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Journal articles on the topic 'Concubinage'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Gardner, Jane F. "CONCUBINAGE." Classical Review 48, no. 2 (1998): 413–14. http://dx.doi.org/10.1017/s0009840x98500029.

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2

Khanna, Priyanka. "The Female Companion in a World of Men: Friendship and Concubinage in Late Eighteenth-century Marwar." Studies in History 33, no. 1 (2017): 98–116. http://dx.doi.org/10.1177/0257643016677458.

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This article maps the journey of the intimate companionship between a concubine and a Rajput ruler—Gulabrai and Vijay Singh, respectively—in the late eighteenth-century kingdom of Marwar in western Rajasthan. Based on hitherto unexamined local evidence, the article explores the ways in which a bond of friendship was constituted and unfolded in the everyday spheres of interaction between the concubine and the ruler. By turning attention to their evident emotions, such as of grief, trust, loyalty and love for each other, and shared partnership in spheres of religion and administration, this arti

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3

Mirow, M. C. "Gloria's Story and Guatemala's Faith: Adulterous Concubinage, Law, and Religion." Law and History Review 24, no. 2 (2006): 441–46. http://dx.doi.org/10.1017/s0738248000003394.

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John Wertheimer, the author of “Gloria's Story,” has produced a complex and absorbing text that skillfully guides the reader through the microhistory of Gloria's concubinage to an enhanced appreciation of the greater legal, social, and institutional forces at play in mid-twentieth century Guatemala. Using Gloria's story to shift into more general observations about law and society in Guatemala, Wertheimer states that laws can “affect behavior by establishing incentives and disincentives for different types of action and by reinforcing or undermining different values.” Wertheimer reads the lega

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4

Naifei, D. "Imagined Concubinage." positions: east asia cultures critique 18, no. 2 (2010): 321–49. http://dx.doi.org/10.1215/10679847-2010-003.

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5

Du, Yue. "Concubinage and Motherhood in Qing China (1644–1911)." Journal of Family History 42, no. 2 (2017): 162–83. http://dx.doi.org/10.1177/0363199017695726.

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This article explores concubinage, a widespread form of quasi-marriage in Qing China (1644–1911), and its relationship with motherhood and social mobility. By examining legal codes and court records, this research challenges the academic paradigm, mainly based on literati writings, that portrays concubines as reproductive tools for their husband-masters and their husband-masters’ wives. It shows that bearing or raising sons or daughters helped concubines achieve upward social mobility recognized and protected by law and that motherhood remained the major source of power and security for concub

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6

VON SACHSEN-GESSAPHE, KARL AUGUST PRINZ. "CONCUBINAGE IN MEXICO." "International Journal of Law, Policy and the Family" 3, no. 1 (1989): 40–57. http://dx.doi.org/10.1093/lawfam/3.1.40.

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7

Ali, Kecia. "Concubinage and Consent." International Journal of Middle East Studies 49, no. 1 (2017): 148–52. http://dx.doi.org/10.1017/s0020743816001203.

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In our imperfect world, rape happens frequently but nearly no one publicly defends the legitimacy of forcible or nonconsensual sex. So pervasive is deference to some notion of consent that even Daʿish supporters who uphold the permissibility of enslaving women captured in war can insist that their refusal or resistance makes sex unlawful. Apparently, one can simultaneously laud slave concubinage and anathematize rape. A surprising assertion about consent also appears in a recent monograph by a scholar of Islamic legal history who declares in passing that the Qurʾan forbids nonconsensual relati

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8

Schumaker, Kathryn. "“They Were Married in Heart”: Race, Inheritance, and Interracial Common-Law Marriage in Reconstruction Era Mississippi." Journal of the Civil War Era 14, no. 3 (2024): 336–59. http://dx.doi.org/10.1353/cwe.2024.a935998.

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Abstract: In 1869, Mississippi voters ratified a radical new constitution that eliminated distinctions of race, including in its provision formalizing the unions of cohabiting couples as legal common law marriages at the time of ratification. Although white men had long established relationships of concubinage with Black women, the new constitution made it possible for interracial couples to claim the status of legal families. This article examines how Black women and their biracial children employed the 1869 state constitution to situate themselves as legal wives and legitimate children and t

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9

Gordon, Matthew. "Unhappy Offspring? Concubines and Their Sons in Early Abbasid Society." International Journal of Middle East Studies 49, no. 1 (2017): 153–57. http://dx.doi.org/10.1017/s0020743816001215.

