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Dissertations / Theses on the topic 'Chrysostom, John'

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Gkortsilas, Paschalis. "John Chrysostom and the Greeks : Hellenism and Greek philosophy in the rhetoric of John Chrysostom." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/32070.

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The aim of the present study is to examine how Hellenism and Greek philosophy were received and used in arguments in the writings of John Chrysostom. The thesis is divided into five chapters of varying lengths, with the fifth chapter being the conclusion of the thesis. Chapter 1 is divided into two major parts. Part A is the story of certain major scholarly works on the topic of Hellenism and Christianity, particularly in late antiquity. Part B turns to previous scholarship on John Chrysostom and Hellenism specifically. We discuss three particular aspects of John’s reception, rhetoric, philoso

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2

Melissaris, Athanasios G. "Repentance according to St. John Chrysostom." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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3

Jones, Billy Wayne. "John Chrysostom a model for contemporary preaching /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Lai, Pak-Wah. "John Chrysostom and the hermeneutics of exemplar portraits." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/425/.

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One of the most prevalent features in John Chrysostom’s writings is his numerous portrayals of exemplar figures. In this thesis, we will argue that these exemplar portraits are largely determined by the literary strategies and analytical frameworks propounded by two major traditions: the Greco-Roman tradition of paideia, philosophical ethics, biography and rhetoric, and the Christian tradition. When due attention is paid to the strategies of exemplar discourse in both traditions, a hermeneutics of exemplar portraits may be developed. Such a hermeneutical approach will not only elucidate Chryso

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5

Trenham, Josiah B. "Marriage and virginity according to St. John Chrysostom." Thesis, Durham University, 2003. http://etheses.dur.ac.uk/1259/.

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6

Schummer, Constanze M. F. "Heaven and the 'basileus' in St John Chrysostom." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13735.

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The thesis takes its inspiration from a parallel central to Byzantine ideology: God enthroned in heaven, governing the universe, is mirrored on earth by the emperor surrounded by his court, ruling his realm. The earliest definitive formulation of this doctrine is expressed by Eusebius of Caesarea in the 'Tricennial Orations' held for Constantine the Great in A.D. 336. The thesis briefly documents this formulation and then takes a look at the further evolution of this parallel in some fourth century Fathers. Here the parallel becomes a metaphor in that the earthly basileus is frequently employe

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7

Constantinou, Eugenia. "St. John Chrysostom as an interpreter of the New Testament three exegetical principles /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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8

Lipper, Jens. "John Chrysostom's concept of virginity." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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9

Polidoulis, Kapsalis Maria-Fotini. "Image as authority in the writings of John Chrysostom." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ64783.pdf.

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10

Cook, James Daniel. "Preaching and Christianization : reading the sermons of John Chrysostom." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:cd60a862-b0f7-49ae-a600-74ad7f3368d0.

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The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant that the vast homiletic corpus of John Chrysostom has received renewed attention as a source for the wider cultural and historical context within which his sermons were preached. Recent studies have demonstrated the exciting potential his sermons have to shed light on aspects of daily life, popular attitudes and practices of lay piety. In short, Chrysostom's sermons have been recognised as a valuable source for the study of 'popular Christianity' and the extent of Christianization at the end of the

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11

Lai, Pak-Wah. "St. John Chrysostom's theology of Christian transformation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0322.

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12

Hadjioannou, Themistocles. "'Paul and the law' in John Chrysostom and modern scholarship." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/2844/.

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I have investigated the situation in Galatia in Paul’s times, the relationship between Judaism and Christianity in general and the situation in Antioch in John Chrysostom’s times. All the evidence cited in my introductory chapter points to the conclusion that the situation in fourth-century Antioch is very similar to that in first-century Galatia. This study, in part two, deals with early Christian exegesis and its methods of exegesis. It appears that early Christianity took over the existing methods of exegesis which were in use in Hellenism and Judaism adapting them to meet its own needs to

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13

Bae, Junghun. "John Chrysostom On Almsgiving and the Therapy of the Soul." Thesis, Australian Catholic University, 2018. https://acuresearchbank.acu.edu.au/download/2f3b0fb4db1546ba8564858189f562e6072692637aa8e46acaa5d889930f3d03/3705951/Bae_2018_John_Chrysostom_on_almsgiving_and_the.pdf.

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In recent years, a significant scholarly focus has been on John Chrysostom’s appropriation of ancient psychagogy, demonstrating that he was a skilled Christian physician of the soul who sought to promote the somatic and psychological health of his congregation by proposing preaching and various ascetic disciplines as medical treatments. In theses studies, however, relatively little attention has been devoted to his use of philosophical therapy in relation to almsgiving. To address this, my project aims to take a closer look at Chrysostom’s view of almsgiving and soul therapy within the context

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14

Amirav, Hagit. "Rhetoric and tradition : John Chrysostom on Noah and the flood /." Louvanii : in aedibus Peeters, 2003. http://catalogue.bnf.fr/ark:/12148/cb40138629k.

