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Journal articles on the topic 'Classic tale'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Ignacio, Lourdes D. "It’s All Because of the Classics: Yesterday’s Today’s Inspiration Cinderella Wore A Modern Dress." International Journal of Multidisciplinary: Applied Business and Education Research 4, no. 2 (2023): 554–70. http://dx.doi.org/10.11594/ijmaber.04.02.21.

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The Classics remain to be an inspiration for modern works of art. One typical example is the Classic fairy tale Cinderella which has been retold and reimagined in various ways but has maintained its Classic flavor that blends well with its modern recipes. In our highly digitized world, the Classics are depicted in a modern format called the visual novel. This study tackled Victor Shklovsky’s defamiliarization to show the familiar and unfamiliar in a modern recommunicated version of Cinderella known as Cinders, a visual novel digital platform demonstrating how this contemporary work of art is i

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2

Herndon, Lynne. "DNA: A Classic Tale in Context." Cell 151, no. 6 (2012): 1147. http://dx.doi.org/10.1016/j.cell.2012.11.033.

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3

Zhang, Kun. "A new study on the birth tale of." Research of the Korean Classic 32 (December 8, 2015): 491–513. http://dx.doi.org/10.20516/classic.2015.32.491.

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Bobodzhanova, Lola, та Mariya Nikolaevna Sosnina. "Diachronic Overview оf European Classic Fairy-Tale Evolution". Litera, № 11 (листопад 2023): 185–205. http://dx.doi.org/10.25136/2409-8698.2023.11.69007.

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The paper elaborates on the European fairy tale literature as an outstanding literary phenomenon This genre has evolved for a long time, and it is considered within the national cultural code. A fairy tale is an inexhaustible source that allows us to realize the national and cultural identity within various linguistic cultures; to deliver the ethnic, historical, and national flavor. The paper provides a diachronic consideration of the evolution of the European fairy-tale literature, exemplified by Italian, French, German, English, and Spanish magical stories. A special emphasis is made on Ital

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5

Cho, Yong-ho. "On the Context of Transmission and Response of Sexual Messages in Heon-hwa-ga." Research of the Korean Classic 67 (November 30, 2024): 275–308. https://doi.org/10.20516/classic.2024.67.275.

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The purpose of this study is to comprehend the meaning of Heonhwa- ga. For this purpose, I firstly deciphered the lyrics and analyzed the tale of the song. Then I interpreted the meaning of it by connecting with the tale. I tried to decipher the lyrics of the song by focusing on ‘Ja-po-am-ho’(紫布岩乎) and ‘Mo-woo’(母牛) differently from existing researchers. I thought that an important point of ‘Ja-po-am’ was not a color that was a base of the meaning of a purple or dark red rock, but a shape that represented to the male sexual organs. In this point of view, I regarded ‘Ja-po-am’ as ‘Jibung-bawi’(

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Kang, Sung-sook. "A Study on the de-sanctity of Female Deification The Tale of." Research of the Korean Classic, no. 36 (February 18, 2017): 41–76. http://dx.doi.org/10.20516/classic.2017.36.41.

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7

Lee, Ji-hwan. "Critical Analyses on Sexual Economy and Penis-capitalism of Literary Erotic-tale." Research of the Korean Classic 46 (August 31, 2019): 241–88. http://dx.doi.org/10.20516/classic.2019.46.241.

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Kim, Sin-jeong. "A Study on the Posthuman in the Tale of the Toad Groom." Research of the Korean Classic 67 (November 30, 2024): 5–34. https://doi.org/10.20516/classic.2024.67.5.

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The purpose of this article is to examine how the reflective questions of posthumanism, which dream of a new image of humanity and new relationships between living things on Earth, are embodied in tales. Specifically, by examining the otherness of the toad and the toad bride that appear in <The Tale of the Toad Groom>, I attempted to reflect on what human attitudes should be toward strangers. The toad in the story is an ambivalent being who cannot be incorporated into human society, but is depicted as a being that has no will to be incorporated and rather seeks to preserve its own identi

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9

Burge, Marjorie. "The Tale of Genji: A Japanese Classic Illuminated." Japanese Language and Literature 55, no. 1 (2021): 383–90. http://dx.doi.org/10.5195/jll.2021.192.

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10

McCormick, Melissa. "The Tale of Genji: A Japanese Classic Illuminated." Korean Journal of Art History 301 (March 31, 2019): 98–100. http://dx.doi.org/10.31065/ahak.301.301.201903.006.

