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Journal articles on the topic 'Confucian discipline'

Author: Grafiati
Published: 10 December 2022
Last updated: 31 July 2025

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1

G Beduya Jr, Lucio. "Confucian Virtues: A Tool to Enhance Positive Discipline in Schools." International Journal of Science and Research (IJSR) 10, no. 9 (2021): 1543–50. https://doi.org/10.21275/sr21928210455.

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2

Hamamura, Yoshihisa. "The Confucian method of training in self-discipline." Proceedings of the Annual Convention of the Japanese Psychological Association 78 (September 10, 2014): 2EV—2–001–2EV—2–001. http://dx.doi.org/10.4992/pacjpa.78.0_2ev-2-001.

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3

Afat. "Ru Jiao: Traditional Sports of Taijiquan, Archery, and Wu Shu." International Journal of Advanced Technology and Social Sciences 2, no. 7 (2024): 983–96. http://dx.doi.org/10.59890/ijatss.v2i7.2226.

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This journal explores the relationship between Confucian teachings and traditional Chinese sports, specifically Taijiquan (Tai Chi), archery, and Wushu. The study examines how Confucian principles such as balance, self-discipline, and moral character development are reflected in these sports practices. Taijiquan combines physical movements with meditation to achieve harmony between body and mind. Archery is used as a tool to develop virtues like patience and self-control. Wushu emphasizes the importance of ethics and spiritual development. A literature review method was used to analyze relevan
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Lee, Eun-Jeung. "Singapur: ein »konfuzianischer Kapitalismus«?" PROKLA. Zeitschrift für kritische Sozialwissenschaft 25, no. 101 (1995): 521–40. http://dx.doi.org/10.32387/prokla.v25i101.941.

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The price for Singapore's economic successes were the restrictions of the population's freeclom. Since the Eighties, a social change can be observecl which is leacling the population to rejecting the autoritarian rule ancl the restrictions of freedom. The PAP administration, which refuses any clemocratic change, is trying to re-legitimize itself with the thesis of a »Confucian Capitalism«. At the same time, the government is trying to discipline its people by a Confucianization of society. In the West, the thesis of a »Confucian Capitalism« is also wiclely acceptecl. However, many doubts can b
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Liu, Jiayin. "From Martial Arts to Self-Cultivation: The Integration of Song-Ming Neo-Confucianism and Karate Etiquette and Ethics." Lecture Notes in Education Psychology and Public Media 72, no. 1 (2025): 125–36. https://doi.org/10.54254/2753-7048/2025.21427.

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During the Song and Ming periods, the development of Cheng-Zhu Neo-Confucianism and Wang Yangmings School of Mind further refined Confucian thought, profoundly influencing East Asian politics, education, family ethics, and daily life. Meanwhile, Chinese martial arts during this period gradually shifted from military use to civilian practice, absorbing the essence of Confucian philosophy and becoming a comprehensive system for cultivating personal character and social harmony. After martial arts were introduced to Japan, they evolved into karate, which, through integration with local culture, d
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Nguyen, Anh, Thi Thuy Duong Le, Ngoc Diep Nguyen, and Diem Quyen Tran Le. "Innovating Vietnam’s Values Education through the Lens of Confucian Philosophy." DMMMSU Research and Extension Journal 9, no. 1 (2025): 22–43. https://doi.org/10.62960/dmmmsu.v9i1.59.

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This study examines the integration of Confucian philosophy into modern educational practices, focusing on Vietnam. Rooted in ancient Chinese traditions, Confucianism emphasizes moral cultivation, self-discipline, and the development of virtues such as benevolence (Ren), righteousness (Yi), wisdom (Zhi), and filial piety (Xiao). These principles have historically shaped educational systems across East Asia, fostering harmonious teacher-student relationships, respect for authority, and the holistic development of individuals. Confucian values have deeply influenced Vietnam's educational framewo
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Chung, Hark-Serp. "On the Study Theory and the Discipline of the Confucian Thought." Jonrnal of Social Thoughts and Culture 21 (May 31, 2010): 231. http://dx.doi.org/10.17207/jstc.2010.05.21.231.

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8

Rarick, Charles A., and Charles A. Gallagher. "Confucius: The Forgotten Management Theorist." Vision: The Journal of Business Perspective 4, no. 2 (2000): 1–4. http://dx.doi.org/10.1177/097226290000400201.

