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Journal articles on the topic 'Cosmologie hindoue'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Daniélou, Alain. "Mantra: Les principes du langage et de la musique selon la cosmologie hindoue." Cahiers de musiques traditionnelles 4 (1991): 69. http://dx.doi.org/10.2307/40240094.

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Zain, Shaharir Bin Mohd. "The Malayonesian Cosmological Doctrines in Some Past Scientific Writings in Malay." Andalas International Journal of Socio-Humanities 2, no. 1 (2020): 30–49. http://dx.doi.org/10.25077/aijosh.2.1.30-49.2020.

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The Malayonesian cosmological doctrines highlighted here are based on the study of the five Malay inscriptions dated 5th century to 14th century A.D, a traditional Malay folklore on cosmology compiled by Abdullah (1984), and a well known best seller Malay manuscript entitled Taj al-Muluk edited by Syaikh Ismail al-Asyi (1893). We find that the Malayonesian cosmology changes as the people change their religion successively from Hindu to Buddha and to Islam as such that their cosmology became a syncretism of Hindu-Buddha cosmology and Islamic cosmology (after 13th century A.D). But in the second

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Candrawan, Ida Bagus Gede. "KOSMOLOGIS MASYARAKAT HINDU DI KAWASAN TRI DANU DALAM PELESTARIAN LINGKUNGAN HIDUP." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 14, no. 27 (2015): 23–35. http://dx.doi.org/10.32795/ds.v14i27.44.

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This article concerns the cosmological view of the Hindus around the area of tri danu in preserving their beautiful environment. Various means have been conducted by the tri danu community in which many parties, as the government as well as the tourism actors, have taken participations. Obviously even though now the condition has been in dilemma due to some obstacles, the cosmological understanding is still obeyed firmly by the Hindu community since they still believe in inherited mythologies.If the cosmology is not implemented hence there be various threats to come to endanger the environment

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4

Balslev, Anindita Niyogi. "COSMOLOGY AND HINDU THOUGHT." Zygon� 25, no. 1 (1990): 47–58. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00869.x.

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Soedewo, Ery. "Tinjauan Semiotik Terhadap Gambaran Dunia Menurut Kosmologi Hindu-Buddha, dan Batak." Berkala Arkeologi Sangkhakala 10, no. 19 (2018): 17–31. http://dx.doi.org/10.24832/bas.v10i19.266.

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AbstractSimilarities in cosmology concept between Bataks tradition and Hindu-Buddhist tradition on three world existence is universal. But there’s a concept in Hindu-Buddhist that influenced on Batak’s cosmology concept.

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Haga, Enoch. "The Number 71.428571 in Hindu Cosmology." School Science and Mathematics 95, no. 3 (1995): 133–35. http://dx.doi.org/10.1111/j.1949-8594.1995.tb15747.x.

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7

Parkes, Peter. "Temple of Imra, Temple of Mahandeu: a Kafir sanctuary in Kalasha cosmology." Bulletin of the School of Oriental and African Studies 54, no. 1 (1991): 75–103. http://dx.doi.org/10.1017/s0041977x00009629.

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This article examines the mythical significance of the famous Afghan Kafir ‘Temple of Imra’ described in Robertson's Káfirs of the Hindu-Kush (1896: 389–92) within the cosmology of the Kalasha (‘Kalash Kafirs’) of Chitral in northern Pakistan. It is known as the ‘Temple of Mahandeu’ in Kalasha tradition, and stories about this sanctuary play an important role in the exegesis of all Kalasha rites. It is, indeed, a focal symbol of Kalasha cosmology: the site of an axis mundi linking heaven and earth with the underworld of the deceased, and the primordial domain of major deities. After examining

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Made Widya Sena, I. Gusti. "The Concept Of Hindu Cosmology In The Tattwa Jnana Text." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 3, no. 1 (2019): 13. http://dx.doi.org/10.25078/ijhsrs.v3i1.797.

