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Relevant bibliographies by topics / Corporate Christian worship

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Academic literature on the topic 'Corporate Christian worship'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Corporate Christian worship"

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Aniol, Scott. "Practice Makes Perfect: Corporate Worship and the Formation of Spiritual Virtue." Journal of Spiritual Formation and Soul Care 10, no. 1 (2017): 93–104. http://dx.doi.org/10.1177/193979091701000107.

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This article argues that corporate worship is one of the primary means of making disciples through the ritual formation of spiritual virtue. It explains that a disciple is formed not only through transmission of doctrine, but also through cultivating the heart's inclinations. Christian disciples are not only “knowers”; they are “doers,” observing everything Christ has commanded. Since people act primarily according to their hearts’ desires, pastors who wish to make disciples must concern themselves with the heart's inclinations. Such inclinations are shaped most significantly through habitual

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Cockayne, Joshua, and David Efird. "Common Worship." Faith and Philosophy 35, no. 3 (2018): 299–325. http://dx.doi.org/10.5840/faithphil2018611103.

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People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone underappreciated. In particular, we argue that corporate worship enables a person to come to know God better than they would otherwise know him in individual worship.

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Poti, Nancy Rock. "Gathered and Scattered: Worship That Embodies a Right Relationship with God." Review & Expositor 106, no. 2 (2009): 235–47. http://dx.doi.org/10.1177/003463730910600210.

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Clergy and laity as worship planners help the congregation to recognize the church as the gathered and scattered people of God who are called into a right relationship with God and all God's good creation through their intentionality in planning and implementing services of worship that emphasize the dialogical relationship of worship. The collaborative work in receiving and responding to God's gift of worship is central to the life of the congregation. Corporate worship can be informative, formative, and transformative. Paying careful attention to the framework of the corporate worship servic

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Perigo, Jeremy. "Beyond Translated vs. Indigenous: Turkish Protestant Christian Hymnody as Global and Local Identity." Religions 12, no. 11 (2021): 905. http://dx.doi.org/10.3390/rel12110905.

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At Turkey’s first national worship conferences in 2011, a passionate debate arose on whether Western music or indigenous Turkish music was most appropriate for worship. Some Turks felt that the Western missionaries were imposing indigenous musics on Turks as a type of “reverse colonization”. They felt that the current Western musical styles were best for worship. One Turk stated, “the saz is being forced down our throats”. Other Turks felt liberated to sing and play songs in traditional Turkish musical styles. The debate at the conference highlights the desire of missionaries and Turks to see

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Kramer McGinnis, Kelsey. "To Be Seen and Heard: Toward a Child Liberation Theology Framework for Contemporary Praise and Worship Practice." Religions 16, no. 2 (2025): 261. https://doi.org/10.3390/rel16020261.

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“If there is no space in our faith communities where children can participate in theological work, how can children create a theology that will liberate them?” R.L. Stollar asks in his book, The Kingdom of Children: A Liberation Theology (2023). Popular Christian parenting literature since the 1970s has encouraged adults to view children as undisciplined trainees with little of value to offer their families and churches other than their obedience. Exploration of the recent history of Christian parenting literature and its intersections with politics and other Christian media reveals that there

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Pauley, John L. "Jesus in a Chevy? The Rhetoric of Boundary-Work in Contemporary Christian Music." Journal of Communication and Religion 28, no. 1 (2005): 71–98. https://doi.org/10.5840/jcr20052814.

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The "Chevrolet Presents: Come Together and Worship" Tour was criticized hy individuals both in and outside the Contemporary Christian Music (CCM) industry. The fall 2002 tour, which featured CCM artists Michael W. Smith, Third Day, and preacher Max Lucado, was critiqued because many saw the combination of Chevrolet's corporate sponsorship and Christian worship as untenable. This essay examines an open letter published on the internet by Steve Camp, a veteran CCM musician, as a case study in the rhetoric of boundary-work. Camp argues that the activities of the Chevrolet tour artists are a threa

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Baynham, Thomas L. "Our father, who art in heaven: The importance of the Lord’s Prayer in congregational song." Review & Expositor 118, no. 4 (2021): 529–35. http://dx.doi.org/10.1177/00346373221100682.

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The Lord’s Prayer is known to many, even as early as childhood those, who can and do recite it from memory. It is prayed often in the context of worship settings: regular corporate worship, as well as funerals and weddings. The “Our Father,” as the prayer is often called, is perhaps the most well-known prayer in the Christian faith, yet what many have learned to recite from memory is not consistent with what is recorded in Scripture. The intent of this article is twofold. The first section offers a brief interpretation of the prayer, using the KJV translation of the Matthew text (6:9–13) plus

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Leidenhag, Joanna. "For We All Share in One Spirit." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 4, no. 1 (2020): 64–87. http://dx.doi.org/10.14428/thl.v4i1.52633.

