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Journal articles on the topic 'Communism – Hungary – History'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

H.R.H. "Divided Nations and the Politics of Borders." Nationalities Papers 24, no. 3 (1996): 369–70. http://dx.doi.org/10.1080/00905999608408452.

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The ghost of Trianon continues to haunt Central Europe. The consequences of the unmaking of the Habsburg Kingdom of Hungary still confront diplomats, even more so now in the aftermath of communism and the demise of Soviet hegemony. The plight of Hungarian minorities in Hungary's neighboring states is a constant concern to diplomats as satisfactory accommodation of ethnic minorities fails throughout post-communist Eastern Europe. Specifically, a fear of destabilization on account of a crisis related to the several Hungarian minorities scattered in half a dozen adjacent states is never far from

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2

Godawa, Grzegorz, and Erzsébet Rákó. "Social Pedagogy Training in Poland and Hungary." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 12, no. 2 (2022): 163–76. http://dx.doi.org/10.15633/pch.12209.

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In the present study we compare the formation and development of Polish and Hungarian social pedagogy. The main aspects of the comparison are the principal stages in the history of social pedagogy, the development of training, and the current situation in Hungary and Poland.The history of social pedagogy can be divided into three stages, following key events in the history of Central and Eastern Europe, as these historical events had an impact on the appearance and development of social pedagogy. The first stage is the early period, in the era before 1945, the second is the period after 1945,

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Deli, Peter. "Esprit and the Soviet Invasions of Hungary and Czechoslovakia." Contemporary European History 9, no. 1 (2000): 39–58. http://dx.doi.org/10.1017/s0960777300001028.

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There has been extensive debate on changing attitudes within the French left-wing intelligentsia in the decades following the Second World War and more specifically on why so many intellectuals became fellow travellers and were attracted to Stalinism in the period between 1945 and 1953. Esprit's reactions to de-Stalinisation from the time of the Russian invasion of Hungary in 1956 to the Soviet suppression of the Czech attempt to reform communism from within in 1968 are of interest, since Esprit was the most prominent Catholic left-wing but non-Marxist journal in France. In view of Esprit's ve

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Buclin, Hadrien. "Swiss Intellectuals and the Cold War: Anti-Communist Policies in a Neutral Country." Journal of Cold War Studies 19, no. 4 (2017): 137–67. http://dx.doi.org/10.1162/jcws_a_00767.

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Political and cultural life in Switzerland in the 1950s was characterized by a particularly fervent anti-Communism. This position was sustained by Swiss authorities as they promoted “spiritual national defense,” a policy that consisted—in the struggle against Soviet influence—of subsidies for patriotic works of art or essays and the covert prosecution of citizens (in particular, intellectuals and artists) suspected of having Communist sympathies. This article examines the rise of Swiss anti-Communism, including the reestablishment of political censure at the beginning of the Cold War, which le

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Batkay, William M., and Gyorgy Peteri. "Effects of World War I: War Communism in Hungary." American Historical Review 91, no. 1 (1986): 148. http://dx.doi.org/10.2307/1867323.

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Lee, Sang Dong. "헝가리 키치 문화의 변용: 공산주의 전후 시대부터 유럽연합 가입까지". Korean Society for European Integration 14, № 2 (2023): 115–40. http://dx.doi.org/10.32625/kjei.2023.30.115.

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Kitsch culture is a type of popular culture. In Hungary, kitsch culture emerged in the late 19th century and became increasingly popular in the early 20th century. In Hungary, kitsch culture was especially popular among the working class and peasants. Kitsch culture offered a way to escape the drudgery of life and imagine a better world, and it provided a sense of community and belonging. Of course, kitsch culture was also popular among the bourgeoisie, but they saw it as a way to express their patriotism and loyalty to the Hungarian state. The period from the late 1950s to the early 1970s is

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Lénárt, András. "La imagen de Hungría en el cine franquista." Acta Hispanica 19 (January 1, 2014): 101–11. http://dx.doi.org/10.14232/actahisp.2014.19.101-111.

