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Journal articles on the topic 'Christianity - History - Social Issues'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Katongole, Emmanuel. "Mission and the Ephesian Moment of World Christianity: Pilgrimages of Pain and Hope and the Economics of Eating Together." Mission Studies 29, no. 2 (2012): 183–200. http://dx.doi.org/10.1163/15733831-12341236.

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Abstract The historic 1910 Edinburgh missionary conference was a watershed moment for world Christianity as it established a framework for international cooperation in the task of bringing the whole gospel to the whole world.’ That goal has more or less been realized. In fact, with the shift of Christianity’s center of gravity from its traditional heartlands in Europe and the US to the “Global South” of Africa, Asia, and Latin America, the focus of mission must also shift from a preoccupation with ‘transmission’ so as to engage the wider issues of the teleology of missio Dei. Using Andrew Wall

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Parsitau, Damaris, Esther Mombo, Ini Dorcas Dah, and Tatiana Wairimu Gitonga. "‘Mama I Can’t Breathe!’: Black/African Women of Faith Groaning for Social Justice and Gender Equality." Mission Studies 38, no. 3 (2021): 448–69. http://dx.doi.org/10.1163/15733831-12341813.

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Abstract This article explores some residual entanglements of colonialism, Christianity, and Afro-western engagement in Africa by using the murder of George Floyd at the hands of police and his cries for “breath” and “mama” as a framework for examining the following. First, we argue that one way in which the repercussions of the transatlantic slave trade remain evident in Africa is the continued police brutality and dehumanization of African citizens. Secondly, with the invocation of “mama,” we consider the plight of African women and colonial/postcolonial Christianity, challenging the African

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Rosenfeld, Michael. "Sisman, A.J.P. Taylor - A Biography." Teaching History: A Journal of Methods 21, no. 1 (1996): 32–34. http://dx.doi.org/10.33043/th.21.1.32-34.

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Christopher Dawson and A.J.P. Taylor were major mid-twentieth-century English historians of international repute. Dawson's major interest was the role of Christianity in Western culture, Taylor's English and European history, especially international relations, in the nineteenth and twentieth centuries. Both men were also what Russell Jacoby has termed "public intellectuals," speaking out in their time on a variety of political issues. For Dawson these issues had mostly to do with the increasing secularization of Western society and the need to restore the primacy of Christian values to the mo

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Dobrovolska, Kateryna, and Andrianna Roma. "THE POSITION OF WOMEN IN ANCIENT ROME: TRANSFORMATION FROM PAGANISM TO CHRISTIANITY." Sophia. Human and Religious Studies Bulletin 22, no. 2 (2023): 12–15. http://dx.doi.org/10.17721/sophia.2023.22.3.

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The religious milieu of ancient Rome was a complex canvas, deeply interwoven with the lives of its inhabitants, both men and women. This article delves into the intricate web of religious influence on women's lives in ancient Rome, with a particular focus on the divergent impacts of paganism and Christianity. Through a meticulous examination of sources, this exploration seeks to illuminate the lives of Roman women and the roles they played within these religious traditions, the constraints they faced, and the transformative shifts that occurred as Rome transitioned from paganism to Christianit

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Wong, Diana, and Ik Tien Ngu. "A “Double Alienation”." Asian Journal of Social Science 42, no. 3-4 (2014): 262–90. http://dx.doi.org/10.1163/15685314-04203004.

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Scholarship on Christianity in Malaysia has been dominated by denominational church history, as well as the study of urban, middle-class and English-speaking church congregations in the post-Independence period. In focusing on the vernacular Chinese Protestant church in Malaysia, and one of its most prominent para-church organisations, called The Bridge, this paper draws attention to the variegated histories of Christian conversion and dissemination in Malaysia, and the various modes and meanings of Christian identity as incorporated into different local communities and cultures. The history o

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Amanda Wilson Harper. "Strengthening Congregational Communities: Social Justice Engagement Through Deliberative Dialogue." Social Work & Christianity 47, no. 3 (2020): 85–99. http://dx.doi.org/10.34043/swc.v47i3.149.

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ABSTRACT Christianity and social work have a longstanding history of social justice engagement. However given our current politically-charged society, discussion and engagement in social justice issues are often avoided in congregations because they are seen as divisive. This article discusses the potential impact of implementing public deliberation with pastors and congregations through the lens of two pastors’ experiences, one equipped with deliberative dialogue skills and one who was not. Deliberative dialogue and civil discourse values can positively impact congregational health as t

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Suluh, Julinda Asap, Lukas Lukas, Yesyurun Munthe, and Yulista Yulista. "Building Nationalities within Christians Virtues." Pengabdian: Jurnal Abdimas 2, no. 1 (2024): 1–22. http://dx.doi.org/10.55849/abdimas.v2i1.217.

