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Dissertations / Theses on the topic 'Christianity - History - Social Issues'

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1

Chase, Edwin. "Patches of the Quilt." Digital Commons @ East Tennessee State University, 2008. https://www.amzn.com/0978726332/.

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PATCHES OF THE QUILT is a collection of true stories written by the men and women who grew up at the Methodist Home for Children and Youth in Macon, Georgia. These stories began to surface at Homecomings. Whenever former residents got together, they shared old times, and over the years these oral histories have been honed to a richness and texture that is palpable. In this work you are invited to see the world through the eyes of a child beholding the ocean for the first time, or a precocious girl enjoying the pleasures of summer or the wonders of a starry night. You are encouraged to walk in
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2

Scott, John Brian. ""Responding to the social crisis": The Baptist Union of Western Canada and social Christianity, 1908-1922." Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/6012.

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3

Calvert, Samantha Jane. "Eden's diet : Christianity and vegetarianism 1809-2009." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4575/.

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The vegetarian teachings of the Salvation Army, Quakers, the Seventh Day Adventists and other Christian groups have been largely neglected by academics. This study takes a prosopographical approach to the development of modern Christian vegetarianism across a number of Christian vegetarian sects, and some more mainstream traditions, over a period of two centuries. The method allows for important points of similarity and difference to be noted among these groups’ founders and members. This research contributes particularly to radical Christian groups’ place in the vegetarian movement’s modern h
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4

Warner, Gregory Dann. "A Comparative Content Analysis of the Editorial Positions of the Christian Century and Christianity Today on Selected Social and Moral Issues." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500585/.

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This study compared the editorial positions of two magazines, The Christian Century and Christianity Today, on seven social and moral issues, then compared each magazine's positions with the opinions of their intended audiences. A directional content analysis was conducted that determined the editorial positions. On all four issues for which comparison was possible, the magazines demonstrated a marked difference in direction. These positions were compared with the published opinions of those social groups identified as representative of each magazine's intended audience. There was marked disag
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5

Ilett, Rosemary Catherine. "Outstanding issues : gender, feminisms and librarianship." Thesis, University of Glasgow, 2003. http://theses.gla.ac.uk/4072/.

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This thesis employs a third wave feminist perspective to consider the regular crises experienced by British librarianship concerning professional status and issues of theory and practice. It proposes that librarianship, particularly within the public library, is being contested by a range of external and internal forces with immense significance, and that such processes have occurred at other periods of major change, notably the late nineteenth century and the late 1960’s and early 1970s. It explores the gendered roots of such manifestations, and reviews the critiques and other possibilities o
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6

Akinlotan, Joseph Yemi. "Managing the contemporary Roman Church : an analysis of selected aspects of institutional leadership and related organisational issues in the Archdiocese of Lagos, Nigeria as illustrated by reference to the early church and two Scottish Archdioceses." Thesis, University of Stirling, 1992. http://hdl.handle.net/1893/3505.

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The Christian Church has undergone a process of institutional transformation since its establishment almost two thousand years ago. This transformation has changed an originally fluid and charismatic organisation into an hierarchical one, with its leadership (Roman Catholic) entrusted only to the ordained clergy. This type of Christian Church brought to Nigeria by the early catholic missionaries has both its advantages and disadvantages. Among the advantages is the increasing membership of the Roman Catholic community and the increased production of indigenous priests. However, the strategy of
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7

Laughren, Pat. "Picturing Politics: Some Issues in the Documentary Representation of Australian Political and Social History." Thesis, Griffith University, 2007. http://hdl.handle.net/10072/366409.

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This submission groups together four 'TV Hour' documentaries - Red Ted and the Great depression 1994, The Legend of Fred Paterson 1996, The Fair Go: Winning the 1967 Referendum 1999, and Stories from the Split: the Struggle for the Souls of Australian Workers 2005 - researched, developed and produced between1990 and 2005. Each of the submitted documentary films treats an event or individual that made a decisive and lasting contribution to Australian political and social history in the course of the 20th Century. The projects also had the good fortune to win support from institutions such as th
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8

Roos, Beverley. "Women and the Word : issues of power, control and language in social and religious life." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/16636.