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<p>The truth in daily life is certainly a wholeness in implementing the tattwa, ethics and acara of Hinduism as tri basic framework of Hinduism in Bali. This is because until now the implementation of the teaching trilogy is still running and standing alone in an incomplete and comprehensive manner. Sometimes it is found in the field of implementation of acaras and ethics are not equipped with tattwa philosophy in it. So that the knowledge of the people will be more rooted and rely on the basic concept indeed. This of course will increasingly corner the minds of the people about the doct

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Schwartz, Susan L. "Time is of the Essence: Hindu Cosmology in Science Fiction." Implicit Religion 17, no. 4 (2014): 481–86. http://dx.doi.org/10.1558/imre.v17i4.481.

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10

Murray, Chris. "Coleridge, Isherwood and Hindu Light." Romanticism 22, no. 3 (2016): 269–78. http://dx.doi.org/10.3366/rom.2016.0288.

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This essay explores light, as conceived in Hinduism, as an intellectual tool used to mediate the contrary impulses of body and soul. Samuel Taylor Coleridge and Christopher Isherwood addressed this philosophical quandary by reference to the light-based cosmology of Bhagavad Gita. They did so by opposite means: Coleridge's search for the Hindu light was primarily based on reading, while Isherwood adopted self-cultivation practices. In ‘Dejection: An Ode’, the Indian idea of light allows Coleridge to imagine the resolution of his love for Sara Hutchinson. By contrast, Isherwood devoted himself t

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Lufaefi, Lufaefi, and Zahro Nur Amalia. "Nawa Dewata Hinduistik dan Walisongo: Role-Model Dakwah Walisongo." International Journal Ihya' 'Ulum al-Din 22, no. 1 (2020): 25. http://dx.doi.org/10.21580/ihya.22.1.5587.

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<p>Islam is a religion of compassion. This fact is different from the majority of followers who translate it in all segments of life in a formalistic form, so that the compassionate identity of Islam is often mortgaged. Islam is exclusive with other religions and beliefs. As a result, Islam is also difficult to expand and accused of being a rigid and exclusive religion. Islam that was born and developed in the archipelago practiced by Walisongo is flexible with other beliefs. One of its practices Walisongo succeeded in taking inspiration from the Hinduism of the Hindu Nawa Dewata to beco

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Siahaan, Daniel Syafaat. "Dialogue of Christian Eco-Theology with Hindu Cosmology in the Disruption Era." International Journal of Interreligious and Intercultural Studies 3, no. 1 (2020): 48–56. http://dx.doi.org/10.32795/ijiis.vol3.iss1.2020.686.

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Global citizens of the world are entering a new era, the era of disruption. Terminologically, disruption means the era of chaos or the era of the disturbance. In the Indonesian dictionary, disruption is interpreted as being uprooted from the root. In the era of disruption, nothing is certain and established. The rapid development of information technology has a big influence on this era. This causes the level of local and global competition and competition among individuals or even countries becomes a necessity. Recently the situation of the Americans and Iran has heated up. Indonesia and Chin

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Jaques, R. K. "Sajarah Leluhur: Hindu Cosmology and the Construction of Javanese Muslim Genealogical Authority." Journal of Islamic Studies 17, no. 2 (2006): 129–57. http://dx.doi.org/10.1093/jis/etl004.

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Md Rian, Iasef, Jin-Ho Park, Hyung Uk Ahn, and Dongkuk Chang. "Fractal geometry as the synthesis of Hindu cosmology in Kandariya Mahadev temple, Khajuraho." Building and Environment 42, no. 12 (2007): 4093–107. http://dx.doi.org/10.1016/j.buildenv.2007.01.028.

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15

Bruinessen, Martin Van. "THE PEACOCK IN SUFI COSMOLOGY AND POPULAR RELIGION." Epistemé: Jurnal Pengembangan Ilmu Keislaman 15, no. 02 (2020): 177–219. http://dx.doi.org/10.21274/epis.2020.15.02.177-219.

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In various cultural and religious contexts, from West Asia to Southeast Asia, we come across a number of quite similar creation myths in which a peacock, seated on a cosmic tree, plays a central part. For the Yezidis, a sect of Sufi origins that has moved away from Islam, the Peacock Angel, who is the most glorious of the angels, is the master of the created world. This belief may be related to early Muslim cosmologies involving the Muhammadan Light (Nur Muhammad), which in some narratives had the shape of a peacock and participated in creation. In a different set of myths, the peacock and the

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Clemens, Russell. "Asian Elephant Futures: A Causal Layered Analysis with Gregory Bateson in Mind." World Futures Review 12, no. 1 (2019): 55–80. http://dx.doi.org/10.1177/1946756719885661.

