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Journal articles on the topic 'Contributions in Sufi studies'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Qibtiyah, Luthfatul, Uswatun Hasanah, and Nurul Hidayati. "Sufism Studies from a Gender Perspective: The Role and Experience of Rabiah Al-Adawiyah in the Sufi Tradition." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 385–94. http://dx.doi.org/10.15642/icmust.4.2024.1712.

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Abstract: This study explores the role and experiences of Rabiah al-Adawiyah in the Sufi tradition with a focus on gender perspectives. Rabiah, as one of the central figures in the history of Sufism, is known for her significant contribution to the development of Sufism teachings, especially in the concept of divine love (mahabbah) and spiritual asceticism. This study uses a qualitative approach with a type of literature study to explore the poetry of a prominent Sufi woman, Rabiah al-Adawiyah, to understand how they responded to and shaped their views on spirituality in a context that is ofte

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Maulana, M. Iqbal. "SPIRITUALITAS DAN GENDER: Sufi-Sufi Perempuan." Living Islam: Journal of Islamic Discourses 1, no. 2 (2018): 359. http://dx.doi.org/10.14421/lijid.v1i2.1734.

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Today there have been many studies of Sufism, but not many studies have discussed the involvement and contribution of women in the realm of Islamic mysticism in particular. This fact cannot be used as an excuse to say that Sufism, especially Islam, completely ignores the position and contribution of women. The few studies, once again, cannot be used as an excuse that women have little contribution and position in the development and spread of Sufism's teachings, doctrines and prac- tices.This paper discusses the equality of women and men not only in the conceptual level as stated in the Qur'an

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Faruque, Muhammad U. "Eternity Made Temporal." Journal of Sufi Studies 9, no. 2 (2021): 215–46. http://dx.doi.org/10.1163/22105956-bja10009.

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Abstract This study investigates the Deobandī engagement with classical Sufi thought through the writings of one of modern South Asia’s most influential Sufi thinkers, namely Ashraf ʿAlī Thānavī (d. 1943). The article brings to focus Thānavī’s contributions to South Asian Sufism by showing how he sought to preserve, defend, revive, and disseminate classical Sufi teachings in a climate of social reform. The article documents how Deobandī scholars such as Thānavī – far from being propagators of shallow fundamentalist discourses – immersed themselves in the ocean of some of the most sophisticated

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Husein, Fatimah. "Ba ‘Alawi Women and The Development of Hadrami Studies in Indonesia." Studia Islamika 32, no. 1 (2025): 137–59. https://doi.org/10.36712/sdi.v32i1.46004.

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Research concerning the Indonesian Hadrami diaspora predominantly centers on male actors, with contributions primarily from male scholars. There remains a notable lack of scholarship that adequately addresses the contributions of Hadrami female religious authorities and is authored by female scholars. I begin by examining the research surrounding the Hadrami diaspora in the Indian Ocean region. In the second part, I focus on literature concerning Hadrami women to highlight the scarcity of research that explores the dynamics of contemporary Indonesian Ba ‘Alawi female preachers, despite their i

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Mustapha Balogun Solagberu, Abdur-Razzaq. "Nana Asma'u." ISLAMIC STUDIES 60, no. 4 (2021): 399–409. http://dx.doi.org/10.52541/isiri.v60i4.1846.

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Nigeria has continued to produce many women who are recognized as great scholars. One of such women was Nana Asma’u (d. 1864), the daughter of Usman dan Fodio (d. 1817). She was a Sufi woman scholar of Qādiriyyah order, who lived a life of emulation in many respects. She had a remarkable influence on the people of her age, rather her impact on different aspects of human life continued to be felt in society. This article examines her life and her contribution to the sociopolitical, economic, and educational progress of her people. The objective of the research is to draw attention to the life a

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Liebelt, Claudia. "Pnina Werbner." Anthropological Journal of European Cultures 32, no. 2 (2023): 134–37. http://dx.doi.org/10.3167/ajec.2023.320208.

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Pnina Werbner was a British social anthropologist, a brilliant thinker and an engaged intellectual renowned for her prolific contributions to debates on Sufi Islam, multiculturalism and diaspora, as well as urban and legal anthropology. In January 2023, she died unexpectedly during a holiday with her husband, the anthropologist Richard Werbner.

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Aji Putra Latuconsina, Raja Bunga Sam, Ghozali Ghozali, and Lydia Freyani Hawadi. "The Integrative Paradigm of Sufi Psychology." Jurnal Indonesia Sosial Teknologi 5, no. 9 (2024): 3742–55. http://dx.doi.org/10.59141/jist.v5i9.4629.

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The ontology and epistemology of Sufism are key elements in Islamic studies. Sufi psychology, as part of Sufism, essentially falls within the framework of Islamic psychology. This research aims to explore Sufi psychology and explore how these concepts can be integrated into modern psychological approaches. This research uses a qualitative method, with data collection through a literature study. The collected data were then analyzed through three stages: reduction, presentation, and conclusion. The results show that in logic, this relationship is known as the correlation between particularity a

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Kilicheva, Karomat, and Gavkhar Klicheva. "Sufi and philosophical heritage of Jalaluddin Rumi." International journal of humanities, literature & arts 5, no. 1 (2021): 1–4. http://dx.doi.org/10.21744/ijhla.v5n1.1799.