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The complex relationship between film and history represents a thoughtprovoking interdisciplinary research field. The formation of a suitable film policy constituted a substantial assignment in all European dictatorships of the 20th century. Among them, the cinema of Francisco Franco's regime was one of the most interesting examples. The Spanish general considered that communism was the most dangerous and a genuinely diabolical enemy of the Christian civilization. In compliance with this obsession, the regime's film industry produced quite a few movies that backed the dictator's deep-rooted an

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Sajó, András. "Legal Consequences of Past Collective Wrongdoing after Communism." German Law Journal 6, no. 2 (2005): 425–37. http://dx.doi.org/10.1017/s2071832200013729.

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In these notes, I reflect on the possibilities of confronting the darkest chapters of East-Central European history, namely, genocide. This problem is closely related to the moral refoundation of society, law and politics. My concerns are primarily related to the role of law in the process, both descriptively, by trying to explain very contradictory developments in Hungary, and normatively, by arguing for a shame dictated legal policy.

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Hanebrink, Paul. "European Protestants Between Anti-Communism and Anti-Totalitarianism: The Other Interwar Kulturkampf?" Journal of Contemporary History 53, no. 3 (2017): 622–43. http://dx.doi.org/10.1177/0022009417704894.

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In the late 1930s, Protestants across Europe debated how best to resist the threat of encroaching secularism and radical secular politics. Some insisted that communism remained the greatest threat to Europe’s Christian civilization, while others used new theories of totalitarianism to imagine Nazism and communism as different but equal menaces. This article explores debates about Protestantism, secularism, and communism in three locations – Hungary, Germany, and Great Britain. It concludes that Protestants perceived Europe’s culture war against secularism in very different ways, according to t

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Békés, Csaba. "Hungary and the Dissolution of the Warsaw Pact (1988–1991)." Journal of Cold War Studies 25, no. 4 (2023): 4–23. http://dx.doi.org/10.1162/jcws_a_01168.

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Abstract After the demise of Communism in East-Central Europe in 1989–1990, the new, non-Communist governments in the region had to consolidate their countries’ independence. The basic institutions of Soviet domination in East-Central Europe—the Warsaw Pact, the Council for Economic Mutual Assistance (CMEA), four large contingents of Soviet troops, and various other mechanisms of intra-bloc integration—still existed, and Soviet leaders hoped they could preserve most of those features in some form. Officials in East-Central Europe soon realized that they would have to take the initiative in eli

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Hanebrink, Paul. "Islam, Anti-Communism, and Christian Civilization: The Ottoman Menace in Interwar Hungary." Austrian History Yearbook 40 (April 2009): 114–24. http://dx.doi.org/10.1017/s0067237809000101.

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On 4 October 1948, József Cardinal Mindszenty preached a sermon for the rosary feast in front of 35,000 Catholic faithful. He began by reminding his congregation of the origins of the feast day that they were celebrating: the victory of Europe's Christian states over the Ottoman Turkish fleet at the naval battle of Lepanto in 1571. This great victory in the struggle of universal Christendom against the infidel enemy recalled to Mindszenty a second, more particularly Hungarian parallel: the victory of Habsburg forces over the Ottoman Turkish enemy at the battle of Temesvár in 1716. “Hungarian h

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Palló, Gábor, and Matthew Adamson. "Constructing Nuclear Culture under Soviet-Style Communism: The Hungarian Experience." Journal of Cold War Studies 25, no. 3 (2023): 89–111. http://dx.doi.org/10.1162/jcws_a_01160.

