Relevant bibliographies by topics / Clash of civilizations

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Clash of civilizations'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Clash of civilizations"

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Kharkevich, M. V. "Civilizations in World Politics: Reasons for Clash and Dialogue." MGIMO Review of International Relations, no. 4(43) (August 28, 2015): 159–67. http://dx.doi.org/10.24833/2071-8160-2015-4-43-159-167.

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Civilizations are not a novel subject of research.Todaytheyareincreasinglypopularbothinaca demicandpoliticalspheres.State and non-state actors talk as if civilizations were real actors of world politics. The article outlines the intellectual map of civilizational research in world politics. It finds three actual and one possible directions of civilizational research, namely: civilizational dynamic, inter civilizational ethics, politics of civilizations and civilizational politics. The author stresses the importance of nonessentialist approach in civilizational dynamics studies, its leader being Peter Katzenstein. The rest of the article is devoted to cultivating the selected research direction. The author proposes to view civilizations as a strategic reference framework rather than a real actor of world politics. These reference frameworks are constructed on religious value basis and detailed in a shared literature corpus. They are heterogeneous and in a constant state of flux. It can be viewed as a continuum with one pole being a fundamentalist state of civilization and the opposite one - post secular state of civilization. The middle ground is occupied by secular civilization. The clash and dialogue are not among civilizations but rather among different states or social groups within and among civilizations. The most conflictual group is a fundamentalist one, its reference framework is totally determined by religious values. Compromise for such a group is impossible. The most cooperative group is post secular one since it is based on dialogue. The author concludes that dialogue is guaranteed among post secular societies within the Christian civilization. Within and among non-Christian civilizations dialogue is possible but not guaranteed.
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Neumayer, Eric, and Thomas Plümper. "International Terrorism and the Clash of Civilizations." British Journal of Political Science 39, no. 4 (July 17, 2009): 711–34. http://dx.doi.org/10.1017/s0007123409000751.

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Huntington referred to a ‘clash of civilizations’ revealing itself in international terrorism, particularly in the clash between the Islamic civilization and the West. The authors confront his hypotheses with ones derived from the strategic logic of international terrorism. They predict more terrorism against nationals from countries whose governments support the government of the terrorists’ home country. Like Huntington, they also predict excessive terrorism on Western targets, not because of inter-civilizational conflict per se, but because of the strategic value of Western targets. Contra Huntington, their theory does not suggest that Islamic civilization groups commit more terrorist acts against nationals from other civilizations in general, nor a general increase in inter-civilizational terrorism after the Cold War. The empirical analysis – based on estimations in a directed dyadic country sample, 1969–2005 – broadly supports their theory. In particular, there is not significantly more terrorism from the Islamic against other civilizations in general, nor a structural break in the pattern of international terrorism after the Cold War.
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Byshok, Stanislav O. "“Clash of Civilizations” Concept in the EU Right-Wing Populists’ Discourse." RUDN Journal of Political Science 21, no. 4 (December 15, 2019): 745–54. http://dx.doi.org/10.22363/2313-1438-2019-21-4-745-754.

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The concept of “clash of civilizations”, proposed by S. Huntington in the early 1990s, has been controversial, yet has found a solid following, primarily among the right side of the political spectrum in Europe and the US. Since such humanitarian aspects as culture, religion, civilization and national identity are central to modern political debates in the West, it is essential to delve more deeply into civilizational discourse of political actors. This article examines the idea of “clash of civilizations” in the rhetoric of three key right-wing populist parties of the EU: the French “National Rally” (“Rassemblement National”), the Hungarian “Fidesz” and the Dutch “Party for Freedom” (“Partij voor de Vrijheid”). While Huntington wrote about clashes of nations, representative of different civilizations, the right-wing populist focus on civilization clashes at national levels, primarily between Muslim immigrants coming to the EU, whose beliefs are pictured as intrinsically hostile to western values, and native-born Europeans who supposedly hold “JudeoChristian” civilizational identity. Judeo-Christian identity can de described as an “imaginary community” comprising some aspects of Christianity, Enlightenment & humanistic philosophy, which implies secularism and respect for human rights.
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Karabal, Mohammed M. "Clash of Civilizations or Clash of Religions?" American Journal of Islam and Society 11, no. 1 (April 1, 1994): 132–35. http://dx.doi.org/10.35632/ajis.v11i1.2467.