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Rumi was one of the most famous Sufi, poet, and spiritual teachers who have globally drawn the attention of many. Rumi's teachings have been valued and used by Sufi masters after him, and are studied in contemporary mystic circles. Not only Sufis, but others as well refer to his teachings for lessons, and those who enjoy poetry are intoxicated by Rumi's magical words. He views that, humans tend to move upwards to realize their potential. Rumi’s poetry whether or not is the result of his ecstatic moment is a reflection of his close relationship with people around him. Despite his greatness as a

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Esseissah, Khaled. "Enslaved Muslim Sufi Saints in the Nineteenth-Century Sahara: The Life of Bilal Ould Mahmoud." Journal of African History 62, no. 3 (2021): 342–57. http://dx.doi.org/10.1017/s0021853721000529.

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AbstractThis article centers on the life of Bilal Ould Mahmoud, an enslaved man who became a spiritual authority in the nineteenth-century Sahara. It examines how Bilal's piety allowed him to rise to prominence in a hierarchical context that subjugated him to an inferior position. Yet what makes him so fascinating to study is his ability to achieve the highest station as a Sufi saint without being attached to a Sufi order. Using Bilal's case, this article makes two important contributions to the historiographies of Sufism and slavery. First, it brings fresh perspectives to the studies of Sufis

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Dadoo, Yousuf, and Mohammed Auwais Rafudeen. "Building the Islamic moral self: Sufi Abed’s Bustan Fatimah ma‘a Bustan ‘A’ishah." Tydskrif vir Letterkunde 54, no. 2 (2017): 42–60. http://dx.doi.org/10.17159/2309-9070/tvl.v.54i2.1723.

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Sufi Abed Mian Usmani (1898-1945) of Ladysmith, KwaZulu-Natal, authored some ten religious books in Urdu and Gujerati, which appeared to have a considerable impact on the local community there, as well as more broadly for South African Muslims of Indian descent, and even for some Muslims of India. However, apart from two academic contributions, his work and legacy remain largely unexplored. This essay aims to build upon those contributions by analysing another of his hitherto unexamined Urdu works, namely, Bustan Fatimah ma' Bustan 'A'ishah (The garden of Fatimahwith the garden of 'A'ishah). I

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Adnan, Adnan, Mohammad Taufiq Rahman, and Adon Nasurullah Jamaludin. "Tijaniyah Sufi Order's Contribution to Social Righteousness Practices." Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (2024): 233–42. http://dx.doi.org/10.15575/hanifiya.v7i2.38219.

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This research delves into a Sufi Order’s significant role in fostering social piety among its followers. Rooted in Sufism, the Tijaniyah Order (Tariqa) emphasizes a dual focus on spiritual relations with Allah (hablum minallah) and social contributions (hablum minannas). Social piety, in this context, involves embodying religious values in everyday life, such as performing good deeds, assisting those in need, and fulfilling social responsibilities. The study employs a qualitative methodology, incorporating participatory observation, in-depth interviews, and documentary studies. Data analysis f

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Syarif, Edwin. "Spiritualisme Tasawuf dan Alternatif atas Problematik Modern: Sebuah Penjajakan Awal." Refleksi 5, no. 1 (2003): 117–26. http://dx.doi.org/10.15408/ref.v5i1.40463.

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This paper explores the relationship between Sufi spirituality and modern problem-solving through an initial examination of Sufism's contributions in a contemporary context. Sufism, as the mystical dimension of Islam, offers a profound spiritual approach to addressing various life challenges. In the modern context, where complex issues such as alienation, identity crises, and materialism often disrupt mental and spiritual well-being, Sufi spirituality can provide significant alternatives. The paper investigates the core principles of Sufism, such as the emphasis on closeness to God, purificati

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ogli, Rustamkhon Kotibov Bosithon. "The Role of Sufi Allayar’s Works in Uzbek Literature and Spiritual-Educational Heritage." European International Journal of Pedagogics 5, no. 4 (2025): 153–56. https://doi.org/10.55640/eijp-05-04-36.

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This article explores the profound contributions of Sufi Allayar (also transliterated as Sufi Olloyor) to Uzbek literature and his enduring role in shaping the spiritual and educational heritage of Central Asia. Despite his status as one of the lesser-studied figures compared to luminaries like Alisher Navoiy and Ahmad Yassaviy, Sufi Allayar’s works effectively blend religious devotion with literary artistry, capturing essential themes of Sufism—humility, moral rectitude, and the pursuit of divine love. By situating his poetry and prose within their historical, cultural, and spiritual contexts

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Schubel, Vernon James. "Sufi Narratives of Intimacy." American Journal of Islam and Society 31, no. 3 (2014): 146–48. http://dx.doi.org/10.35632/ajis.v31i3.1065.