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11

Gil, Geoff. "Always beware the weakest link— a classic tale." Loss Prevention Bulletin 160, no. 1 (2001): 13. http://dx.doi.org/10.1205/026095701750387343.

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12

Kim, Youme. "A Study of Stories on Exemplary Subjects : Focusing on Yi Ok’s “Tale of Such’ik”." Research of the Korean Classic, no. 34 (August 18, 2016): 115–39. http://dx.doi.org/10.20516/classic.2016.34.115.

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13

Bobby, Susan Redington. "The Teller’s Tale: Lives of the Classic Fairy Tale Writers ed. by Sophie Raynard." Children's Literature Association Quarterly 38, no. 3 (2013): 370–72. http://dx.doi.org/10.1353/chq.2013.0033.

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14

Tang, M., S. I. Odejinmi, H. Vankayalapati, K. J. Wierenga, and K. Lai. "Innovative therapy for Classic Galactosemia — Tale of two HTS." Molecular Genetics and Metabolism 105, no. 1 (2012): 44–55. http://dx.doi.org/10.1016/j.ymgme.2011.09.028.

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15

Grayston, Donald. "Antisemitism in a Russian Spiritual Classic: The Pilgrim's Tale." Spiritus: A Journal of Christian Spirituality 3, no. 1 (2003): 110–26. http://dx.doi.org/10.1353/scs.2003.0011.

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16

Zhang, Baiduo. "From "Bildungsroman" to "World Classic Fairy Tale": The Translation and Reception of "Bambi" in Modern China." Journal of Social Science Humanities and Literature 6, no. 6 (2023): 129–38. http://dx.doi.org/10.53469/jsshl.2023.06(06).22.

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The translation and reception of "Bambi" in modern China have transformed a "Bildungsroman" into a "World Classic Fairy Tale." In different historical periods of modern China, "Bambi" has played roles in "Bildung education", "inspiring national spirit", and "projecting ideals of love and peace". With changes in historical contexts and the adaption of the film, "Bambi" has ultimately been shaped into a world classic fairy tale and widely accepted.

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17

Kim, Kuk-hee. "The Literary Imagery and Meaning of Nohgu-eop in the oral narrative." Research of the Korean Classic 58 (August 31, 2022): 63–94. http://dx.doi.org/10.20516/classic.2022.58.63.

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In this study, the perception and meaning of Nohgu, who appears as a helper in the relationship of the main character, was analyzed using the folktale “A short-lived man gets a wife and lives well” and “an ousted daughter-in-law and a charcoal-grilling bachelor” as texts. In the tale Nohgu arranges an undesirable relationship between men and women to help the main character overcome his fate. Nohgu in the tale “A short-lived man gets a wife and lives well” is in a position to arrange a meeting with the daughter of the Jeongseung family so that the protagonist in danger of short-lived life can

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18

Zańko, Aldona. "”In Memory of the Snow Queen” – Hans Christian Andersen Recalled and Retold." Folia Scandinavica Posnaniensia 27, no. 1 (2019): 35–50. http://dx.doi.org/10.2478/fsp-2019-0006.

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Abstract The main focus of the present paper is the so-called “intertextual revision”, explored as one of the most recent and innovative strategies employed while reviving the legacy of the Danish fairy-tale classic Hans Christian Andersen. In order to illustrate this practice, I discuss a short story entitled Travels with the Snow Queen (2001), by an American writer Kelly Link, which is a reworking of Andersen's worldfamous fairy tale The Snow Queen (1844). Link’s take on Andersen’s tale represents one of the leading directions within revisionary fairy-tale fiction, inspired by feminism and g

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19

Park, Jai-in. "The Literary Therapeutic Function of Folk Tale of Recovering Parents for the Problem of Family Relationship Breakdown." Research of the Korean Classic 64 (February 28, 2024): 189–219. http://dx.doi.org/10.20516/classic.2024.64.189.

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This study focuses on ‘the Problem of Family Relationship Breakdown’ of Jangmadang Generation North Korean refugees. I designed what kind of psychotherapeutic effect Korean Folktale could have. Because the Jangmadang Generation chose to defect from North Korea to overcome social and personal limitations, they are experiencing more complex conflicts regarding their relationship with their North Korean family. Therefore, I proposed a literary therapy plan to them to think about ‘how do I understand my parents’ life, and what kind of life do I want to live now?’ In this literature therapy, storie

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20

Kirsten Møllegaard and Mary Oliver. "Crafty Kids: "Hansel and Gretel" and the Survival of the Cleverest." Modern Journal of Studies in English Language Teaching and Literature 2, no. 2 (2020): 42–56. http://dx.doi.org/10.56498/222020100.