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Background. Reflecting Pancasila in research world not necessarily discussing Indonesian citizenship as a civil society, these discourses widened to theological settings, particularly scriptural texts that are often used as sermons in pulpits. Indonesian ideological issues encountering Christianity have flowed and led to the entanglement of structural issues. Purpose. The aim of research was to explore the threads of nationalism in Pancasila, specifically crossing over with Christian values. Method. Based on qualitative research, researchers searched data through previous writings relevant to

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Shepherd, Dan. "Teaching about American slavery and its connections to Christianity and the Bible." Social Studies Research and Practice 14, no. 2 (2019): 225–37. http://dx.doi.org/10.1108/ssrp-04-2019-0021.

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Purpose A reluctance of social studies teachers to address religious matters prevents students from understanding the intersection of two important American institutions: slavery and Christianity. The continuing importance of religion in American life and the tension centered around race relations in this country make instruction in the connections between these two institutions invaluable. Evidence for the rich spiritual experience of enslaved African Americans is both ample and easily accessed; conversely, the misuse of Christianity by the oppressors and the biblical support for abolition co

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Havea, Sesimani, Siautu Alefaio-Tugia, and Darrin Hodgetts. "Kainga (families) experiences of a Tongan-Indigenous faith-based violence-prevention programme." AlterNative: An International Journal of Indigenous Peoples 17, no. 1 (2021): 83–93. http://dx.doi.org/10.1177/1177180121994924.

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Christianity is an embedded value system within Pacific cultures that is now being employed to inform efforts to address social issues such as family violence. This article chronicles a Tongan woman’s cultural immersion with 49 Tongan church kainga (families) who participated in the Tongan faith-based Kainga Tu’umalie (Prosperous families) family violence programme. Talanoa (Pacific-Indigenous way of engaging families in research) with three kainga is drawn upon to highlight the impact of the programme in re-awakening the need to rebuild positive familial relationships based on core Tongan Chr

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Uro, Risto. "Cognitive Science in the Study of Early Christianity: Why It Is Helpful – and How?" New Testament Studies 63, no. 4 (2017): 516–33. http://dx.doi.org/10.1017/s0028688517000182.

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In recent years, a number of New Testament and early Christian scholars have begun to use cognitive science approaches in their work. In this paper, I situate those efforts within the larger framework of the changing humanities, and the increased interest among humanistic scholars and social scientists in drawing on the growing body of knowledge on the cognitive and evolutionary roots of human thinking and behaviour. I also suggest how cognitive historiography can be helpful in shedding new light on issues discussed by New Testament scholars, by elaborating a case study: an analysis of the rit

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King’ori, Elijah. "Fight Against Corruption: A Christian Medieval Historical Period Approach." European Journal of Philosophy, Culture and Religion 5, no. 1 (2021): 38–57. http://dx.doi.org/10.47672/ejpcr.800.

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Purpose: This paper aims at identifying how the Medieval Christian history provides insights, and suggests solutions in regard to present corruption-related social problems in in the modern world. The study is expected to show that the Church is a human organization that is dynamic rather than static, a community that does not have immunity over other forces operating on earth such as corruption. Methodology: Key data was acquired from literature materials dealing with the history of Christianity during the Middle Ages or medieval period. The second group of literature materials provided

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Gathogo, Julius, and Margaret W. Gitumu. "Mwendoni-ire Z K”." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 2, no. 1 (2019): 16. http://dx.doi.org/10.35544/jjeoshs.v2i1.13.

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In this article, Professor ZK Mathews is not only seen as a responsible leader in his own right but more importantly, he is seen as a prominent educationist in the complex socio-political situation of apartheid South Africa. “Mwendoni-ire Z K” (beloved ZK) became the first African to obtain a Bachelor of Arts Degree (BA) at the University of South Africa, in 1924. His other public roles as ANC founder, Ambassador, an educationist, activist for social justice, a Pan-Africanist, and an ecumenist makes him one of a kind. As both a community and church leader, the article seeks to assess his displ

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Pavlovskaya, Anna V. "Foreign Languages and National Identity Issues." Linguistics and Intercultural Communication 26, no. 3_2023 (2023): 141–54. http://dx.doi.org/10.55959/msu-2074-1588-19-26-3-11.