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Every phase of American foreign policy has found its supporters inAmerican academia. The Cold War had its famous academicians who notonly justified American foreign policy at that time but later becameprominent decisionmakers. Henry Kissinger and Zbigniew Baezinski arestill remembered as successful academicians who became policymakers.However, only one prominent scholar has been able to survive the ColdWar with his credibility intact while maintaining his influence on Americanforeign policy: Samuel P. Huntington.In his recent article on "The Clash of Civilizations" (Foreign Afsairs77:3), Huntington attempts to predict the scenario of the New WorldOrder that will have to be dealt with by the West. He then seeks to influencenot only American foreign policy, but that of the entire West. Hisopening argument is that the old topology of conflict will be replaced byconflicts of civilizations. The world will be divided according to existingcivilizations (i.e., western, Islamic, Confucianist, Hindu, Buddhist, LatinAmerican, and possibly African). He then MITOWS the list of enemies totwo civilizations: Confucianism and Islam. This short commentary willconcentrate on the reasons behind Huntington's article in order to uncoverthe decay that is eating away at the beautiful face of the West.The Supremacy of Western CivilizationFrom the beginning, Huntington attempts to convince the reader thatthe West represents a homogeneous culture. In addition, he infers that itsculture and civilization is desired because it is superior and therefore naturalfor it to dominate. Here, he lacks the necessary credibility to providea reason for such supremacy. Such a worldview is not new, for the samementality helped to form similar justifications for westem colonialism:"civilizing mission" and the "white man's burden" are the predecessorsto Huntington's arguments.Indirectly, Huntington calls upon the nonwestem world &I join westemcivilization. He assumes that some nonwestem civilizations might acceptwestem dominance faster and easier than others. The obstacles forjoining, which are most difficult for Islamic and Confucian societies, canbe traced to their cultures. He argues that such societies will not only rejectwestem civilization, but that they will develop their own economicand military capabilities through cooperation with each other. But whyshould he nonwestem world "join" the West, especially when "join," inHuntington's dictionary, means "dependent" or "servant" of the West, not ...
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Strechie, Mădălina. "Alexander the Great and the “Clash” of Ancient Civilizations." International conference KNOWLEDGE-BASED ORGANIZATION 24, no. 2 (June 1, 2018): 421–26. http://dx.doi.org/10.1515/kbo-2018-0126.

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Abstract Alexander the Great was not only a great political leader, but also an amazing general. He did not face only armies, but entire civilizations which he forced to merge, following his own example. We believe that his most lasting victory was the Hellenistic civilization, a new civilization that emerged after the “clash of civilizations” that Alexander, the great leader, had opposed, namely the Greek civilization versus the Persian civilization. His war was totally new, revolutionary, both in terms of fighting tactics, weapons, and especially goals. Alexander became the Great because of his ambition to conquer the world from one end to the other. Beginning with the pretext meant to take revenge for the Persian Wars, his expedition to the Persian Empire was in fact a special “clash of civilizations”. With Alexander, the West fully demonstrates its expansionist tendencies, conquering at first an empire and civilization after civilization. Thus, in turn, the Greek crusher of the new half-god of war defeated the Phoenician, Egyptian, Persian civilizations (the coordinator of the empire that initiated for the first time the process of assimilation of the defeated ones, namely Persanization).From the military point of view, Alexander the Great was the initiator of the lightning war, of course mutatis mutandis, forming a military monarchy within the conquered civilizations, turning for the first time in history, generals into important politicians, we think here of the Diadochi. Alexander the Great forced the limits beyond human possibilities, beyond the map and beyond fate. He is the most original general of history, precisely in his manner of making war and imposing peace, being the toughest “shock of civilizations”
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BEREND, IVAN T. "Clash of civilizations?" European Review 10, no. 4 (October 2002): 423–28. http://dx.doi.org/10.1017/s1062798702000340.

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There have been numerous fault-lines in society in the past due to religion, race, social class and nation. Current fault-lines relate to demography: the West has a falling population whereas many countries elsewhere in the world are undergoing large population growth; net emigration has been replaced by immigration. The previous Western dominance in economic activity has also changed and the balance has moved east. These and other factors are considered as pointers to the future.
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Beale, Angela. "Clash of Civilizations?" Journal of Physical Education, Recreation & Dance 85, no. 8 (September 26, 2014): 3–4. http://dx.doi.org/10.1080/07303084.2014.946832.