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Parental abandonment, starvation, and exposure to predators are well-known motifs in The Brothers Grimm's "Hansel and Gretel" (1812), which belongs to the ATU 327 tale type. ATU 327 tales pit young, vulnerable protagonists against the cruelty of parents and the brutality of strangers. These stories are usually framed as a celebration of children's craftiness and resourceful use of language. With the central theme of the power of language to persuade, various versions of the fairy tale "Hansel and Gretel" offer multiple ways to engage students as literary scholars and critical thinkers. This pa

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21

Hoffmann, Simone. "Lend an ear to a classic tale of mammalian evolution." Nature 590, no. 7845 (2021): 224–26. http://dx.doi.org/10.1038/d41586-021-00064-5.

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22

Hirota, Akiko. "The Tale of Genji: From Heian Classic to Heisei Comic." Journal of Popular Culture 31, no. 2 (1997): 29–68. http://dx.doi.org/10.1111/j.0022-3840.1997.00029.x.

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23

Dittmar, Jim, and John Stanko. "A LEADERSHIP CAROL: A CLASSIC TALE FOR THE CONTEMPORARY WORKPLACE." Leader to Leader 2018, no. 87 (2018): 23–27. http://dx.doi.org/10.1002/ltl.20339.

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24

Nasa, Prashant, Omender Singh, and Deven Juneja. "Toxicoepidemiology of Acute Poisoning: A Classic Tale of Two Indias." Indian Journal of Critical Care Medicine 28, no. 4 (2024): 315–16. http://dx.doi.org/10.5005/jp-journals-10071-24692.

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25

Jeon, Ju-hee. "A Study on the Bricoleur Conversion in the Culture of Agriculture and the meaning of Cooperation in the tale of 〈A Red bean Soup Granny and a Tiger〉." Research of the Korean Classic 63 (November 30, 2023): 261–85. http://dx.doi.org/10.20516/classic.2023.63.261.

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This article is focused on the culture of agriculture and the characters’ cooperation in the tale of 〈A Red Bean Porridge Granny and A Tiger〉. These characters’ conflicts in the whole story can be sorted out into two types which are the conflict of a granny and a tiger, and one of a tiger and several non-human characters who lived in the granny’s home. This second conflict involves the cooperation of the granny and non-human characters. The potter, here, is triggered by the laboriousness of farming that the granny feels, and the latter is induced by sharing the red bean porridge that the grann

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26

Service, R. "Biochemistry. New angle for classic tale of respiratory protein and oxygen." Science 269, no. 5226 (1995): 921–22. http://dx.doi.org/10.1126/science.7638612.

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27

KIM, Soomi. "Representation of The Tale of Genji in Modern Newspapers in Colonial Korea ：Acceptance, Intermingling, and Collision of Classical Cultures in Trans-East Asia." Border Crossings: The Journal of Japanese-Language Literature Studies 19, no. 1 (2024): 235–56. https://doi.org/10.22628/bcjjl.2024.19.1.235.

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This paper focuses on articles on The Tale of Genji that appeared in modern newspapers in colonial Korea, which have not been examined much in the past, and examines their contents, along with the characteristics of the newspapers, the languages used, and the authors.First of all, “The Tale of Genji” in pro-Japanese newspapers at the time mainly appeared as a symbol of the proud classics of the Japan people, but in press articles it was also used in the discourse of Japan’s governance, and as a book that was excluded and regulated by the Japan authorities.On the other hand, The Tale of Genji,

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28

ARAKI, Hiroshi. "‘Literary Heritage’ and ‘Character’：On the Development and the Presentness of the Image of the Classics." Border Crossings: The Journal of Japanese-Language Literature Studies 17, no. 1 (2023): 43–58. http://dx.doi.org/10.22628/bcjjl.2023.17.1.43.