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Charismatic gifts are an understudied and divisive aspect of Christian worship. Yet, in 1 Corinthians 12, Romans 12, and Ephesians 4, Paul links these phenomena with his famous metaphor for the unity of the church as the Body of Christ. This paper argues that one can better understand how the Holy Spirit unifies both the universal and local church by viewing charismatic gifts as liturgical group actions. After briefly introducing the category of charismatic gifts, I argue that charismatic gifts are a semi–scripted improvisational activity which immerse participants into the core Christian narr

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Nofandi, Adang, Rinto Hasiholan Hutapea, and Farras Abyan Aziz. "IMPLEMENTATION OF HALAL TOURISM IN EAST NUSA TENGGARA: A CHRISTIAN EDUCATION PERSPECTIVE." Penamas 36, no. 2 (2023): 303–19. http://dx.doi.org/10.31330/penamas.v36i2.700.

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The initiative to create halal tourism in East Nusa Tenggara (NTT) was approved directly by the community and local government because it was considered antithetical to local customs. Indeed, the Vice President of the Republic of Indonesia remarked that the concept of halal tourism is carried out in Indonesia in order to provide halal meals, suitable places of worship, and other halal services. In Indonesia, halal tourism is defined as the provision of friendly halal service facilities for tourists, also known as Muslim-friendly tourism. The rejection of halal tourist development in NTT prompt

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ADEJORO, Oluwagbenga Emmanuel, and Adekunle Olusola OTUNLA. "Assessment of Leadership Styles, Mission Strategies and Corporate Social Responsibility (CSR) through Infrastructural Development in The Foursquare Gospel Church, Nigeria 1999-2019." International Journal of Religions and Peacebuilding 2, no. 1 (2025): 167–88. https://doi.org/10.5281/zenodo.15232159.

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Church growth largely depend on the leadership structure and potentials within the Christiana organisation. Again, leadership styles deployed by hierarchical leaders impact on the attainment of long-term Christian faith experience that also contributes to the overall living conditions and welfare of the people within a Christian organisation and on the long term promotes national productivity. Although there have been substantial completed studies that authenticated what are now considered mainstream leadership styles. However, there seems to be not many of such research on assessment of leade

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Dissertations / Theses on the topic "Corporate Christian worship"

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Choi, Mee Kyung. "Towards holistic worship, personal, corporate, and lifestyle." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0599.

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Hodges, Randy T. "The exegesis of culture as a critical component of Christian corporate worship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Curry, Douglas M. "The challenge of worshipful learning an assessment of corporate worship in the chapel experience at Messiah College /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Richardson, Jay M. "Leading the adults and older youth of the Drew Baptist Church, Drew, Mississippi, to place a higher value on corporate Christian worship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Wright, Wesley D. "Creating the contagious congregation a pro-active strategy for improving the corporate outreach of the church /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Books on the topic "Corporate Christian worship"

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Ross, Melanie C. Evangelical Worship. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197530757.001.0001.

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Almost invariably, media stories with the word evangelical in their headlines are accompanied by a familiar stock photo: a mass of middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet, despite the fact that worship has become symbolic of evangelicalism’s identity in the twenty-first century, it remains an understudied locus of academic inquiry. Historians of American evangelicalism tend to define the movement by its political entanglements (the “rise of the religious Right”), and academic trajectories (the formation of the “evangelical mind”), not it

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Christian worship in the Reformed tradition that connects: A resource for churches wanting to develop corporate worship that connects with people in contemporary culture, that is biblical, that is faithful to the church catholic, and that is informed by the Reformed tradition. 2001.

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Book chapters on the topic "Corporate Christian worship"

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Sorkin, David. "Merchant Colonies." In Jewish Emancipation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0002.

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This chapter discusses the merchant colonies who invited Jewish merchants into their cities on exceptionally propitious terms, constituting the west European region of emancipation. Raison d'état and shifting trade patterns induced governments in such cities as Ancona, Livorno, and Venice to grant Jews extensive privileges of residence and trade, worship, and communal autonomy. In Bordeaux, Jews originally gained privileges as New Christians; over time they emerged as Jews and received confirmation of those privileges. In Livorno and Bordeaux, those privileges entailed virtual parity with Chri

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Gassmann, Gunther. "Salvation In Recent Faith And Order Documents." In Ecumenical Theology In Worship, Doctrine, And Life. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131369.003.0019.

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Abstract The Christian faith is, above all other things, a faith grounded in, illuminated by, and responding to a saving and transforming event. It is not primarily concerned with providing people with a special and higher knowledge about themselves and the world. Rather, the Christian belief in God the creator, incarnate in God the Son, awakening such belief in human beings through God the Holy Spirit, is-in all its dimensions and aspects-a belief marked by the dynamics of the divine purpose and action toward redemption, renewal, and fulfilment. The Christian faith is a soteriological faith;

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