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Sa’diyya Shaikh’s groundbreaking Sufi Narratives of Intimacy: Ibn Arabi,Gender, and Sexuality not only makes a significant contribution to the growingbody of scholarship on issues of gender and Islam, but also serves as an eloquentand accessible introduction to the life and work of Muhyi al-Din ibnArabi, unquestionably one of the most important voices in the Islamic tradition.Moreover, it is a rigorous piece of academic scholarship rooted in a thoroughknowledge of Islam’s primary sources and a sophisticated understandingof contemporary methodology, both in the academic study of religion andwom

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SALAMAH-QUDSI, ARIN. "Abū JaʻFar Ibn Yazdānyār's Rawḍat al-Murīdīn: an Unknown Sufi Manual of the Fifth/Eleventh Century". Journal of the Royal Asiatic Society 30, № 3 (2020): 541–60. http://dx.doi.org/10.1017/s1356186320000048.

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AbstractRawḍat al-murīdīn of Abū Jaʿfar Muḥammad Ibn al-Ḥusayn Ibn Yazdānyār al-Hamadhānī is a distinguished Sufi manual of the early fifth/eleventh century. Though an early Sufi textbook, this work is relatively unknown when compared with other Sufi textbooks written prior to and after it. This article draws on Williams’ edition from 1957 in addition to two manuscripts held in Princeton and Istanbul, in order to examine this early Sufi work and to appraise its contribution to the development of early Sufism. Rawḍat al-murīdīn presents us a unique formula of taṣawwuf that differs essentially f

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Malaka, Andi, and Ahmad Rifai. "Teologi Tafsir Ayat Sufistik." Bayani 2, no. 1 (2022): 1–24. http://dx.doi.org/10.52496/bayaniv.2i.1pp1-24.

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Attention to the interpretation of Sufism and Sufism figures, including how to interpret verses displaying their own interpretation patterns in dynamic scientific patterns, the concept of thinking with the ijtihad approach carried out by Abdul Qadir Al-Jailani and Imam Al-Qursairi in understanding the meaning of the content of the Koran in an isyhari way through the method of approach. intuitive. Tafsir is present as an instrument and tool to carry out scientific studies that discuss various maqasid implied in the Qur'an through various methods of interpretation. The presence of patterns of in

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Tojiddinov, Abdusamad. "ABU ISHOQ KALOBODIY QARASHLARIDA TASAVVUF VA HADIS ILMLARINING XUSUSIYATLARI." TAMADDUN NURI JURNALI 5, no. 68 (2025): 367–72. https://doi.org/10.69691/hk1vvk67.

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This article explores the multifaceted views of the prominent medieval Sufi scholar, theorist of Sufism, and hadith expert Abu Ishaq Kalabadi on the disciplines of Sufism and hadith. It highlights the distinctive characteristics of his approach to these religious sciences. Particular attention is given to the contribution of the Bukhara scholarly tradition to the development of hadith studies, as well as the harmonious integration and interconnection between hadith and Sufism. The analysis is based on a comparative study of Sufi texts.

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Shadiqin, Sehat Ihsan, Moch Nur Ichwan, Tuti Marjan Fuadi, and Najung Kim. "MUDA WALY AL-KHALIDI (1917-1961): PESANTREN, TARIQAH, AND POLITICS OF RELIGIOUS AUTHORITY IN ACEH." Jurnal Ilmiah Islam Futura 25, no. 1 (2025): 67. https://doi.org/10.22373/jiif.v25i1.14233.

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This study explores the life and contributions of Muda Waly al-Khalidi (1917–1961), a prominent Acehnese ulama who played a crucial role in shaping Islamic education, Sufi practices, and ulama politics of religious authority in Aceh. Muda Waly was instrumental in advancing the Ahlussunnah wal Jama'ah (Aswaja) theological tradition and propagating the Naqshbandiyya Khalidiyya tariqa.Naqshbandiyah Khalidiyah tariqa. He founded the Darussalam Islamic boarding school (pesantren) in Labuhanhaji, which became a significant center for Islamic learning in Aceh. His efforts also extended into politics

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Boylston, Nicholas. "Qur'anic Exegesis at the Confluence of Twelver Shiism and Sufism: Sayyid Ḥaydar Āmulī’s al-Muḥīṭ al-aʿẓam". Journal of Qur'anic Studies 23, № 1 (2021): 1–35. http://dx.doi.org/10.3366/jqs.2021.0449.

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In this paper, I present a preliminary study of the fourteenth-century Shii–Sufi Sayyid Ḥaydar Āmulī's Qur'an commentary, al-Muḥīṭ al-aʿzam wa'l-baḥr al-khidamm fī taʾwīl kitāb Allāh al-ʿazīz al-muḥkam (‘The Greatest Ocean and Vast Sea in Exegesis of God's Decisive and Mighty Book’). In addition to being a fascinating contribution to the history of esoteric exegesis of the Qur'an, this work holds a central place in Āmulī's oeuvre, showcasing crucial aspects of his unique methods and interests. I begin by presenting what we know of Āmulī's intellectual and spiritual biography, which leads me to

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Aždajić, Dejan. "The Doctrine of Tawḥīd and its Practical Manifestation by a Living Sufi Practitioner". Teosofia 10, № 1 (2021): 1–20. http://dx.doi.org/10.21580/tos.v10i1.7971.