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Contemporary and later Arabic texts provide much evidence that wayward conduct by elite young adult males was a source of considerable stress in early Abbasid cities. This brief essay turns on a question: to what extent is such conduct to be attributed to concubinage? I treat two sample texts, each describing untoward activity on the part of well-placed adult sons and its impact on the Abbasid body politic. Neither text, however, speaks to concubinage. What follows, then, is an argument from circumstantial evidence. Concubinage seems a most likely source, and so can reasonably be connected to

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10

Tian, Haihua. "Religion and Sexuality: Reading the Sixth Commandment (“You Shall Not Commit Adultery”) in the Context of Late Ming China." Religions 14, no. 12 (2023): 1552. http://dx.doi.org/10.3390/rel14121552.

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This article examines concubinage in late Ming China through Foucaudian discourse analysis of sexuality in order to explore different responses to the Sixth Commandment by the Jesuits and Chinese literati. It will be interdisciplinary and conducted by way of philology, sexuality studies, feminist studies, cross-cultural criticism, and inter-religious dialogue. Topics include the relationship between religion and sexuality, concubinage in late Ming China, the Jesuits’ attitude towards concubinage, and the case study of the Confucian Catholic Wang Zheng’s struggle. A cross-cultural study of the

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11

Mo, He. "Women's Fate and Aesthetic Pursuit in Raise the Red Lantern." BCP Social Sciences & Humanities 20 (October 18, 2022): 116–25. http://dx.doi.org/10.54691/bcpssh.v20i.2172.

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There are thousands of years of feudal marriage in Chinese patriarchal society, which means ancient Chinese women’s marriages were decided by the male family members instead of by themselves, and a man was able to marry a wife and several concubines. Lots of young women born into low-income families had to get married to wealthy older men to be concubines. Still, the life of being a concubine was tough, not only physically but also mentally hurt. The film Raise the Red Lantern describes a tragic story of a woman who turns from a college student into a psychotic abandoned concubine in the feuda

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12

Malaurie, Philippe. "Un statut légal du concubinage ?" Commentaire Numéro82, no. 2 (1998): 437. http://dx.doi.org/10.3917/comm.082.0437.

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13

Ross, Margaret Clunies. "CONCUBINAGE IN ANGLO‐SAXON ENGLAND." Past and Present 108, no. 1 (1985): 3–34. http://dx.doi.org/10.1093/past/108.1.3.

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14

König, Barbara. "Behavioural ecology: concubinage before marriage?" Trends in Ecology & Evolution 10, no. 4 (1995): 166. http://dx.doi.org/10.1016/s0169-5347(00)89032-1.

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15

Kartika, Bambang Aris. "Eksploitasi Concubinage dan Subjek Subaltern: Hegemoni atas Perempuan Indonesia dalam Tinjauan Kritis Pascakolonial dan Feminisme Novel De Winst Karya Afifah Afra." ATAVISME 14, no. 1 (2011): 51–64. http://dx.doi.org/10.24257/atavisme.v14i1.102.51-64.

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Tulisan ini membahas praktik kolonialisasi Belanda yang mengakibatkan terjadinya bias ketidakadilan gender terhadap posisi perempuan Indonesia dalam novel De Winst karya Afifah Afra. Bias ketidakadilan gender ini tercermin dari adanya eksploitasi secara seksual terhadap kaum perempuan dengan menjadikan mereka sebagai concubinage atau gundik dan menjadi subjek subaltern akibat praktikal hegemoni kekuasaan kaum laki-laki kulit putih kolonial Belanda. Melalui pendekatan teori pascakolonial dan ragam kritik sastra feminisme pascakolonial diperoleh suatu pemahaman bahwa kaum perempuan pada masa kol

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16

Kim, MiKyung. "Les Concubinages en droit civil français ―Avec la jurisprudence français sur le legs du concubinage adultérin―." Korean Society Of Family Law 34, no. 1 (2020): 83–122. http://dx.doi.org/10.31998/ksfl.2020.34.1.83.

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17

Susanto, Dwi. "Pernyaian Dalam Masyarakat Tionghoa: Refleksi Dalam Sastra Peranakan Tionghoa." ATAVISME 15, no. 1 (2012): 15–24. http://dx.doi.org/10.24257/atavisme.v15i1.44.15-24.

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Tulisan ini bertujuan melihat dinamika pemikiran atau pandangan pengarang peranakan Tionghoa tentang pernyaian. Pernyaian telah menjadi kebiasaan atau budaya pada masa kolonial di Indonesia. Baik golongan Eropa maupun Tionghoa menerima praktik budaya ini. Para intelektual peranakan Tionghoa memiliki perbedaan pandangan dan pemikiran terhadap praktik ini. Mereka menulis banyak buku seperti karya sastra dalam menghadapi realitas ini. Menurut pandangan Dilthey, karya sastra adalah pemikiran yang diobjektifkan. Pandangan pragmatisme mengatakan bahwa karya sastra adalah hasil tindakan berpikir par

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18

Goettel, Aleksy. "Concubinage in the Polish Tax Law." Contemporary Economics 15, no. 3 (2021): 339–74. http://dx.doi.org/10.5709/ce.1897-9254.454.