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Abstract In the mid-1950s, Atoms for Peace provided a crucial boost for the study of nuclear physics in Hungary, a country that fell under Communist rule and Soviet domination after World War II. Several small, insulated centers of nuclear research already existed, but after President Dwight Eisenhower's speech to the United Nations General Assembly on 3 December 1953, calling for the development of Atoms for Peace programs, Hungary's efforts began to grow quickly. In the glow of the moment, with significant support from the government and the ruling Communist party, Hungarian physicists estab

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Várallyay, Julius. "Roger Gough, A Good Comrade: János Kádár, Communism and Hungary." Journal of Cold War Studies 11, no. 1 (2009): 167–69. http://dx.doi.org/10.1162/jcws.2009.11.1.167.

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Blaive, Muriel. "“Hidden Transcripts” and Microhistory as a Comparative Tool: Two Case Studies in Communist Czechoslovakia." East Central Europe 40, no. 1-2 (2013): 74–96. http://dx.doi.org/10.1163/18763308-04001007.

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This article applies James Scott’s anthropological analysis of domination practices to the field of Czechoslovak communist studies. In the first part, the article retraces the epistemology, as well as the use and abuse, of the term “totalita(rianism)” in the Czech public sphere in relation to the communist past. In the second part, it contrasts the “totalita” theory to the results of two oral, microhistorical studies that investigated life under communism: the first one was undertaken in the Czech town of České Velenice at the border to Austria, the second in the Slovak town of Komárno at the

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Ciobanu, Monica. "Communist regimes, legitimacy and the transition to democracy in Eastern Europe." Nationalities Papers 38, no. 1 (2010): 3–21. http://dx.doi.org/10.1080/00905990903394490.

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The purpose of this article is to clarify the relationship between forms of political legitimacy employed by communist regimes in East and Central Europe and subsequent models of revolutionary change in 1989. The conceptual basis of the analysis lies in Max Weber's theoretical framework of legitimacy. The four cases selected for comparison are Bulgaria, Hungary, Poland and Romania. The attempts of de-Stalinization and reformation of these party-state regimes through the introduction of paternalistic and also more goal-oriented measures could not prevent their disintegration in the 1980s and th

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Vincze, Attila. "Shaping Presidential Powers in Hungary: Convention, Tradition and Informal Constitutional Amendments." Review of Central and East European Law 46, no. 3-4 (2021): 307–20. http://dx.doi.org/10.1163/15730352-bja10057.

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Abstract There was no tradition of a republican president in Hungary before the fall of communism, and the transitory constitution of 1989 was unclear about the exact role the President should play in the constitutional system of Hungary. Some provisions even resembled those of presidential or semi-presidential systems; some ambiguities were clarified during the first two decades after the transition. Conventions, however, were established to some extent and sometimes very quickly. This period gave rise to guidelines as to how the powers of the President should be exercised. Some other powers

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Albert, Zoltán Máté. "Short History of the so-called Kossuth Coat of Arms after 1956." Ephemeris Hungarologica 3, no. 2 (2023): 5–19. http://dx.doi.org/10.53644/eh.2023.2.5.

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The so-called Kossuth coat of arms (together with the national flag with a hole in the middle) became the symbol of the Hungarian Revolution and War of Independence of 1956. Although the Soviet Union repressed the Hungarian Revolution on 4 November 1956, the Kossuth coat of arms remained the symbol of the state from late 1956 to early 1957. Moreover, a peculiar version of it (the second field of the coat of arms changed from red to blue) appeared. At the time of the fall of communism in Hungary, an important question was which version of the historical forms of the Hungarian coat of arms would

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Wilkin, Peter. "The Rise of ‘Illiberal’ Democracy: The Orbánization of Hungarian Political Culture." Journal of World-Systems Research 24, no. 1 (2018): 5–42. http://dx.doi.org/10.5195/jwsr.2018.716.