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This article explores new pathways of understanding the theological doctrine of tawḥīd from a Sufi theological perspective. It is evident that Sufism has expanded the inherent meaning of tawḥīd from the relatively simple idea of the Oneness of God to the philosophically complex phenomenon that reality is best expressed through an absolute unity of all existence. Instead of engaging in a dialogue about this important doctrinal principle with only written texts, this article intends to combine both traditional sources but also the actual voice of one contemporary Sufi practitioner. This original

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Chiabotti, Francesco. "Sufi Master and Qur’an Scholar." American Journal of Islam and Society 32, no. 1 (2015): 123–26. http://dx.doi.org/10.35632/ajis.v32i1.962.

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Over the past few years, an increasing number of academic publications havefocused on the life and work of the Sufi master and theologian Abū l-Qāsim‘Abd al-Karīm b. Hawāzim al-Qushayrī (d. 465/1072 in Nishapur). While thisincreased interest has filled in many gaps in our understanding of this man,an important figure for the Islamic mystical tradition, Nguyen’s monographrepresents the first in-depth inquiry into Qushayrī and his doctrine.Nguyen’s book, developed from his doctoral dissertation, concentrates onthe Laṭā’if al-Ishārāt (hereafter LI), typically considered a mystical exegeticaltreat

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Musa, Faisal. "Sufi Archipelago:Biography and Thoughts of Hamzah Fansuri." Join: Journal of Social Science 1, no. 4 (2024): 313–32. http://dx.doi.org/10.59613/fw1emn46.

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This research aims to explore the ulama tradition through the biography and thoughts of Hamzah Fansuri, a leading scholar and writer during the Aceh sultanate in the 16th century AD. Through a qualitative and historical approach, this research analyzes Hamzah Fansuri's works and explores his Sufism thoughts. includes the concepts of metaphysics, ethics and theology. Data was collected from a variety of primary and secondary sources, including classic manuscripts and contemporary academic studies. The results of this research show that Hamzah Fansuri not only played a role as a propagator of Su

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Shahzad, Ghafer. "INFORMAL & FORMAL DEVELOPMENTS ON THE PREMISES OF SUFI SHRINES IN PUNJAB." Journal of Research in Architecture and Planning 12, no. 1 (2012): 49–59. http://dx.doi.org/10.53700/jrap1212012_4.

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Built environment of Muslim shrines in the province of Punjab, Pakistan is incessantly changing. This phenomenon is gone faster from the year 1980 onward with the re-construction of Data Darbar Complex1 in Lahore. It has set new trends for extension of Sufi shrines and their attached buildings, under administrative control of the Auqaf & Religious Affairs Department, Government of Punjab2 . This paper focuses the process of development works taken up on the premises of Muslim shrines in Punjab. For convenience, the developments in the built environment of Sufi shrines have been categorized

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Wajdi, Firdaus. "Turkish Sufi Organizations and The Development of Islamic Education in Indonesia." Analisa: Journal of Social Science and Religion 5, no. 01 (2020): 31–49. http://dx.doi.org/10.18784/analisa.v5i1.907.

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Sufism has contributed substantially in the development of Islam across the globe. It is also the case of Indonesia. Sufi preachers have been noticed as among the early Muslims who conveyed and disseminate Islam in the Archipelago. This trend seems to be repeated in this current Indonesian Islam. However, what is commonly unknown, Turkish organization also takes part in this current mode. Particularly, it is with the Islamic transnational organization from Turkey operating in Indonesia as the actors. This article aims at discussing the Sufi elements within three Turkish based transnational com

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Kuehn, Sara. "Metamorphosis, Mediation, Mannat." Journal for the Study of Religion, Nature and Culture 18, no. 1 (2024): 62–94. http://dx.doi.org/10.1558/jsrnc.23391.

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In the South Asian discourse of Sufism, or Islamic mysticism, ‘natural’ functions can be transcended and bodily boundaries are permeable. Defying species boundaries, this relational ontology entails a belief in the capacity for bodily transformation, or metamorphosis, from one category of being to another (as from human to nonhuman animal). In turn, both human and animal actors enter into conversation with mediating ‘spirits’. To this day, these religious entanglements, passed down through generations, allow Sufi communities in Bangladesh and Pakistan to protect ‘sacred’ animals at shrines as

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Anis, Muhammad Yunus, Arifuddin, and Waskito Widi Wardojo. "Exploring the Noble Values of Humanism in Said Ramadhan Al-Buthi’s Syarah Al-Hikam: A Systemic Functional Translation Studies Approach." Theory and Practice in Language Studies 15, no. 1 (2025): 141–47. https://doi.org/10.17507/tpls.1501.16.