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Foreign languages have always occupied a prominent place in Russia and Russian culture. Despite the apparent isolation from the outside world, Russia has always been closely connected with this world. And not only through obvious trade and political relations, but also by spiritual and cultural ties. The first significant reason for the spread of foreign languages in society was the adoption of Christianity, which brought not only a new faith, but the Greek language along with theological books. The entire subsequent history of the formation and development of the country, all the key historic

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Zinnatullina, Z., and L. Khabibullina. "Representation strategies of the “internal” Other image in the early 21<sup>st</sup> century British literature." Philology and Culture, no. 2 (June 24, 2024): 122–27. http://dx.doi.org/10.26907/2782-4756-2024-76-2-122-127.

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The article examines historical novels by the early 21 st century British writers where the authors turn to images of “internal” Others: Welsh, Irish and Scots. For each of these regions, we can identify topics that are associated specifically with them. Thus, the Welsh component is connected, first of all, with Celtic culture and social issues. Ireland is associated with religious theme, and Scotland is associated with a historical component. Edward Rutherfurd’s dilogy on Ireland “Dublin: Foundation” (2004) and “Ireland Awakening” (2006), presents the history of the Christianity development i

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Zeichmann, Christopher B. "Military Forces in Judaea 6–130 ce: The status quaestionis and Relevance for New Testament Studies." Currents in Biblical Research 17, no. 1 (2018): 86–120. http://dx.doi.org/10.1177/1476993x18791425.

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The study of the military in the Roman provinces of Judaea is not the most accessible topic. Though the data upon which scholars rely is familiar (e.g., epigraphs, papyri, ancient historians), its study requires significant methodological deviations from biblical studies. This article summarizes key points relevant for scholars of both Jewish antiquity and early Christianity. First, it provides a summary of recent developments in the social history of the Roman army in the Near East, attending especially to the question of the role and function of soldiers in that region. Second, this article

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Nguyen, Quang Hung, Nikolay N. Kosarenko, Elmira R. Khairullina, and Olga V. Popova. "The Relationship between the State and the Catholic Church in Postcolonial Vietnam: The Case of Christian Village of Phung Khoang." Bogoslovni vestnik 79, no. 2 (2019): 521–33. http://dx.doi.org/10.34291/bv2019/02/nguyen.

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Christian missionaries found Vietnam a spiritual country, and many Vietnamese converted to Christianity. On the other hand, during history, the Christian religious identity has brought various tensions due to the issues of colonialism, nationalism, and communism. Most Vietnamese Christians lived in pure Christian villages (lang cong giao toan tong) or mixed villages with Christians accounting for about a half of the population (lang cong giao xoi do). They have played an important role in the social, economic and cultural life of these villages. This article presents the historical background

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Radić, Radmila. "The Serbian Orthodox Church in Western Historiography: Maria Falina, Religion and Politics in Interwar Yugoslavia: Serbian Nationalism and East Orthodox Christianity, (London: Bloomsbury Academic, 2023)." Tokovi istorije 31, no. 3 (2023): 279–96. http://dx.doi.org/10.31212/tokovi.2023.3.rad.279-296.

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This essay is a review of Maria Falina’s book, which investigates the complex interaction between the Serbian Orthodox Church (SOC), nationalism, and politics in Yugoslavia during the interwar period. It delves into Maria Falina’s ideas, historical context, and various perspectives that she offers. Falina questions commonly held beliefs about the natural relationship between religion and Serbian nationalism, and digs into the SOC’s changing role as a political actor during a period of profound social and political change. Falina investigates the influence of people such as Nikolaj Velimirović

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King, David P. "The West Looks East: The Influence of Toyohiko Kagawa on American Mainline Protestantism." Church History 80, no. 2 (2011): 302–20. http://dx.doi.org/10.1017/s0009640711000023.

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Toyohiko Kagawa served as the leading Christian voice in Japan from the 1920s through the 1940s. While nationally respected throughout Japan, he also became a hero among American Protestants. Kagawa's popularity in the West rose during a time of transition for mainline Protestantism. The American mainline's optimism and dominance as the religious “establishment” began to falter. It faced both religious and economic depression, internal theological divisions, and a reassessment of their mandate for missions. In the 1930s, mainline Protestants in America were searching for a voice, and Kagawa pr

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Qodir, Zuly, and Bilveer Singh. "Tension of Muslim-Christian Relations in Indonesia: The Case of Conversion and Celebrating Christmas." Al-Albab 10, no. 2 (2021): 295–309. http://dx.doi.org/10.24260/alalbab.v10i2.2095.