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This article examines the rise of the political right and far-right in Hungarian political culture. It highlights the contribution that world-systems analysis can bring to an historical sociological understanding of the concept of political culture, with a particular focus on contemporary Hungary. Many commentators are asking: how it can be that 30 years of democratic transition has led to the dominance in Hungary of a politics of intolerance, illiberalism and ethno-Nationalism, as manifested in both the current government, Fidesz, and the neo-fascist party, Jobbik. This paper argues that the

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Lorman, Tom. "A Good Comrade: János Kádár, Communism and Hungary by Roger Gough (review)." Slavonic and East European Review 86, no. 4 (2008): 744–46. http://dx.doi.org/10.1353/see.2008.0014.

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Ursu, Dragoș. "Introduction." Annales Universitatis Apulensis Series Historica 28, Special (2024): 7–12. http://dx.doi.org/10.29302/auash.2024.28.2.1.

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With the establishment of communism in Eastern Europe, the churches found themselves in a precarious situation after the traumatic experiences of the Second World War. The churches were challenged to coexist with autocratic regimes. Institutionally weakened by the attempts of political power to limit their autonomy, the churches were confronted with the overthrow of the socio-political order by the Soviet-backed installation of communist regimes. The Soviet model of the communisation of societies was also adopted by the regimes loyal to Moscow in terms of religious policy, which for most churc

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Orban, Clara. "Borders and Identity in A halálba táncoltatott leány ['The Maiden Danced to Death'] and A nagy füzet ['The Notebook']." Hungarian Cultural Studies 13 (July 30, 2020): 154–64. http://dx.doi.org/10.5195/ahea.2020.382.

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This article explores borders, border crossings and the geography of separation in two recent Hungarian films. In The Maiden Danced to Death (2011) and The Notebook (2013), two films produced within a few years of one another and just before the recent re-erection of a border between Hungary and its neighbors, escape provides the vehicle for the brothers’ separation. Of particular interest is the frequent portrayal of brothers separated during communism, often with one brother staying and one leaving. In these films, regimes and ideology tear brothers apart; whether viewed on screen or only al

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RAMABAJA, Sadri. "Between Ideological Nostalgia and Utopia: History Proves That Paradise Lost Was Never Like That." Journal of Posthumanism 5, no. 5 (2025): 2224–38. https://doi.org/10.63332/joph.v5i5.1612.

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The period between the two world wars brought the dissolution of the empires – Austria-Hungary and the Ottoman. The creation of nation-states followed, along with economic and political transformations, along with the deepening of the ideological course, which would bring Bolshevik communism to Russia, and fascism to Europe. The collapse of Yugoslavia can be considered a warning for a new world order. Meanwhile, the collapse of the USSR and the end of the Cold War had put an end to the utopia of real socialism of the Russian model. See for this the fall of Yugoslavia was not simply a local eve

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Székely, Levente. "The History of the Hungarian Large Sample Youth Survey." Szociológiai Szemle 34, no. 2 (2024): 6–23. http://dx.doi.org/10.51624/szocszemle.12095.

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In this paper I would like to summarize the last two decades of this major research program, which was launched in 2000. In the history of youth research in Hungary following the transition to democracy, the Hungarian large sample youth survey is one of, if not the most, important research program seeking to provide a detailed picture of 15–29-year-olds by regularly collecting data every four years. The last round of surveys was conducted in 2020. It is worthwhile to summarize the findings and experiences since the launch of this research program with respect to a given aspect as so far, this

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Thorstensen, Erik. "The Places of Memory in a Square of Monuments: Conceptions of Past, Freedom and History at Szabadság Tér." Hungarian Cultural Studies 5 (January 1, 2012): 94–128. http://dx.doi.org/10.5195/ahea.2012.71.

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In this paper I try to approach contemporary Hungarian political culture through an analysis of the history of changing monuments at Szabadság Tér in Budapest. The paper has as its point of origin a protest/irredentist monument facing the present Soviet liberation monument. In order to understand this irredentist monument, I look into the meaning of the earlier irredentist monuments under Horthy and try to see what monuments were torn down under Communism and which ones remained. I further argue that changes in the other monuments also affect the meaning of the others. From this background I e

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Granville, J. "ROGER GOUGH. A Good Comrade: Janos Kadar, Communism and Hungary. London: I.B. Tauris. 2006. Pp. xii, 323. $45.00." American Historical Review 112, no. 4 (2007): 1280–81. http://dx.doi.org/10.1086/ahr.112.4.1280.