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Texte remanié de: Thesis--sub-faculty of Ancient History--University of Oxford, 2001. Titre de soutenance : Exegetical traditions and the rhetoric of John Chrysostom : a study of the homilies on Noah and the flood.<br>Bibliogr. p. 237-254.

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15

Radke, Douglas B. "John Chrysostom, On the statues : a study in crisis rhetoric." PDXScholar, 1988. https://pdxscholar.library.pdx.edu/open_access_etds/4051.

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The name of John Chrysostom has historically been held in high esteem by the Christian Church. John was born, circa A.O. 350, in the Syrian city of Antioch. His rhetorical career led him to the apex of religious power as bishop of Constantinople. As a result of his verbal harangues of the political and religious leaders, he was sent into exile, where he died in A.O. 407. During his life time he was recognized both for his eloquence and his controversial style. Since the fifth century he has been remembered by the epitaph "Chrysostom," a tribute to his oratorical abilities, which translated mea

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16

Simmons, Eleni C. "David's prayer in St. John Chrysostom's Explanations of the Psalms." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Holy Cross Greek Orthodox School of Theology, 1992.<br>Abstract. Includes Greek original and English translation of Chrysostom's "Explanation of Psalm 7." Includes bibliographical references (leaf 85).

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17

Harris, Michael Dale. "The body of Christ in John Chrysostom's homilies on First Corinthians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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18

Jabbour, Christine. "What it means to be a good spouse in St. John Chrysostom's Homily 20 on Ephesians 5:22-33." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

Christofis, Gus George. "The Church's identity established through images according to St. John Chrysostom." Thesis, Durham University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304570.

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20

Salem, Claire Elayne. "Sanity, insanity, and man’s being as understood by St. John Chrysostom." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/3269/.

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This study examines St. John Chrysostom's teaching on two strands of thought. The first relates to a modern Orthodox commonplace holding eastern Christian thought as fundamentally therapeutic, in contrast to a juridical western Christianity. It was hypothesized that 1) neither provides a strong fundamental paradigm because each can be variously interpreted based on one's answer to the question, “What is man?” and 2) the πολιτεία of heaven (the theme, according to Chrysostom, of all the evangelists), might provide a sufficient paradigm. The πολιτεία of heaven does provide a better major paradig

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21

O'Roark, Douglas Alan. "Urban family structure in late antiquity as evidenced by John Chrysostom /." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487853913102545.

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22

Pretila, Noël. "The influence of John Chrysostom and Cyril of Alexandria on Calvin's Institutes." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1113.

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23

Tallon, Jonathan R. R. "Faith in John Chrysostom's preaching : a contextual reading." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/faith-in-john-chrysostoms-preaching-a-contextual-reading(6189ca83-df7a-47d2-bc22-f92fea83a6e9).html.

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This study aims to establish the semantic range of πίστις (‘faith’) in fourth century Christian discourse using the preaching of John Chrysostom as a source base. Against previous scholarship which sees πίστις as primarily a cognitive or propositional term referring to belief, this study uses a close examination of Chrysostom’s preaching to argue that the relational nature of the term was central to its significance for fourth century preaching as Christians considered their own faith and biblical texts. Chrysostom uses the reciprocal, relational character of πίστις to emphasise loyalty, trust

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24

Tonias, Demetrios E. Tonias Demetrios E. "St. John Chrysostom's trials and the Church of Rome." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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25

Talbert, Andrew Rhett. "The reception history of 2 Thessalonians with special reference to John Chrysostom, Haimo of Auxerre, and John Calvin." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12899/.

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Taking up the concept of reception history/Rezeptionsästhetik, as described by its founder, Hans Robert Jauss, this project considers the way in which diverse contexts shape the ways in which readers of 2 Thessalonians have historically interpreted the epistle. Supplementing Jauss’ methodology with insights from theological scholars, the larger questions of biblical meaning and continuity between biblical interpreters enters the discussion. In the former case, this research discounts the bifurcated directions of historical positivism that equates biblical meaning either with historical backgro

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26

Miller, Eric P. "For God, then king reflections on the controversies and teachings of Saint John Chrysostom /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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27

Robinson, Timothy N. "Condescension or confrontation St. John Chrysostom's interpretation of the "incident at Antioch" (Galatians 2:11-14) /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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28

Morgan, Boyd. "Bishopspresbyters : an investigation into the writings of St. Ignatius of Antioch and St. John Chrysostom." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63348.

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29

Bushelli, Noah Forest. "The healing ministry of the word a critique of Metropolitan Hierotheos Vlachos' therapeutic ecclesiology based on St. John Chrysostom's homily on the Good Samaritan /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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30

De, Wet Chris Len. "The homilies of John Chrysostom on 1 Corinthians 12 a model of Antiochene exegesis on the charismata /." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-07222008-165019/.