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Although the management literature is now quite extensive in identifying many important contributors to the discipline, it still maintains an American and European focus. This paper has proposed that the Chinese philosopher Confucius was an early and important management theorist. Confucius was an early management consultant, traveling China, offering advice to any government leader who would listen. His advice is not inconsistent with the advice offered by leading behaviorally-oriented management consultants today. Organisational science has been advanced by individuals from many parts of the
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9

Yongli, Liu, and Liu Yiping. "Self-Cultivation as the Basis of Person Making: A Confucian Perspective Illustrated by a Case Study of Zeng Guofan." Psychology and Developing Societies 33, no. 1 (2021): 27–53. http://dx.doi.org/10.1177/0971333621990448.

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As a model of self-cultivation in accordance with the Confucian theory of Xinxing-Gongfu (心性-功夫论), Zeng Guofan (1811–1872), a well-renowned Confucian scholar and successful minister of the Qing Dynasty (1636–1912) in China, is a prime exemplar of ‘self-cultivation as the basis of person-making’ (修身为本). Considerable historical data proves he consciously strove to perfect himself in a systemic way. By examining his Diaries, Family Letters, and Reading Records, this study identifies that he had three interrelated practices of self-cultivation: (a) The establishment of the moral self. With the pro
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10

Kim, Ji-Hyun, Song-Hyun Choi, and Pyong-In Yi. "Characteristics of the Neo-Confucian Cultivation Theory in Dabu Written by Hanjae." Korean Tea Society 30, no. 3 (2024): 14–23. https://doi.org/10.29225/jkts.2024.30.3.14.

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Han Jae’s Dabu (Rhapsody of tea) was evaluated as the first and best tea-related record in Korea, and as a tea ceremony philosophy book that emphasizes the spiritual aspect of tea. In particular, it was evaluated as a writing that expresses the philosophy and, spirit of the tea ceremony or the idea of mind tea based on the phrase “tea of my heart”. On the other hand, this evaluation overlooked that he emphasized discipline as a thorough Neo-Confucianist. Therefore, this study attempted to reconstruct Han Jae's tea ceremony philosophy by analyzing the context before and after “tea of my heart”
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11

Jing 譚靜, Tan, та Bao Xiangfei 包向飛. "On Suwenxue 俗文學 and Its Status under Different Literary Views". Sungkyun Journal of East Asian Studies 24, № 1 (2024): 103–21. http://dx.doi.org/10.1215/15982661-11056777.

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Abstract The connotation of suwenxue 俗文學 has an inextricable relationship with a particular view of literature. Different views of literature have their respective prescribed values, which bring different understandings of suwenxue and different evaluations of its status in literary history. Rather than defining suwenxue based on its external features, this article examines it from three representative literary views: the Chinese traditional literary view, the literary view under the Tang-Song transition hypothesis, and Zheng Zhenduo's 鄭振鐸 (1898–1958) literary view. The Chinese traditional lit
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12

Wang (王思豪), Sihao. "Citation of Han Fu in Shijing Exegetical Works." Journal of Chinese Humanities 8, no. 1 (2022): 116–42. http://dx.doi.org/10.1163/23521341-12340126.

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Abstract The various rhapsodies or poetic expositions of the Han dynasty known as Han fu are replete with passages from the classic Chinese poetry collection the Shijing, or Book of Poetry. The reverse is also true: Shijing scholarship has likewise cited Han fu in many of its exegetical works. As a result, the various editions of the Han fu are important sources in the study of the Confucian classics, a discipline commonly known in Chinese as jingxue. The classical citations of the Shijing throughout the Han fu can be placed into one of two categories: “language citation” and “meaning citation
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13

Chen, Ziming, and Hanwei Wang. "Recasting Antiquarianism as Confucian Orthodoxy: Wang Zuo’s Expanded Essential Criteria of Antiquities and the Moral Reinscription of Material Culture in the Ming Dynasty." Religions 16, no. 6 (2025): 778. https://doi.org/10.3390/rel16060778.

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This article examines Xinzeng Gegu yaolun 新增格古要論 (Expanded Essential Criteria of Antiquities), a connoisseurship manual compiled in 1460 by the mid-Ming official Wang Zuo 王佐. Drawing upon Cao Zhao’s 曹昭 early Ming Gegu yaolun 格古要論 (Essential Criteria of Antiquities), Wang reconfigured a manual focused on authentication and appreciation into a text structured by Confucian values and political ethics. He added ritual-oriented entries in chapters four and ten through thirteen, such as “An Examination of Song Dynasty Attire and Rank Titles” 宋制服裝入銜考 and “An Inquiry into Gold and Silver Insignia” 佩金銀
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14

Liu, Taoran. "Appealing and Responding: An Interpretation of the Confucian Canon "Li Ji" from the Perspective of Modern Feminist Critique." Человек и культура, no. 3 (March 2025): 1–13. https://doi.org/10.25136/2409-8744.2025.3.74307.

