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Books on the topic 'Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Hollingsworth, Martha. Christianity. History Teachers' Counselling Service, 1989.

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2

Lace, William W. Christianity. Lucent Books, 2005.

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3

Wallace, Holly. Christianity. Barron's, 2006.

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4

Martin, Nancy. Christianity. Bookwright Press, 1986.

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5

Bromley, Eileen. Christianity. Stanley Thornes, 1992.

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6

Wilkinson, Philip. Christianity. DK Pub., 2003.

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7

Penney, Sue. Christianity. Heinemann Library, 2001.

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8

Penney, Sue. Christianity. Raintree Steck-Vaughn, 1997.

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9

David, Self, ed. Christianity. Wayland, 2007.

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10

Steve, Teague, ed. Christianity. Dorling Kindersley, 2006.

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11

Gary, Zacharias, ed. Christianity. Greenhaven Press, 2006.

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12

Wilkinson, Philip. Christianity. DK Pub., 2006.

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13

undifferentiated, Brian Wilson. Christianity. Taylor & Francis Inc, 2003.

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14

East Sussex R.E. Advisory Service. and Christian Education Movement, eds. Christianity. Christian Education Movement, 1988.

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15

Kane, Helen Marie. Christianity. Hodder & Stoughton, 1994.

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16

Wilkinson, Philip. Christianity. DK Pub., 2003.

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17

Brown, Stephen F. Christianity. Facts on File, 1991.

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18

Margaret, Cooling, ed. Christianity. Religious and Moral Education Press, 1992.

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19

Marsico, Katie. Christianity. Cherry Lake Publishing, 2017.

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20

Self, David. Christianity. Hodder Children's, 2005.

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21

Bainton, Roland Herbert. Christianity. American Heritage, 1985.

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22

Margaret, Cooling, and Lester Jim, eds. Christianity. Religious and Moral Education Press, 1991.

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23

Read, Garth. Christianity. Glasgow, 1986.

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24

Logan, John. Christianity. Thomson Learning, 1995.

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25

Gibson, Lynne. Christianity. Heinemann, 2002.

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26

Jenkins, Christine. Christianity. Folens, 1997.

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27

Hart, Ron Duncan. Christianity. Gaon Books, 2015.

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28

Wallace, Holly. Christianity. Barron's, 2006.

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29

Hale, Rosemary Drage. Christianity. Rosen Pub., 2010.

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30

Biette, Rev Jason. Mormonism and Christianity: Christianity's Answers. Oakwood Covenant Press, 2013.

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31

Christianity's challenge: And some phases of Christianity. Cushing, Thomas, 1985.

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32

Villanueva, Marlene. Christianity Practices : Accurate Understanding of Christianity: Christianity History. Independently Published, 2021.

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33

Steinberg, Lynnae D. Christianity. Rosen Publishing Group, 2018.

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34

Hunt, Stephen. Christianity. Taylor & Francis Group, 2017.

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35

Marsico, Katie. Christianity. Cherry Lake Publishing, 2017.

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36

Young, John. Christianity. 2nd ed. Teach Yourself Books, 1999.

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37

Harries, Jill, and Gillian Clark. Christianity. Oxford University Press, 2015. http://dx.doi.org/10.1093/acrefore/9780199381135.013.1557.

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38

Choat, Malcolm. Christianity. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199571451.013.0029.

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39

Maxwell, David. Christianity. Edited by John Parker and Richard Reid. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199572472.013.0014.

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The chapter examines conversion to Christianity, one of the most significant social and cultural transformations in twentieth-century Africa. The focus is upon the role of Christianity in African society, with emphasis on the making of identities of class, ethnicity, gender, generation, and nation. The diversity of African Christianity is examined in terms of both the range of African societies it encountered and the spectrum of changing mission Christianities, which extend back as far as the late fifteenth century. Scholarship has been advanced through a greater sensitivity to missionary and

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40

Chi, Zhen, and Caroline Mason. Christianity. Edited by ZHUO Xinping. BRILL, 2013. http://dx.doi.org/10.1163/9789047427988.

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41

Wilson, Brian. Christianity. Routledge, 2002. http://dx.doi.org/10.4324/9780203519127.

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42

John, Mathew P. Christianity. Publication Bureau, Punjabi University, 2000.

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43

Barnes, Trevor. Christianity. Tandem Library, 2005.

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44

Kulikowski, Michael. Christianity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195386844.003.0013.

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This chapter begins by observing that Christianity would have been unable to develop in the unprecedented way it did, had not the Roman Empire already opened up a vast domain to networks of communication. Kulikowski goes on to discuss two unforeseen consequences of Christianity’s success in eventually securing the adherence of emperors from Constantine onwards. First, Constantine’s decision to declare the rulings of the Council of Nicaea in 325 universally binding on all Christians, along with his successors’ concern to enforce orthodoxy, caused Christianity’s regional groupings and communicat

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45

Tallon, Andrew. Christianity. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0007.

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This essay explores philosophical and theological frameworks for the development in Christianity of notions of “head” religion and “heart” religion. Such notions are the product of a complex and sustained historical interplay of ideas about the soul, body, matter, spirit, thinking, acting, and feeling. While not exclusively the province of Christianity, ideologies of head and heart in religion nevertheless have developed distinctive forms within the Christian cultures of the West, changing over time and leading, at the beginning of the twenty-first century, to an engagement with scientific the

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46

Sivan, Hagith. Christianity. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211524.013.0050.

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47

Haynes, Stephen R. Christianity. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199211869.003.0041.

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48

Turner, Sam. Christianity. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199232444.013.0060.

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49

Stewart, Jon. Christianity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829492.003.0012.

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Hegel’s Lectures on the Philosophy of Religion ends with his account of Christianity. He finds in the doctrines of the Incarnation and the Trinity the key features that make Christianity, in his eyes, the true religion. The long story of the history of the world’s religions has featured different conceptions of human beings. In all of these views humans were never entirely free since they were subject to the forces of nature, or to fate, or to a tyrannical deity. Only when humans are fully free can this development be said to be complete. But for humans, as self-conscious agents, to be free, t

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50

Cooling, Margaret. Christianity. Religious and Moral Education Press, 1993.

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