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In this paper, I analyze the cultural contents of Japanese Classics and their images with adapting the two key terms ‘character’ and ‘literary heritage’, both of which I have become interested in recently. I co-edited Volume 4 of the five volumes’ handbook Nichibunken Popular Culture Research Series (2020-2021), The Popular Culture of ‘Characters’：Tradition, Performing Arts, Worlds. In the preface of that book, I wrote on ‘The Popular Culture History of “Characters” and “Worlds”’, where I re-examined the key concept of “characters”. In other academic context, I studied the concepts of ‘cultura

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29

Fan, Yingying, Hardev Kaur, Diana Abu Ujum, and Hasyimah Mohd Amin. "From “The Snow Child” to “Snow White”: Angela Carter’s Inheritance from Classic Fairy Tales." Interdisciplinary Literary Studies 25, no. 2 (2023): 149–62. http://dx.doi.org/10.5325/intelitestud.25.2.0149.

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ABSTRACT This article is aimed at developing a Foucauldian power criticism to examine Angela Carter’s inheritance of classic fairy tales. Carter’s “The Snow Child,” inspired by the Grimms’ “Snow White,” has been considered a feminist rewriting in subverting a classic. By establishing a connection between the classic fairy tale “Snow White” and “The Snow Child,” this article examines the two as intertextual in terms of characters and plots, and echoes in the core of subversion as well. With the application of Michel Foucault’s concepts of discipline and punish, the article reveals patriarchy’s

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30

Čechová, Mariana. "The typology of backstory inter-character conflicts as a core action in the plot." Ars Aeterna 11, no. 2 (2019): 81–90. http://dx.doi.org/10.2478/aa-2019-0012.

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Abstract Using material from classic fairy tales, the author defines three fundamental types of conflict between literary characters in the text model of the fairy-tale world: overt, covert and potential. Their attributes are evidenced and demonstrated via specific texts and their universal (transcultural) analogues are shown in the archnarratives, which go beyond the classic fairy tale genre. At the end of the interpretation, the author proposes a (hypo)thesis that the presented typology could be a starting point for creating a backstory of conflicts as an action-formative factor also in othe

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31

Berlianti, Anisa Dyah. "The stereotypical representation of women in the classic fairy tales Snow White, Cinderella, and Sleeping Beauty." Indonesian Journal of Social Sciences 13, no. 1 (2021): 21. http://dx.doi.org/10.20473/ijss.v13i1.26352.

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The stereotype that emerges from some classic fairy tales is a princess who has a beautiful face and an angelic heart, a prince on a white horse who is handsome and charming, and a happy ending forever. These three sweet things are generally always the main menu served in bedtime fairy tales, including the classic fairy tales Snow White, Cinderella, and Sleeping Beauty. Besides sounding beautiful, the plot and characterization presented in the classic fairy tale represent a woman through feminine standards packaged through stereotypes. This research uses qualitative research methods and narrat

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32

Anjirbag, Michelle Anya, and Vanessa Joosen. "“You Have to Set the Story You Know Aside”: Constructions of Youth, Adulthood and Senescence in Cinderella Is Dead." Humanities 11, no. 1 (2022): 25. http://dx.doi.org/10.3390/h11010025.

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As with other twenty-first-century rewritings of fairytales, Cinderella is Dead by Kalynn Bayron complicates the classic ‘Cinderella’ fairytale narrative popularized by Charles Perrault and the Brothers Grimm for new audiences, queering and race-bending the tale in its decidedly feminist revision of the story. However, as we argue here, the novel also provides an interesting intervention in the construction of age as related to gender for its female protagonists. Drawing on Sylvia Henneberg’s examination of ageist stereotypes in fairytale classics and Susan Pickard’s construction of the figure

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33

Stroganova, E. N. "ON M.E. SALTYKOV-SHCHEDRIN’S FAIRY TALE “WILD LANDOWNER”." Culture and Text, no. 44 (2021): 6–13. http://dx.doi.org/10.37386/2305-4077-2021-1-6-13.

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M. E. Saltykov-Shchedrin’s classic fairy tale “Wild Landowner” is considered in two aspects. First, it is viewed from the point of view of satirical tradition in the depiction of the “silly” landowner, which is found in the magazines of N. I. Novikov “Truten” and “Children’s reading for heart and mind.” The article also shows that in his subsequent work, Saltykov repeatedly returns to the intended imagery, which is used not only to denounce noble conservatism, but also in a wider sense.

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34

Marinis, A. "Diagnosis of Acute Appendicitis: Revival of an Old-Time Classic Fairy Tale?" Hellenic Journal of Surgery 90, no. 3 (2018): 110. http://dx.doi.org/10.1007/s13126-018-0453-3.

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35

Pickering, Lucy. "Bourgois’ 1995 classic In Search of Respect : a tale of three readings." Addiction 114, no. 7 (2018): 1309–12. http://dx.doi.org/10.1111/add.14513.