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The subject of this research is a critical analysis of the Confucian canon "Li Ji" from a feminist perspective, grounded in the philosophy of Emmanuel Levinas. The study focuses on the ethical status of women within the Confucian ritual-moral system and reveals how female subjectivity is structurally excluded from the realm of ethical expression. Attention is given to both the textual mechanisms that reinforce gender otherness and the forms of female response, which are simultaneously imbued with emotionality and normative discipline. Using Levinas's concept of the Other, the work aims to show
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15

Kim, Kwihan. "Image Formation and Transformation of White Porcelain during the Joseon Dynasty in the 15th and 16th Centuries." Paek-San Society 130 (December 31, 2024): 33–53. https://doi.org/10.52557/tpsh.2024.130.33.

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White porcelain, characterized by its purity and austerity, is often understood as a vessel symbolizing integrity. The widespread consumption of white porcelain during the Joseon Dynasty is closely related to the Neo-Confucian social climate that emphasized frugality. Discourses surrounding white porcelain in Neo-Confucian thought are crucial to understanding how its image was perceived by the consumers of the time. However, focusing solely on the ideals of purity and frugality—values upheld by the literati—limits a comprehensive grasp of their perceptions of white porcelain. In the early Jose
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16

Choi, Young-sung. "Yong-ahm Park Woon’s Life and Neo-Confucianism." Institute of Korean Cultural Studies Yeungnam University 84 (August 31, 2023): 359–83. http://dx.doi.org/10.15186/ikc.2023.8.31.12.

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Yong-ahm Park Woon (1493~1562) was a Neo-Confucian scholar from Seon-san, Gyeong-sang province living in the mid-age of Joseon dynasty. He passed a national exam of recruiting loyal servants but decided not to become a loyal servant, and then he had devoted himself for discipline for about 40 years. In 1646, he was enshrined in Nak-bong Confucian school located in Seon-san and positioned as a Neo-Confucian scholar representing Seon-san. Even if he did not gain a nationwide reputation, he had a large academic influence in the northern area of Gyeong-sang province. Since 50, he had written Neo-C
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17

Wu, Ka-Ming. "Elegant and Militarized: Ceremonial Volunteers and the Making of New Women Citizens in China." Journal of Asian Studies 77, no. 1 (2018): 205–23. http://dx.doi.org/10.1017/s0021911817001267.

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This article examines how Chinese national values are imparted to and through the recent phenomenon of ceremonial volunteers or etiquette volunteers (liyi zhiyuan). These volunteers are all young college women who serve at major national events by greeting guests, ushering, and holding ceremonial ribbons. They are supposed to embody Confucian ritual values and the practices of propriety that define China as a nation of civilization through their roles as ceremonial hostesses. This feminine symbol of national tradition and cultural virtues is realized through a heavy emphasis on discipline, phy
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18

Yi, Hyo-Jeong, Suk-Hwan Hong, and Pyong-In Yi. "Confucian Self-cultivation through Tea Meditation as Explored in Hanjae's Dabu and Husil-shaengbaekbu." Korean Tea Society 31, no. 2 (2025): 13–25. https://doi.org/10.29225/jkts.2025.31.2.13.

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Korea's oldest known tea text, Dabu (Rhapsody to Tea) written by Hanjae Yi Mok (1471-1498), explores tea as a medium for self-cultivation, and is considered a key resource in the history of Korean tea culture. In Hanjae's Husil-shaengbaekbu (Rhapsody on Purity Born from the Empty Chamber), the theoretical foundation of Confucian meditation is articulated, whereas in Dabu the meditative process within the tea ceremony is systematically outlined through its discussion of Three Grades, Seven Stages of Cultivation, Five Achievements, and Six Virtues. HanJae described the state of unity between tea
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19

Ro, Young-Chan. "The Place of Ethics in the Christian Tradition and the Confucian Tradition: A Methodological Prolegomenon." Religious Studies 22, no. 1 (1986): 51–62. http://dx.doi.org/10.1017/s0034412500018035.

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Comparative study of religions and philosophies, in spite of its significance and urgency, has been neither fully appreciated nor developed in the study of religion or philosophy. Comparative study, historically speaking, is still young and complex in its approach. Religious Studies as an intellectual discipline has traditionally concentrated on the investigation of a single tradition, enabling a student to become an ‘expert’ in that particular tradition. The world in which we live, however, no longer allows us to be content with the idea, the value, the way of thinking in our own tradition al
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20

Mr., Sudeep Kumar. "Theorising Chinese International Relations and the Rise of China." Relaciones Internacionales 27, no. 54 (2018): 23–32. http://dx.doi.org/10.24215/23142766e024.