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Human population growth and dwindling fragmented natural habitats for elephants in Asia are leading to increasing conflict between humans and wild elephants. Sohail Inayatullah’s Causal layered analysis (CLA) is applied to understand the human–elephant conflict (HEC) situation. Gregory Bateson’s “ecology of mind” (EoM; epistemology, recurrence, abduction, and metaphor) is also employed to focus on possible implications of metaphor, epistemology, and social–psychological misalignments. The article aims to inform multidisciplinary practitioners on the relevance of applying both CLA and EoM to so

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UV., Satya Seshavatharam, and Lakshminarayana S. "An insight on the (Hindu’s) unified quantum cosmology." International Journal of Advanced Astronomy 3, no. 2 (2015): 69. http://dx.doi.org/10.14419/ijaa.v3i2.5025.

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<p>In the heuristic approach, with reference to ‘conservation of energy’, ‘initial light speed expansion’, ‘continuous light speed rotation’, ‘Kerr-Schwarzschild radius’, ‘conservation of centripetal force’, ‘Planck scale’, ‘quantum gravity’ and ‘Hindu model of cosmic age’, we introduce a heuristic ‘model of cosmology’. The authors would like to stress the fact that, ‘with light speed rotation’ qualitatively ‘Hubble parameter’ and ‘angular velocity’ both can be shown to be secondary physical constants and their individual roles can be shown to be similar. With five unified, simplified an

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18

Komulainen, Jyri. "Raimon Panikkar's Cosmotheandrism — Theologizing at the Meeting Point of Hinduism and Christianity." Exchange 35, no. 3 (2006): 278–303. http://dx.doi.org/10.1163/157254306777814391.

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AbstractRaimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This article provides an analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his 'radical pluralism' cannot eschew the inherent problems characteristic of pluralistic theologies of religions.Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of religions is based on an idiosyncratic 'Cosmotheandrism', which draws on both primordial religious tra

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Hazri, Tengku Ahmad. "Performance Art as an Instrument of Spiritual Contemplation: The Case of the Malay Wayang Kulit (Shadow Play)." ICR Journal 6, no. 3 (2015): 371–87. http://dx.doi.org/10.52282/icr.v6i3.317.

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This article offers an interpretation of the wayang kulit (Malay shadow play) as a type of traditional art, in which the art forms are conceived within the broader cosmology derived from religious tradition. To this end, it focuses on three aspects of the play, namely, the rituals, mythology and symbolism in the setting to uncover their meanings and how these relate to the tradition in which it was conceived. As the play predates Islam and was immersed in animistic and Hindu-Buddhist milieu, it underwent reinterpretation to accommodate the coming of Islam and in fact was utilised to convey Isl

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20

Singh, Jai Pal, and Mumtaz Khan. "Hindu cosmology and the orinetation and segregation of social groups in villages in Northwestern India." Geografiska Annaler, Series B: Human Geography 81B, no. 1 (1999): 19–39. http://dx.doi.org/10.1111/1468-0467.00046.

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Singh, Jai Pal, and Mumtaz Khan. "Hindu cosmology and the orinetation and segregation of social groups in villages in northwestern india." Geografiska Annaler: Series B, Human Geography 81, no. 1 (1999): 19–39. http://dx.doi.org/10.1111/j.0435-3684.1999.00046.x.

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22

Fauzi, Fahrur, Misnal Munir, and Rizal Mustansyir. "Symbolism in the aesthetics architectural of Plosokuning mosque Yogyakarta." Research, Society and Development 9, no. 11 (2020): e41491110058. http://dx.doi.org/10.33448/rsd-v9i11.10058.