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The main goal of this study is to assess whether, and if so, how the tax policy is implemented in Poland in relation to informal partnerships. The justification for conducting research in this area is the growing number of such relationships and the demands formulated by the public on the principles of taxation of cohabitants. The study analyzes not only taxes on natural persons, but also the provisions governing the principles of tax liability. The research shows that while pro-family tax policy is implemented on a fairly large scale in Poland, it does not apply to cohabitants. In principle,

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19

Trento, Giovanna. "Madamato and Colonial Concubinage in Ethiopia: A Comparative Perspective." Aethiopica 14 (April 18, 2013): 184–205. http://dx.doi.org/10.15460/aethiopica.14.1.419.

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Colonial concubinage in Ethiopia during the Italian occupation (1936–1941) has not been deeply studied yet. This article explores the peculiarities of the so-called madamato – that was banned under Fascism in 1937 but developed despite the racist legislation – by firstly comparing its practices in Ethiopia with that which took place from the late Nineteenth century in Eritrea. Indeed, on the Eritrean case a small body of significant literature already exists. In addition, by relying on both written and oral sources, this article highlights the relevance of local agency, the influence of “tradi

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20

Clarence-Smith, William Gervase. "Eunuchs and Concubines in the History of Islamic Southeast Asia." MANUSYA 10, no. 4 (2007): 8–19. http://dx.doi.org/10.1163/26659077-01004001.

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In the early 17th century, male servant eunuchs were common, notably at the Persianised Acehnese court of Iskandar Muda. By mid-century, the castration of male slaves mysteriously disappeared. Concubinage, however, lasted much longer. While there were sporadic attempts to stamp out abuses, for example sexual relations with pre-pubescent slave girls, and possibly, clitoridectomy, a reasoned rejection of the institution of concubinage on religious grounds failed to emerge. This paper discusses the sexual treatment of slaves across Islamic Southeast Asia, a subject which sheds important light on

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21

McGinn, Thomas A. J. "Concubinage and the Lex Iulia on Adultery." Transactions of the American Philological Association (1974-) 121 (1991): 335. http://dx.doi.org/10.2307/284457.

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22

de Lind van Wijngaarden, Jan Willem, and Bushra Rani. "Male adolescent concubinage in Peshawar, Northwestern Pakistan." Culture, Health & Sexuality 13, no. 9 (2011): 1061–72. http://dx.doi.org/10.1080/13691058.2011.599863.

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23

Lovejoy, Paul E. "Concubinage in the Sokoto caliphate (1804–1903)." Slavery & Abolition 11, no. 2 (1990): 159–89. http://dx.doi.org/10.1080/01440399008575005.

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24

Butcher, P. G. "Document 8: Memorandum on Concubinage and Dowry." African Economic History 40, no. 1 (2012): 199–201. https://doi.org/10.3368/aeh.40.1.199.

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25

Ramos Lorenzo, Juan Miguel. "El concubinato. Propuesta de nuevos derechos." Cultura 31 (December 30, 2017): 241–71. http://dx.doi.org/10.24265/cultura.2017.v31.13.

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26

Izzah, Latifatul, Eko Ariwidodo, Andang Subaharianto, IG Krisnadi, Neneng Afiah, and Suharto Suharto. "Robinah: A Dignified Women in the Dutch East Indies in Dutch Colonial Era." KARSA Journal of Social and Islamic Culture 31, no. 2 (2023): 297–327. http://dx.doi.org/10.19105/karsa.v31i2.10576.

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Dutch colonialism from 1860 to 1935 witnessed a prevalent phenomenon of indigenous women in the Dutch East Indies entering into concubinage arrangements with European men, often assuming the position of “nyai” (mistresses) due to various socioeconomic factors. This study explores whether this situation was universal among indigenous women by examining the case of Robinah, who achieved an esteemed status during this era. Utilizing feminist theory and historical research methodologies, the investigation analyzes primary and secondary sources related to the Regentschap Bondowoso region in East Ja

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27

Gaviria, Sandra. "Installation en concubinage en Espagne et en France." Agora débats/jeunesses 39, no. 1 (2005): 106–17. http://dx.doi.org/10.3406/agora.2005.2251.

