop of Egoryevsk Methody. "The Relationship between the Concepts of Person and Value." Issues of Theology 7, no. 1 (2025): 6–18. https://doi.org/10.21638/spbu28.2025.101.

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In the current situation of the formation of criteria for the content of traditional spiritual and moral values in Russia, it is important to consider to the prospects of the theological potential of the Orthodox Church. We see the Orthodox theology of person as a fertile area of intersection for interdisciplinary solutions to the pressing issues of our time, including the axiology of society. The notions of human person lie at the basis of any system of values. Any axiology is formed by a specific person or persons, exists for person and is transmitted through personal relationships. In antiq

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