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Bibliography: pages 151-157.<br>The intention of this thesis is to offer a perspective on the current debate over women's place in Western religious institutions, i.e. the Judaeo-Christian tradition; and to provide a way of thinking about those issues which will lead to a positive, progressive and realistic vision of co-humanity, and a method of achieving it. The thorny battleground of the "women's debate", as it is inaccurately named, was not my original choice of thesis topic. A lifelong commitment to feminist principles has been matched with an equally lengthy wariness regarding society's a
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9

Miller, Troy Anthony. "Emergence of the concept of heresy in early Christianity : the context of internal social conflict in first-century Christianity and late second Temple sectarianism." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/10603.

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The present thesis endeavors to identify the context out of which the conceptual category of heresy initially emerged within early Christianity. As such, it will not focus on any single heresy or heresiological issue, but rather on the emergence of the notion of heresy itself. The context proposed from which the Christian idea of heresy first emerged is not the institutionalization of orthodoxy within the second-century church, but rather, the dynamics of internal social conflict, which is visible in situations of internal deviance within first century Christianity and in at least one strand o
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10

Morrison, Doreen. "Reaching for the Promised Land : the role of culture, issues of leadership and social stratification within British Caribbean Christianity." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3481/.

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Caribbean communities in Britain are known for the high religiosity of their people, and yet as ‘popular’ as the Church appears to be, there is at the same time an over-representation of many in the criminal justice, mental health and social care systems. This thesis takes a new approach to examining the effectiveness of the Church in their lives; rather than examine its belief systems and rituals, it looks at the worship and personal experience of Baptists, the oldest inherited Christian denomination, through the lens of culture. It reveals through practices and experiences, that British Cari
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11

Royle, Joanna Marie. "Transitional holiness in the twelfth century : the social and spiritual identity of Domina Christina of Markyate." Thesis, University of Glasgow, 2008. http://theses.gla.ac.uk/891/.

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This thesis reassesses the evidence for the English woman of spirit, Christina of Markyate, as a case-study for transitions in sanctity and spirituality during the twelfth century. It highlights the lack of appropriate vocabulary and models available in the 1130s and 1140s to make sense of the new manifestations of holiness that Christina embodies. By using three distinct but overlapping discourses to structure the study – social networks in religious life, sanctity and spirituality – it reflects on how the stakeholders in Christina’s texts negotiated their positions in relation to these disco
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12

Dureau, Christine May. "Mixed blessings Christianity and history in women's lives on Simbo, Western Solomon Islands /." Phd thesis, Australia : Macquarie University, 1994. http://hdl.handle.net/1959.14/71278.

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Thesis (Ph.D.)--Macquarie University, School of Behavioural Sciences, 1994.<br>Bibliography: leaves 357-378.<br>Introduction -- MANDEGUSU -- Totoso kame rane - time long ago -- Totoso rodomo - time of darkness -- EDDYSTONE ISLAND -- Tataviti bule - pacification -- Totoso taqalo - time of light/cleanliness -- SIMBO -- Tinoa - lives -- Koburu - child -- Tinana - mother -- Vinarialava - marriage -- Rereko iviva - significant woman -- Qoele, tomate - aged woman, ancestor.<br>This thesis considers the ethnographic history of Simbo, a small island in the western Solomon Islands. The particular focus
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Keum, Jooseop. "Remnants and renewal : a history of Protestant Christianity in North Korea, with special reference to issues of Church and State, 1945-1994." Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/30350.

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14

Clery, Tom C. "Cultural Tourism in the "Tropical Playground" Issues of Exclusion and Development in Miami." Scholarly Repository, 2011. http://scholarlyrepository.miami.edu/oa_theses/255.

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Miami’s marketers have a long and successful history of creating and recreating imagery that draws visitors towards the "magic city" or the "tropical playground". This thesis investigates Miami’s marketing and its roots by analyzing the role and legacy of segregation in order to examine how tourism and its image relate to issues of exclusion and inequality. An inclusive rethinking of the definitions and usage of culture is then advocated as an important theoretical shift that could benefit development and revitalization in the city’s economically poorest neighborhoods. Analysis (through case s
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Bowers, Fashion S. "Pseudo-Democracy in America, 1945-1960: Anticommunism versus the Social Issues of African Americans and Women." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0330102-152747/unrestricted/Bowersf041802a.pdf.

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16

Tite, Philip L. 1969. "Valentinian ethics and paraenetic discourse : determining the social function of moral exhortation in Valentinian Christianity." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85959.

