Relevant bibliographies by topics / Communism – Hungary – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Communism – Hungary – History'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Communism – Hungary – History"

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H.R.H. "Divided Nations and the Politics of Borders." Nationalities Papers 24, no. 3 (1996): 369–70. http://dx.doi.org/10.1080/00905999608408452.

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The ghost of Trianon continues to haunt Central Europe. The consequences of the unmaking of the Habsburg Kingdom of Hungary still confront diplomats, even more so now in the aftermath of communism and the demise of Soviet hegemony. The plight of Hungarian minorities in Hungary's neighboring states is a constant concern to diplomats as satisfactory accommodation of ethnic minorities fails throughout post-communist Eastern Europe. Specifically, a fear of destabilization on account of a crisis related to the several Hungarian minorities scattered in half a dozen adjacent states is never far from
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Godawa, Grzegorz, and Erzsébet Rákó. "Social Pedagogy Training in Poland and Hungary." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 12, no. 2 (2022): 163–76. http://dx.doi.org/10.15633/pch.12209.

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In the present study we compare the formation and development of Polish and Hungarian social pedagogy. The main aspects of the comparison are the principal stages in the history of social pedagogy, the development of training, and the current situation in Hungary and Poland.The history of social pedagogy can be divided into three stages, following key events in the history of Central and Eastern Europe, as these historical events had an impact on the appearance and development of social pedagogy. The first stage is the early period, in the era before 1945, the second is the period after 1945,
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Deli, Peter. "Esprit and the Soviet Invasions of Hungary and Czechoslovakia." Contemporary European History 9, no. 1 (2000): 39–58. http://dx.doi.org/10.1017/s0960777300001028.

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There has been extensive debate on changing attitudes within the French left-wing intelligentsia in the decades following the Second World War and more specifically on why so many intellectuals became fellow travellers and were attracted to Stalinism in the period between 1945 and 1953. Esprit's reactions to de-Stalinisation from the time of the Russian invasion of Hungary in 1956 to the Soviet suppression of the Czech attempt to reform communism from within in 1968 are of interest, since Esprit was the most prominent Catholic left-wing but non-Marxist journal in France. In view of Esprit's ve
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Buclin, Hadrien. "Swiss Intellectuals and the Cold War: Anti-Communist Policies in a Neutral Country." Journal of Cold War Studies 19, no. 4 (2017): 137–67. http://dx.doi.org/10.1162/jcws_a_00767.

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Political and cultural life in Switzerland in the 1950s was characterized by a particularly fervent anti-Communism. This position was sustained by Swiss authorities as they promoted “spiritual national defense,” a policy that consisted—in the struggle against Soviet influence—of subsidies for patriotic works of art or essays and the covert prosecution of citizens (in particular, intellectuals and artists) suspected of having Communist sympathies. This article examines the rise of Swiss anti-Communism, including the reestablishment of political censure at the beginning of the Cold War, which le
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Batkay, William M., and Gyorgy Peteri. "Effects of World War I: War Communism in Hungary." American Historical Review 91, no. 1 (1986): 148. http://dx.doi.org/10.2307/1867323.

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Lee, Sang Dong. "헝가리 키치 문화의 변용: 공산주의 전후 시대부터 유럽연합 가입까지". Korean Society for European Integration 14, № 2 (2023): 115–40. http://dx.doi.org/10.32625/kjei.2023.30.115.

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Kitsch culture is a type of popular culture. In Hungary, kitsch culture emerged in the late 19th century and became increasingly popular in the early 20th century. In Hungary, kitsch culture was especially popular among the working class and peasants. Kitsch culture offered a way to escape the drudgery of life and imagine a better world, and it provided a sense of community and belonging. Of course, kitsch culture was also popular among the bourgeoisie, but they saw it as a way to express their patriotism and loyalty to the Hungarian state. The period from the late 1950s to the early 1970s is
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Lénárt, András. "La imagen de Hungría en el cine franquista." Acta Hispanica 19 (January 1, 2014): 101–11. http://dx.doi.org/10.14232/actahisp.2014.19.101-111.

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The complex relationship between film and history represents a thoughtprovoking interdisciplinary research field. The formation of a suitable film policy constituted a substantial assignment in all European dictatorships of the 20th century. Among them, the cinema of Francisco Franco's regime was one of the most interesting examples. The Spanish general considered that communism was the most dangerous and a genuinely diabolical enemy of the Christian civilization. In compliance with this obsession, the regime's film industry produced quite a few movies that backed the dictator's deep-rooted an
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Sajó, András. "Legal Consequences of Past Collective Wrongdoing after Communism." German Law Journal 6, no. 2 (2005): 425–37. http://dx.doi.org/10.1017/s2071832200013729.

