Relevant bibliographies by topics / Cosmologie hindoue

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Cosmologie hindoue'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Cosmologie hindoue"

1

Daniélou, Alain. "Mantra: Les principes du langage et de la musique selon la cosmologie hindoue." Cahiers de musiques traditionnelles 4 (1991): 69. http://dx.doi.org/10.2307/40240094.

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Zain, Shaharir Bin Mohd. "The Malayonesian Cosmological Doctrines in Some Past Scientific Writings in Malay." Andalas International Journal of Socio-Humanities 2, no. 1 (2020): 30–49. http://dx.doi.org/10.25077/aijosh.2.1.30-49.2020.

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The Malayonesian cosmological doctrines highlighted here are based on the study of the five Malay inscriptions dated 5th century to 14th century A.D, a traditional Malay folklore on cosmology compiled by Abdullah (1984), and a well known best seller Malay manuscript entitled Taj al-Muluk edited by Syaikh Ismail al-Asyi (1893). We find that the Malayonesian cosmology changes as the people change their religion successively from Hindu to Buddha and to Islam as such that their cosmology became a syncretism of Hindu-Buddha cosmology and Islamic cosmology (after 13th century A.D). But in the second
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3

Candrawan, Ida Bagus Gede. "KOSMOLOGIS MASYARAKAT HINDU DI KAWASAN TRI DANU DALAM PELESTARIAN LINGKUNGAN HIDUP." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 14, no. 27 (2015): 23–35. http://dx.doi.org/10.32795/ds.v14i27.44.

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This article concerns the cosmological view of the Hindus around the area of tri danu in preserving their beautiful environment. Various means have been conducted by the tri danu community in which many parties, as the government as well as the tourism actors, have taken participations. Obviously even though now the condition has been in dilemma due to some obstacles, the cosmological understanding is still obeyed firmly by the Hindu community since they still believe in inherited mythologies.If the cosmology is not implemented hence there be various threats to come to endanger the environment
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Balslev, Anindita Niyogi. "COSMOLOGY AND HINDU THOUGHT." Zygon� 25, no. 1 (1990): 47–58. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00869.x.

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Soedewo, Ery. "Tinjauan Semiotik Terhadap Gambaran Dunia Menurut Kosmologi Hindu-Buddha, dan Batak." Berkala Arkeologi Sangkhakala 10, no. 19 (2018): 17–31. http://dx.doi.org/10.24832/bas.v10i19.266.

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AbstractSimilarities in cosmology concept between Bataks tradition and Hindu-Buddhist tradition on three world existence is universal. But there’s a concept in Hindu-Buddhist that influenced on Batak’s cosmology concept.
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6

Haga, Enoch. "The Number 71.428571 in Hindu Cosmology." School Science and Mathematics 95, no. 3 (1995): 133–35. http://dx.doi.org/10.1111/j.1949-8594.1995.tb15747.x.

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7

Parkes, Peter. "Temple of Imra, Temple of Mahandeu: a Kafir sanctuary in Kalasha cosmology." Bulletin of the School of Oriental and African Studies 54, no. 1 (1991): 75–103. http://dx.doi.org/10.1017/s0041977x00009629.

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This article examines the mythical significance of the famous Afghan Kafir ‘Temple of Imra’ described in Robertson's Káfirs of the Hindu-Kush (1896: 389–92) within the cosmology of the Kalasha (‘Kalash Kafirs’) of Chitral in northern Pakistan. It is known as the ‘Temple of Mahandeu’ in Kalasha tradition, and stories about this sanctuary play an important role in the exegesis of all Kalasha rites. It is, indeed, a focal symbol of Kalasha cosmology: the site of an axis mundi linking heaven and earth with the underworld of the deceased, and the primordial domain of major deities. After examining
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8

Made Widya Sena, I. Gusti. "The Concept Of Hindu Cosmology In The Tattwa Jnana Text." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 3, no. 1 (2019): 13. http://dx.doi.org/10.25078/ijhsrs.v3i1.797.

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<p>The truth in daily life is certainly a wholeness in implementing the tattwa, ethics and acara of Hinduism as tri basic framework of Hinduism in Bali. This is because until now the implementation of the teaching trilogy is still running and standing alone in an incomplete and comprehensive manner. Sometimes it is found in the field of implementation of acaras and ethics are not equipped with tattwa philosophy in it. So that the knowledge of the people will be more rooted and rely on the basic concept indeed. This of course will increasingly corner the minds of the people about the doct
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Schwartz, Susan L. "Time is of the Essence: Hindu Cosmology in Science Fiction." Implicit Religion 17, no. 4 (2014): 481–86. http://dx.doi.org/10.1558/imre.v17i4.481.

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10

Murray, Chris. "Coleridge, Isherwood and Hindu Light." Romanticism 22, no. 3 (2016): 269–78. http://dx.doi.org/10.3366/rom.2016.0288.

