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Relevant bibliographies by topics / Chrysostom, John

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Dissertations / Theses

Academic literature on the topic 'Chrysostom, John'

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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Dissertations / Theses on the topic "Chrysostom, John"

1

Gkortsilas, Paschalis. "John Chrysostom and the Greeks : Hellenism and Greek philosophy in the rhetoric of John Chrysostom." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/32070.

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The aim of the present study is to examine how Hellenism and Greek philosophy were received and used in arguments in the writings of John Chrysostom. The thesis is divided into five chapters of varying lengths, with the fifth chapter being the conclusion of the thesis. Chapter 1 is divided into two major parts. Part A is the story of certain major scholarly works on the topic of Hellenism and Christianity, particularly in late antiquity. Part B turns to previous scholarship on John Chrysostom and Hellenism specifically. We discuss three particular aspects of John’s reception, rhetoric, philoso

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2

Melissaris, Athanasios G. "Repentance according to St. John Chrysostom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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3

Jones, Billy Wayne. "John Chrysostom a model for contemporary preaching /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Lai, Pak-Wah. "John Chrysostom and the hermeneutics of exemplar portraits." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/425/.

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One of the most prevalent features in John Chrysostom’s writings is his numerous portrayals of exemplar figures. In this thesis, we will argue that these exemplar portraits are largely determined by the literary strategies and analytical frameworks propounded by two major traditions: the Greco-Roman tradition of paideia, philosophical ethics, biography and rhetoric, and the Christian tradition. When due attention is paid to the strategies of exemplar discourse in both traditions, a hermeneutics of exemplar portraits may be developed. Such a hermeneutical approach will not only elucidate Chryso

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5

Trenham, Josiah B. "Marriage and virginity according to St. John Chrysostom." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1259/.

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6

Schummer, Constanze M. F. "Heaven and the 'basileus' in St John Chrysostom." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13735.

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The thesis takes its inspiration from a parallel central to Byzantine ideology: God enthroned in heaven, governing the universe, is mirrored on earth by the emperor surrounded by his court, ruling his realm. The earliest definitive formulation of this doctrine is expressed by Eusebius of Caesarea in the 'Tricennial Orations' held for Constantine the Great in A.D. 336. The thesis briefly documents this formulation and then takes a look at the further evolution of this parallel in some fourth century Fathers. Here the parallel becomes a metaphor in that the earthly basileus is frequently employe

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7

Constantinou, Eugenia. "St. John Chrysostom as an interpreter of the New Testament three exegetical principles /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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8

Lipper, Jens. "John Chrysostom's concept of virginity." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Polidoulis, Kapsalis Maria-Fotini. "Image as authority in the writings of John Chrysostom." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ64783.pdf.

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10

Cook, James Daniel. "Preaching and Christianization : reading the sermons of John Chrysostom." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:cd60a862-b0f7-49ae-a600-74ad7f3368d0.

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The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant that the vast homiletic corpus of John Chrysostom has received renewed attention as a source for the wider cultural and historical context within which his sermons were preached. Recent studies have demonstrated the exciting potential his sermons have to shed light on aspects of daily life, popular attitudes and practices of lay piety. In short, Chrysostom's sermons have been recognised as a valuable source for the study of 'popular Christianity' and the extent of Christianization at the end of the

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