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In these notes, I reflect on the possibilities of confronting the darkest chapters of East-Central European history, namely, genocide. This problem is closely related to the moral refoundation of society, law and politics. My concerns are primarily related to the role of law in the process, both descriptively, by trying to explain very contradictory developments in Hungary, and normatively, by arguing for a shame dictated legal policy.
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Hanebrink, Paul. "European Protestants Between Anti-Communism and Anti-Totalitarianism: The Other Interwar Kulturkampf?" Journal of Contemporary History 53, no. 3 (2017): 622–43. http://dx.doi.org/10.1177/0022009417704894.

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In the late 1930s, Protestants across Europe debated how best to resist the threat of encroaching secularism and radical secular politics. Some insisted that communism remained the greatest threat to Europe’s Christian civilization, while others used new theories of totalitarianism to imagine Nazism and communism as different but equal menaces. This article explores debates about Protestantism, secularism, and communism in three locations – Hungary, Germany, and Great Britain. It concludes that Protestants perceived Europe’s culture war against secularism in very different ways, according to t
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Békés, Csaba. "Hungary and the Dissolution of the Warsaw Pact (1988–1991)." Journal of Cold War Studies 25, no. 4 (2023): 4–23. http://dx.doi.org/10.1162/jcws_a_01168.

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Abstract After the demise of Communism in East-Central Europe in 1989–1990, the new, non-Communist governments in the region had to consolidate their countries’ independence. The basic institutions of Soviet domination in East-Central Europe—the Warsaw Pact, the Council for Economic Mutual Assistance (CMEA), four large contingents of Soviet troops, and various other mechanisms of intra-bloc integration—still existed, and Soviet leaders hoped they could preserve most of those features in some form. Officials in East-Central Europe soon realized that they would have to take the initiative in eli
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Dissertations / Theses on the topic "Communism – Hungary – History"

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Szigeti, Thomas Andrew. "Bridge Over Troubled Waters:Hungarian Nationalist Narratives and Public Memory of Francis Joseph." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429889907.

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Csipke, Zoltan Pal. "The 1956 revolution and the politics of history and memory in post-communist Hungary." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.526835.

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Calkin, Rachael. ""Cracking the Stalinist crust" : the impact of 1956 on the Australian Communist Party /." Saarbrücken : VDM-Verl, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017394864&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Bauquet, Nicolas. "Pouvoir, Eglise et société en Hongrie communiste, 1944-1964 : histoire intérieure d’une domination." Thesis, Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0045/document.

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Cette thèse retrace l’évolution des rapports entre le pouvoir communiste, l’institution ecclésiastique et les laïcs catholiques en Hongrie, de l’arrivée de l’Armée rouge, à la fin de l’année 1944, jusqu’à la signature de l’Accord partiel entre le Saint-Siège et le gouvernement hongrois, le 15 septembre 1964. Elle retrace le processus au terme duquel la domination communiste a été profondément intériorisée, aussi bien par les membres du clergé que par les fidèles eux-mêmes. Elle cherche aussi à comprendre de quelle manière cette domination a pu influer sur l’évolution de la vie ecclésiale et re
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APOR, Peter. "Corpus communismi mysticum :history, politics and continuity in communist Hungary." Doctoral thesis, 2002. http://hdl.handle.net/1814/5706.

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Examining board: Bo Stråth, European University Institute ; István Rév, Central European University ; Luisa Passerini, European University Institute ; Andrea Pető, European University Institute<br>Defence date: 11 June 2002<br>PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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APOR, Balazs. "Methods of cult-building and cult-dismantling in communist Hungary : the case of Mátyás Rákosi, 1945-1956." Doctoral thesis, 2006. http://hdl.handle.net/1814/6594.

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Defence date: 29 September 2006<br>Examining board: Prof. Arfon Rees (Supervisor) ; Prof. László Bruszt ; Prof. Robert Service ; Prof. Árpád von Klimo<br>PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Cortez, Gabriel A. "Education, politics, and a hunger strike : a popular movement's struggle for education in Chicago's Little Village community /." 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3314751.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008.<br>Source: Dissertation Abstracts International, Volume: 69-05, Section: A, page: 1705. Adviser: James D. Anderson. Includes bibliographical references (leaves 170-176) Available on microfilm from Pro Quest Information and Learning.
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Csiszer, Monika. "Towards a new vision of the laity and their mission : an exploration of the response of the Roman Catholic Church in Hungary to the Vatican II documents." Diss., 2006. http://hdl.handle.net/10500/2493.