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This dissertation sets out to determine the social function of paraenesis ("moral exhortation") within Valentinian Christianity. In order to explicate this social function, this study places the discussion within the context of ancient rhetorical practices of ethical admonition; i.e., how did paraenetic discursive practices act as rhetorical devices for affecting social formation? In order to establish the function of paraenesis, it is necessary to engage both literary and social aspects of the paraenetic genre. The latter is most challenging, given the methodological difficulties inher
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Hackenbracht, Julie Elizabeth. "Small Screen China: An Exploration of Contemporary Social Issues as Depicted in Chinese TV Dramas." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/10307.

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viii, 116 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>As Mainland China transitions from a planned socialist economy to one more market-focused, its economic successes have garnered attention worldwide. However, this astounding economic growth brought with it a number of negative side effects, including corruption and a resurgence ofprostitution. Gender relations have also undergone major shifts from state mandated gender equality in the Mao era to a call for the refeminization ofwomen in the Refor
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Hartley, G. F. "Mission christianity and the social gospel in Langa : a socio-political and cultural history, ca.1927-1960." Doctoral thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/7855.

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Bibliography: leaves 338-349.<br>This study aims to contribute to the socio-political and cultural history of Langa during the years ca. 1927-1960 by exploring the critical religious influences, perceptions and ideologies that deeply shaped the longitudinal development of the local black township of Cape Town,South Africa. It is the contention of the thesis that religious factors and considerations were of fundamental significance to the marked processes of historical change that Langa underwent during this period, from being one of the most peaceful, cohesive and ""politically backward"" urba
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19

Freedman, Allison. "A political analysis of institutional control issues within the NCAA." Scholarly Commons, 2002. https://scholarlycommons.pacific.edu/uop_etds/2540.

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Institutional control of intercollegiate athletics has been a core issue throughout the history of the NCAA. Institutional control is defined generally as the governance and ultimate responsibility for the proper running of an intercollegiate athletics program. The purpose of this study was to investigate the issues of institutional control over the history of the NCAA system, using various major, external reviews of the system and recommendations for reform as reference points. The study employed an Eastonian political systems analysis to examine persistent issues in institutional control of
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20

Magaya, Aldrin Tinashe. "Christianity, culture, and the African experiences in Bocha, Zimbabwe, c.1905 – 1960s." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6189.

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This dissertation examines the history of VaBocha experiences with Christianity. Historians have long assumed that Christian conversion was a static product. I show that conversion was an ongoing fluid process that churchgoers negotiated, contested, and appropriated to suit the Bocha social fabric. I demonstrate how existing social facts and sites of socialization shaped VaBocha understanding of Christianity. In doing so, I focus on the daily social practices to reveal how VaBocha reconciled the idioms of Christianity with their indigenous lifeways. VaBocha made use of existing sites of social
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21

Michel, Robert 1944. "English marriage and morals 1640-1700 : issues and alternatives." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76581.

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22

Danquah, Lisa Odoso. "Measuring hand washing behaviour in low income settings : methodological and validity issues." Thesis, University of Southampton, 2010. https://eprints.soton.ac.uk/166585/.

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Significant global health attention and promotion has been focused on hand washing with soap due to the clear benefits observed in promoting and ensuring child health. However, the measurement and evaluation of hand washing behaviours remains complex. The Sanitation, Hygiene Education and Water Supply in Bangladesh Programme (SHEWA-B) is a large project being implemented by the Government of Bangladesh and UNICEF. This research assessed methodological issues of measuring hand washing behaviours through comparison of structured observation and responses to cross-sectional survey measures (spot-
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23

Bakiewicz, Justyna. "Heritage interpretation challenges and management issues at film-induced tourism heritage attractions : case studies of Rosslyn Chapel and Alnwick Castle." Thesis, Edinburgh Napier University, 2015. http://researchrepository.napier.ac.uk/Output/9161.

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Although previous research has widely acknowledged the phenomenon of film-induced tourism, there is a paucity of research in relation to management of film-induced tourism at built heritage sites. This research, underpinned by a constructivist paradigm, draws on three distinct fields of study – heritage tourism management, film-induced tourism and heritage interpretation – in order to provide a contribution to the heritage management field and address this particular gap in knowledge. Relying on the method of semi-structured interviews with managers, guides and visitors at Rosslyn Chapel (RC)
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Ingram, Juliet Amy. "The conscience of the community : the character and development of clerical complaint in early modern England." Thesis, University of Warwick, 2004. http://wrap.warwick.ac.uk/2631/.