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This paper critically analyses the case study of Chinese international relations theory through the lens of a non-Western International relations theoretical framework.There should be an attempt to democratise the existing international relations discipline because societal interactions among the countries across the globe cannot be judged by the yardstick of Western experiences. Non-Western international relations theories can be also generated under the post-positivist methodological framework, as it is equally important to include the localised voices and experiences of Asian, African and L
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21

Halperin, Mark. "Explaining Perfection: Quanzhen and Thirteenth-century Chinese Literati." T’oung Pao 104, no. 5-6 (2018): 572–625. http://dx.doi.org/10.1163/15685322-10456p05.

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AbstractThe Quanzhen Daoist order stands as the most dynamic religious element in north China of the tumultuous thirteenth century. Drawing on funeral epitaphs and abbey commemorations, this article illustrates how famous and obscure Confucian scholar-officials interpreted the order’s remarkable success in various ways. Some credited Quanzhen with pruning Daoism of its post-Han dynasty excrescences and reviving the heritage’s basic teachings. For others, Quanzhen marked simply the latest chapter in Daoism’s undimmed heroic history. A third group pointed to the order’s ascetic discipline, which
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22

Lončar, Mirela. "The importance of the 'Asian values' concept for modern political systems of East and Southeast Asia." Megatrend revija 17, no. 2 (2020): 65–78. http://dx.doi.org/10.5937/megrev2002065l.

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This paper analyzes the significance of the concept of "Asian values" for modern political systems of East and Southeast Asia. Taking the theoretical basis of one of the creators of the concept of "Asian values" - Lee Kuan Yew, as a starting point, the author analyzes and explains in what way these values have influenced the contemporary political systems of East and Southeast Asia. Confucian values, which include discipline, education, respect for authority, respect for the family, and many others, have provided a strong foundation of a unique identity of the regions of East and Southeast Asi
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Zhao, Jianhua. "Shame and discipline: The practice and discourse of a “Confucian model” of management in a family firm in China." Critique of Anthropology 34, no. 2 (2014): 129–52. http://dx.doi.org/10.1177/0308275x13519272.

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24

Davis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, no. 2 (2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East
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Richey, Jeffrey. "ASCETICS AND AESTHETICS IN THE ANALECTS." Numen 47, no. 2 (2000): 161–74. http://dx.doi.org/10.1163/156852700511487.

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AbstractThe ancient Confucian Analects (Lunyu) often has been interpreted as nothing more than the "pure" ethical teachings of a humanistic Chinese sage, "Confucius" (Kongzi or Kong Qiu). A careful and historically-sensitive interpretation of the Lunyu reveals that the text is capable of resisting this reading, providing clues to an altogether different Confucius - not the storied pedant who dispenses common-sense wisdom to office-seeking disciples, but a spiritual teacher who guides his pupils toward sagehood through a combination of ascetic and aesthetic disciplines. Key references in the te
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Park, Jong-Mok. "Human dignity and value in East Asia -Correspondence between the moral discipline ability of Confucian thoughts and the legal norms-." Jeonbuk Law Review 68 (May 31, 2022): 1–32. http://dx.doi.org/10.56544/jblr.2022.05.68.1.

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27

Guo, Ting. "“So Many Mothers, So Little Love”: Discourse of Motherly Love and Parental Governance in 2019 Hong Kong Protests." Method & Theory in the Study of Religion 34, no. 1-2 (2021): 3–24. http://dx.doi.org/10.1163/15700682-12341528.

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Abstract This paper focuses on Hong Kong Chief Executive Carrie Lam Cheng Yuet-ngor’s discourse of motherly love during the 2019 mass protests, examining it in relation to the politicization of Confucianism taking place in China today. This politicization results from a new cult of personality centered on President Xi Jinping and his wife Peng Liyuan which reinforces patriarchal authoritarianism and familial nationalism through an explicit emphasis on Confucianism and traditional values. Through this process, authoritarian power has been reconfigured and legitimized as Confucian duty, with the
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28

Em, Henry. "Killer Fables: Yun Ch’iho, Bourgeois Enlightenment, and the Free Laborer." Journal of Korean Studies 25, no. 1 (2020): 147–74. http://dx.doi.org/10.1215/07311613-7932285.

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Abstract Drawing on Yun Ch’iho’s Diary, and outlining some of the ideological and transnational aspects of a Protestant, bourgeois consciousness that emerged in Korea at the turn of the last century, this article presents a critical reassessment of liberalism, Protestant Christianity, and the type of free laborer that bourgeois Protestants like Yun Ch’iho wanted to create. As a pious liberal, Yun Ch’iho led efforts to establish civic and religious organizations that sought to construct a free conscience that would form and maintain public opinion. This was a militant agenda in the sense that,
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King, Ross. "Seoul, Conditions of Possibility, and the Postnational Hyperspace." Environment and Planning D: Society and Space 27, no. 4 (2009): 616–32. http://dx.doi.org/10.1068/d5908.