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The present study explores how the guiding principles and aspirations of the II Vatican Council concerning the theological status and significance of the laity and their involvement in the apostolic mission of God come to fruition in the `movement church' within the Roman Catholic Church of Hungary. The restoration of the lay status and function, distorted through the centuries in the Roman Catholic Church worldwide, is a crucial and indispensable task of the Roman Catholic Church if she wants to fulfil her prophetic, pastoral and holistic mission. This is indispensable for the Church to be
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Books on the topic "Communism – Hungary – History"

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Watson, Sandy. One perfect day: Hungary, 1956. Lacuna, 2013.

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Roman, Eric. The Stalin years in Hungary. E. Mellen Press, 1999.

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Berényi, Zoltán. Constitutional democracy and civil society in post-communist Hungary. Research Center of Ethno-regional Studies at the Institut for Political Science of the Hungarian Academy of Sciences, 1999.

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Saxonberg, Steven. The fall: Czechoslovakia, East Germany, Hungary, and Poland in a comparative perspective. Uppsala University, 1997.

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Erényi, Tibor. Fél évszázad: A szociáldemokrácia története Magyarországon, 1868-1919. Politikatörténeti Intézet, 1990.

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Rieber, Alfred J. Salami tactics revisited: The Hungarian Communists on the road to power. Department of History and Classics, NTNU, 2013.

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Racz, Barnabas. The far-left in postcommunist Hungary: The Workers' Party. Center for Russian & East European Studies, University of Pittsburgh, 1998.

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Racz, Barnabas. The far-left in postcommunist Hungary: The Workers' Party. University of Pittsburgh, Center for Russian and East European Studies, 1998.

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Racz, Barnabas. The far-left in postcommunist Hungary: The Workers' Party. Center for Russian and East European Studies, University Center for International Studies, University of Pittsburgh, 1998.

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Racz, Barnabas. The far-left in postcommunist Hungary: The Workers' Party. Center for Russian & East European Studies, University of Pittsburgh, 1998.

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Book chapters on the topic "Communism – Hungary – History"

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Szegedy-Maszák, Mihály. "The Introduction of Communist Censorship in Hungary 1945–49)." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/chlel.xxii.18sze.

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Cora, Zoltán. "Johan Béla és a modern magyar közegészségügy kiépítése." In Fontes et Libri. Szegedi Tudományegyetem, 2023. http://dx.doi.org/10.14232/btk.2023.sje.3.

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The relationship between the Horthy era (1920–1944) and the communist era shows continuities if it is examined from a social historical perspective. The paper contributes to the reinterpretation of these relations by looking at Hungarian health care in the 1930s and 1940s with a focus on the relationship between international transfers and path dependency in forging health care reforms. I argue that the achievements communists regarded as inventions of socialism in health care and the welfare state had already been developed thoroughly in the 1930s and 1940s. It was only because of the strict
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Dobos, Balázs. "Cultural Autonomy, Safe Haven or Window-Dressing? Institutions Maintained by Minority Self-Governments in Hungary." In Realising Linguistic, Cultural and Educational Rights Through Non-Territorial Autonomy. Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-19856-4_11.

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AbstractIn the history of national cultural autonomy (NCA) in Hungary, the emphasis since the mid-2000s has been placed on institutionalisation, with the aim of establishing, or taking over and maintaining various cultural and educational institutions with appropriate budget support by the minority self-governments (MSGs), the local variants of NCA. However, in practice this remained mostly on paper in the 1990s. But now there are hundreds of institutions—kindergartens, primary and secondary schools, dormitories, museums, libraries, theatres, research institutes, etc.—that are run by minoritie
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Gyóni, Eszter Cúthné. "In the Shadow of the Communist Power. A History of the Catholic Church in Hungary from the Conclusion of World War II until the Trials known as the „Black Ravens” series." In Christen und totalitäre Herrschaft in den Ländern Ostmittel- und Südosteuropas von 1945 bis in die 1960er Jahre. Böhlau Verlag, 2022. http://dx.doi.org/10.7788/9783412527501.245.

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Uslaner, Eric M. "Poland and Hungary." In National Identity and Partisan Polarization. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197633946.003.0007.