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There are in the tense of Christian-Muslim relations in Indonesia since the time of the New Order until today. The issues in Christian-Muslim relations include conversion (of faith) with marriage and celebrating Christmas. These two issues are constantly associated with religious politics in Indonesia. The issues have kept tensions to reoccur, although according to Indonesian history, Christianity and Islam had jointly driven colonialists away and participated in founding the Unitary State of the Republic of Indonesia. In addition to theological affairs, the two issues relating to the tension

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Russell, R. "The Idle in 2 Thess 3.6–12: An Eschatological or a Social Problem?" New Testament Studies 34, no. 1 (1988): 105–19. http://dx.doi.org/10.1017/s0028688500022244.

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Much of the scholarly attention given the Thessalonian epistles has been devoted to various debates. These polemics have included the epistles' authenticity, with some arguing that 1 Thess 2. 13–16 and Thessalonians are post-Pauline, often by appealing to letter structure. Lack of agreement exists as well with the interpretation of Paul's eschatology–the letters' main concern - and difference of opinion also characterizes the function of Paul's apology in 1 Thess 2. 1–12 and his paraenesis, particularly in 1 Thess 4. 1–12. While scholars have actively pursued the pros and cons of these issues,

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Galiev, G. T., and I. Z. Gimaev. "SOCIO-POLITICAL AUDIT OF INTERCONFESSIONAL RELATIONS IN THE POST-SOVIET SPACE." Bulletin USPTU Science education economy Series economy 1, no. 39 (2022): 101–10. http://dx.doi.org/10.17122/2541-8904-2022-1-39-101-110.

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The relevance of this study lies in the study of social patterns in the development of relations between confessional communities, the forms of manifestation of these patterns associated with the assimilation, preservation and dissemination of religious ideas, ideas, norms and values. The theoretical value of the article lies in the fact that it actualizes the issues of confessional and interfaith relations in the post-Soviet period, the problems of the development of Orthodox culture and philosophical religious thought as a basis for a deeper spread of Christian social teaching in Russia. The

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Gacheva, Anastasia G. "Eschatology and Сulture: Golgotha Christian Newspaper <i>The Novaya Zemlya</i> (1910-1912) through the Prism of the Idea of Religious Justification of Culture". Sphere of culture 5, № 4 (2024): 13–29. https://doi.org/10.48164/2713-301x_2024_18_13.

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The idea of religious justification of history is closely connected in Russian thought with the idea of justifying cultural creativity. At the same time, cultural doing also acquires religious coloring, receives an eschatological dimension. For Russian Christian thinkers who developed the idea of history as “salvation work”, the end of the world is not a catastrophe, but a transformation. Culture plays a huge role in preparing the world for transformation. Along with the leaders of religious and philosophical societies and assemblies of the 1900-1910s, representatives of religious movements me

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Monteiro, Maria. "Singing the “Wondrous Story” in Portuguese: The First Official Brazilian Baptist Hymnal, Cantor Cristão." Religions 13, no. 1 (2021): 18. http://dx.doi.org/10.3390/rel13010018.

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This paper discusses the history of Cantor Cristão, the first official Brazilian Baptist hymnal, published in 1891, revealing important aspects of the development of Protestant hymnody in Brazil. It also exposes a web of long-distance connections, multiple linguistic and cultural elements, and distinct perspectives of those who chose to do missionary work and those who chose to welcome them. More specifically, I describe and reflect on the contributions of Solomon L. Ginsburg, an Orthodox Jew from Poland, converted to Christianity in England, and turned Evangelical missionary, who played a cru

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Shehu, Fatmir. "The Influence of Islam on Albanian Culture." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 389–408. http://dx.doi.org/10.31436/jia.v8i0.243.

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This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their

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Äystö, Tuomas. "The Sacred Orders of Finnish Political Discourse on the Revision of the Blasphemy Law." Numen 64, no. 2-3 (2017): 294–321. http://dx.doi.org/10.1163/15685276-12341463.

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This article examines how Finnish politicians constructed the legal protection of religion and the relationship between religion and society during the process of revising the blasphemy and religious insult sections of the Finnish criminal code in the late 1990s. In doing so, it analyzes their discourses on religion and the sacred. It identifies two “sacred orders” in these discourses. One is a “secular sacred order,” concerned with the defense of religious plurality, secular progress, and the principles of public order and freedom of religion. The other is a “Christian sacred order”; it defen

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Pickard, Stephen. "Innovation and Undecidability: Some Implications for theKoinoniaof the Anglican Church." Journal of Anglican Studies 2, no. 2 (2004): 87–105. http://dx.doi.org/10.1177/174035530400200208.