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Korean ‘official nationalism’ (as Anderson calls it) arose late, in a context of partition and its inevitable ambiguities, Confucian self-discipline but wildly violent politics, rapid economic growth, and then Korea's pivotal role in the electronics and e-economy booms of the 1980s and 1990s. Seoul had to be constructed as the national capital in the absence of continuity in its represented past, consequent on the attempted total obliteration of Korean identity by the Japanese colonialist regime and subsequent wartime destruction. Its ‘monuments’ are virtually empty of cultural referencing; ev
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Shin, Changho, and Jiyoon Han. "The Role and Task of Confucian Education in the Metaverse during the Age of De-Religionization: Focusing on Zhuzi." Korean Association for the Study of Religious Education 75 (December 31, 2023): 83–102. http://dx.doi.org/10.58601/kjre.2023.12.30.05.

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[Objective] The purpose of this study is to promote Confucianism activities in the metaverse in an era of non-religion, given the high proportion of non-religious individuals in the MZ generation who are actively involved in the metaverse. It also aims to examine whether Confucianism activities in the metaverse play a religious role in adhering to metaverse ethical principles at a time when metaverse ethical issues are increasing.
 [Contents] This study proposes the virtue of Confucianism as an alternative to solve the problem of not adhering to metaverse ethical principles due to the lac
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Lee, Young Ja. "Nursing Activities as found in Classic Works of Chosun Dynasty." Journal of Korean Academy of psychiatric and Mental Health Nursing 5, no. 2 (1996): 141–51. http://dx.doi.org/10.12934/jkpmhn.1996.5.2.141.

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The purpose of this study was to identify characteristics of traditional nursing in Chosun Dynasty. Various health care activities introduced in the classic works have been examined for the identification of major characteristics of nursing in traditional society. A study of the classical works revealed the following aspects of nursing care were evident : environment, diet, exercise, bedside care, medication and fetal discipline. In their treatment, it became clear that the most salient feature of traditional nursing in Chosun dynasty is the humanistic nature of care. Another distinctive featu
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32

Rošker, Jana S. "Intercultural dialogues in times of global pandemics: The Confucian ethics of relations and social organization in Sinic societies." Ethics & Bioethics 11, no. 3-4 (2021): 206–16. http://dx.doi.org/10.2478/ebce-2021-0011.

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Abstract Since COVID-19 is a global-scale pandemic, it can only be solved on the global level. In this context, intercultural dialogues are of utmost importance. Indeed, different models of traditional ethics might be of assistance in constructing a new, global ethics that could help us confront the present predicament and prepare for other possible global crises that might await us in the future. The explosive, pandemic spread of COVID-19 in 2020 clearly demonstrated that in general, one of the most effective tools for containment of the epidemics is precisely human and interpersonal solidari
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Ardizzoni, Sabrina. "The Paradigm of Hakka Women in History." Asian Studies 9, no. 1 (2021): 31–64. http://dx.doi.org/10.4312/as.2021.9.1.31-64.

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Hakka studies rely strongly on history and historiography. However, despite the fact that in rural Hakka communities women play a central role, in the main historical sources women are almost absent. They do not appear in genealogy books, if not for their being mothers or wives, although they do appear in some legends, as founders of villages or heroines who distinguished themselves in defending the villages in the absence of men. They appear in modern Hakka historiography—Hakka historiography is a very recent discipline, beginning at the end of the 19th century—for their moral value, not only
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Ardizzoni, Sabrina. "The Paradigm of Hakka Women in History." Asian Studies 9, no. 1 (2021): 31–64. http://dx.doi.org/10.4312/as.2021.9.1.31-64.

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Hakka studies rely strongly on history and historiography. However, despite the fact that in rural Hakka communities women play a central role, in the main historical sources women are almost absent. They do not appear in genealogy books, if not for their being mothers or wives, although they do appear in some legends, as founders of villages or heroines who distinguished themselves in defending the villages in the absence of men. They appear in modern Hakka historiography—Hakka historiography is a very recent discipline, beginning at the end of the 19th century—for their moral value, not only
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35

Fadhilah, Savira Maghfiratul, Jerry Heikal, Fania Mutiara Savitri, Shidiq Umar Mangkuto, and Tubagus Chandra Saputra. "An Ethnography Study of Stress Management among Sundanese, Chinese, and Javanese." Journal of Advanced Multidisciplinary Research 5, no. 2 (2024): 83. https://doi.org/10.30659/jamr.5.2.83-96.