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This thesis considers the character and development of clerical social criticism in England between c.1540 and c.1640. It draws principally on a number of sermons and treatises that offered critiques of the prevailing structures of wealth and power or exhortations to the fulfilment of charitable obligation. The paradigm through which these texts were constructed was that of ‘complaint’, a genre that was particularly vibrant in medieval discourse and in the sermons and ‘commonwealth’ tracts of the 1540s. It will be argued that rather than eschewing this tradition, late sixteenth-century preache
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Teakle, Josephine. "The works of Mary Birkett Card 1774-1817, originally collected by her son Nathaniel Card in 1834 : an edited transcription with an introduction to her life and works in two volumes." Thesis, University of Gloucestershire, 2004. http://eprints.glos.ac.uk/3107/.

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This thesis makes available the writings of Mary Birkett Card, a Dublin Quaker, as collected by her son Nathaniel Card in 1834. It provides an annotated transcription of the manuscript collection, with textual and editorial notes, and an introduction recovering her life within her cultural community. The writings consist of a spiritual autobiography, 43 religious letters, other prose pieces and over 220 poems. Two poems were published in her lifetime: A Poem on the African Slave Trade (1792) and Lines to the Memory of our Late Esteemed and Justly Valued Friend Joseph Williams (1807). The intro
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Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push facto
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de, Lannoy Jean. "Through the vale of darkness : history in South Malakula, Vanuatu." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:57eb5894-fe4c-440a-843f-fe195d4239d0.

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The thesis is a multi-vocal and localized history of the destruction of ancient Malakulan society through depopulation, migration and conversion, of the salvation of some people who gathered around Christian communities, and of the relationship of these people and their descendants to the places they have left and to the communities in which they now live. The thesis brings a historical perspective to Vanuatu anthropology. Compared to earlier work in anthropological history in the Pacific by Sahlins, Dening and Bronwen Douglas, the main innovation in method is that all historical statements ar
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Mims, Dennis Michael. "Cathedral of Hope: A History of Progressive Christianity, Civil Rights, and Gay Social Activism in Dallas, Texas, 1965 - 1992." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11020/.

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This abstract is for the thesis on the Cathedral of Hope (CoH). The CoH is currently the largest church in the world with a predominantly gay and lesbian congregation. This work tells the history of the church which is located in Dallas, Texas. The thesis employs over 48 sources to help tell the church's rich history which includes a progressive Christian philosophy, an important contribution to the fight for gay civil rights, and fine examples of courage through social activism. This work makes a contribution to gay history as well as civil rights history. It also adds to the cultural and soc
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Mims, Dennis Michael Moye J. Todd. "Cathedral of Hope a history of progressive Christianity, civil rights, and gay social activism in Dallas, Texas, 1965-1992 /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11020.

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30

Deike, Michael W. "Tundale’s Vision: Socialization in 12th Century Ireland." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/honors/182.

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The purpose of this project is to explore the historical image of Hell in Medieval Europe as an agent of socialization for illiterate Christian communities. The project focuses on a literary work, Tundale’s Vision, written in 1149 C.E in Cashel, Ireland. Tundale’s Vision came from a genre of vision literature derived from popular oracular folk tradition surrounding the image of Hell that served the purpose of socializing Christian communities to certain social norms and stigmas presented by the author. Vision literature would be used by preachers in vernacular sermons throughout the Medieval p
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Musgrove, Caroline Joanne. "Oribasius' woman : medicine, Christianity and society in Late Antiquity." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/270083.

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As a writer of medical summaries and compendia, Oribasius has often been dismissed as a harbinger of late antique medical decline. This dissertation challenges this long-lived assumption by revaluating the compiler and his writings, and the place of medicine in the cultural and social landscape of late antiquity. Chapter one examines the scholarly biases that surround Oribasius’ career, positing that his Medical Collections were produced in response to the intellectual priorities of the Emperor Julian’s scholarly circle. Moreover, both the medical art and the physician were highly regarded in
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Brown, Robert Bruce. "Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.

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Rerceretnam, Marc. "Black Europeans, the Indian coolies and empire : colonialisation and christianized Indians in colonial Malaya & Singapore, c. 1870s - c. 1950s." Phd thesis, Faculty of Economics and Business, 2002. http://hdl.handle.net/2123/7626.

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Counsell, Fiona Ann. "Domestic religion in seventeenth century English Gentry Households." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7875/.