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This research aims to explore the noble values of humanism contained in Said Ramadhan al-Buthi’s syarah al-Hikam. One important problem to explore in relation to the noble values of humanism in this book is the problem of inequality. Therefore, the research questions in this study can be formulated as follows: (1) how are the noble values of humanism interpreted in syarah al-Hikam based on a Systemic Functional Translation Studies (SFTS) approach, and (2) what strategies are designed to reduce tensions of inequality based on the Sufi texts. The data in this study are the source text (L1) (Arab

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Ichwan, Moh Nor, A. Hasan Asy'ari Ulama'i, Mowafg Abrahem Masuwd, and Naser Ali Abdulghani. "Sufism And Quranic Interpretation: Bridging Spirituality, Culture, and Political Discourse in Muslim Societies." Ulumuna 28, no. 2 (2024): 655–89. https://doi.org/10.20414/ujis.v28i2.1082.

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This research discusses the influence of the Sufi interpretation of the Qur'an in shaping cultural narratives and political discourses in Muslim society. This study addresses the under-explored influence of Sufism beyond its spiritual domain, specifically in cultural and political spheres. This study aims to fill this void by exploring how the Sufi interpretation of the Qur'an influences contemporary cultural identity and political dynamics. The methods used in this study are multidisciplinary approaches, including analysis of Sufi literature, art, and social practices. The study's findings su

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Jordan, David. "Abū l-Hudà al-Ṣayyādī (1850-1909), the niqābat al-ašrāf, and Sufism between Sunnah and Šīʿah in Late Ottoman Iraq (Šarīfism in Modernity I)". Oriente Moderno 103, № 1 (2023): 227–55. http://dx.doi.org/10.1163/22138617-12340313.

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Abstract During the late nineteenth and early twentieth century, the Ottoman state’s efforts to centralize the Syndicate of Prophetic Descendants (niqābat al-ašrāf) was paralleled by the massive growth of Prophetic descendants (sādah and ašrāf) and the mass conversion to the Šīʿah among the tribes in the Iraqi provinces. This contribution aims to shed new light on the role of Abū l-Hudà al-Ṣayyādī (1266/1850-1327/1909), the imperial naqīb al-ašrāf and paramount šayḫ and architect of the Sunnī Rifāʿiyyah Sufi order, in this context. Analyzing a selection of Ṣayyādī’s publications on genealogies

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Yousaf, Salman, and Li Huaibin. "Branding Pakistan as a “Sufi” country: the role of religion in developing a nation's brand." Journal of Place Management and Development 7, no. 1 (2014): 90–104. http://dx.doi.org/10.1108/jpmd-08-2013-0020.

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Purpose – This paper seeks to explore the influential role of religion in developing a nations brand and discusses the possibility of re-positioning the brand Pakistan as a “Sufi country” that is coherent with the cultural values and social realities of the country. Design/methodology/approach – The paper follows a case study approach in delineating the image problem encountered by Pakistan and describing how governments in Pakistan related country branding efforts with the religious sentiments to foster their motives. This paper also follows an inductive approach in making a theoretical expla

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Martini, Giovanni Maria. "Muḥammad Šīrīn Maġribī (d. 810/1408) as a Key Agent in the Transmission of Akbarī Silsilas". Arabica 68, № 2-3 (2021): 121–70. http://dx.doi.org/10.1163/15700585-12341599.

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Abstract This article aims at reassessing the historical and intellectual standing of Muḥammad Šīrīn Maġribī (d. 810/1408) by demonstrating the key role he played in the transmission of Ibn al-ʿArabī’s (d. 638/1240) chains of spiritual descent. This is, at the same time, an original contribution to the study of Akbarī silsilas. A re-reading of familiar sources, together with a range of previously unknown or unexplored documents, leads to a reassessment of established scholarship on Šīrīn Maġribī which has hitherto seen him primarily as a Sufi poet. The present study provides an enhanced portra

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Hasanov, Elnur. "Research of Medieval Heritage of Ganja City Based on Historical Sources." Maddah: Journal of Advanced Da'wah Management Research 4, no. 1 (2025): 59–76. https://doi.org/10.35719/maddah.v4i1.114.

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Scientific work deals with the research the cultural heritage of Ganja city on the basis of various manuscripts, different historical documents as the sources in research of the cultural and sociological development during the medieval period. The life and creation of such genius persons as Nizami Ganjavi have been studied based on archival materials, various written sources, historical documents, literary samples for the medieval period on the basis of comparative scientific approach. The purpose of the study is 1) to analyze the role of women in the Akhilik ideology in the works of Nizami Ga

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Rushan Rakhimzyanovich, Gallyamov. "The Contribution of Professor Rafael Rakhmatullin to the Development of Russian Islamic Studies (Sacred to the Memory of a Friend)." Islamovedenie 14, no. 4 (2024): 83–90. http://dx.doi.org/10.21779/2077-8155-2023-14-4-83-90.