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28

Caillaud, F. "Génie génétique et industrie française : un concubinage forcé." médecine/sciences 4, no. 4 (1988): 206. http://dx.doi.org/10.4267/10608/3800.

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29

Zagirova, Elvira. "Concubinage in the perception of the Dagestan residents." Caucasian Science Bridge 4, no. 2 (2021): 78–87. http://dx.doi.org/10.18522/2658-5820.2021.2.7.

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30

Laqua, S. "Concubinage and the Church in Early Modern Munster." Past & Present 1, Supplement 1 (2006): 72–100. http://dx.doi.org/10.1093/pastj/gtj016.

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31

Sutherland, Samuel S. "Servile Concubinage in Eleventh- and Twelfth-Century Bavaria." Mediaevalia 43, no. 1 (2022): 37–72. http://dx.doi.org/10.1353/mdi.0.0002.

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32

Azzuhri, Anggi. "Slavery & Islam." American Journal of Islam and Society 41, no. 3-4 (2024): 108–12. https://doi.org/10.35632/ajis.v41i3-4.3361.

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The Euro-American Enlightenment has reformed global moral norms. This reform has provoked humanity to rethink many issues that had been normalized but were nevertheless still moral problems (Hallaq 2019). This notion applies to many civilizational aspects, but especially the issue of slavery. Some might question why such an immoral institution was seemingly casually practiced in the past without significant opposition. Not only in a particular society, but it seems that the majority—without wishing to generalize—of societies historically accepted slavery as a normal practice. This is the quest

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33

Abusharaf, R. M. "Burning Desires: Zanzibari Women in the Throes of Concubinage and Gunpoint Matrimony." Monsoon 1, no. 2 (2023): 75–91. http://dx.doi.org/10.1215/2834698x-10739269.

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Abstract This article examines the two instances of concubinage (suria) during the Omani rule of Zanzibar and the Ndoa Za Karume Forced Marriage Act that followed the revolution in 1964 on the island. Both practices can be seen as laboratories in which the complexities of sex and power were in full display. Throughout, the author draws inspiration from anthropologist Tim Ingold's theory of human correspondence alongside valuable insights from the intersection of black feminist thought and humanistic anthropology to deepen our understanding of both concubinage and forced marriage as forms of se

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34

Hidalgo Lavié, Alfredo. "Ciencia política y servicios sociales: del entendimiento al concubinage." Alternativas. Cuadernos de Trabajo Social, no. 6 (December 15, 1998): 197. http://dx.doi.org/10.14198/altern1998.6.9.

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35

Bönte, Werner, and Max Keilbach. "Concubinage or marriage? Informal and formal cooperations for innovation." International Journal of Industrial Organization 23, no. 3-4 (2005): 279–302. http://dx.doi.org/10.1016/j.ijindorg.2005.01.007.

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36

Hyam, Ronald. "Concubinage and the Colonial Service: The Crewe circular (1909)." Journal of Imperial and Commonwealth History 14, no. 3 (1986): 170–86. http://dx.doi.org/10.1080/03086538608582718.

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37

Karima, Elfa Michellia. "KEHIDUPAN NYAI DAN PERGUNDIKAN DI JAWA BARAT TAHUN 1900-1942." Diakronika 17, no. 1 (2017): 1. http://dx.doi.org/10.24036/diakronika/vol17-iss1/12.

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This research discusses on the lives of the people of West Java, especially women who make the practice of concubinage as a livelihood to meet the economic needsof the family. The method used in this research is the historical method with the literature study technique by searching the source of literature. By the highnumber of native women who became Nyai in West Java, the problem of this research is about the lives of native women when became Nyai to Europeanpeople. The urgent needs of economy make the women to earn living by working on the farm or became Nyai to European people. There are t

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38

Mukti, Wijang Iswara, Dwi Budiyanto, Hartono Hartono, and Suroso Suroso. "Intersectional identities of Nyai and their resistance to oppressiveness in Indonesian short stories." Diksi 31, no. 1 (2023): 122–30. http://dx.doi.org/10.21831/diksi.v31i1.61903.

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The dominant values of colonialism influenced indigenous society in defining the status of women and worsening their treatment. This influence can be seen in the concubinage system experienced by the nyai. The figure of nyai not only received systemic oppression, but was also portrayed badly through colonial-era literature. In contrast to colonial-era literature, Indonesian literature in the postcolonial era tries to represent the figure of nyai with her intersectional identity, as well as reveal their resistance to the patterns of systemic oppression experienced in the concubinage system. Thi

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39

Battagliola, Françoise. "Mariage, concubinage et relations entre les sexes. Paris, 1880-1890." Genèses 18, no. 1 (1995): 68–96. http://dx.doi.org/10.3406/genes.1995.1277.