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31

Hartney, Aideen M. "Men, women and money - transformation of the city : representations of gender in the homilies of John Chrysostom." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367177.

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32

Amos, Charles Harry. "John Chrysostom's understanding of the Eucharist in its relation to the Christian life." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001547.

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The aim of this thesis is to reveal the intimate relationship between John Chrysostom's Eucharistic theology and the christian life, and that at the Eucharist Man's true being is demonstrated. It investigates Chrysostom's exegetical and oratorical method in order to ascertain how he approached a text and how he delivered his understanding of it. He is a representative of the Antiochene School of Exegesis and his fame as a preacher was a result not so much of his oratorical construction, but of the underlying spiritual unity within the oration. The purpose of all his preaching and exegesis was

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33

Amirav, Hagit. "Exegetical traditions and the rhetoric of John Chrysostom : a study of the homilies on Noah and the flood." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391019.

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34

Kennerley, Sam Joseph. "The reception of John Chrysostom and the study of ancient Christianity in early modern Europe, c.1440-1600." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/271888.

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This study retraces the principal moments of the Latin reception of John Chrysostom between c.1440 and 1600 and how they reflect on the study of ancient Christianity in early modern Europe. After a short Introduction to Chrysostom’s reception in medieval Europe and existing historiography on early modern patristics, the first section of this study focusses on the reception of Chrysostom in the fifteenth century. Chapter 1 examines the collaboration between cardinal Jean Jouffroy and the humanist translator Francesco Griffolini in Renaissance Rome. Chapter 2 explores the career and editorial wo

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35

Kyriakides, Anestis H. "The spiritual approach to the problem of "athumia" (depression) in St. John Chrysostom's letters to Olympias." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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36

Geiger, Marie-Eve. "Les homélies de Jean Chrysostome In principium Actorum (CPG 4371) : projet d'édition critique, traduction et commentaire." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2001/document.

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Les quatre homélies de Jean Chrysostome In principium Actorum trouvent leur origine à Antioche entre les années 386 et 397. Elles sont prévues pour la période suivant la fête de Pâques ; le prédicateur s’adresse en particulier aux nouveaux baptisés et il cherche à introduire ses auditeurs à la lecture du livre des Actes des apôtres qui leur est peu familier. Ces textes portent sur l’importance des titres (première homélie), sur le terme « actes » (deuxième homélie), sur le terme « apôtres » (troisième homélie) et sur la raison de la lecture du livre des Actes juste après la fête de Pâques, et

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37

Lee, Won Sang. "A critical exploration and conversation across the centuries of pastoral leadership principles in John Chrysostom's Antioch and Constantinople and Won Sang Lee's Washington's Korean Central Presbyterian Church." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683102.

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38

Bacon, Bradley Brehman. "The work week of the senior pastor in mid-sized churches of the EFCA." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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39

Krause, Karin. "Die illustrierten Homilien des Johannes Chrysostomos in Byzanz /." Wiesbaden : Reichert, 2004. http://www.loc.gov/catdir/toc/fy0610/2004471848.html.

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40

Molinié, Pierre. "Jean Chrysostome exégète et pasteur. Les homélies sur la Deuxième épître aux Corinthiens." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040224.

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Les homélies de Jean Chrysostome (v. 349 – 407) sur la Deuxième épître aux Corinthiens fournissent un témoignage important sur la pratique de l’exégèse et de la prédication dans l’Antiquité. Sur le plan oratoire, elles sont marquées par de fortes interactions entre Jean et son auditoire et par ce que l’on peut nommer une rhétorique biblique : un discours où l’Écriture est omniprésente, dans le texte commenté comme dans les outils mobilisés dans le commentaire. Sur le plan exégétique, le prédicateur explique l’épître paulinienne de manière littérale, i.e. phrase par phrase ou mot par mot, atten

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41

Sandwell, Isabella. "Religious identity in late antiquity : Greeks, Jews and Christians in Antioch /." Cambridge [u.a.] : Cambridge Univ. Press, 2007. http://www.loc.gov/catdir/toc/ecip0713/2007011164.html.

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Univ. College, Diss.--London, 2001.<br>Includes bibliographical references (p. 282 - 307) and index. Understanding religious identity in fourth century Antioch -- Imperial society, religion and literary culture in fourth century Antioch -- Constructed and strategic religious identities and allegiances -- Chrysostom and the construction of religious identities -- Libanius and the strategic use of religious allegiance -- Religious identities and other forms of social identification -- Religious identity and other social identities in Chrysostom -- Religious allegiance and other social identities

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42

Bonfiglio, Emilio. "John Chrysostom's discourses on his first exile : Prolegomena to a Critical Edition of the Sermo antequam iret in exsilium and of the Sermo cum iret in exsilium." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:df828fcd-dc2a-47b9-8bb1-c957c9199fb1.