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McGarry, Fearghal. "Irish newspapers and the Spanish Civil War." Irish Historical Studies 33, no. 129 (2002): 68–90. http://dx.doi.org/10.1017/s0021121400015510.

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Early in life I had noticed that no event is ever correctly reported in a newspaper, but in Spain for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed.George Orwell (1943)The Spanish Civil War was one of the most controversial conflicts of recent history. For many on the left, it was a struggle between democracy and fascism. In contrast, many Catholics and conservatives champ

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Lányi, Gábor. "“Ecclesiastical Authority Terror”. The Downgrading of the Szigetszentmiklós Reformed Parish to Mission Parish in 1956." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 65, no. 2 (2020): 53–78. http://dx.doi.org/10.24193/subbtref.65.2.03.

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"On 24 May 1956, Délpest Reformed Diocese – by the consent of the Danubi-an Reformed Church District– downgraded the Szigetszentmiklós Reformed Parish to the status of mission parish. The 700 members strong, almost 400 hundred years old parish’s chief elder was also relieved of his duties whilst the consistory was dis-solved. The downgrading of the long-standing parish, the dissolution of the elected consistory, and the deprivation of its right to elect its minister gave rise to protests both inside and outside the parish. An array of scandals, disciplinary issues, and dif-ficult as well as in

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Metykova, Monika. "Bridge Guard." East Central Europe 41, no. 2-3 (2014): 277–95. http://dx.doi.org/10.1163/18763308-04103005.

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This article concentrates on an artist-in-residence project that is linked to the Mária Valéria Bridge on the border between Slovakia and Hungary. The article traces the history of the bridge and of the ethnically mixed populations living on the opposite sides of the Danube River that the bridge connects in order to suggest the complexity of the cross-border relationships in this particular corner of Europe. In more recent decades relationships between Hungarians and Slovaks have been influenced by national populist politics exercised on both sides of the Danube after the fall of communism in

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Blank, Stephen. "The Return of the Repressed? Post-1989 Nationalism in the “New” Eastern Europe." Nationalities Papers 22, no. 2 (1994): 405–25. http://dx.doi.org/10.1080/00905999408408336.

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The intractable war in Yugoslavia, the breakup of Czechslovakia, the nationalist rumblings in Hungary and Romania, and manifestations of imperial and nationalist longings in Russian politics signify nationalism's enduring potency in Central and Eastern Europe. While some foreign observers worried about this potency, the new elites largely believed that liberalism in power could overcome those forces. Liberal democracy's triumph supposedly meant the end of History,inter alia,aggressive nationalism in Eastern Europe. They believed that these national liberation movements had cooperative, mutuall

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Hrabovec, Emilia. "The Holy See and Czechoslovakia 1945—1948 in the Context of the Nascent Cold War." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016710-0.

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The spectre of Communist expansion as a result of the Second World War represented for Pope Pius XII one of the greatest concerns. The unambiguously pro-Soviet orientation of the Czechoslovak government in exile and the crucial influence of Communists in the inner architecture of the restored state convinced the Holy See that Czechoslovakia was already in 1945 fully absorbed into the Soviet sphere of influence. This fact strengthened the Pope’s conviction of the necessity to resume relations with Prague as soon as possible and to send a nuncio there who would provide reliable information and p

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Sadowski, Mirosław Michał. "Reimagining Spaces in Central and Eastern Europe or Memory Roulette: Legal, Political and Social Aspects." Review of Central and East European Law 49, no. 2-4 (2024): 217–57. http://dx.doi.org/10.1163/15730352-bja10103.