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This ethnographic study examines how the cultural backgrounds influence stress management among Sundanese, Chinese, and Javanese officers in the Directorate General of X. Through a qualitative ethnographic approach, data were gathered via in-depth interviews, observations, and document analysis to uncover the unique stress management methods employed by each cultural group. The findings demonstrate that Sundanese officers focus on work-life balance and rely on supportive social networks, guided by the values of "Silih Asah, Silih Asih, Silih Asuh," which emphasize care, support, and self-impro
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YANG SUNJIN. "The comparison enter Reason-oriented ethics of the Occident and discipline-oriented ethics of the Orient -Focusing on the Ancient Greek Philosophy and the (neo)confucian philosophy-." Studies in Philosophy East-West ll, no. 75 (2015): 257–78. http://dx.doi.org/10.15841/kspew..75.201503.257.

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Komissarov, Sergey. "Confucius against Covid (Some Aspects of Chinese Experience in Dealing with a Pandemic)." Ideas and Ideals 14, no. 1-1 (2022): 149–62. http://dx.doi.org/10.17212/2075-0862-2022-14.1.1-149-162.

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From the end of 2019 to the present day, the world lives in a constant confrontation with the epidemic caused by coronavirus infection. The first country to experience COVID-19 attack was China. The data on the number of cases and deaths from this disease are tens, and sometimes hundreds of times less than in most developed countries, especially if we take into account the huge population of the PRC. During 2021, mortality caused by coronavirus remains practically zero, and the number of cases per day varies from a few persons to two dozen, and they always came from abroad. To achieve this, it
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LI, Yang, та Wei YANG. "傳統中醫倫理及其對當代醫師職業制度的啟示". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 1 (2012): 93–107. http://dx.doi.org/10.24112/ijccpm.101516.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.醫療保障不僅需要制度依據，也需要文化底蘊的支撐。傳統中醫倫理蘊含著醫者仁心、精勤不倦的處世道德規範，敬畏生命、人命至重的人道主義精神，公平待人、博施濟眾的普世價值學說，智圓行方、求平執中的整體和諧理論，道生德養、志存救濟的大義博愛觀。這些內容對於當代醫療保障的建設尤其是當代醫師職業制度建設和發展具有重要的借鑒價值，因而是我們不應忽視的文化資源。To establish appropriate medical professionalism in contemporary China, institutional construction, reform and development are certainly necessary. However, they must be conducted by drawing on relevant cultural ideas and values to gain support. In particular, traditional Chinese medical culture and ethics contain a great amount of intellectual and moral res
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Wang, Zhongjiang. "Confucius’ Life Experience, Idea of Happiness, and Moral Autonomy: A Study on Qiong Da Yi Shi 《窮達以時》 and other Literatures". Journal of Chinese Philosophy 47, № 1-2 (2020): 66–83. http://dx.doi.org/10.1163/15406253-0470102008.

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The thinking of the relationship between virtue and happiness in the excavated document Qiongdayishi 《窮達以時》 shows many links with other extant literatures. Qiongdayishi is the reflection made by Confucius and his disciplines in a life crisis. It does not consider that there is an inner correspondence between virtue and happiness, which is the same in other Confucian literature. Besides, it gives a new explanation of Qiong 窮 and Da 達, turning them to the issue of moral autonomy of human beings. It indicates that the idea of virtue and happiness of Confucianism is complex and cannot be understoo
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See, Beng Huat, Yiyi Tan, Stephen Gorard, Rebecca Morris, Mark Ledger, and Fujia Yang. "Understanding Teacher Supply, Challenges, Trends and Implications: A case Study of China." International Journal of Educational Studies 8, no. 3 (2025): 122–47. https://doi.org/10.53935/2641533x.v8i3.418.