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ABSTRACTThe Anglican Church is now a worldwide communion and international Anglicanism is marked by a high degree of variety and significant tensions both at local and international levels. Dealing with diversity and conflict across the communion may be the most pressing issue facing Anglicanism in the twenty-first century. Certainly the needs of mission require a strong focus on local and regional concerns and the history of Anglicanism bears testimony to a strong emphasis on a contextual and incarnational approach to discipleship, worship and social engagement. For this reason the Anglican C

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Borges, Jason. "‘Dignified’: An Exegetical Soteriology of Divine Honour." Scottish Journal of Theology 66, no. 1 (2013): 74–87. http://dx.doi.org/10.1017/s0036930612000312.

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AbstractSocial scientists in disparate fields are now employing the construct of honour to ameliorate various social problems, such as immorality, failed states, international discord, poverty and mental illness. Moreover, historians of global religion cite Christianity's shift towards cultures shaped by the values of honour and shame. Despite this growing prominence of honour in social theories and the emergence of Christianity in honour–shame cultures, the notion of honour remains absent from theological discourse. In light of these global realities, we explore how God's active transformatio

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Kipchirchir, Boit John, Prisca Tanui, and Paul Opondo. "Nandi Colonial Chieftaincy as Social Agency, 1902- 1963." International Journal of Research and Innovation in Social Science 06, no. 11 (2022): 161–74. http://dx.doi.org/10.47772/ijriss.2022.61114.

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Upon annexing Kenya as a colony, the British colonial administration established different structures to support its political and economic agenda. One of those structures was the office of colonial chiefs. Among the Nandi of Kenya, indigenous leaders, especially the office of the Orkoiyot, were maintained where most of them were appointed as chiefs at the onset of colonial rule. However, the new appointees were no longer leaders derived from the traditional processes of the Nandi. Yet, the transformative role of these chiefs in Kenya during the colonial period cannot be overlooked as they wer

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Tampubolon, Samuel. "TRITUNGGAL: KONTROVERSI TEOLOGIS DAN IMPLIKASINYA BAGI IMAN KRISTEN." JURNAL TABGHA 5, no. 2 (2024): 123–32. http://dx.doi.org/10.61768/jt.v5i2.139.

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The doctrine of the Trinity is one of the theological issues that is full of controversy until today, starting from the era of the church fathers to the contemporary era. It must be recognized that is impossible for the Trinity to be discussed and understood completely by limited human thought. This study aims to revitalize the doctrine of the Trinity in the midst of the rampant debate on social media, especially on the Youtube platform, which certainly creates an uncomfortable atmosphere. There are certain groups that vigorously reject the doctrine of the Trinity but claim to be Christians an

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Ryzheva, Nadiya. "Issues of the Historical Cognition of Civilizational Heritage according to the Spiritual Paradigm." Scientific Visnyk V. O. Sukhomlynskyi Mykolaiv National University. Historical Sciences 48, no. 2 (2019): 84–89. http://dx.doi.org/10.33310/2519-2809-2019-48-2-84-89.

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The article analyzes the most important stages in formation and development of the spiritual and cultural paradigm in Western Europe. Formation of both spiritual and religious systems and their subsequent transformations have considerably influenced human consciousness, accompanied by fundamental social, economic, and political changes. The article emphasizes that it is possible to comprehend the nature and scope of these phenomena only provided a comprehensive analysis of European spiritual and religious discourse based on the basic foundations of the historical realities of definite periods.

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Yılmaz, Hakan. "Evanjelik Hareketin ABD Siyaset Kurumundan Dinî Talepleri Üzerine Bir İnceleme." Oksident 2, no. 1 (2020): 27–58. https://doi.org/10.5281/zenodo.3908657.

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Evangelical movement or Evangelicalism was at the forefront of the political, religious, social, and cultural life of the United States in the 20th century, especially in the last quarter. After seeing some laws issued by the state as a direct intervention in their religious life, the evangelicals organized and entered the political scene. There are many evangelical organizations with different purposes under the Christian Right. The Christian Right has continued to convey its demands to politicians and conducts lobby activities since the 1976 presidential elections. After this date, the influ

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Nallala, Srinija, Shankar Priyanka, Daniel Madhvi, and Sanjeet Kuril. "Comprehensive Review on the Role of Religious Beliefs on Dietary Pattern of Population." International Journal of Environmental and Agriculture Research 11, no. 4 (2025): 137–42. https://doi.org/10.5281/zenodo.15435014.

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<strong>Abstract</strong><strong>—</strong> The influence of religion on food habits in various cultures and societies is examined in this article. Throughout history, religion has strengthened social cohesiveness and cultural identity by influencing dietary preferences, meal plans, and fasting customs. In addition to dictating what is allowed or prohibited, religious beliefs can have an impact on mealtime customs, food preparation techniques, and moral issues around food consumption. In order to comprehend how religious teachings affect both individual and societal food practices, this

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Yurin, Alexander. "On the Genealogy of the Concept of “Abendland” in the Programs of the CDU, CSU and AfD Political Parties." ISTORIYA 15, no. 10 (144) (2024): 0. https://doi.org/10.18254/s207987840032962-7.