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The article describes the contribution of a prominent Russian philosopher professor Rafael Rakh-matullin to the development of domestic Islamic studies. His unusual entry into the academic sphere and teaching activities in higher education, his personal participation in one of the Sufi tariqas (brotherhoods) over a period of several years allowed Rafael Rakhmatullin to develop and leave a rich creative legacy on the problems of Islamic studies: both from the point of view of reli-gious studies, and from the standpoint of a deep theological research into the most important prob-lems of modern I

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Tatçı, İbrahim. "İbrahim Hâs’ın Hayatı ve Eserleri Üzerine Bir Değerlendirme." Journal of Social Research and Behavioral Sciences 10, no. 21 (2024): 888–98. http://dx.doi.org/10.52096/jsrbs.10.21.33.

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Ibrahim Hās (d. 1762), who lived in Istanbul in the eighteenth century, was one of the important Sufi authors of his time. He was educated by Hasan Ünsî (d. 1723), one of the saints of Halvatî/Sha'bânî. İbrahim Hâs has an important place in our history of Sufism and literature as well as a bureaucrat with his works. However, he is one of the forgotten figures who did not receive the attention he deserved in our cultural life. One of the works of İbrahim Hâs, almost all of which are related to the history, philosophy and literature of Sufism, especially Halvatiyya, and which has not been evalua

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Mulyani, Dewi Sri. "Aplikasi Nilai-Nilai Sufistik dalam Novel Rembulan Tenggelam di Wajahmu." Jurnal Riset Agama 3, no. 1 (2023): 50–67. http://dx.doi.org/10.15575/jra.v3i1.19543.

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Literary works that have various purposes such as adding knowledge and entertaining make novels loved by the public in their spare time. Some novels written by the author have their own message to convey for readers. One of the values conveyed is sufistic values. The purpose of this study is to find this value in the novel under study and with it can be a means and implementation of sufistic studies on sufistic value analysis, can be a comparison of analyzing sufistic values in other novels and can be a contribution of thought for the general public in taking wisdom from each book read. This r

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Sunarno, Sunarno, Haris Supratno, and Heny Subandiyah. "Analysis of Intrinsic Elements in the Novel “Makrifat Cinta” by Candra Malik: Structuralism Theory." International Journal of Emerging Research and Review 3, no. 1 (2025): 000095. https://doi.org/10.56707/ijoerar.v3i1.95.

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Objective: This research aims to analyze the intrinsic elements in the novel Makrifat Cinta by Candra Malik, focusing on how these elements interact to convey Sufi values, while also situating them within the broader context of literary discourse. Method: This research employs a qualitative descriptive method with a structuralism approach. The analysis was conducted systematically in several stages, beginning with the identification of the intrinsic elements in the novel, including theme, plot, characters, point of view, and language style. Results: The results of the analysis show that the ma

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Al-Dabbagh, Abdulla. "The Oriental Sources of Courtly Love." International Journal of Arabic-English Studies 3, no. 1 (2002): 21–32. http://dx.doi.org/10.33806/ijaes2000.3.1.2.

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This paper singles out three key theoretical, oriental perspectives on love that have been, to a greater or lesser degree, recognized by scholars as sources for western courtly love notions: Ibn Hazm's Tawq al-Hamama (The Dove's Neck Ring), Ibn Sina's Risala fi 'I- 'lshq (Treatise on Love), and the general Sufi outlook, particularly in the works of Ibn Al-Arabi and Rumi. While chivalry, the forms and features of Arabic music and Arabic poetry, Arabic poetic themes and specifically the expressions and concepts of love in poetry have long been studied as the. main Arab/Islamic contributions to c

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Zainuddin, Anayya Syadza, Kasimah Binti Kamaruddin, and Zainuddin Zainuddin. "The Intellectual Legacy of Abd al-Rauf al-Fanshuri: Tafsir, Islamic Law, and Sufism in the Malay World." El-Sunan: Journal of Hadith and Religious Studies 2, no. 2 (2024): 211–26. https://doi.org/10.22373/el-sunan.v2i2.6781.

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Abd al-Rauf al-Fanshuri al-Jawi was one of the most influential scholars in the intellectual and religious history of the Malay world, recognized as a Quranic exegete, jurist, and Sufi master. This study provides a comprehensive analysis of his contributions, including his biography, scholarly networks, exegetical methodology, and his role in Islamic law and Sufism. Using a systematic literature review based on documentary analysis, this research examines various academic sources to understand Abd al-Rauf’s intellectual approach and its impact on the development of Islam in the Nusantara. The

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Baried, Ariani Barroroh, and Mulawarman Hannase. "THE IRFANI CONCEPT IN SUFISM AND ITS RELATION TO ISLAMIC PHILOSOPHY." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 17, no. 2 (2021): 229–56. http://dx.doi.org/10.24239/rsy.v17i2.808.