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40

Onwukwe, Chimaobi. "Anthroponomastics of concubinage in traditional Ngwa Igbo society in Nigeria." Nomina Africana: Journal of African Onomastics 34, no. 1 (2020): 33–43. http://dx.doi.org/10.2989/na.2020.34.1.4.1353.

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41

Armstrong-Partida, Michelle. "Concubinage, Illegitimacy and Fatherhood: Urban Masculinity in Late-medieval Barcelona." Gender & History 31, no. 1 (2019): 195–219. http://dx.doi.org/10.1111/1468-0424.12413.

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42

Lovejoy, Paul E. "Concubinage and the Status of Women Slaves in Early Colonial Northern Nigeria." Journal of African History 29, no. 2 (1988): 245–66. http://dx.doi.org/10.1017/s0021853700023665.

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Court records from 1905–6 offer a rare view of the status of women slaves in early colonial Northern Nigeria. It is shown that British officials found it easy to accommodate the aristocracy of the Sokoto Caliphate on the status of these women, despite British efforts to reform slavery. Those members of the aristocracy and merchant class who could afford to do so were able to acquire concubines through the courts, which allowed the transfer of women under the guise that they were being emancipated. British views of slave women attempted to blur the distinction between concubinage and marriage,

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43

Maritz, Regine. "The Duke’s Favourites: Towards a Gendered View of the Politics of Concubinage at the Early Modern Court*." German History 37, no. 4 (2018): 459–77. http://dx.doi.org/10.1093/gerhis/ghy107.

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Abstract Mistresses at the early modern court have only recently been discovered as subjects of political history. They are now increasingly discussed alongside male favourites, and while this essay welcomes this development, it also argues that this should not result in the degendering of the practice of concubinage. The upkeep of extramarital relationships was not a viable option for ruling women, and if they transgressed this cultural norm, they were sanctioned severely, as is illustrated by case of Sophie Dorothea of Celle. Such a clear gendering of a specific practice indicates that there

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44

Anderson, Marnie S. "Critiquing Concubinage: Sumiya Koume and Changing Gender Roles in Modern Japan." Japanese Studies 37, no. 3 (2017): 311–29. http://dx.doi.org/10.1080/10371397.2017.1394781.

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45

Nazzari, Muriel. "Concubinage in Colonial Brazil: the Inequalities of Race, Class, and Gender." Journal of Family History 21, no. 2 (1996): 107–24. http://dx.doi.org/10.1177/036319909602100201.

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46

Armstrong-Partida, Michelle. "Priestly Marriage: The Tradition of Clerical Concubinage in the Spanish Church." Viator 40, no. 2 (2009): 221–53. http://dx.doi.org/10.1484/j.viator.1.100429.

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47

Wertheimer, John W. "Gloria's Story: Adulterous Concubinage and the Law in Twentieth-Century Guatemala." Law and History Review 24, no. 2 (2006): 375–421. http://dx.doi.org/10.1017/s0738248000003369.

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Gloria Peralta and Julio Díaz (not their real names) started living together, sort of, early in 1963, in Quetzaltenango, Guatemala. She was single. He was married to another woman. He was thirty-six. She was fourteen. In Gloria's words, she and Julio “lived together maritally” for several years and produced two children. But Julio neither divorced nor left his wife. Instead, he split time between the household containing his wife and three children and the one containing his concubine (Gloria) and two children.

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48

Shadis, Miriam. "“Received as a woman”: rethinking the concubinage of Aurembiaix of Urgell." Journal of Medieval Iberian Studies 8, no. 1 (2015): 38–54. http://dx.doi.org/10.1080/17546559.2015.1103888.

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49

Messmann, Stefan. "The Past in the Present." EUROPEAN JOURNAL OF CHINESE STUDIES 2 (2019) 2 (2019): 61–84. https://doi.org/10.12906/9783865152992_004.

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The present is usually different from the past – especially for political and ideological reasons as well as changes in habits and customs. This was the case in the former socialist countries of Eastern Europe. There are some exceptions, however. This is the case in today’s China, where many rules, habits and customs from imperial times still exist in some form such as the consideration of Confucius, hukou (i.e. household registration), classification of ethnic groups, the rise and fall of prominent leaders, and concubinage.

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50

Raffield, Ben, Neil Price, and Mark Collard. "Polygyny, Concubinage, and the Social Lives of Women in Viking-Age Scandinavia." Viking and Medieval Scandinavia 13 (January 2017): 165–209. http://dx.doi.org/10.1484/j.vms.5.114355.

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