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Dissertations / Theses on the topic 'Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Willey, D. J. P. "Christianity and animals." Thesis, University of Liverpool, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355619.

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2

Sitten, Rebecca Mackin. "Framing Christianity: A frame analysis of Fundamentalist Christianity from 2000-2009." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3349.

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This qualitative frame analysis examines how print media handles the concept of Fundamentalist Christianity. The researcher examined news reports in four prominent national newspapers over the ten-year period between 2000 and 2009 for references made to Fundamentalist Christianity. The sample is examined on the basis of Mark Silk's "topoi," a term taken from classical rhetoric meaning commonplaces or themes (1995). Silk outlines seven common topoi on which stories about religion are written, and these are utilized as a framework for this present study. While much has been written and research

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3

Allen, S. A. "Benjamin Britten and Christianity." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:2b2e1ae0-2845-46df-96fb-7dc704d11e10.

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It will be demonstrated, in conclusion, that in art as in life, the contingencies Britten imposed upon the Christian element are ultimately displaced by other 'non-Christian' elements related to the Classical paradigm.

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4

Takei, Toru. "Samurai mentality and Christianity." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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5

Murphree, Marshall W. "Christianity and the Shona /." Oxford : Berg, 2004. http://catalogue.bnf.fr/ark:/12148/cb411003416.

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6

Ashenden, Claire Louise Anne. "Christianity and the primary school : the contribution of anthropology to teaching about Christianity." Thesis, University of Brighton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260973.

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7

Neilson, David John. "Christianity in Irian (West Papua)." University of Sydney, 2000. http://hdl.handle.net/2123/1560.

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8

O'Connor, Joseph A. "Islam and Christianity a dialogue /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Waldau, Paul. "Speciesism in Christianity and Buddhism." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390413.

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10

Witmer, Stephen E. "Divine instruction in early Christianity." Thesis, Tübingen Mohr Siebeck, 2007. http://d-nb.info/988962802/04.

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11

Lei, Xiao-Xiao. "Forgiveness in Confucianism and Christianity." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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12

Hicks, Edward. "'Christianity personified' : Perceval and Pittism." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:8cb098e1-904a-4ed8-958e-c451b8ccfb22.

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Pittite politics between the premierships of Pitt and Liverpool has been overshadowed by those long eras of government and by the concurrent Napoleonic Wars. This has particularly caused the neglect of one leading Pittite, the prime minister Spencer Perceval, which is especially surprising given recent scholarly interest in the role of religion in politics and in conservative ideas. He is known either as the 'assassinated Prime Minister', or stereotyped as the 'Evangelical Prime Minister'. This thesis contends that Perceval was a significant, if sometimes unusual, figure in Pittite politics in

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13

Nwankwo, Lawrence Nchekwube. "FROM POWER CHRISTIANITY TO CHRISTIANITY THAT EMPOWERS: TOWARDS A THEOLOGY OF EMPOWERMENT IN THE NIGERIAN CONTEXT." Bulletin of Ecumenical Theology, 2004. http://digital.library.duq.edu/u?/bet,2489.

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14

Harkness, Ralph James Cunningham. "Psychotherapy and Christianity : an autoethnographical exploration." Thesis, University of East Anglia, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405227.

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15

Choi, Sang-Rog. "Abortion issues in Christianity and Buddhism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ54696.pdf.

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16

Moore, Richard. "Christianity and paganism in Victorian fiction." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683121.

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17

Robinson, Michael Collins. "An Impact Study On Afrocentric Christianity." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1589226134275341.

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18

Hayes, Andrew David Robin. "Defining Christianity : Justin's contra-Marcionite defence." Thesis, King's College London (University of London), 2015. http://kclpure.kcl.ac.uk/portal/en/theses/defining-christianity-justins-contramarcionite-defence(3841cd2f-e71f-4a03-9bef-c081c8920c10).html.

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This thesis examines Christian identity in the early second century though the texts of Justin Martyr. It argues that his is a project of defining what it is to be a follower of Jesus and worshiper of God and that in doing so he is making a deliberate but subtle counter claim to Marcion’s theology of Jesus. The thesis argues that Marcion features much more than the few direct instances to him in Justin’s texts and much more than has commonly been recognised. By close examination of the context of Justin’s writing and the topics his spends the most time debating a pattern emerges whose determin

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19

Schenzel, Tyler August. "Practical Christianity in an imperfect world." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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20

Kunsman, Bryce Raymond. "Julian the Apostate apart from Christianity /." Laramie, Wyo. : University of Wyoming, 2008. http://proquest.umi.com/pqdweb?did=1679672961&sid=3&Fmt=2&clientId=18949&RQT=309&VName=PQD.

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21

Zetterholm, Magnus. "The formation of Christianity in Antioch : a social-scientific approach to the separation between Judaism and Christianity /." London : Routledge, 2003. http://catalogue.bnf.fr/ark:/12148/cb39040379j.