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The Sermo antequam iret in exilium and the Sermo cum iret in exsilium are two homilies allegedly pronounced by John Chrysostom in Constantinople at the end of summer 403, some time between the verdict of the Synod of the Oak and the day he left the city for his first exile. The aim of the thesis is to demonstrate that a new critical edition of these texts is needed before any study of their literary and historical value can be conducted. Chapter one sketches the historical background to which the text of the homilies refers and a concise survey about previous scholarship on the homilies on the

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43

Fortner, John L. "“Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1090947926.

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44

Dziadowicz, Aleksander. "La participation sacerdotale au témoignage de Dieu : des affirmations bibliques aux écrits du milieu antiochien des premiers siècles : Paul, Ignace d’Antioche et Jean Chrysostome." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK002/document.

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L’objet principal de cette étude théologique est le témoignage dans le ministère sacerdotal, analysé à partir du verset Ac 1, 8 . Le milieu antiochien a été privilégié. Il donne l’unité aux textes bibliques et patristiques qui constituent les sources de la thèse. Le témoignage autorisé confié aux apôtres par Jésus Ressuscité s’exprime davantage dans l’enseignement et la liturgie que dans le gouvernement car il ne cesse pas avec la dépossession. De Paul à Ignace et Jean Chrysostome, toujours en référence aux textes prophétiques et à la parole du Christ,on voit s’élaborer une théologie du sacerd

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45

Lorrain, Agnès. "Théodoret de Cyr, Interpretatio in Epistulam ad Romanos : édition, traduction et commentaire." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040179.

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L’In epistulas Pauli de Théodoret de Cyr (Ve siècle) est le plus ancien commentaire en grec des épîtres de Paul conservé dans sa langue originale. Cette thèse propose l’édition critique du Prologue et de l’In Romanos, à partir de l’examen de tous les manuscrits de la tradition directe ainsi que d’un manuscrit de chaîne. Elle offre aussi la première traduction de cette œuvre en français. Alors que de nombreux travaux se sont penchés sur les principes et les méthodes de l’exégèse antiochienne de l’Ancien Testament, celle du Nouveau Testament est encore assez mal connue. À travers différentes étu

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46

Fortner, John Lee. ""Much more ours than yours" the figure of Joseph the patriarch in the New Testament and the early church /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1090947926.

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De, Wet Chris Len. "Slavery in John Chrysostom’s homilies on the Pauline epistles and Hebrews : a cultural-historical analysis." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/25563.

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The aim of this study is to examine John Chrysostom’s views on slavery, specifically in his homilies on the Pauline Epistles and Hebrews. Roman slaveholding is approached as a complex habitus, and Chrysostom’s negotiation with and reimagination of this habitus is examined. The method of enquiry used is a cultural-historical analysis, and the theories of Michel Foucault and Pierre Bourdieu are extensively utilized. Moreover, based on the work of Jennifer Glancy, slavery is approached as a corporeal discourse – one focused on the slave as a body. The discursive formation of the slave-body is fur

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48

Naidu, Ashish Jacob. "The doctrine of Christ as it relates to the Christian life in John Chrysostom's homilies on the Gospel of John and Hebrews." Thesis, University of Aberdeen, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424938.

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The present study examines the picture of Christ as it emerges in John Chrysostom’s exposition of the Gospel of John and the Epistle to the Hebrews and investigates Chrysostom’s view of the intertwined relationship between Christology and the Christian life. The study begins with the survey of the Alexandrian and Antiochene perspectives on the reading and interpretation of Scripture and analyzes Chrysostom’s exegesis with reference to the two “schools” of interpretation. It will be shown that both traditions operated within certain exegetical parameters and shared common presuppositions, inc

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49

Childers, Jeffrey Wayne. "Studies in the Syriac versions of St. John Chrysostom's homilies on the New Testament : with special reference to Homilies 6, 20, 22, 23, 37, 62, 83, and 84 on John." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:1d934fa6-8614-45bc-a61f-6de883846adb.

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The thesis conducts systematic studies of the Syriac versions of St. John Chrysostom's Homilies on the New Testamentandmdash;the Homilies on Matthew, the Homilies on John, and the Homilies on the Epistles of St. Paul. The thesis focuses mainly on sixth- and seventh-century British Library manuscripts, but is also concerned with the spread of the material over the course of centuries into different sorts of books. Pre-dating extant Greek witnesses by centuries, the main Syriac manuscripts preserve translations made during the fifth and sixth centuries and constitute unique textual evidence for

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50

KoÌ„nstantinidou, Maria. "St John Chrysostom's homilies on the Letter of St Paul to Titus : a critical edition with introduction and notes on selected passages." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443854.

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