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Abstract Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-

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al-Akiti, Muhammad Ayman, and Zainul Abidin Abdul Halim. "A Glimpse on the Characteristics of Sufism and Its Major References in the Malay World." Jurnal Akidah & Pemikiran Islam 23, no. 1 (2021): 309–44. http://dx.doi.org/10.22452/afkar.vol23no1.9.

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Sufism (taṣawwuf) is one of three major discussions of Sunni scholars in the Malay world. These scholars have given an impressive focus to the discussion of Sufism which is a complement to the discussion of ‘aqidah and fiqh. As a result, they succeeded in generating new ideas in Sufism and contributing to the intellectual development of this discipline. This paper discusses the principle of Sufism by Malay Sunni Sufi scholars who follow the methodology of Imam al-Ghazālī and al-Shaykh al-Akbar Ibn ʻArabī al-Ḥātimī. The focus of discussion will be on how the Malay scholars understand the object

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Syukri, Ahmad, Mohammad Nabil Almunawar, and Mohammad Nabil Almunawar. "Religious and Economic Contributions of Sayyid Hadhrami in Palembang During the 18<sup>th</sup> – 21<sup>st</sup> Centuries." Heritage of Nusantara: International Journal of Religious Literature and Heritage 13, no. 2 (2024): 377–413. https://doi.org/10.31291/hn.v13i2.751.

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As the oldest cosmopolitan city in Indonesia, Palembang has a diverse range of ethnic groups that interact on political, economic, and religious levels. Among these groups, the Sayyid Hadhrami community, descendants of the Prophet Muhammad who came from Hadramawt, South Yemen, actively preached Islam and engaged in trade in Palembang from the mid-18th century. While numerous studies have explored the Sayyid Hadrami's activities on the island of Java, few have focused on their role in Palembang. This article examines the political, economic, and religious of Sayyid Hadhrami in Palembang from th

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Nair, Shankar. "A Mughal Treatise on Essence and Existence." Journal of Sufi Studies 10, no. 1-2 (2021): 108–40. http://dx.doi.org/10.1163/22105956-bja10016.

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Abstract This article presents an annotated translation of The Equivalence between Giving and Receiving (al-Taswiya bayna al-ifāda wa-l-qabūl), a short Arabic treatise on essence (dhāt) and existence (wujūd) composed by the South Asian philosopher-Sufi Shaykh Muḥibb Allāh Ilāhābādī (996–1058/1587–1648). Although modern scholarship has habitually referred to Muḥibb Allāh as an ardent defender of the doctrine of waḥdat al-wujūd (“unity of existence”) associated with the figure of Ibn al-ʿArabī, such generalized formulations fail to do justice to the uniqueness of Muḥibb Allāh’s intellectual cont

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Mullahi, Anila, and Belfjore Zifla. "Cultural and Mystical Oriental Influences in Albanian Literature (Naim Frashëri, Dritëro Agolli)." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXVI (December 2024): 103–11. https://doi.org/10.52603/rec.2024.36.13.

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This article explores the role of mysticism, spirituality, and cultural synthesis in Albanian literature, using the works of Dritëro Agolli and Naim Frashëri as central case studies. The analysis of Agolli’s The Devil’s Chest reveals how his integration of Bektashism functions as a philosophical and spiritual bridge between Eastern and Western traditions. Agolli portrays key mystical practices, such as the Sema dervish dance, while weaving themes of secrecy, hidden manuscripts, and the quest for truth, all of which are emblematic of both Sufi mysticism and Western literary forms. These motifs

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Zygulski, Piotr. "Catholic Eschatological Imagination and the Mystics of Fire: Possible Perspectives for a Muslim–Christian Dialogue." Religions 13, no. 3 (2022): 219. http://dx.doi.org/10.3390/rel13030219.

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During the twentieth century, Catholic theology moved to reject the misuse of imaginaries of the afterlife. By insisting on a de-cosmologization of the “last things”, theologians endorsed a Christocentric eschatology. However, a physical material view remains dominant in the popular perception of the afterworld. Recently, some authors have engaged in a reevaluation of the role of imagination. In eschatology as well, several theologians assert the need for a more affective and effective Christian imaginary of the hereafter. In this essay, the image of fire serves as a case study. References to

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Suratno, Suratno. "Sufism and Peace: The Profile and Role of Shaykh Husamuddin in the Deradicalisation Program." Teosofia: Indonesian Journal of Islamic Mysticism 11, no. 2 (2022): 203–22. http://dx.doi.org/10.21580/tos.v11i2.17577.

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This article examines the contribution of Sufism to peace by studying the role of Shaykh Husamuddin Martin Mayer in the deradicalisation program in Germany. Shaykh Husam has a unique background as a convert (Muallaf), Sufi figure, anthropologist and peace activist. This study used a qualitative method in which the data were obtained through documentation studies and interviews. Data were analysed using the theory of the Sufism Peace Paradigm and the eight Stages of Psychosocial Development theory. This study revealed that Sufism correlates and could contribute positively to creating peace. Thi

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Ahmad Muzakki. "PEMIKIRAN FIQH DAN TASAWWUF SYEKH MUHAMMAD NAWAWI BANTEN DAN PENGARUHNYA TERHADAP MODERASI BERAGAMA DAN PERDAMAIAN." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 14, no. 2 (2020): 381–98. http://dx.doi.org/10.35316/lisanalhal.v14i2.770.