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22

Dacy, Marianne Josephine, and Marianne Josephine Dacy. "The Separation of Early Christianity from Judaism." University of Sydney. Semitic Studies, 2000. http://hdl.handle.net/2123/837.

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The Separation of Early Christianity from Judaism The moving apart of early Christianity from Judaism was a gradual process of de- judaisation, with separation taking place on several levels. Chapter One looks at the spread of Christianity and the physical moving apart of Jews and Christians by observing the geographical locations of the bishops attending various councils. Chapter Two examines the question of the Jewish-Christians who attempted to be both Jewish and Christian at the same time. In Chapter Three, statements about Jews in the early church councils which reveal judaising practices

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23

Wall, Frederick Sean. "Lessons from the cooperative invasion of Christianity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24628.pdf.

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24

Ropi, Ismatu. "Muslim responses to Christianity in modern Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0028/MQ50566.pdf.

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25

Moody, Lucinda Kate. "Before and after : the conversion to Christianity /." Title page, table of contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09ARPS/09arpsm8172.pdf.

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26

Ropi, Ismatu. "Muslim responses to Christianity in modern Indonesia." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21260.

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As Indonesian Muslim depictions of Christianity have varied over time, this study is an attempt to provide a brief survey of the Muslim attitudes towards Christianity in modern Indonesia. It will set the stage by first investigating the Muslim depiction of Christianity as found in the seventeenth century works of Nuruddin al-Raniri. It will go on to survey some aspects of Dutch colonial policy concerning Indonesian Islam and will cover Muslim responses to and perceptions of Christian doctrine in the Old Order and New Order periods. Some polemical writings from the two communities produced by s

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27

Duff, Jeremy N. "A reconsideration of pseudepigraphy in early Christianity." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287543.

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28

Horn, J. R. "Chivalry and Christianity in Amadis de Gaule." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.604232.

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Chivalry and Christianity were fundamental to both medieval society and its textual production of romance and epic. However, historical accounts of chivalry often argue that by the sixteenth century the military and social role of the knight had changed, and tournaments and chivalric honours had become mere pageantry. Meanwhile, Christianity was also undergoing upheaval as the Reformation and wars of religion split French society over religious theology and over the service that the knight owed his king or his faith. This thesis studies representations of chivalry and Christianity, and the cha

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29

Kim, Youngsu. "Indigenising Korean Christianity in the prayer mountain." Thesis, Lancaster University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.587538.

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Scholars and Korean Christian pastors have described the prayer mountains mainly from three points of view: by describing the places in detail, by criticising prayer mountains negatively as shamanising Christianity, and by providing statistical data and quantitative analysis. Few studies have explained or examined in depth why Korean Christians go to prayer mountains. This research presents ethnographic explanations and qualitative analysis based on in-depth research conducted in several prayer mountains about this question. This study outlines the relevant theories and the history of prayer m

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30

Staton, Maria S. "Christianity in American Indian plays, 1760s-1850s." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1364944.

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The main purpose of this study is to prove that the view on the American Indians, as it is presented in the plays, is determined by two dissimilar sets of values: those related to Christianity and those associated with democracy. The Christian ideals of mercy and benevolence are counterbalanced by the democratic values of freedom and patriotism in such a way that secular ideals in many cases supersede the religious ones. To achieve the purpose of the dissertation, I sifted the plays for a list of notions related to Christianity and, using textual evidence, demonstrated that these notions were

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31

Fogle, Lauren French. "Jewish converts to Christianity in medieval London." Thesis, Royal Holloway, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.430466.

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32

Calvert, Samantha Jane. "Eden's diet : Christianity and vegetarianism 1809-2009." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4575/.

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The vegetarian teachings of the Salvation Army, Quakers, the Seventh Day Adventists and other Christian groups have been largely neglected by academics. This study takes a prosopographical approach to the development of modern Christian vegetarianism across a number of Christian vegetarian sects, and some more mainstream traditions, over a period of two centuries. The method allows for important points of similarity and difference to be noted among these groups’ founders and members. This research contributes particularly to radical Christian groups’ place in the vegetarian movement’s modern h

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33

Hill, Emily C. "Christianity and the Development of Eco-Justice." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/pomona_theses/142.

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This thesis investigates the role Christian communities in the United States play in eco-justice work. Eco-justice is the recognition that human rights and environmental rights are indivisible. Christianity had a deep impact on Western culture in Europe during the Medieval, Renaissance, and Enlightenment periods. Evangelizing and carrying out God’s will were used repeatedly as justification for the colonial escapades of European powers. The notion of a Covenant with God permeated American culture and influenced the identity of the nation and of American environmentalism. However, Christian com

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34

Thompson, Vitella A. D. "The transformation of Freetown Christianity, 1960-2000." Thesis, SOAS, University of London, 2015. http://eprints.soas.ac.uk/20380/.