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Acharya, Amitav. "The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order." Ethics & International Affairs 34, no. 2 (2020): 139–56. http://dx.doi.org/10.1017/s0892679420000192.

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Abstract“Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of civilization state inevitable? Will it further undermine the liberal international order and fuel a clash of civilizations, as predicted by the late Samuel Huntington? Or might ideas from East Asian and other non-Western civilizations contribute to greater pluralism in our thinking about world order and the study of international relations?
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He, Baogang. "Civilizational Perspectives of the Belt and Road Initiative: A Critical Testing of Huntington’s Thesis of the Clash of Civilizations in the BRI Context." China and the World 04, no. 02 (June 2021): 2150010. http://dx.doi.org/10.1142/s2591729321500103.

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In recent years, a civilizational perspective as a part of geopolitical analysis is deployed to fuel geopolitical concern. China’s Belt and Road Initiative (BRI) has been viewed as a case of the clash of civilizations between the West and China. This paper scrutinizes the civilization-based geopolitical approach and analysis. It tests the “civilizational-clash” thesis beyond the Sinic–West relations through the cases of the Sinic–Islamic and Sinic–Hindu relations. An examination and comparison of different civilizational responses to the BRI helps us to develop a critical perspective to investigate the problems in the BRI, in particular the potential civilizational fault-lines along the BRI route. The paper rejects the simplistic version of civilization-based geopolitical analysis as insufficient, problematic, and even misleading. It has sought to refine and nurture a more sophisticated and rigorous approach to the complex connection between the BRI and civilization.
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Taylor, Jonah. "The Clash of Civilizations in the Syrian Crisis: Migration and Terrorism." International Journal of Social Science Research and Review 2, no. 4 (December 1, 2019): 1–10. http://dx.doi.org/10.47814/ijssrr.v2i4.25.

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The Syrian crisis can be the beginning of a new civilization conflict. Ethnic and religious pluralism is clearly evident in this country; Muslims: Sunnis, Duroz, Alawites, Shiites, and Ismailis; Orthodox Christians, Catholics, Maronites, Protestants, and Turkmen and Kurdish ethnic minorities. The Syrian crisis in 2011 appeared to be protesting against the ruling elite (Alawi). Due to the presence of various cultures and religions, it seems that this will make the Syrian crisis a prelude to a renewed clash of civilizations. The present research seeks to answer these questions: What are the basic propositions of the theory of the clash of civilizations and how is it represented in the Syrian crisis? Since according to Samuel Huntington, the foundation of civilizations, religious and cultural backgrounds, and cultural and religious identities are the main source of the clash of civilizations; Therefore, the war on terrorism, the Syrian crisis, the emergence of ISIL and the presence of the US military and international interventions, the competition of regional and trans-national powers, is express the clash of civilizations.
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Dissertations / Theses on the topic "Clash of civilizations"

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Drexler, Barbara. "The clash of monetary civilizations central bank communication in theory and practice." Saarbrücken VDM, Müller, 2007. http://d-nb.info/98416202X/04.

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Fredborg, Adrian. "Challenging the Clash : The case for Huntington's civilizations in General Assembly voting patterns." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-306967.

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Maxwell, Fatima. "Neo-Orientalism in Huntington's The Clash of Civilizations and the Post-Colonial Response." Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/778.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf
Bachelors
Arts and Sciences
Humanities
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Burns, Nathan. "The Caspian Region: Arena for Clashing Civilizations?" Honors in the Major Thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1208.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Sciences
Political Science
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Torres, Alanna C. "Natural resources as a source of conflict in the Middle East." Pitzer College, 2009. http://ccdl.libraries.claremont.edu/u?/stc,72.

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The purpose of my thesis was to counter Samuel Huntington’s argument that the world’s conflict is over differing civilizations, religions, or cultures. Whether or not religion is declining or growing, it cannot be used to portray the world in a 'cosmic war,' or a battle between 'good and evil'. Natural resources, not religions, rest at the basis for the Islamic fundamentalist and militant movement due to its response to the Western structural pressures that are modernizing Muslim societies. Oil and water become vital tools for exercising power and authority of one nation over another, and are identified as the true culprits for a conflict that is often furtively concealed.
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Lind, Jacob. "Vilka civilisationer? Vilken kamp? : En kritisk granskning av Samuel P. Huntingtons The Clash of Civilizations and the Remaking of World Order." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-8207.