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36

Abeetha, R. "Hyde and Seek: The Psychological Depths of Evil in Stevenson's Classic Tale." NOVEL INSIGHTS 1, no. 4 (2025): 245–50. https://doi.org/10.69655/novelinsights.vol.1.issue.04w.026.

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37

Mazzoni, Cristina. ""Cristina Campo’s Visions and Revisions: The essay ‘Una rosa' between 1962 and 1971"." Quaderni d'italianistica 33, no. 2 (2013): 151–70. http://dx.doi.org/10.33137/q.i..v33i2.19422.

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A comparative analysis of the 1962 and the 1971 versions of Cristina Campo’s essay “Una rosa”—an interpretation of the French classic fairy tale, “Beauty and the Beast”—reveals several small but significant changes. These can be most usefully understood in the context of Campo’s conversion to traditionalist Catholicism: in every instance, the later version of “Una rosa” underscores and increases the spiritual significance of Beaumont’s fairy tale.

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38

Kim, Jung-eun. "A study on narrative principles of exploring and a question and answer in the folktale, Kkongji dat bal judung-i dat bal(The long tale and long mouth)." Research of the Korean Classic 38 (August 30, 2017): 117–51. http://dx.doi.org/10.20516/classic.2017.38.117.

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39

Lamers, Elizabeth P. "Children, Death, and Fairy Tales." OMEGA - Journal of Death and Dying 31, no. 2 (1995): 151–67. http://dx.doi.org/10.2190/hxv5-wwe4-n1hh-4jeg.

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This article examines the evolution and transformation of themes relating to death and dying in children's literature, using illuminating parallels from historical demographics of mortality and the development of housing. The classic fairy tale “Little Red Riding Hood” is used to draw these trends together.

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40

Mainil, Jean. "The Classic Fairy Tales/The Great Fairy Tale Tradition, from Straparola and Basile to the Brothers Grimm." Féeries, no. 1 (February 1, 2004): 209–12. http://dx.doi.org/10.4000/feeries.91.

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41

Д.В., Сокаева,. "CONTEXTUAL FUNCTION OF THE IMAGE OF FANYKGUYZ IN THE OSSETIAN FAIRY TALE." Известия СОИГСИ, no. 46(85) (December 19, 2022): 169–76. http://dx.doi.org/10.46698/vnc.2022.85.46.015.

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Осетинская волшебная сказка представляет собой архаический пласт осетинского фольклора и вполне может служить мифологическим источником, так как, несмотря на то, что по структуре представляет собой классическую волшебную сказку, в ней сохранились недесакрализованные мифологические элементы различного уровня повествования. В представленном сказочном тексте хорошо сохранены структура повествования сказки, описания сакральных элементов (чудесных объектов), сказочные формулы. The Ossetian fairy tale is an archaic layer of Ossetian folklore and may well serve as a mythological source, since, despit

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42

Han, Yu-jin. "A study on the similarity of inter-regional transmission trends of oral tales using text mining." Research of the Korean Classic 64 (February 28, 2024): 157–88. http://dx.doi.org/10.20516/classic.2024.64.157.

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This paper analyzed the similarities in the inter-regional transmission trends of oral tales handed down in nine regions using two data collections, 『Comprehensive Korean Oral Literature』 and 『Complementary Edition of Comprehensive Korean Oral Literature』. To this end, we used text mining techniques to go through the analysis process of “data collection → local information pre-processing → regional narrative analysis → visualization”. First, 26,542 tale title data were collected from the digital archive of 〈Comprehensive Korean Oral Literature〉, and regional information that was not orga

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43

Jorgensen, Jeana. "A Tale of Two Trans Men: Transmasculine Identity and Trauma in Two Fairy-Tale Retellings." Open Cultural Studies 5, no. 1 (2021): 181–93. http://dx.doi.org/10.1515/culture-2020-0128.

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Abstract Transgender identities in fairy tale retellings are rare, but can reveal much about gender fluidity. Helen Oyeyemi’s novel Boy, Snow, Bird conflates transgender identities with mirrored falsehoods and fairy-tale spells, pathologizing a trauma victim who turns out to also become an abuser, while Gabriel Vidrine’s novella “A Pair of Raven Wings” depicts a queer transgender man with dignity, making it clear that the trauma he suffers is at the hands of bigots rather than being an invention of a sick mind or the cause of his transition. Pairing these fairy-tale retellings illuminates the

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44

Verma, Richa, and Gauri Soni. "An Expression of Complex Psychology in the Character of Aunt Patience: As a Gothic Component of Jamaica Inn." International Journal of English Literature and Social Sciences 9, no. 2 (2024): 252–57. http://dx.doi.org/10.22161/ijels.92.38.