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The purpose of this study is to investigate the transformation of Freetown Christianity with reference to different religious institutions for the last 40 years. As a prelude to the study, I will look at the religious, socio-economic and political background of the Christian Krio. This background will help us to understand the extent and type of change that have occurred in the last 40 years in the religious scene in Freetown. The thesis discusses the results of a survey on churches which showed that there has been a proliferation of churches during the period under review. The thesis examines

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35

Demo, Mary Angasia Ondiaka. "The coming of Christianity into Luhya Land /." Berlin : Viademica-Verl, 2008. http://d-nb.info/991690397/04.

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36

Phillips, Elizabeth. "Abortion and the ethics of American Christianity." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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37

McGee, Matthew Adams. "Miracles outside of Christianity are they valid /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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38

Camara, Soriba Joseph. "Biblical response to Muslim objections to Christianity." Online full text .pdf document, available to Fuller patrons only, 1995. http://www.tren.com.

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39

Harrill, James Albert. "The manumission of slaves in early christianity /." Tübingen : Mohr Siebeck, 1998. http://catalogue.bnf.fr/ark:/12148/cb388891108.

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40

Valleskey, Karl. "Rome and early Christianity perception and prejudice /." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0014377.

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41

Lu, Chu Yi. "The Development of Christianity in Contemporary China." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4349.

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The purpose of this research is to study the development of Christianity in contemporary China. It adds to the limited literature that explores how Christianity has developed as the fastest growing religion in China post the Chinese Cultural Revolution. The data derive from semi-structured and focus group interviews with Chinese Christians and field observation notes collected at both official and non-official Christian churches in Beijing. I found an ambivalent attitude toward the development of Christianity across different social levels in China. At the state level, the Chinese government e

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42

Han, Ki Won. "A comparative analysis of the contemporary Protestants' beliefs and practices in Japan and Korea an ethnographic study from a missiological perspective /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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43

Flower, Richard Andrew. "Polemic and episcopal authority in fourth-century Christianity." Thesis, University of Cambridge, 2007. https://www.repository.cam.ac.uk/handle/1810/265486.

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This thesis explores the employment of polemical literature by mid-fourth-century Christian authors as a means of promoting themselves as authoritative and orthodox figures during a period of doctrinal uncertainty. It focuses on the writings of four bishops (Athanasius of Alexandria, Hilary of Poitiers, Lucifer of Cagliari and Epiphanius of Salamis), who are noted for their fierce opposition to heresy, and, in the case of the first three, their vehement attacks on the emperor Constantius II (337-361). These authors chose to draw upon recognisable literary elements and characters - most notably

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44

Cothran, Martin. "Reason and imagination G.K. Chesterton's case for Christianity /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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45

Pasini, Davide, and Jue Wang. "Leadership in the history of buddhism and christianity." Thesis, Linnéuniversitetet, Institutionen för ekonomistyrning och logistik (ELO), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-27245.

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46

Attar, Karen. "Treachery and Christianity : two themes in the RiddarasoÌˆgur". Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318323.

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47

McGrath, Francis J. "Newman on Revelation and its existence outside Christianity." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253826.

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48

Harrison, Alwyn Richard. "Andalusi Christianity : the survival of indigenous Christian communities." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/113993.

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This thesis comprises an attempt to re-evaluate the experience and the survival of the indigenous Christian population of al-Andalus. It is a response to two problematic aspects of the historiography, whose authority has only recently begun to be questioned: first, the inordinate focus upon the polemical and problematic mid-ninth-century Cordoban hagiography and apologetic of Eulogius and Paul Albar, whose prejudiced vision has not only been accepted as a source of social history, but also projected onto all Andalusī Christianity to support the second – the assertion that conversion happened e

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49

Charlton, Sarah Louise. "The creation of families : Christianity and contemporary adoption." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/64/.

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This thesis is a theological and practical reflection on the practice of adoption in contemporary Britain, as it affects Christian adoption agencies, Christian social workers, Christian parents and adopted children. The first three chapters set the background context to the research by examining the history, theology, legal and sociological context. This enables the contemporary situation to be established, particularly the potential for tension between the thinking of many Christians about constructing adoptive families and the open, liberal stance of the state and Local Authorities. This ten

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50

Topping, Simon. "Che Guevara and revolutionary Christianity in Latin America." Thesis, University of Sheffield, 2004. http://etheses.whiterose.ac.uk/3552/.

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The thesis, firstly, examines the degree to which revolutionary Christianity in Latin America was influenced by Che Guevara and, secondly, seeks to identify aims and objectives shared by Che Guevara and revolutionary Christianity in Latin America. The four expressions of revolutionary Christianity studied in the thesis are: Camilo Torres in Colombia, "The Movement of Priests for the Third World" in Argentina, "Christians for Socialism" in Chile, and revolutionary Christianity during the Sandinista revolution in Nicaragua. These groups and individuals cover the period of the emergence and devel

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