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This paper examines teacher supply in China as part of a broader international study on teacher supply and retention. The key challenge in managing teacher supply in China is not a national “shortage” of teachers, but disparities in teacher distribution and quality. Rural areas struggle to attract and retain qualified teachers. This paper examines geographical disparities in teacher supply and the role of politics, culture and funding structures. Political and demographic factors, including universal education reforms and the one-child policy have influenced pupil and teacher numbers. As long
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LIANG, Li. "患者利益至上——傳統情懷與現實挑戰". International Journal of Chinese & Comparative Philosophy of Medicine 10, № 2 (2012): 35–49. http://dx.doi.org/10.24112/ijccpm.101519.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.以患者利益為重被視為醫學的傳統美德，也是醫生的職責。它的基本宗旨是將患者的利益放在首位。當醫生的利益不受其他因素干擾時，他們較能承擔“患者利益至上”這一責任。而當出現利益衝突時，醫生則會面臨特殊的挑戰，有時還有可能需要做出一定的自我犧牲。西方醫學倫理在強調醫師職業道德的同時也通過制度建設盡量避免利益衝突的發生，以更好維護患者和醫生雙方的利益。中國傳統醫學倫理中，“患者利益至上”雖然沒有作為具體道德原則予以規定，但在醫療實踐中卻常常可以體現出醫生“患者利益至上”的情懷。之所以如此，與儒家文化的影響密不可分。儒家“仁”的思想強調愛人，提出對待病人要“皆如至親之想”。儒家將愛親的情感擴展到病人身上，同時也將“博施於民而能濟眾”視為自己高尚的道德追求。在義利關係問題上，儒家提出了獲取利益的正當性問題，即“不以其道得之，不處也”。醫生受其影響，反對“恃己所長，專心經略財物”，強調維護病人健康利益的重要性。另一方面，儒家修身的實踐精神有助於“仁”、“義”等從一種自然情感上升為真正意義上的道德德性，而古代重視家庭親情的傳統對於醫生的品德修養也起到了重要作用。醫生在修德的同時注重自身專業技能的訓練和提高，良好品德和精湛的技藝為維護患者的利益提供了重要條件。目前，患者
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LE, Thi Kim Dung. "CHARACTERISTICS OF TRADITIONAL VIETNAMESE FAMILY AND ITS INFLUENCE ON COMMUNICATION CULTURE IN THE FAMILY." ANTHROPOLOGICAL RESEARCHES AND STUDIES 1, no. 11 (2021): 49–64. http://dx.doi.org/10.26758/11.1.4.

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Objectives. Understanding the family's communication culture means understanding the ethnic communication culture, therefore, research on communication culture in the family has an important and practical meaning. The article aims to study generalize the basic characteristics of Vietnamese traditional families, thereby understanding the communication culture in the family, which is the basis for understanding the traditional communication culture of Vietnamese people. Material and methods. This research is done based on the synthesis and analysis of documents related to family and communicatio
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Qu, Jingdong. "Back to historical views, reconstructing the sociological imagination: The new tradition of classical and historical studies in the modern Chinese transformation." Chinese Journal of Sociology 3, no. 1 (2017): 135–66. http://dx.doi.org/10.1177/2057150x16686260.

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Historical perspectives are a means of reconstructing the sociological imagination, as classical sociologists did. There are many historical dimensions in Karl Marx’s social studies: dialectical analysis of the present as history; reconstructed narratives of historical events; and finally, evolution of family, ownership, state, and social formations. Likewise, in order to understand the reality of Chinese society, we need to examine the transformation of modern Chinese social thought and its contexts. By reinterpreting the Theory of the Three Epochs from the classic Spring and Autumn Annals, K
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Shi, Jia. "Aesthetic characteristics of twentieth-century Chinese women's music." Человек и культура, no. 2 (February 2025): 40–50. https://doi.org/10.25136/2409-8744.2025.2.73581.

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Chinese women's music, as a branch of China's traditional musical culture, has shaped its aesthetic characteristics in close relationship with gender culture, social ethics, and power structures. The evolution of the aesthetic characteristics of Chinese women's music is essentially a story of the interaction of gender discourse and musical semiotics. This cultural practice reflects both the social power structures of specific historical periods and the agency of women in artistic creation. The aesthetic characteristics of Chinese women's music show dual tension: on the one hand, formal norms a
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Qian, Weimin. "Exploration and Implementation of the Construction of School Moral Education System Based on the Inheritance of Confucian Classics." Science Insights Education Frontiers 10, S1 (2021): 16. http://dx.doi.org/10.15354/sief.21.s1.ab046.

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In the implementation of school moral education, as the lack of a well-developed system, the efficiency of moral education is relatively low which leads to the imperfect of the various functions. There is a pressing need to construct a moral system to guide and support the school moral education. By the chance of promotion “Confucius Cultural Theme School”, our school integrated and systemized the existing moral education and then combined the Confucian moral education idea to formulate an education system for our school, which is the “young gentleman system”. In the process of implementation,
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王昌偉, 王昌偉. "晚明重情文化下入教士大夫的納妾與懺悔：以王徵《崇一堂日記隨筆》為例". 明代研究 40, № 40 (2023): 001–29. http://dx.doi.org/10.53106/160759942023060040001.