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Daphne Du Maurier builds a fairy tale narrative in Jamaica Inn, with a classic villain and a conflicted damsel-in-distress in gothic romances, brought together within a toxic marital bond. This paper aims on scrutinizing the character of ‘Aunt Patience’ as an inspiration behind ‘marriage’ motivating an exercise of patriarchal control, through invasion of female psychology. Recurring instances of terror, crime, incest and domestic violence, still celebrate the triumph of female strength and undying passion for freedom. ‘Aunt Patience’, in the face of psychological and bodily threat, falls prey

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45

Kazantzidou, Dimitra, and Konstantinos T. Kotsis. "Representations of the celestial bodies in fairy tale texts." Aquademia 7, no. 2 (2023): ep23005. http://dx.doi.org/10.30935/aquademia/13442.

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This work identifies and records the errors and inaccuracies in representing celestial bodies in fairy tales. It also presents the alternative ideas that may arise in children due to these inaccuracies and errors. The qualitative content analysis examined the texts of 55 classic fairy tales by authors Andersen, Perrault, and the Brothers Grimm. The results showed that the Moon, the Sun, and the Stars are not represented based on the scientific standard. Finally, the common characteristics of errors and inaccuracies and ways of using these fairy tales in teaching sciences are presented.

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Zatloukal, Aleš, Anton Pelikán, and Peter Ihnát. "Laparoscopic or classic splenectomy?" Gastroenterologie a hepatologie 75, no. 2 (2021): 134–37. http://dx.doi.org/10.48095/ccgh2021134.

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Introduction: With current development of mini-invasive techniques, laparoscopic splenectomy also gained its place under the sun. The goal of this study is to compare the results of open and laparoscopic splenectomy performed at Clinic of Surgery of University Hospital Ostrava in the period 2010–2019. Materials and Methods: A retrospective cohort study during the period 2010–2019 were counted: an operation time, a need of blood transfusions, weight, complications and duration of hospital stay. A group of patients with laparoscopic operation was compared to a group with an open operation, using

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47

Lawrence, Novotny. "A Tale of Two Shafts : Considering the Blaxploitation Classic and the 2000 Remake." Journal of Popular Culture 52, no. 4 (2019): 817–38. http://dx.doi.org/10.1111/jpcu.12824.

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48

Kennedy, AR, MC Hansen, MD Kala, JT Morgan, and L. Weatherly. "332 AIDS defining illness: a classic tale of a sneaking suspicion for HIV." American Journal of the Medical Sciences 369 (February 2025): S213—S214. https://doi.org/10.1016/s0002-9629(25)00338-6.

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49

Matti, Felipe A. "Hamlet, or the Player: A Deleuzian Tale." Revista Latinoamericana de Filosofía 51, no. 1 (2025): 133–57. https://doi.org/10.36446/rlf453.

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This work analyses Gilles Deleuze’s account and interpretation of Shakespeare’s classic play Hamlet as it is related to poietic action. To accomplish such comparison, it is stablished that Deleuze finds in Hamlet a proper definition of how Time can become free from the spatial joints and show itself as the pure Difference, or formal universality, that grounds all becoming. Hence, the main hypothesis of this work is that in Hamlet Deleuze finds a model not only to explain poietic activity and creation, but also the absolute ungrounding of Time. Secondly, it is also held that by exploring Hamlet

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Noor, Nawsabah, Iffat Ara Jurfa, Halima Khatun, Homayra Tahseen, and Quazi Tarikul Islam. "Tale of a Teenager: A Case Report of Tuberous Sclerosis." Bangladesh Journal of Medicine 33, no. 1 (2021): 99–103. http://dx.doi.org/10.3329/bjm.v33i1.56798.

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Tuberous sclerosis complex is an unusual neurocutaneous syndrome with autosomal-dominant inheritance. It is characterized by the development of benign tumors involving the brain, skin, retina, heart, kidneys, lungs, and liver. The classic triad of clinical features comprises learning disability, epilepsy and skin lesions but there is marked heterogeneity in clinical features. Here, we present a case report of a 17-old-year male with characteristic clinical and radiological features of tuberous sclerosis complex. Bangladesh J Medicine July 2022; 33(1) : 99-103

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