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Denna uppsats är en kritisk granskning av Samuel P. Huntingtons modell att förstå världspolitiken utifrån, som han presenterar i boken The Clash of Civilizations and the Remaking of World Order. Granskningen utgår från en analys av hans grundläggande begrepp, ”civilization” och ”clash”, och från ytterligare en analys av hur hans modell skiljer sig från andra modeller om världen. Med hjälp av dessa analyser diskuterar jag rimligheten i den tes som han ställer upp och konsekvenserna som hans förutsägelser och policyrekommendationer får, för att sedan kunna bedöma om hans modell är användbar eller inte. Min slutsats är att den inte är särskilt användbar, främst på grund av den oklara betydelsen av hans begrepp. En modell utifrån fler faktorer skulle istället ge oss en bättre förståelse av världen.


This paper is a critical examining of Samuel P. Huntington’s model for understanding world politics, that he presents in his book The Clash of Civilizations and the Remaking of World Order. The examining is based on an analysis of his basic concepts, “civilization” and “clash”, and on another analysis of how his model differs from other models about the world. With the help of theses analyses I discuss the reasonableness of the these he formulates and the consequences that his predictions and policy recommendations have, to be able to judge if his model is useful or not. My conclusion is that it’s not very useful, mainly because of the unclear meaning of his basic concepts. Instead, a model based on more factors would give a us a better understanding of the world.

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Kretz, Lauren Ashley. "Integration and Muslim identity in Europe." Thesis, Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33899.

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The portrayal of collective identity of Muslim populations in Europe presents an increasingly important issue within identity politics. While European Muslims represent a diverse population that has experienced longstanding socio-political concerns, they are also increasingly portrayed in light of wider global perceptions of Islam in a post-9/11 era. Consequently, there is growing concern over a confusing of such pre-existing domestic issues and larger international problems of radical fundamentalism and Islamic terrorism. The misrepresentation of European Muslims as linked to such issues in turn often exacerbates domestic problems and contributes to an evolving sense of oppositional Muslim identity in Europe. In light of these concerns over inaccurate depictions of Muslims and their harmful effects, many of which will be expounded upon below, a more critical and deliberate approach is necessary in scholarly assessments of Muslim populations. This thesis examines the situation of European Muslims amidst such portrayals of commonality and international influence. After discussing some facets of political identities and critiquing other approaches to this issue, the study focuses on the case of Muslims in France. Using the lens of universalism, I examine the context of Muslims in France and evaluate the accuracy of assertions of common identity. After illustrating the diversity of French Muslims, the study then turns to the situation of Muslims in Europe, comparing the French case with those of Great Britain and Germany. Finally, it returns to the recent French national identity debate for concluding remarks. The study demonstrates that, while portrayals of Muslims as a uniform threat to European identity are at present inaccurate and misleading, such assertions also carry potentially harmful effects in stigmatizing Muslims and contributing to oppositional identity formation.
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Dahlqvist, Nils. "A Case for Constructivism - Investigating the Danish Cartoon Controversy." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21038.

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This essay evaluates social constructivist theory by analyzing how it brings understanding to an empirical case. The case under study is the Danish Muhammad Cartoon Controversy of 2005-2006, and by using a constructivist conceptualization of identities and norms this essay attempts to demonstrate how constructivism helps in understanding the event where rationalist theories fall short. This essay concludes that these two concepts do further understanding of various social elements that contributed to the explosiveness of the conflict but that there is a difficulty in establishing causality and outlining in detail how they do so.
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Kodrazi, Suzan. "Teória stretu civilizácií: Prípadová štúdia Kosovo." Master's thesis, Vysoká škola ekonomická v Praze, 2009. http://www.nusl.cz/ntk/nusl-18224.