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Abstract If one was to look for a single word to describe the historical experiences of Central and Eastern Europe (cee), roulette comes immediately to mind. Be that the fall of great empires of the region following World War i (wwi), the tragedy of World War ii (wwii), the Iron Curtain separating cee from the rest of the world, the fall of communism, the more recent illiberal ‘reckoning’ or the Russo-Ukrainian war, the region’s history is characterised by unpredictibility. Importantly, these moments of ground-breaking change affect not only the political sphere – although the regime shifts an

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Bruno, Andy, and Viktor Pál. "Socialist Environmental Holism in the Soviet Arctic and the Plains of Hungary." Ab Imperio 2024, no. 2 (2024): 119–46. http://dx.doi.org/10.1353/imp.2024.a936958.

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SUMMARY: Recent environmental history scholarship has suggested that a distinctive environmental orientation existed in the state-socialist countries of Eastern Europe. Scholars working on countries ranging from Czechoslovakia and East Germany to Hungary and the Soviet Union have reevaluated the uniformly negative environmental assessments of state-socialist countries and have begun to focus on a more complicated common feature. In numerous state-socialist countries of the twentieth century, experts and politicians put forward a "holistic" disposition that sought to negotiate the complex inter

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Kim, Sang Hun. "European Capital of Culture Policy and Urban Development Plan for Rijeka, Croatia." East European and Balkan Institute 47, no. 3 (2023): 3–26. http://dx.doi.org/10.19170/eebs.2023.47.3.3.

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It was only in 2004 that the European Union, originally composed of Western European countries, began to include the so-called Eastern European countries (Latvia, Lithuania, Slovakia, Slovenia, Estonia, the Czech Republic, Poland, and Hungary), which had transitioned from socialism to democracy. This was followed by Romania and Bulgaria joining in 2007 and Croatia in 2013. The very nature of the European continent, with its diverse peoples, languages, histories, and cultures, has undoubtedly necessitated policies that recognize, acknowledge, and seek to reduce differences as much as possible,

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Huhák, Heléna. "Peter Kenez. Before the Uprising. Hungary under Communism, 1949–1956. Cambridge University Press, Cambridge [etc.] 2022. viii, 281 pp. Ill. £75.00. (E-book: $99.99.)." International Review of Social History 68, no. 3 (2023): 554–57. http://dx.doi.org/10.1017/s0020859023000597.

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Dénes, Iván Zoltán. "Reinterpreting a 'Founding Father': Kossuth Images and Their Contexts, 1848-2009." East Central Europe 37, no. 1 (2010): 90–117. http://dx.doi.org/10.1163/187633010x489299.

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AbstractThe present article reconstructs the ways the public and historiographical image of Lajos Kossuth, the central figure of the 1848–49 revolutionary tradition in Hungary, was negotiated during the last 150 years. Similar to the images of other founding fathers and national heroes in other cultures—such as Garibaldi, Piłsudski, Atatürk, Mazzini, Herzl, Masaryk, Bismarck, or Al. I. Cuza—the competing representations of Lajos Kossuth formed a central part of the political and scientific discourses throughout the nineteenth and twentieth centuries. In addition to the most common images of th

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Miller, Robert F. "The Political Economy of State-Society Relations in Hungary and Poland: From Communism to the European Union by Anna Seleny (review)." Slavonic and East European Review 86, no. 4 (2008): 747–49. http://dx.doi.org/10.1353/see.2008.0117.

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Mamojka, Mojmír, and Jacek Dworzecki. "Development of Commercial Law in the Slovak Republic - Outline of problems." Internal Security 8, no. 1 (2016): 81–90. http://dx.doi.org/10.5604/20805268.1231517.

