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Books on the topic 'Conscious relation'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Alexander, F. Matthias. Man's supreme inheritance: Conscious guidance and control in relation to human evolution in civilization. 6th ed. Mouritz, 1996.

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Alexander, F. Matthias. Man's supreme inheritance: Conscious guidance and control in relation to human evolution in civilization. Centerline Press, 1988.

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3

Hari, Gurdip. The conscious, unconscious, & super-conscious mind. Jasmin Pub. House, 2005.

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4

Keyes, Ken. A conscious person's guide to relationships. 2nd ed. Living Love Publications, 1986.

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5

Appiah, Anthony. Color conscious: The political morality of race. Princeton University Press, 1996.

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6

Hendricks, Gay. Conscious loving: The journey to co-commitment. Bantam Books, 1992.

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7

Hendricks, Gay. Conscious loving: The journey to co-commitment. Bantam Books, 1990.

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8

Pascu, Ștefan. A conscious forgery of history under the aegis of the Hungarian Academy of Sciences. AGERPRES, 1987.

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9

Jeffrey, Eisen, ed. Empowered youth: A father and son's journey to conscious living. Hay House, 2012.

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10

Hendricks, Kathlyn. The conscious heart: Seven soul-choices that create your relationship destiny. Bantam Books, 1997.

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11

Levine, Joseph. Conscious Awareness and (Self-)Representation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198800088.003.0007.

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Another kind of representational theory of phenomenal character is higher-order theory, which identifies our awareness of our conscious states with a higher-order representation of them. One version of such a theory is the “self-representational” theory, according to which phenomenally conscious states are those that include a representation of themselves, along with whatever perceptual content they possess. I criticize this approach for not properly capturing conscious subjectivity, which is its alleged principal virtue. In particular, I argue that the kind of cognitive relation that obtains

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12

Alexander, F. Mathias. The Use of the Self: Its Conscious Direction in Relation to Diagnosis. 3rd ed. Centerline Pr, 1990.

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13

Alexander, F. Matthias. Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution. Kessinger Publishing, LLC, 2005.

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14

Dewey, John, and F. Matthias Alexander. Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution. Kessinger Publishing, 2005.

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15

Van Der Hoop, J H, J. H. Conscious Orientation: A Study of Personality Types in Relation to Neurosis and Psychosis. Taylor & Francis Group, 2016.

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16

Van Der Hoop, J H, J. H. Conscious Orientation: A Study of Personality Types in Relation to Neurosis and Psychosis. Taylor & Francis Group, 2018.

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17

Van Der Hoop, J H, J. H. Conscious Orientation: A Study of Personality Types in Relation to Neurosis and Psychosis. Taylor & Francis Group, 2018.

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18

Beowulf. Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Creative Media Partners, LLC, 2018.

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19

Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Soul Care Publishing, 2023.

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20

Alexander, Matthias. Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Independently Published, 2019.

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21

Alexander, F. Matthias. Man's Supreme Inheritance CONSCIOUS GUIDANCE AND CONTROL IN RELATION TO HUMAN EVOLUTION IN CIVILIZATION. Book Jungle, 2007.

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22

Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Creative Media Partners, LLC, 2018.

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23

Alexander, F. Matthias. Mans Supreme Inheritance: Conscious Guidance And Control In Relation To Human Evolution In Civilization. Kessinger Publishing, LLC, 2007.

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24

Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Franklin Classics, 2018.

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25

Alexander, F. Matthias. Mans Supreme Inheritance: Conscious Guidance And Control In Relation To Human Evolution In Civilization. Kessinger Publishing, LLC, 2007.

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26

Man's Supreme Inheritance: Conscious Guidance and Control in Relation to Human Evolution in Civilization. Creative Media Partners, LLC, 2022.

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27

Marcus, Eric. Belief, Inference, and the Self-Conscious Mind. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845634.001.0001.

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It is impossible to hold patently contradictory beliefs in mind together at once. Why? Because we know that it is impossible for both to be true. This impossibility is a species of rational necessity, a phenomenon that uniquely characterizes the relation between one person’s beliefs. I argue that the unity of the rational mind—what makes it one mind—is what explains why, given what we already believe, we can’t believe certain things and must believe certain others in this special sense. And what explains this is that beliefs and the inferences by which we acquire them are constituted by a part

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28

The use of the self: Its conscious direction in relation to diagnosis, functioning and the control of reaction. Gollancz, 1985.

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29

Textor, Mark. A Relation ‘that relates itself to itself’, Some Regress Threats, and a Mystery. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199685479.003.0007.

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Brentano’s metaphysics of consciousness faces several questions: Can a relation be self-relating without leading to counter-intuitive consequences? Has the vicious regress of conscious-making acts really been stopped by Brentano’s theory or is there a revenge regress? In this chapter I answer these questions on Brentano’s behalf. I will assess Gurwitsch’s argument against Brentano and argue that it shows that one of Gurwitsch’s premises is wrong, not that there is a new regress for Brentano. Pothast also does not show that there is a regress threat for Brentano because Brentano does not, as Po

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30

Rubenstein, Lori S. Conscious Relationships. Lulu.com, 2006.

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31

Gulick, Robert Van. Consciousness and Cognition. Edited by Eric Margolis, Richard Samuels, and Stephen P. Stich. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195309799.013.0002.

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Several concepts used in the area of consciousness and cognition are discussed. There are five distinguished types of creature consciousness. An organism may be said to be conscious is it can sense and perceive its environment and has the capacity to respond appropriately. A second sense of creature consciousness requires not merely the capacity to sense or perceive, but the current active use of those capacities. Another notion of creature consciousness requires that organisms be not only aware but also self-aware. Self-awareness comes in degrees and varies along multiple dimensions. The cons

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32

Appiah, Anthony. Color Conscious. Princeton University Press, 1998.