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Plosokuning Mosque is the mosque with the most authenticity preserved compared to the other four Pathok Negoro mosques. Therefore, the disclosure of the symbolic value of the architectural aesthetic of the Plosokuning Mosque is a representation of environmental conservation efforts and historical buildings in Indonesia. The research method used was hermeneutics-philosophical with methodical elements: induction-deduction, internal coherence, holistic, historical balance, and heuristics. The methodical elements examined the architecture aesthetical meaning and the symbols attached to Plosokuning

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23

Sahoo, Subhasis. "Recast(e)ing Scientific Temper in a Democracy: The Eccentricities of Ambedkarian Science." Sociological Bulletin 69, no. 2 (2020): 174–90. http://dx.doi.org/10.1177/0038022920923206.

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Histories of modern science in India have been written in which Ambedkar receives barely a mention or in which he appears as a latecomer to ideas about the social function of science that others had pioneered. This article uses seminal ideas of Bhimrao Ambedkar (1891–1956) to interrogate the nature and representation of science in modern India. Ambedkarian science (AS) can be accessed through Ambedkar’s own speeches and writings and through the wider project of science, which he identified—critiquing colonialism, challenging Hindu metaphysics and cosmology and the ethics of natural inequality

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Acharya, Umesh Prasad. "Status of Women in Nepal: A Critical Analysis of Transformational Trajectories." Nepalese Journal of Development and Rural Studies 17 (December 31, 2020): 123–27. http://dx.doi.org/10.3126/njdrs.v17i0.35030.

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Gender equations in any society are more or less anchored to cultural legacies. Nepali cosmologies constructed based on Hindu religious tradition, manifests the provision of Vedic societies in its present-day social structure, especially in gender. In the ancient times, women enjoyed equal rights and privileges as men, but with the rise of nation states, incidents of wars and conflicts multiplied for territorial expanse and security. This put male on the preference as martial and warring gender, and women started being confined to domestic responsibilities. This slowly crept into the social st

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Boivin, Nicole. "Landscape and Cosmology in the South Indian Neolithic: New Perspectives on the Deccan Ashmounds." Cambridge Archaeological Journal 14, no. 2 (2004): 235–57. http://dx.doi.org/10.1017/s0959774304000150.

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The ashmounds of the central Deccan Plateau remain one of the most enigmatic features of the South Indian Neolithic. While Allchin proposed a primarily ritualistic interpretation for the large mounds of burnt cattle dung, more recent discussion has often stressed more prosaic understandings, underlining the adaptive or economic significance of the ashmounds as indicators of pastoralism or stressing the possibility that they represent accidental or sanitation-related fires. This article argues for a return to more symbolic perspectives on the ashmounds, and offers further support for a ritualis

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Trisdyani, Ni Luh Putu. "SEMIOTIKA VISUAL ILUSTRASI KARYA I.B.G WIRAGA PADA BUKU MEWARNAI UNTUK DEWASA (ADULT COLORING BOOKS) ‘NIRVANA’." WIDYANATYA 1, no. 1 (2019): 91–107. http://dx.doi.org/10.32795/widyanatya.v1i1.274.

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ABSTRAK Buku mewarnai untuk orang dewasa (adult coloring books), kini sedang mewabah di kalangan orang dewasa karena diyakini memberikan efek terapetik. Salah satu buku berjudul “Nirvana” karya I.B.G Wiraga merupakan buku mewarnai untuk dewasa (adult coloring books) dengan visualisasi ornamen yang memiliki fungsi lebih dari sekedar estetik namun memiliki makna simbolik dan nilai-nilai filosofis yang penting didalam kehidupan masyarakat Bali. Visualisasi cili, bajra, kalarau, butakala, karang daun, gebogan, penjor, pelinggih, brahman, canang dan lainnya yang memiliki keindahan garis, deta

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Sena, I. Gusti Made Widya. "Sebuah Pendekatan Ontologi dalam Memahami Filsafat Siva Siddhanta." Sanjiwani: Jurnal Filsafat 9, no. 1 (2020): 8. http://dx.doi.org/10.25078/sjf.v9i1.1608.

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<p><em>Hindu religion as one of the religions that has complexity of philosophy in the development of his doctrines using the basis of religious knowledge, direct views and conclusions as a process of philosophical thinking.</em></p><p><em></em><em>Siva Siddhanta is the core or conclusion of the Siva doctrines that describes various concepts in it such as cosmology, metaphysics, theology, philosophy until the concept of unity with God.</em></p><p> </p><p><em>The ontological perspective of Siva Siddhanta philoso

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Sampath, Rajesh. "A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in his 1932 “Statement of Gandhji’s Fast”." Symposion 6, no. 1 (2019): 79–96. http://dx.doi.org/10.5840/symposion2019615.