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The article concerns the issue of trade law in the context of its evolution and the current realities of its being in force in Republic of Slovakia. In the paper the authors present an historical view of the creation of legal regulations about trade from ancient times to present days. In the first part of the paper the political system and its components are discussed. The reader will be able to acquaint themselves with the functioning of the apparatus of executive power (the government and ministries), legislative power (the parliament consisting of 150 members) and judiciary (independent cou

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Vetoshkina, E. D. "Holocaust Denial: Social Conditionality and Comparative Analysis of Criminal Law Prohibition." Lex Russica, no. 11 (November 15, 2020): 129–38. http://dx.doi.org/10.17803/1729-5920.2020.168.11.129-138.

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From the second half of the 20th century the revisionist movement has spread among scientists, public and political figures. Publicists and scientists are known for criticizing the testimonies of concentration camp prisoners and their executioners, as well as denying the possibility of mass extermination of prisoners in terms of the technical capabilities of gas chambers.Attempts to reinterpret historical events often border on extremism and pose a threat to national security, leading to a significant deterioration in international relations. At the international level, a number of acts have b

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Fülemile, Ágnes. "Social Change, Dress and Identity." Acta Ethnographica Hungarica 65, no. 1 (2020): 107–86. http://dx.doi.org/10.1556/022.2020.00007.

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The article, based on extensive ethnographic fieldwork, studies the process of the disintegration of the traditional system of peasant costume in the 20th century in Hungary in the backdrop of its socio-historic context. There is a focused attention on the period during socialism from the late 1940s to the end of the Kádár era, also called Gulyás communism. In the examined period, the wearing and abandonment of folk costume in local peasant communities was primarily characteristic of women and an important part of women’s competence and decision-making. There was an age group that experienced

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Cseresnyesi, Laszlo. "Miklos Kontra(ed.). Nyelv es tarsadalom a rendszervaltaskori Magyarorszagon[Language and Society in Hungary at the Fall of Communism]. Budapest: Osiris Kiado. 2003. 371 pp. Pb (9633894190) HUF 3480." Journal of Sociolinguistics 9, no. 2 (2005): 307–13. http://dx.doi.org/10.1111/j.1360-6441.2005.00293m.x.

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Kovacs, Andras. "Antisemitism in post‐communist Hungary." Patterns of Prejudice 27, no. 2 (1993): 95–101. http://dx.doi.org/10.1080/0031322x.1993.9970113.

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Dutkiewicz, Piotr, and Yuriy M. Pochta. "Issues of Democratic Development and Construction of National Identity at the End of the Age of Imitations: Editorial Introduction." RUDN Journal of Political Science 23, no. 3 (2021): 339–47. http://dx.doi.org/10.22363/2313-1438-2021-23-3-339-347.

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In the article, the guest editor Piotr Dutkiewicz and editor-in-chief Yuriy M. Pochta introduce the current issue of the journal, interpreting cross-cutting topics such as democratic development and the construction of national identity in the societies of the East and the West. They believe that the most appropriate heuristic explanation for these issues today is the idea that after the end of the Cold War the hopes for the final victory of the liberal democratic project on a global scale ended in disappointment. The end of history never took place, just like the victory of communism did not

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Szőke, Zoltán. "Delusion or Reality? Secret Hungarian Diplomacy during the Vietnam War." Journal of Cold War Studies 12, no. 4 (2010): 119–80. http://dx.doi.org/10.1162/jcws_a_00050.

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This article builds on work published in the Journal of Cold War Studies in 2003 by James G. Hershberg, who presented newly released archival evidence from Budapest and Warsaw concerning the role that Hungary and Poland played as intermediaries between Washington and Hanoi during the 37-day pause in the U.S. bombing campaign against North Vietnam in December 1965 and January 1966. The evidence presented here, drawing on unpublished Hungarian (and partly unpublished U.S.) archival sources, refines some of Hershberg's conclusions and sheds new light on Budapest's mediatory attempt as well as Hun

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Merl, S. "FOUNDATIONS OF THE ‘AGRICULTURAL MIRACLE’ IN COMMUNIST HUNGARY." Russian Peasant Studies 8, no. 3 (2023): 185–89. http://dx.doi.org/10.22394/2500-1809-2023-8-3-185-189.