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Syekh Muhammad Nawawi Banten is a figure of the Indonesian Ulama who has a major contribution in Islamic law and the formation of national character. His works cover various disciplines. Syekh Nawawi is one of the scholars who are able to combine science of jurisprudence and tasawwuf. In his Sufi fiqh thinking there are a number of moderation values that affect peace. This study uses literature and conceptual studies. The values of moderation in fiqh thinking include always trying to minimize differences of opinion, tolerant in the midst of differences of opinion madzhab, be careful (ihtiyath)

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Curtis, Mieke Maria. "Pilgrims of Love." American Journal of Islam and Society 23, no. 3 (2006): 120–23. http://dx.doi.org/10.35632/ajis.v23i3.1609.

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Pnina Werbner’s Pilgrims of Love, a truly exceptional book in several importantways, is the result of some eleven years of fieldwork in Britain andPakistan. While the topic, understanding a transnational Sufi cult, is quiteconventional within the discipline of anthropology, the time span in which theresearch was conceived and conducted is perhaps one wherein anthropology began to question seriously even its most taken-for-granted truths. Thismakes the final product anything but conventional.The author makes very clear her position as an anthropologist and thedifficulties she experienced as a w

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Alfian, M. Yusuf Syafiq. "IMPLEMENTATION OF THE ABU NU’AIM’S METHOD OF HADITH TRANSMISSION IN HILYAT AL-AULIYA’." Riwayah : Jurnal Studi Hadis 9, no. 1 (2023): 101. http://dx.doi.org/10.21043/riwayah.v9i1.18303.

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<p class="06IsiAbstrak"><span lang="IN">Kitab "Hilyat al-Auliya'" tidak hanya mengulas biografi para ulama sufi dan zuhud, tetapi juga memuat hadis-hadis yang diriwayatkan oleh mereka. Meskipun begitu, penelitian mengenai metode periwayatan hadis yang digunakan oleh Abu Nu'aim masih terbatas, hanya sedikit orang yang berhasil menemukannya. Oleh karena itu, penulis bertekad untuk membuktikan metode periwayatan yang digunakan oleh Abu Nu'aim dalam kitabnya yang terkenal, "Hilyah al-Auliya'". Penelitian ini menggunakan pendekatan kajian kepustakaan dan analisis dokumen. Data yang diku

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Mazher, Hussain Muhammad Anwar Farooq Muhammad Yaseen Muhammad Husnain Sadia Saleem Ammara Rehman. "Rise of Muslim Modernist Discourse in the Nineteenth Century India: A Thematic." Multicultural Education 8, no. 1 (2022): 211. https://doi.org/10.5281/zenodo.5914905.

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<em>Post-1857 milieu produced a number of Muslim scholars and thinkers in South Asia whose contributions in the domain of modernist and reformist thought have been acclaimed and applauded worldwide. They developed and disseminated their own Islamic reformist and modernist discourse. Their ideologue and methodology gave social reformists impetus and advancement throughout the Islamic world. These scholars although held variant views but their results were amazingly the same in the arena of social reformation which was extensively studied and became the basis of two extremes i.e., the Orthodox M

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Collados-Ros, Aurelia, María D. Pérez-Cárceles, and Isabel Legaz. "Is There a Role for the Microbiome and Sudden Death? A Systematic Review." Life 11, no. 12 (2021): 1345. http://dx.doi.org/10.3390/life11121345.

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Background. Sudden unexpected death (SUD) is one of the most important and worthy investigation case profiles in emergency medicine and forensic pathology. Sudden unexpected deaths in adults (SUDA) are frequently caused by cardiac events, while infections usually cause those in infants younger than one year (SUDI), and to a lesser extent, in children older than one year (SUDC). However, in some instances of children under the age of one dying (SIDS), a cause is not discovered despite a thorough investigation that includes a review of clinical history, examination of the death scene, and a comp

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Khotimah, Khusnul, Amirotun Solikhah, and Zidan Abid Maulana. "Virtual Sufism Identity in Majelis Kalbun Salim (MKS)." Teosofia: Indonesian Journal of Islamic Mysticism 13, no. 2 (2024): 269–302. https://doi.org/10.21580/tos.v13i2.23598.

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Sufism communities in the digital world have emerged as a form of religious accentuation in the digital era and a space for reflection on religious and social issues. This study aims to disclose the identity of virtual Sufism in Majelis Kalbun Salim (MKS). The research was conducted using qualitative methods with a symbolic interactionism approach. Symbolic interactionism requires the production of meanings created from certain symbols within a community/social group. Data collection techniques included documentation studies and in-depth interviews. Documentation was used to capture and observ

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