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This paper will attempt a Hegelian reading of Derrida’s Beast and the Sovereign Vol 1 lectures to unpack certain apories and paradoxes in Ambedkar’s brief 1932 statement on modern India’s founding figure, Gandhi. In that small text Ambedkar is critical of Gandhi’s seemingly saintly attempt at fasting himself to death. Ambedkar diagnoses that Gandhi’s act of self-sacrifice conceals a type of subtle coercion of certain political decisions during India’s independent movement from British colonialism. In order to unpack philosophical assumptions in Ambedkar’s statement, this paper examines Derrida

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Elman, Benjamin A. "Jesuit Scientia and Natural Studies in Late Imperial China, 1600-18001." Journal of Early Modern History 6, no. 3 (2002): 209–32. http://dx.doi.org/10.1163/157006502x00130.

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AbstractArguably, by 1600 Europe was ahead of China in producing basic machines such as clocks, screws, levers, and pulleys that would be applied increasingly to the mechanization of agricultural and industrial production. In the seventeenth and eighteenth centuries, however, Europeans still sought the technological secrets for silk production, textile weaving, porcelain making, and large scale tea production from the Chinese. Chinese literati in turn, before 1800, borrowed new algebraic notations (of Hindu-Arabic origins), Tychonic cosmology, Euclidean geometry, spherical trigonometry, and ar

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Putranti, Christiana Welda. "“Bergerak” dan “Berhenti”: Pertobatan Ekologi sebagai Respon Darurat Ekologi di Asia." Aradha: Journal of Divinity, Peace and Conflict Studies 1, no. 1 (2021): 89. http://dx.doi.org/10.21460/aradha.2021.11.533.

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Abstract The ecological crisis has become a central issue of the world that increasingly concern today. Catastrophe because of natural destruction has become a alarming threat. Seven of the world's highest polluted countries are in Asia, and even the first ranks are one of the countries in Asia. This fact is surprising, because in fact some Asian religious traditions are friendly to nature because they puts people not masters over nature, but part of nature, which is the case and is supported by it. Therefore, it is important to lift back the various natural-friendly religious traditions

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Andayani ; Yuswadi Saliya, Firda Rasyidian. "SPATIAL PRINCIPLES AND ORNAMENTATION ON WATER GARDEN RELICS OF KESULTANAN CIREBON CASE STUDY: WITANA WATER GARDEN, PAKUNGWATI WATER GARDEN, AND SUNYARAGI WATER GARDEN." Riset Arsitektur (RISA) 3, no. 04 (2019): 363–80. http://dx.doi.org/10.26593/risa.v3i04.3520.363-380.

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Abstract- Water garden is an exterior space of which the main element is water. There is some water garden can be found as a relics of Kesultanan Cirebon. The water gardens in Kesultanan Cirebon are Witana Water Garden, Pakungwati Water Garden, and Sunyaragi Water Garden. Since the era of the Hindusm in Java is already familiar with the concept of a water garden as a sacred bathing place called Petirtaan. But unlike the Hindusm petirtaan, water garden relics of Kesultanan Cirebon has a uniqueness because it is influenced by local and foreign cultures, that can be seen from the concept of spati

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Donder, I. Ketut. "Vibrasi Pikiran, Kerusakan Ozon dan Bencana Alam Satu Kesatuan Sistem Kesadaran Kosmos Perspektif Teo-Kosmologis Post Metafisika." Sanjiwani: Jurnal Filsafat 9, no. 1 (2020): 97. http://dx.doi.org/10.25078/sjf.v9i1.1616.