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This research focuses on domestic religion: those activities through which everyday devotion and the worship of God were performed. It encompasses both the daily communal practices of family religion (prayer, psalm singing, catechising and sermon repetition) and the personal devotions of individuals (prayer, mediation and self-examination) in domestic space. It also considers the extraordinary religious practices of preparation for communion, days of fasting and humiliation, and the experience of sickness and death. The textuality of domestic religion is highlighted in a chapter on reading and
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Johnstone, Harry Martin. "Towards a practical ecclesiology for urban Scotland." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/40998/.

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This research is praxiological in nature, arising out of committed action and leading to more informed urban ecclesiological practice in Scotland. It acknowledges the current haemorrhaging of membership and influence facing the Church of Scotland - felt most acutely in the poorest parts of the country - and seeks to plot a practical urban ecclesiology which takes seriously both the urban context and also the gospel priority towards the poorest and most marginalised. Chapter One provides an autobiographical backcloth to the research and highlights the three core principles underlying it: a pref
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Swanson, Joshua. "Talk This Way: A Look at the Historical Conversation Between Hip-Hop and Christianity." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3810.

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Christianity and Hip-Hop culture are often said to be at odds with one another. One is said to promote a lifestyle of righteousness and love, while the other is said to promote drugs, violence, and pride. As a result, the public has portrayed these two institutions as conflicting with no willingness to resolve their perceived differences. This paper will argue that there has always been a healthy conversation between Hip-Hop and Christianity since Hip-Hop’s inception. Using sources like Hip-Hop lyrics, theologians, historians, autobiographies, sermons, and articles that range from Ma$e to Tipp
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Sheely, Stephen R. "Intimacy in the early church and pagan groups." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Smalridge, Scott. "Early American Pentecostalism and the issues of race, gender, war, and poverty : a history of the belief system and social witness of early twentieth century Pentecostalism and its nineteenth century holiness roots." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21265.

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Early American Pentecostalism had an ambiguous social witness, which contained both radical and conservative elements. The millennarian-restorationist core of the Pentecostal belief system was prophetic and counter-cultural in that it inspired adherents to denounce the injustices of the status quo and announce the justice of the soon-coming Kingdom of God. Consequently, in the earliest years of the American movement, many Pentecostals, professed and practiced (1) racial equality, (2) gender equality, (3) pacifism, and (4) anti-capitalism. However, this prophetic social witness co-existed, from
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Downing, Emma C. "Agents of Soviet Decline: Mass Media Representations of Prostitution during Perestroika." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1558917654946012.

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Black, Michael Thomas. "The theology of the corporation : sources and history of the corporate relation in Christian tradition." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:552b2250-f462-490c-8156-29cf430431af.

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This essay presents evidence that the institution of the corporation has its origins and its main developmental 'epochs' in Judaeo-Christian theology. The notion of the nahala as the institutional symbol of the Covenant between YHWH and Israel is a primal example of the corporate relationship in its creation of an identity independent of its members, its demand for radical accountability on the part of its members, and in its provision of immunity for those who act in its name. On the basis of the same Covenant, St. Paul transforms an ancillary aspect of Roman Law, the peculium, into the centr
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Regis, Shirley Ann. "Charles Brockden Brown's place within the gothic and the influence of early America's social issues on Brown's writing." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3193.

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The purpose of this thesis is to show that Charles Brockden Brown was influenced by the American Revolution and the incidents that come after it. It is suggested that Brown created a gothic fiction that was intended to be a critique on the American Revolution by using murder narrratives present during the time to create his characters. Gothic fiction consists of many elements such as setting arechetypal characters, terror, emotion, psychological turmoil and language use.
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Badroodien, Azeem. "A history of the Ottery School of Industries in Cape Town: issues of race, welfare and social order in the period 1937 to 1968." Thesis, University of the Western Cape, 2001. http://etd.uwc.ac.za/index.php?module=etd&amp.

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The primary task of this thesis is to explain the establishment of the 'correctional institution', the Ottery School of Industrues, in Cape Town in 1948 and the programmes of rehabilitation, correctional and vocational training and residential care that the institution developed in the period until 1968. This explanation is located in the wider context of debates about welfare and penal policy in South africa. The overall purpose is to show how modernist discourses in relation to social welfare, delinquency and education came to South Africa and was mediated through a racial lens unique to thi
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Robson, Susan Margaret. "An exploration of conflict handling among Quakers." Thesis, University of Huddersfield, 2005. http://eprints.hud.ac.uk/id/eprint/5945/.