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The case of Kosovo conflict serves as tool to test the validity of Huntington's theory. Owing to the fact that Mr, Huntington himself described the Balkans and Kosovo as an example of a fault line war, my aim is to verify his assumptions that the roots of the Kosovo conflict are to be found in the religion. During this work the conflict is reconstructed using Mr. Huntington's hypothesis and claims as well as interpreted by three hypothesis. Firstly, Kosovo could represent a conflict at the fault line, which would mean that the theory of the clash of the civilizations is verified. Secondly, the intervention of NATO implies participation of the third civilization in the conflict. To put in differently, the democratic West (NATO) intervened against the orthodox civilization (Serbia) in order to prevent the humanitarian catastrophe the Albanian population of Kosovo (Islam) was to face. Verification of this theory would imply that if there was a conflict between the civilizations in Kosovo, it was between the West (and Kosovo as an integral part of it) and the orthodox civilization. The third hypothesis interprets the Kosovo conflict as a war of the Civilization to promote its own values. Despite the fact that this explanation of the Kosovo conflict could possibly be the most probable one, original assumption of Mr. Huntington stating that the problems of Kosovo are of religious character would be falsified.
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Ščetinkinová, Natálie. "Koncepce Samuela Huntingtona a její kritici." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-72129.

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This Master's Thesis deals with the famous work of a Clash of Civilizations by Samuel Huntington. The topic is described to full extent. First of all, there are defined basic terms connected with culture. Afterwards, the conception of a Clash of Civilizations is described in its basic concepts, whereas there are not omitted consequences connected with the author's other works as well as his life. A special chapter is dedicated to the impact that this work caused. This chapter is devided into two parts. In the first part, there are presented general references of several authors. In the other part, there are discussed comprehensive conceptions of certain authors. Concretely, they are represented by Francis Fukuyama, Immanuel Wallerstein, Alvin Toffler and Michael Novak. After description of basic ideas of these big thinkers, there is made a comparison of their conceptions, which is based on the following terms -- universalism, democracy a capitalism, world order and modernization. In the last part of this Master's Thesis, there are deduced conclusions from the comparison of these conceptions that deal with the international system, which makes this issue more clear for both public and academic people.
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Books on the topic "Clash of civilizations"

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BOTTICI, CHIARA. The myth of the clash of civilizations. Milton Park, Abingdon, Oxon, [England]: Routledge, 2010.

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BOTTICI, CHIARA. The myth of the clash of civilizations. Milton Park, Abingdon, Oxon, [England]: Routledge, 2010.

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Goodman, Martin. Rome and Jerusalem: The clash of ancient civilizations. New York: Alfred A. Knopf, 2007.

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Goodman, Martin. Rome and Jerusalem: The clash of ancient civilizations. New York: Vintage Books, 2008.

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Rome and Jerusalem: The clash of ancient civilizations. London: Allen Lane, 2007.

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Todorov, Tzvetan. The fear of barbarians: Beyond the clash of civilizations. Chicago: The University of Chicago Press, 2010.

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Clash of two decadent civilizations: Toward an Hebraic alternative. Shaarei Tikva, Israel: ACPR Publications, 2002.

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Ann, Goldstein, ed. Clash of civilizations over an elevator in Piazza Vittorio. New York: Europa Editions, 2008.

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The fear of barbarians: Beyond the clash of civilizations. Chicago: The University of Chicago Press, 2010.

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Huntington, Samuel P. The clash of civilizations and the remaking of world order. New York: Simon & Schuster Pbk., 2003.

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Book chapters on the topic "Clash of civilizations"

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Eko, Lyombe. "Clash of Civilizations." In The Regulation of Sex-Themed Visual Imagery, 87–104. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137550989_7.

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Rane, Halim, Jacqui Ewart, and John Martinkus. "A Clash of Civilizations?" In Media Framing of the Muslim World, 135–53. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137334831_8.

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O’Hagan, Jacinta. "A ‘Clash of Civilizations’?" In Contending Images of World Politics, 135–49. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-0-333-98553-3_10.

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Ahmed, Akbar. "The Clash of Civilizations?" In Debating the War of Ideas, 111–30. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101982_8.

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Huntington, Samuel P. "The Clash of Civilizations?" In Culture and Politics, 99–118. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62965-7_6.

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Huntington, Samuel P. "The Clash of Civilizations?" In Culture and Politics, 99–118. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-349-62397-6_6.

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Matusitz, Jonathan. "A Clash of Civilizations." In Global Jihad in Muslim and non-Muslim Contexts, 207–32. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47044-9_9.

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Heiberg, Morten. "Alliance or Clash of Civilizations?" In Spain and the Wider World since 2000, 209–40. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-27343-9_8.