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<p>長期以來，學界在討論明清之際天主教來華對士大夫階層的衝擊時，都傾向於把焦點集中在論述以儒家為代表的中國傳統文化和天主教教義之間的衝突或調和，以及辨別個別士大夫思想中的儒家和天主教成分。近來雖然因為受到新的學術思潮的啟發，已有新的研究視角出現，但上述範式仍主導著學者的寫作。因此，學界多從儒耶衝突的角度，解讀入教士大夫王徵（1571-1644）因膝下無子而受家人逼迫娶妾一事。以往論者認為，自小受儒家以無後為不孝的觀念熏陶的王徵，入教以後，因為天主教以納妾為違反一夫一妻原則的淫行而面對兩難的局面，其內心的矛盾與掙扎，彰顯了天主教在中國傳播過程中遭遇儒家倫理時所面對的阻力。本文則試圖證明，圍繞著王徵納妾一事而產生的一系列文本，其中的複雜性和多層次的意義，不是利用「儒」、「耶」這類經過高度化約的概念可以揭示的。因此，本文將緊隨文本自身的脈絡和語境，在晚明重情文化的背景下，還原王徵對納妾行為及相關問題的反思，並說明王徵如何通過書寫情欲，把信仰、傳教、親情、生理的欲望、身體的規訓與救贖等多方面的因素結合起來，展現了明清之際情欲觀一些甚少獲得關注、但值得重視的面向。</p> <p> </p><p>For a very long time, studies on Chinese-Christian encounter
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Gao, Fengchang. "The Influence of Confucian Cultural Values on the Social Roles of Contemporary Chinese, Japanese, and Korean Women." Communications in Humanities Research 25, no. 1 (2024): 58–63. http://dx.doi.org/10.54254/2753-7064/25/20231854.

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The background of the research is based on the problems and dilemmas faced by women in modern East Asian society. The research investigated how Confuciuss thoughts put social constraints on women in China, Japan, and South Korea because of their gender through the content of the books and the derived meaning of folk while looking at the ideological transformation of women in society to resist these regulations. People in those societies are often disciplined by thousands of years of traditional etiquette, hence the conflict between self-consciousness and cultural oppression brought about by Co
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Yeo, Sang Woon. "A Study on the Academic View and Educational Implications of Hangang Jeong Gu." Institute of Korean Cultural Studies Yeungnam University 82 (December 31, 2022): 521–57. http://dx.doi.org/10.15186/ikc.2022.12.31.19.

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The academic view of the Hang ang can be divided into four main categories : Seong-hak(聖學, sacred learning), Ha-gak(下學, etiquette learning), Bak-hak(博學, broad learning) and So-hak(小學, personality learning). The first is the pursuit of being a saint. Hangang devoted himself to a sacred learning with the goal of becoming a saint at a relatively early ag e. His humble personality was naturally embodied because he always felt that he lacked himself compared to a saint and reflected on himself. Second, the emphasis was placed on an etiquette learning. He emphasized etiquette in everyday life and em
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Al-Nahdi, Yousef Ali Ahmed Saleh, and YAJUAN LI. "Educational Values in Islam and Confucianism: A Comparative Analysis." Arts for Linguistic & Literary Studies 7, no. 1 (2025): 640–73. https://doi.org/10.53286/arts.v7i1.2421.

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This study compares the educational values rooted in Islamic and Confucian traditions, aiming to identify parallels that shape educational practices within these profound cultural and religious contexts. The methodology involves textual analysis and contextual evaluations, with primary references drawn from Islamic sources (the Holy Quran and Hadith) and Confucian texts (Analects, Mencius, Great Learning). It examines the comparative textual content and identifies core values, teachings, and morals defined by Islamic and Confucian principles. The findings reveal that both traditions emphasize
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Park, So-hyun. "A Study on the Connotation of the Human Nature in Buddhism: Comparison with the Human Nature in Zhū Xī’s Neo-Confucianism focusing on Ǒuyì Zhìxù’s Zhōngyōng-Zhízhǐ (中庸直指)". Daedong Hanmun Association 71 (30 червня 2022): 319–55. http://dx.doi.org/10.21794/ddhm.2022.71.319.

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Comparing the genuine meaning of the human nature explained in the book Zhōngyōng-Zhízhǐ written by Ǒuyì Zhìxù, one of the four greatest Buddhist monks in the Ming dynasty with that translated by Zhū Xī who compiled Neo-Confucianism in the South Song dynasty, this study looks into the genuine meaning of the human nature in the unique viewpoint of Ǒu yì Zhìxù different from that of Zhū Xī. In his book Zhōngyōng-Zhízhǐ, he divides the Seong (性: human nature) into Cheon (天: heaven) and Myeong (命: life) to explain that Seong is SunSuJinYeo (純粹眞如: pure truth) of BulSaengBulMyeol (不生不滅: There is nei
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