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Abstract Hungary and Poland were formerly ruled by Communist governments imposed by the Soviet Union. Both had long histories of their own culture, based upon ethnic heritage and religion. Once Communism was overthrown, both had brief periods of liberal democracy. The countries did not have a long history of democratic values and viewed immigrants as threats to their lineage. The ruling parties now favor exclusivist national identities but generous support for people of their own blood lines. They worry that people who are not of their ethnicity or religion threaten their historic cultures and
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Kingsland, Sharon E. "Phytotrons Under Communism." In A Lab for All Seasons. Yale University Press, 2023. http://dx.doi.org/10.12987/yale/9780300267228.003.0005.

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This chapter focuses on the case studies of Russia and Hungary suggesting new perspectives on the history of “Lysenkoism,” which is a movement in Soviet science associated with the controversial ideas of Trofim Lysenko. It looks at how Lysenkoism is generally viewed as a tragic episode of political interference in science that did long-lasting damage to Soviet biology. It also mentions the dismissal of modern Mendelian genetics and the promotion of the idea that acquired characters are inherited. The chapter describes Russia's first phytotron, built in Moscow in the 1950s, which was an effecti
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Apor, Péter. "Canons of Civilization and Experiments of Spectacle: Exhibiting Contemporary History in Hungary." In Occupation and Communism in Eastern European Museums. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350103733.ch-011.

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Manchin, Anna. "Rethinking Jewishness in Networked Publics: The Case of Post-Communist Hungary." In Connected Jews. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764869.003.0011.

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This chapter cites scholars that viewed the fall of communism in 1989 as a potential turning point for east European Jewish communities. It explains how political freedom promised new possibilities for organizing religious and secular Jewish life and for representing individual Jewish identities and communities. It also describes what form political change could take that will lead to a new flourishing of Jewish religion and culture. The chapter talks about Hungary's Hungarian-born Jewish population in Budapest that represents the largest community in any central European city and was thought
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Nadkarni, Maya. "Recovering National Victimhood at the House of Terror." In Remains of Socialism. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750175.003.0005.

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This chapter explores how the center-right, Fidesz-led coalition government revived remains as a looming threat in Hungary's postsocialist culture and politics at the time of the 2002 elections. It talks about Fidesz's creation of the House of Terror, a controversial museum to commemorate Hungary's victims of fascism and communism, that became the key to the shift in the politics of memory. It looks at the purpose of the House of Terror in reviving the remains of socialism as a hidden danger that threatened Hungary. Although the Statue Park Museum's democratic preservation of socialism's monum
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Bobryk, Roman. "Hungary – The East or the West? The Image of Hungary in Contemporary Polish Literature and Popular Tourist Guides." In At the Crossroads of the East and the West: The Problem of Borderzone in Russian and Central European Cultures. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/4465-3095-3.19.

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The image of Hungary in Poland has remained positive for centuries. There is even a famous proverb: “The Pole, the Hungarian are twobrothers...”. However, this image has been changing in the last decade depending on political conditions, on the point of view of the narrator, and, occasionally, on her political views. In the 1970s and 1980s, Hungary seemed a Western country to the Poles who visited it. In modern Polish literature, the Hungarian topic is present primarily in essays. A special place in this respect is taken by the series of three books by the writer of Polish-Hungarian origin, Kr
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Conference papers on the topic "Communism – Hungary – History"

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Neupauer, František. "Dr. Korbuly Pál, sudca Štátneho súdu v Bratislave." In Protistátní trestné činy včera a dnes. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9976-2021-10.

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The history of law indeed refers to persons handing down judgments and often offers interesting stories, such as the story of a judge working under various political regimes Dr. Pavel Korbuly (1906–1970). On May 4, 1934, Korbuly was appointed a single judge in criminal matters, after 1948 he became an instrument of justice under the communist regime and was one of the most active judges of the State Court in Bratislava. Prior to the Vienna Arbitration, he was a judge in the Czechoslovak Republic, then in Hungary, and after 1948 he was one of the judges who tried and sentenced victims of the co
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Arapu, Valentin. "From „black plague” to „red plague”: meanings, symbols and impact (historical, literary, medical, imagological and ethnocultural)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.21.

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The „Black Plague” pandemic (1347–1351) was a biological and epidemiological phenomenon. The term „red plague” was first used by F. Reinhardt in his work „Die Rote Pest” (1930). The „Red Plague” is a plague of Bolshevik / communist ideological, political and military fanaticism, installed in October 1917 in Russia and later spread to several countries. The origin of these two plagues is totally different; at the same time, there are multiple affinities of imagological, symbolic, ethnological, demographic, demonological and semiotic type between them. The medieval plague appeared simultaneously
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