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For many years, the concept of “Abendland” has served to describe the cultural otherness of Western countries, an exceptional path of historical, civilizational and socio-political development, but it also acted as a concept of political struggle. The complex of images and cultural references attached to this concept, referring to the medieval history of Europe, the Crusades, Western Christianity, political continuity dating back to Ancient Rome, common culture, etc., not only affects ideas about the German culture and the European Union boundaries, but also suggests associated images of the e

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Rapacki, Franciszek. "Zarys historii obrządków wschodnich na północnych obszarach Królestwa Węgier." Adeptus, no. 2 (December 15, 2013): 31–43. http://dx.doi.org/10.11649/a.2013.010.

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Eastern rite churches in the northern areas of the Kingdom of Hungary – historical outline The article provides an overview of the history of Eastern rites in the northern areas of the Kingdom of Hungary, focusing chiefly on the historical-graphic position of Karpatho-Rusyn The lands belonging today to Slovakia and Carpathian Ukraine from the Middle Ages, and the division of Christianity into two branches, were populated by a large group of believers who did not recognize the supremacy of the Roman Church. It was only in the seventeenth and eighteenth centuries that the power of the popes was

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Volkov, Alexander V. "Crisis of Ideas in Moscow Society of Religion and Philosophy in Memory of Vladimir Solovyov in 1907–1910." Voprosy Filosofii, no. 3 (2021): 128–34. http://dx.doi.org/10.21146/0042-8744-2021-3-128-134.

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The article provides an overview of the main development stages of the Moscow Society of Religion and Philosophy in Memory of Vladimir Solovyov (hereinafter, MRFO – Moskovskoye religiosno-filosofskoye obschestvo). The focus is on the second stage of MRFO’s activity, from October 1907 till April 1910. The articles studies the reasons for the expulsion of one of its most active members of the first period, Valentin Sventsitsky, and why the communication with him where broken thereafter. The article also explores the decline of Bulgakov’s political activity towards the end of the revolution and

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Nasrullah, Arif, Ika Wijayanti, Siti Nurjannah, and Dwi Setiawan Chaniago. "Dinamika Hubungan Islam-Kristen di Kota Mataram." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 1, no. 2 (2020): 124–34. http://dx.doi.org/10.29303/resiprokal.v1i2.12.

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Religion is not only a teaching that is believed, but also practiced by its followers. Religionaims to regulate relations to God, humans, and other creatures to be able to work togetherand serve as a guide for world and afterlife. The aim of this noble religion becomestarnished when many religious communities had conflict in the name of religion. Althoughconflict can not be separated from human life, it would be strange if the conflict is of areligious background that should bring peace and eliminate chaos. Religious followes whohave a long history of conflict are between Muslims and Christian

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Khosa-Nkatini, Hundzukani P., and Jacob T. Mofokeng. "The paradox of safety between pastors and female congregants." Khazanah Theologia 4, no. 3 (2022): 159–72. http://dx.doi.org/10.15575/kt.v4i3.19867.

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Gender-Based Violence (GBV) is a world concern; however, in South Africa it has been declared as a national crisis that is embedded in the social-cultural context and history of the country. One of the greatest challenges in South Africa is the high unemployment rate and the pressure to fit into society. Some of those unemployed South Africans go to church for prayers with the hope to get employed. Unemployed South Africans are vulnerable due to unemployment and pressure to fit in, and this is sometimes influenced by social media. Some pastors take advantage of these individuals either by aski

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Elishev, S. O. "Features of sociological analysis of religion in Russia during the Imperial period of it’s history (Continued)." Moscow State University Bulletin. Series 18. Sociology and Political Science 28, no. 3 (2022): 79–127. http://dx.doi.org/10.24290/1029-3736-2022-28-3-79-127.

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The article deals with the features of sociological analysis of religion in Russia during the imperial period of its history. The national sociological tradition of studying religion as a socio-cultural phenomenon and a social institution, which was developed during this period, had its own unique and peculiar appearance and was just begun to revive again in post-Soviet Russia, contrasts with the tradition that took place in the West. In this context, the appeal to unfortunately undeservedly forgotten works of classics of Russian religious and socio-political though is very promising area of m

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Elishev, S. O. "Features of sociological analysis of religion in Russia during the imperial period of its history (continued)." Moscow State University Bulletin. Series 18. Sociology and Political Science 28, no. 2 (2022): 192–237. http://dx.doi.org/10.24290/1029-3736-2022-28-2-192-237.