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This essay explores light, as conceived in Hinduism, as an intellectual tool used to mediate the contrary impulses of body and soul. Samuel Taylor Coleridge and Christopher Isherwood addressed this philosophical quandary by reference to the light-based cosmology of Bhagavad Gita. They did so by opposite means: Coleridge's search for the Hindu light was primarily based on reading, while Isherwood adopted self-cultivation practices. In ‘Dejection: An Ode’, the Indian idea of light allows Coleridge to imagine the resolution of his love for Sara Hutchinson. By contrast, Isherwood devoted himself t
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Dissertations / Theses on the topic "Cosmologie hindoue"

1

Chenet, François. "Psychogenèse et cosmogonie dans certains textes philosophiques indiens." Paris 4, 1997. http://www.theses.fr/1997PA040003.

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Cette recherche traite de la manière dont les spéculations psychologiques et les spéculations cosmologiques s'entrecroisent dans le cadre général de la pensée indienne privilégiant les corrélations entre microcosme et macrocosme. Elle se concentre plus particulièrement sur certains textes philosophiques indiens d'orientation " idéaliste ". Le corpus de textes étudiés comprend des textes du vedanta, du bouddhisme idéaliste et du trika ; sa pièce maitresse est le yogavasistha, dont on analyse ici de manière détaillée la philosophie. Elle aborde aussi dans une perspective comparatiste la question
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Widiastuti. "L'esprit de la ville dans l'approche culturelle du projet urbain : le cas du " Pempatan Agung " à Bali, Indonésie." Pau, 2002. http://www.theses.fr/2002PAUU1004.

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L'espace pour les Balinais est une imitation du Cosmos. Il reflète à la fois le microcosme (l'humain) et le macrocosme (le monde / la nature). Il transcrit dans chaque village coutumier une vision cosmologique de l'espace sacré et profane. Le " Pempatan Agung " est le centre de ce Cosmos. Il unifie les équipements religieux, politiques, économiques, sociaux et culturels. Toutes les fêtes religieuses, les activités socio-culturelles, le pouvoir politique sont liés à ce point car toutes les puissances divines s'y concentrent. L'agrandissement des villages et la croissance de la population ont mé
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Books on the topic "Cosmologie hindoue"

1

Krishnamurthy, K. V. Ancient Indian astronomy and cosmology. Published by EMESCO Books jointly with I-SERVE, 2011.

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2

Coomaraswamy, Ananda Kentish. Yakṣas: Essays in the water cosmology. Indira Gandhi National Centre for the Arts, 1993.

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3

Dvivedī, Vijayaśaṅkara. Sāṅkhya evaṃ Kāśmīra Śaiva darśana meṃ sr̥shṭi. Praśānta Prakāśana, 1997.

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4

One god, two goddesses, three studies of South Indian cosmology. Brill, 2014.

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5

V, Krishnamurthy K., Institute of Scientific Research on Vedas (Hyderabad, India)., and Osmania University. Astronomy Dept., eds. National Seminar on "Vedic Astronomy & Cosmology": 10-11th December 2006. I-S.E.R.V.E (Institute of Scientific Research on Vedas), 2006.

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6

Padmadhara, Pāṭhaka, ed. Jagadguruvaibhavam: Mūla evaṃ anuvāda. Rājasthānī Granthāgāra, 1990.

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Vādirāja. Bhugola varnanam. Akhila Bharata Madhva Maha Mandali, 1988.

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Ojhā, Madhusūdana. Jagadguruvaibhavam: Mūla evaṃ anuvāda. Rājasthānī Granthāgāra, 1990.

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Tripāṭhī, Devīprasāda. Bhuvanakośavimarśaḥ. Amara Grantha Pablikeśansa, 2004.

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10

Nardayana, I. Wayan. Kosmologi Hindu dalam kayonan pada pertunjukan wayang kulit Bali. Program Pasca Sarjana, Program Studi Magister Brahma Widya, Institut Hindu Dharma Negeri bekerja sama dengan Sari Kahyangan Indonesia, 2009.

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Book chapters on the topic "Cosmologie hindoue"

1

"The Hindu Doctrine of Transmigration: Its Origin and Background." In Vedic Cosmology and Ethics. BRILL, 2019. http://dx.doi.org/10.1163/9789004400139_002.

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Biernacki, Loriliai. "Panentheism and Hindu Tantra: Abhinavagupta's Grammatical Cosmology." In Panentheism across the World's Traditions. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199989898.003.0009.

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Doniger, Wendy. "Together Apart: Changing Ethical Implications of Hindu Cosmologies 1." In On Hinduism. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199360079.003.0014.

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Kurizki, Gershon, and Goren Gordon. "What is Quantum Entanglement?" In The Quantum Matrix. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198787464.003.0007.

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In this adventure, two quantum characters interact, because Henry has constructed a quantum suit for his cat, Schred. Henry and Schred end up in a quantum-entangled state. Remarkably, by measuring one of two entangled systems, the state of the other system is immediately collapsed, even if they are far apart. This bizarre feature of entanglement implies non-locality—synchronization or “collusion” between quantum objects, regardless of their distance. Cosmology provides an explanation: the universe emerged from a unified state describable as a quantum-entangled “hologram”. This notion resonates with the ancient Hindu view that the common essence of all things, the Brahman, can be revealed at every level of the natural hierarchy. The appendix to this chapter discusses operators that create entanglement.
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Conference papers on the topic "Cosmologie hindoue"

1

Md. Nor, Norlizawati. "Hikayat Shamsu’L Bahrain In The Context Of Hindu Cosmology." In 8th International Conference on Multidisciplinary Research 2019. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.03.03.68.

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