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Case, Holly. "Shape-Shifting Illiberalism in East-Central Europe." Current History 116, no. 788 (2017): 112–15. http://dx.doi.org/10.1525/curh.2017.116.788.112.

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Deák, Viktória Hedvig. "Újrakezdés, reform, megújulás: a szerzetesrendek újraindulásának történeti-teológiai olvasata." Sapientiana: a Sapientia Szerzetesi Hittudományi Főiskola folyóirata 14, no. 2 (2021): 84–106. http://dx.doi.org/10.52992/sap.2021.14.2.84.

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This paper aims to study the past thirty years of the history of religious orders in Hungary from the point of view of history and theology: from 1990 onwards the re-organization of religious life in Hungary had started, after 40 years of dispersion by the Communist state. The essay seeks to answer questions concerning the results of such restart of religious life: the restart was realized but did the reform happen too? Which models of religious life shaped the revival of consecrated life in Hungary? How the reform intended by Vatican II had an effect (or not) on it? What kind of theological q

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Prantner, Zoltán. "Hungary and the Arabian Peninsula in the 1960s." East Central Europe 49, no. 1 (2022): 23–45. http://dx.doi.org/10.30965/18763308-49010003.

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Abstract In this article, the author discusses a particular episode in the history of Hungary’s foreign policy when the Hungarian Communist leadership attempted to expand its system of foreign policy relations within the Arab world in the 1960s. Regarding the latter, the analysis focuses on the Arabian Peninsula. The study is divided into four main parts. Accordingly, it presents the fundamental shift in attitudes toward socialist globalization following Stalin’s death in the first unit. The following chapters describe the relationship between Hungary and the two Yemens, as well as Kuwait in c

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MARK, JAMES. "DISCRIMINATION, OPPORTUNITY, AND MIDDLE-CLASS SUCCESS IN EARLY COMMUNIST HUNGARY." Historical Journal 48, no. 2 (2005): 499–521. http://dx.doi.org/10.1017/s0018246x05004486.

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This article explores the middle-class response to life under the early Communist state in Hungary. It is based on an oral history of the Budapest bourgeoisie, and challenges some of the dominant indigenous representations of the central European middle class as persecuted victims who were forced into ‘internal exile’ by the Stalinist state. Despite being officially discriminated against as ‘former exploiters’, large numbers achieved educational and professional success. Their skills were increasingly needed in the rapid modernization of the 1950s, and the state provided them with semi-officia

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Weil, Abigail. "To Revive Delight: A Poet's Restaurant Reviews in Early 1990s Prague." Gastronomica 17, no. 4 (2017): 75–87. http://dx.doi.org/10.1525/gfc.2017.17.4.75.

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In 1993, the Prague-based newspaper Lidové noviny (The People's News) ran a short-lived restaurant review column, Básník má hlad (The Poet Is Hungry). The author was Petr Král, a poet and essayist who had recently returned to Prague after two decades of exile in Paris. In this article, I contextualize Král's restaurant reviews within his oeuvre and in the history of Czech restaurant culture. The first half describes the evolution of restaurants in Czech culture and literature from the First Czechoslovak Republic through the communist period. The second half is devoted to close readings of Král

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SCRANTON, PHILIP. "Managing Communist Enterprises: Poland, Hungary, and Czechoslovakia, 1945–1970." Enterprise & Society 19, no. 3 (2018): 492–537. http://dx.doi.org/10.1017/eso.2018.13.

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Business history for three generations has focused almost exclusively on capitalist firms, their managers, and their relations with markets, states, and rivals. However, enterprises on all scales also operated within communist nations “building socialism” in the wake of World War II. This article represents a first-phase exploration of business practices in three Central European states as Stalinism gave way to cycles of reform and retrenchment in the 1960s. Focusing chiefly on industrial initiatives, the study asks: How did socialist enterprises work and change across the first postwar genera

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