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The article deals with the features of sociological analysis of religion in Russia during the imperial period of its history. The national sociological tradition of studying religion as a socio-cultural phenomenon and a social institution, which was developed during this period, had its own unique and peculiar appearance and was just begun to revive again in post-Soviet Russia, contrasts with the tradition that took place in the West. In this context, the appeal to unfortunately undeservedly forgotten works of classics of Russian religious and socio-political though is very promising area of m

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Blikharskyi, Roman. "Genesis and characteristics of the Christian worldwide (based on the publications of the «Nyva» journal (Lviv, 1904—1939s) and in the works of theologists of the late 19th ― early 20th cc.)." Proceedings of Research and Scientific Institute for Periodicals, no. 9(27) (2019): 113–45. http://dx.doi.org/10.37222/2524-0331-2019-9(27)-7.

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The Ukrainian religious Christian press, since its inception, was an important means of disseminating information necessary for the life of the Church. Besides the issues of purely Christian doctrine, the authors of religious journals outlined and criticized the ideological tendencies among the representatives of the Ukrainian secular intelligentsia. Their scientific, artistic, social and political activities greatly influenced the then social realities, and partially determined a political future of Ukraine. In the early 20th century, on the pages of the Ukrainian Galician religious periodica

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KULESHOVA, OLGA V. "COMPREHENSION OF CHRISTIANITY IN D.S. MEREZHKOVSKY’S EMIGRANT WORK (ON THE EXAMPLE OF THE NOVEL LUTHER ): TRADITION AND ITS OVERCOMING." Lomonosov Journal of Philology, no. 4, 2024 (August 23, 2024): 201–12. http://dx.doi.org/10.55959/msu0130-0075-9-2024-47-04-16.

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Merezhkovsky’s Christ-centered philosophy lies at the heart of his emigrant work. Christ in his understanding is the greatest Person in history who united the divine and human natures, the pinnacle of the writer’s philosophical conception, the beginning of all his cultural and philosophical constructions. The comparative analysis of fragments of the novel The Brothers Karamazov by F.M. Dostoevsky and the novel-biography Luther by D.S. Merezhkovsky allows us to draw conclusions about Merezhkovsky’s inheritance of Dostoevsky’s ideas in comprehending historical Christianity, attitude to the Catho

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Din, Mehraj. "Rethinking the Prophethood of Muhammad in Christian Theology." American Journal of Islam and Society 40, no. 3-4 (2023): 138–54. http://dx.doi.org/10.35632/ajis.v40i3-4.3055.

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In the modern world, there is an incessant amount of research on religions and interfaith interaction. Yet, too much of our theological activities remain shockingly intramural. Instead of allowing an inherent energy to launch us into the larger reality of global religiosity, we insist on protecting our theology from the threat of contamination. Among many points of agreement, the centrality of Muhammad’s prophethood remains key among the contentious issues between Islam and Christianity. Anna Bonta Moreland’s Reconsidering Muhammad takes us on a journey into the reception of Muhammad in Christ

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Tishchenko, Аleksey S. "RUSSIAN WORLD AND IT`S SIGNS IN THE “CORRESPONDENCE OF ANDREI KURBSKY WITH IVAN THE TERRIBLE”." Proceedings of Southern Federal University. Philology 26, no. 3 (2022): 80–93. http://dx.doi.org/10.18522/1995-0640-2022-3-80-93.

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The theme of the ‘Russian World’ is permanent in national literature, and rather often it is closely connected with socio-political processes. The 16th century played a special role in the history of Russia, determining, to a great degree, the ways of further development of the country and posing significant political, philosophical, and social issues; the key historical figure of the period was Ivan the Terrible, whose reign is associated with the strengthening of an united centralized Russian state headed by Moscow and the expansion of the state. The discussions in his letters to Ivan the Te

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Schalk, Peter. "The political suspension of ethics: proposals for a historical study of reversal of values in a situation of martial conflict in Lanka." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 312–21. http://dx.doi.org/10.30674/scripta.67321.

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The overall aim of this project is to focus on the general socio-economic and political conditions leading to martial conflict in relation to religious and secular values, value systems and ideologies in Īlam/Lankā, with special regard to their transformation. It deals with the extent of reversal and re-reversal in the course of the conflict and reconciliation respectively. These values are reversed through political decisions in a martial situation. It is true that martial conflicts arise over the distribution of resources and territory and not over theological issues. When, however, religion

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Piscos, James Lotero. "“Humanizing the Indios” Early Spanish missionaries’ struggles for natives’ dignity: Influences and impact in 16th Century Philippines." Bedan Research Journal 7, no. 1 (2022): 158–82. http://dx.doi.org/10.58870/berj.v7i1.36.