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33

RelationDancing: Consciously Creating What You Really Want In Your Relating. Relation Dancing. Life By Design Institute, 2003.

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34

Jenkins, Scott. Self-Consciousness in the Phenomenology. Edited by Dean Moyar. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199355228.013.5.

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This chapter argues that the wide range of topics that Hegel considers in the chapter of the Phenomenology of Spirit titled “Self-Consciousness”—including desire, recognition, death, work, and spirit—are all components of a non-genetic account of the self-conscious experience enjoyed by all persons. For Hegel, self-consciousness is essentially practical insofar as it involves a desiring relation to objects, and it is essentially social insofar as that relation becomes self-consciousness only through the recognition of other subjects whose ends constrain one’s own desiring activity. Hegel prese

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35

Relationship Reminders: Practical Guidance for Conscious Relating. Balboa Press, 2012.

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36

Conscious Loving. Random House Publishing Group, 2009.

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37

Kriegel, Uriah. Intentionality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791485.003.0003.

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This chapter argues for two main claims. First, it is argued that, unlike the notion of intentionality central to modern philosophy of mind, Brentano’s notion of intentionality has nothing to do with mental states’ capacity to track elements in the environment; rather, it has to do with a phenomenal feature in virtue of which conscious experiences present something to the subject. Secondly, it is argued that, contrary to common wisdom in Brentano scholarship, there is no real evidence that Brentano took intentionality to be a relation to immanent objects; rather, his mature theory clearly cast

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38

Glannon, Walter. Behavior Control, Meaning, and Neuroscience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0009.

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Neuroscience challenges our beliefs about agency and autonomy because it seems to imply that we have no control of our behavior: most brain processes are not transparent to us, we have no direct access to the efferent system, and we only experience the sensorimotor consequences of our unconscious motor plans. In this chapter, Walter Glannon argues that although unconscious processes drive many of our actions, this does not imply that conscious mental states have no causal role in our behavior and that we have no control over it. He argues that some degree of unconscious neural constraint on co

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39

Kim, Hye Young. We as Self. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978739604.

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We as Self argues for a notion of we-ness based not on a self-centered or a self-less point of view, in which the “we” is only either a collection of individuals or an anonymous whole, but on “relation.” This relation is pre-subjective, meaning that the conscious, reflective, subjective self is not the conceptual basis of the relation. The irreducible metaphysical distinction between self and other is always there, but the awareness of it is not prior to this relation, which is an ontological pre-condition of self. Hye Young Kim demonstrates that the distinction and unity of self and other in

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40

Kahan, Dan M. Protecting or Polluting the Science Communication Environment? Edited by Kathleen Hall Jamieson, Dan M. Kahan, and Dietram A. Scheufele. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190497620.013.45.

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This chapter examines childhood vaccines. It is animated by two reciprocal goals. One is to illustrate how the quality of the science communicating environment—the sum total of practices and cues that orient individuals in relation to what is known by science—affects the public’s recognition of one vital form of decision-relevant science. The other is to underscore the critical need for self-conscious management of the quality of the science communication environment to protect public health.

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41

Loneliness and Longing: Conscious and Unconscious Aspects. Taylor & Francis Group, 2011.

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42

Willock, Brent, Lori C. Bohm, and Rebecca Coleman Curtis. Loneliness and Longing: Conscious and Unconscious Aspects. Taylor & Francis Group, 2011.

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43

Dee, ShamaMama. DYING BACKWARDS Stories That Inspire Conscious Living. ShamaMama Dee, 2021.

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44

Hogan, Patrick Colm. What Is Sexuality? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190857790.003.0003.

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The second chapter focuses on sexuality. It begins with Woolf’s Mrs. Dalloway, a novel that strongly suggests a sort of absoluteness to sexual preference. However derived, Clarissa’s sexual orientation seems impervious to the heterosexual pressures of her society and her own self-conscious wishes. The chapter then turns to a work of amateur pornography from a popular website devoted to body fat fetishism. Rather than intellectualizing sexuality, the author of this work tries to provoke sexual response. The result is a greater challenge to the ideas of those of us who have been nurtured on Wool

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45

Publishing, Motivation Champs, and Pamela Brinker. Conscious Bravery: Caring for Someone with Addiction. Motivation Champs, 2022.

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46

Publishing, Motivation Champs, and Pamela Brinker. Conscious Bravery: Caring For Someone With Addiction. Motivation Champs, 2022.

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47

Levine, Joseph. Phenomenal Experience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198800088.003.0013.

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This paper presents a sketch of a theory of phenomenal consciousness, one that builds on the notion of a “way of appearing,” and draws out various consequences and problems for the view. I unabashedly endorse a version of the Cartesian Theater, while assessing the prospects for making such a view work. As I treat phenomenal consciousness as a relation between a subject and what it is she is conscious of, I face a difficulty in making sense of hallucination, since the object of awareness is missing. I distinguish my position from direct realists who endorse disjunctivism, and end on a somewhat

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48

Starke, Jens, and Potter David. Building a Culture of Conscious Leadership. Taylor & Francis Group, 2022.

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49

Starke, Jens, and Potter David. Building a Culture of Conscious Leadership. Taylor & Francis Group, 2022.

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50

Starke, Jens, and Potter David. Building a Culture of Conscious Leadership. Routledge, 2022.

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