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The Quaker community is committed to conflict resolution; it might be expected that the community itself is conflict free. This study explores this proposition and presents a counter narrative: conflict does exist among Quakers, with its roots in the culture of the organization. An ethnographic case study was undertaken in a context of observing participation, where the researcher was also actively responsible inside the organization. The project included: 39 semi-structured interviews with Key Informants, Grassroots Quakers and Edge Quakers; a collaborative inquiry workshop with 20 self-selec
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Anderson, Carver L. "Towards a practical theology for effective responses to Black Young Men associated with crime for Black Majority Churches." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/5977/.

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This thesis uses a practical theological approach to explore concerns regarding black young men (BYM) labelled ‘problematic’, involved in crime and gang-associated activities. Their over-representation in the criminal justice system, also their deaths at each other’s hands, has been the subject of studies and debates in the USA and the UK. Responses and interventions to these concerns have been numerous and varied. This work is rooted in the author’s role as a black Pentecostal pastor in Birmingham and offers a framework from which Black Majority Churches (BMCs) might be able to develop more e
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Lorenz, Walter. "Towards a European Paradigm of Social Work: Studies in the history of modes of social work and social policy in Europe." Doctoral thesis, Technische Universität Dresden, 2004. https://tud.qucosa.de/id/qucosa%3A24577.

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This dissertation analyses the relationship between social work and social policy in Europe from a comparative historical perspective. Central to this analysis is the dynamic interplay of forces which led to the consolidation of the European nation state as a welfare state, including the current crisis of the welfare consensus. The role of social work emerges as central to the project of national cultural integration, a perspective which frequently gets overlooked from a purely national perspective. Social works enmeshment with this nation state project is revealed in the current transformatio
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Gow, Andrew Colin. "The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186270.

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The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revel
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Zisimou-Tryfonidi, Eirini. "The Church's involvement in the economic life of Early Christian Greek towns." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6221/.

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This thesis wishes to draw attention to the economic, social and political implications of the rise and establishment of the institutional Church in Early Christian Greece, particularly by exploring the pilgrimage, philanthropic and industrial function of the churches’ annexes. The diverse functions of churches annexes, besides reflecting a social dimension, they also reflect economic and political realities that require the development of an interdisciplinary approach, based on civil and ecclesiastical legislation, archaeology, epigraphy, history and theology, in order to explore the extent a
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Angelova, Iliyana. "Baptist Christianity and the politics of identity among the Sumi Naga of Nagaland, northeast India." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:653e1bad-b11b-42be-994c-b4e7c396d12c.

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This doctoral thesis explores the entanglement of religion and identity politics in the Indo-Burma borderlands and the indigenisation of Christianity there through grassroots processes of cultural revivalism. The ethnographic focus is on the Sumi Naga from the state of Nagaland in Northeast India. While the Sumi started converting to Baptist Christianity at the beginning of the twentieth century, conversion rates accelerated especially in the 1950s and again in the 1970s when two evangelical revivals swept across the lands of the Sumi and resulted in their conversion en masse. Significantly, t
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Bustraan, Richard Anderson. "Upon your sons and daughters : an analysis of the Pentecostalism within the Jesus People Movement and its aftermath." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/3134/.

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The Jesus People Movement was a large religious phenomenon that arose out of an amalgamation of the American counterculture and Hippie movements and American Pentecostalism. Beginning in 1967 the movement‘s early participants were mostly hippies who had claimed a conversion experience and instantaneous healing from drug addiction through an encounter with Jesus Christ. By the mid-1970s the growing phenomenon had attracted a broad range of youth, many of whom were not former hippies, but who did relate to the counterculture movement and the generation gap. Several enduring institutions arose fr
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Mettler, Matthew Michael. "Social science and solidarity: psychology, organizational reform, and democracy in Walter Reuther's UAW." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/6615.

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This dissertation examines how the United Auto Workers (UAW) incorporated the applied social sciences behind the emerging postwar field of human relations to navigate the postwar terrain of labor relations and manage its membership. Like his counterparts in management, union president Walter Reuther was drawn to human relations' scientific approach to solving the human conflicts that beset large bureaucratic organizations. It traces the history and politics surrounding this psychological research, which includes the areas of group dynamics, counseling, opinion polling, personality profiling, m
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