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Spanish conquest in the New World has two sides, evangelization, and colonization. The former was carried by the missionaries who were heavily influenced by Bartolome de Las Casa and Vitoria, while the latter by conquistadores, the defenders of the conquest. Early missionaries fought for the dignity of the Indios where they clashed with the motives of the conquistadores to exploit human resources. The problematic part was they have to work under the Spanish crown where their point of contact was also their area for friction. When they arrived in the Philippines, that social solidarity and dyna

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Panova, I. A. "Polycode text in the class of country studies (pre-university stage of international students’ training, level A2)." Philology and Culture, no. 1 (April 26, 2025): 229–33. https://doi.org/10.26907/2782-4756-2025-79-1-229-233.

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The article deals with the issues of developing and using the polycode text, as an innovative means of teaching a non-native language, and the content of the concept of “polycode text”. Russian methodologists interpret the polycode text features, which consist in the combination of verbal and non-verbal - pictorial and acoustic components. The article presents our polycode texts addressed to international students of the pre-university training stage (A2 level). Using the material of the discipline “Country Studies”, the section “History of Russia”, I have developed three polycode texts on the

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Sozina, E. K. "“THE BISHOP” BY HIEROMONK TIKHON (T. P. ANDRIEVSKY): FROM NEW RELIGIOUS CONSCIOUSNESS TO MODERN SPIRITUAL PROSE." Ural Historical Journal 86, no. 1 (2025): 6–15. https://doi.org/10.30759/1728-9718-2025-1(86)-6-15.

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The novella “The Bishop”, believed to have been written by priest Tikhon Andrievsky shortly after 1904, is very popular today, as evidenced by its publishing history. The work was created in an atmosphere of intense controversy in Russian society at the turn of the 19th–20th centuries around the issues of renewal of Christianity and the Orthodox Church, and many ideas and problems posed not so much by theologians as by representatives of the Russian intelligentsia were introduced into the text of the book. They are expressed by the characters of the story and immediately realized in the plot —

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Bolbocean, Ruslan. "Moldova–Ukraine Cooperation: Matters of Regional Security." Diplomatic Ukraine, no. XX (2019): 321–28. http://dx.doi.org/10.37837/2707-7683-2019-24.

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The article succinctly delineates the origins and development of the history of diplomatic relations between Ukraine and Moldova throughout the centuries. The author stresses that the latter represent about 600 years of cultural, religious, and scientific links between Ukrainians and Moldovans. The first high-profile ties were established circa the 17th century and were related to Bohdan Khmelnytskyi and Vasile Lupu, Voivode of Moldavia. Subsequently, further relations of the Ukrainian and Moldovan nations are embodied in the relations between the Ukrainian People’s Republic and Moldavian Demo

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Nezník, Peter, and Ludmila Artamoshkina. "F.M. Dostoevsky and T.G. Masaryk. Tragic Humanism and the Philosophy of Crisis." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 4 (2023): 632–44. http://dx.doi.org/10.21638/spbu17.2023.403.

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The article presents a comparative analysis of the views by Dostoevsky and Masaryk on the nature of humanism in times of crisis. The focus of the author‘s attention is aimed, firstly, at the attitude of both thinkers to the “last” questions of human life, which for the Russian writer and for the Czech philosopher were directly related to the problem of suicide. Dostoevsky, whose novels contain a whole gallery of the types of suicides, considers that social disease in the context of atheistic logic that gave rise to the “nihilistic demonism”. Masaryk removed the problem of suicide from the fiel

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(Corresponding Author), Noorilham Ismail, Zulkanain Abdul Rahman, Nur Dayana Mohamed Ariffin, and Norasmahani Hussain. "Kegiatan Ilmu Pengetahuan Berasaskan Islam di Johor dalam Era Imperialisme British, 1914-1941 Islamic Knowledge-Based Activities in Johor in the Era of British Imperialism between 1914 to 1941." Journal of Al-Tamaddun 19, no. 2 (2024): 169–86. https://doi.org/10.22452/jat.vol19no2.12.

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The discussion in this paper focuses on Islamic knowledge-based activities in Johor from 1914 to 1941, during British imperialism. The objective of this paper is to demonstrate that knowledge activities in Johor are still ongoing due to the presence of Islamic-based educational institutions and the availability of authoritative scientific materials for the community at that time. This point is highlighted because throughout the period of British imperialism in Johor, there were things that threatened the position of Islam such as the spread of Christianity as well as issues related to social p

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