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<p><em>The Vedas have various concepts and theories about the creation of the universe. Vedic concepts are accepted by revelation, while Vedanta theories are created through contemplative research on macrocosms and microcosms. Creation theories in Vedanta, are: Manah theory or the theory of Virat, this theory states that the universe created from the mind of God. The second is the theory of Sabda, this theory states that the universe is created from the Voice of God, this theory is similar to the Big Bang theory. Other theory is the theory of Apah, this theory states that the unive

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Sena, I. Gusti Made Widya. "KONSEP KOSMOLOGI HINDU DALAM TEKS BHUANA KOSA." Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra 7, no. 1 (2017). http://dx.doi.org/10.25078/klgw.v7i1.1073.

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<p>One of the truths implied in Scripture Veda is the doctrine or concept of cosmology (creation of the universe). Cosmology is one of the important knowledge in Hinduism, because cosmology not only provides knowledge about the creation of the universe, cosmology can further explain the nature of actual human will, which is still difficult to understand.</p><p>Doctrine cosmology in Bali is expressed in local theology. Particularly lontar or texts Siwaistik always focuses on the teachings or knowledge of the Lord (Shiva) and knowledge of the way to achieve them as well as the

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Goldsmith, John. "The Cosmology Gallery: Unity through diversity in a vast and awe-inspiring universe." Proceedings of the International Astronomical Union 5, S260 (2009). http://dx.doi.org/10.1017/s1743921311003401.

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AbstractScientists, artists, religious and cultural leaders have come together to create the Cosmology Gallery at the Gravity Discovery Centre (GDC) located 70 km north of Perth, Western Australia. The Cosmology Gallery exhibitions include the multicultural cosmology artworks, Celestial Visions astronomical photography exhibition and the Timeline of the Universe. The multicultural cosmology artworks are new artworks inspired by Australian Indigenous, Christian, Buddhist, Islamic, Hindu, scientific and technological perspectives of the universe. The Celestial Visions exhibition features astrono

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Alimuddin, Aris, Shirly Wunas, Mimi Arifin, and Ria Wikantar. "The Meaning Changes in the Tolotang Community Architecture Based on Syncretism." Journal of Southwest Jiaotong University 55, no. 4 (2020). http://dx.doi.org/10.35741/issn.0258-2724.55.4.52.

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Architectural syncretism is the process of achieving balance in every human being, which comprises the amalgamation, mixture or integration of religious activities, traditions, cultural practices and adaption to the environment, as in buildings that display syncretic values through architectural concepts that are realized on a macro and micro scale. This study aims to analyze changes in the meaning of architecture based on syncretism in the traditional homes of the Hindu Towani and Islam Benteng Tolotang communities based on cosmology through symbols and messages. The type of the research meth

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Vemsani, Lavanya. "Narasimha, Lord of Transitions, Transformations, and Theater Festivals: God and Evil in Hindu Cosmology, Myth, and Practice." Journal of Hindu-Christian Studies 29, no. 1 (2016). http://dx.doi.org/10.7825/2164-6279.1628.

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Maharani, Ida Ayu Dyah, Imam Santosa, and Prabu Wardono. "Representasi Nilai Kosmologi Pada Wujud Lokal Bangunan Hunian Bali Aga." Panggung 26, no. 4 (2017). http://dx.doi.org/10.26742/panggung.v26i4.209.

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ABSTRACTÂ Bali Aga architecture is the second oldest architecture in Bali lasted the 8th to 13th century which there were two important events that brought acculturation impact: the arrival of Resi Markandeya came from India who brought Budha Mahayana belief and Empu Kuturan came from East Java who brought Hindu belief. Before those, Bali Aga community had a cosmological ideology as their belief and still visible in every thought, behavior and artifacts including their housing.This qualitative research is performed uses ethnography method to be able to trace the representa- tion of cosmologica

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Das, Devaleena. "What’s in a Term: Can Feminism Look beyond the Global North/Global South Geopolitical Paradigm?" M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1283.

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Introduction The genealogy of Feminist Standpoint Theory in the 1970s prioritised “locationality”, particularly the recognition of social and historical locations as valuable contribution to knowledge production. Pioneering figures such as Sandra Harding, Dorothy Smith, Patricia Hill Collins, Alison Jaggar, and Donna Haraway have argued that the oppressed must have some means (such as language, cultural practices) to enter the world of the oppressor in order to access some understanding of how the world works from the privileged perspective. In the essay “Meeting at the Edge of Fear: Theory on

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