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O’Byrne, Darren J., and Alexander Hensby. "Balkanization: A Clash of Civilizations." In Theorizing Global Studies, 177–201. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-34506-5_9.

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Hanlon, Gregory. "Clash of civilizations 1550–1610." In European Military Rivalry, 1500–1750, 13–46. Abingdon, Oxon : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429428913-2.

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Conference papers on the topic "Clash of civilizations"

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Antonov, Alexey Vasilyevich. "What Does Globalization Lead To: Clash Or Rapprochement Of Civilizations?" In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.14.

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Kamalov, M. R., and N. V. YAmaletdinova. "Analysis of the theory of S. Huntington “The Clash of Civilizations”." In Scientific Trends: Law. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-20-10-2019-03.

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Mushowwiroh, Siti Malikatul, and Alicia Anzani. "Indo-Pacific Region: The Rise of “Quad” and Future Clash of Civilizations." In Airlangga Conference on International Relations. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0010274501510157.

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Vedutova, Lyubov’. "THE SOGDIANS AND THE TURKS: A CLASH OF THE CIVILIZATIONS (IN THE CONDITIONS OF THE GREAT SILK ROAD)." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-272-274.

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Wang Li, Pen. "The Anti-Christian Struggle in Taipei during the Sino-French War (1884–1885)-An Interpretation from the Perspective of Clash of Civilizations." In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.486.

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Макарьев, И. В. "Friedrich Schlegel's understanding of history in the context of the philosophy of history of the XX – early XXI centuries." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.83.19.061.

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Abstract:
в философии истории ХХ в. можно выделить двоякую тенденцию. С одной стороны, классическая философия истории подвергается радикальной критике (в немецкой философской герменевтике, французском структурализме и постструктурализме, англоязычной аналитической философии), а с другой стороны, она продолжается и развивается в различных концепциях и теориях («столкновение цивилизаций» С. Хантингтона, «конец истории» Ф. Фукуямы). Такая двойственность (критика философии истории и ее развитие) не является характеристикой только нашей современности. Выдающийся немецкий филолог и философ Фридрих Шлегель (1772–1829) в ситуации философской революции рубежа XVIII–XIX вв. постарался соединить эти две позиции в одну, что и стало предметом анализа автора статьи. in the philosophy of the history of the twentieth century, a twofold tendency can be distinguished. On the one hand, the classical philosophy of history is subjected to radical criticism (in German philosophical hermeneutics, French structuralism and poststructuralism, English-speaking analytical philosophy), and on the other hand, it continues and develops in various concepts and theories (S. Huntington's "clash of civilizations", "end of history" F. Fukuyama). Such duality (criticism of the philosophy of history and its development) is not a characteristic only of our modernity. The outstanding German philologist and philosopher Friedrich Schlegel (1772–1829), in the situation of the philosophical revolution at the turn of the 18th–19th centuries, tried to combine these two positions into one, , which became the subject of the analysis of the author of the article.
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Kesuma, Arsyad Sobby, Kiki Muhammad Hakiki, Shonhaji, and Ratu Vina Rohmatika. "Huntington’s ‘Clash of Civilization’." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.042.

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Zubair, Agustina, and Morissan. "Chinese Leader, Islam Majority and the Clash of Civilization Study of Muslim Acceptability in Jakarta Toward Governor Ahok." In Proceedings of the International Conference on Psychology and Communication 2018 (ICPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icpc-18.2019.20.

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Anwar, Choiril, Hartono Hartono, Abdurahman Faridi, Issy Yuliasri, and Hendi Pratama. "Islamic Undergraduate Students' Perceptions toward Teacher's Basic Pedagogical Competences at English Tutorial Class." In Proceedings of the 1st International Conference on Islamic Civilization, ICIC 2020, 27th August 2020, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.27-8-2020.2303268.

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Ismiyanti, Yulina. "The Effect of Bamboo Dance Learning Model on Interest and Learning Achievement of Social Sciences Class III SDN 2 Temulus." In Proceedings of the 1st International Conference on Islamic Civilization, ICIC 2020, 27th August 2020, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.27-8-2020.2303201.

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Reports on the topic "Clash of civilizations"

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Dodd, Bryan J. The Other Clash of Civilizations: Samuel Huntington and American Civil Military Relations. Fort Belvoir, VA: Defense Technical Information Center, May 2012. http://dx.doi.org/10.21236/ada566725.

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