Relevant bibliographies by topics / Cosmopolitan grounds

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Cosmopolitan grounds'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Cosmopolitan grounds.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Cosmopolitan grounds"

1

Brown, Garrett Wallace, and Alexandra Bohm. "Introducing Jus ante Bellum as a cosmopolitan approach to humanitarian intervention." European Journal of International Relations 22, no. 4 (2016): 897–919. http://dx.doi.org/10.1177/1354066115607370.

Full text
Abstract:
Cosmopolitans often argue that the international community has a humanitarian responsibility to intervene militarily in order to protect vulnerable individuals from violent threats and to pursue the establishment of a condition of cosmopolitan justice based on the notion of a ‘global rule of law’. The purpose of this article is to argue that many of these cosmopolitan claims are incomplete and untenable on cosmopolitan grounds because they ignore the systemic and chronic structural factors that underwrite the root causes of these humanitarian threats. By way of examining cosmopolitan arguments
APA, Harvard, Vancouver, ISO, and other styles
2

Ypi, Lea. "Basic Rights and Cosmopolitan Justice from an Enlightened Localist Perspective." Comparative Sociology 9, no. 5 (2010): 594–610. http://dx.doi.org/10.1163/156913210x12548913482357.

Full text
Abstract:
AbstractThis article links a normative analysis of basic rights to an important debate between cosmopolitans and localists on the moral standing of particular political communities. Cosmopolitan scholars often defend the universality of basic rights by appealing to the importance of satisfying the vital needs of every human being. For its part, the localist critique of cosmopolitanism defends compatriot favoritism and emphasizes the role of particularist attachments that are thought to cultivate solidarity, reciprocity, and legitimacy. I move beyond this dualism and adopt an “enlightened local
APA, Harvard, Vancouver, ISO, and other styles
3

Smaw, Eric. "From Chaos to Contractarianism." Essays in Philosophy 9, no. 2 (2008): 198–219. http://dx.doi.org/10.5840/eip2008922.

Full text
Abstract:
In this paper, I argue that Louis Pojman fails to justify his conception of a moderate cosmopolitan world government. I illustrate this by highlighting the fact that Pojman fails to articulate adequate justifications for his Principle of Humanity (POH) and Principle of Equality (POE). This is problematic because the POH and POE ground his conception of human rights, which, in turn, grounds his conception of a moderate cosmopolitan world government. Hence, since he fails to justify the POH and the POE, I conclude that his conception of a cosmopolitan world government ultimately fails. But, befo
APA, Harvard, Vancouver, ISO, and other styles
4

Vernon, Richard. "States of Risk: Should Cosmopolitans Favor Their Compatriots?" Ethics & International Affairs 21, no. 4 (2007): 451–69. http://dx.doi.org/10.1111/j.1747-7093.2007.00118.x.

Full text
Abstract:
Recent cosmopolitan thinking attempts to find a place for local (including national) attachment, but all of the proposals offered have been exposed to telling critique. There are objections to the claim that local obligations are only instances of cosmopolitan duty, and to the claim that we can give a moral justification to national societies as networks of mutual benefit. This article argues that it is not mutual benefit but mutual risk that grounds compatriot preference. While exposure to coercion as such does not track national boundaries, exposure to the risks of state abuse, political cho
APA, Harvard, Vancouver, ISO, and other styles
5

Adami, Rebecca. "Intersectional Dialogue - A Cosmopolitical Dialogue of Ethics." Cosmopolitan Civil Societies: An Interdisciplinary Journal 5, no. 2 (2013): 45–62. http://dx.doi.org/10.5130/ccs.v5i2.3179.

Full text
Abstract:
The article is based on a critical cosmopolitan outlook on dialogue as not aimed at reaching consensus, but rather keeping dialogue of difference open, with the ability to reach common understanding of human rights on conflicting grounds. Intersectional dialogue is used as a concept that opens up possibilities to study, in a pragmatic sense, the ‘cosmopolitan space’ in which different axles of power met in the historical drafting of human rights. By enacting analysis of United Nations (UN) documents from 1948 on the process of drafting the Universal Declaration on Human Rights (UDHR) the conce
APA, Harvard, Vancouver, ISO, and other styles
6

Choo. "Cultivating a Cosmopolitan Consciousness: Returning to the Moral Grounds of Aesthetic Education." Journal of Aesthetic Education 48, no. 4 (2014): 94. http://dx.doi.org/10.5406/jaesteduc.48.4.0094.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Bielsa, Esperança. "Cosmopolitanism beyond the Monolingual Vision." International Political Sociology 14, no. 4 (2018): 418–30. http://dx.doi.org/10.1093/ips/oly014.

Full text
Abstract:
Abstract This article examines how debates on language and democracy have been differently framed within multiculturalist and cosmopolitan frameworks, questioning some of their underlying assumptions and demonstrating a basic continuity with reference to what is approached as the monolingual vision. It then goes on to propose an alternative conception of the language of democracy based on plurilingualism, linguistic hospitality, and translation. Such a conception is not ignorant of the social role of language in the constitution of individual selves and of collective identities, nor does it av
APA, Harvard, Vancouver, ISO, and other styles
8

Held, David. "Democracy: From City-states to a Cosmopolitan Order?" Political Studies 40, no. 1_suppl (1992): 10–39. http://dx.doi.org/10.1111/j.1467-9248.1992.tb01810.x.

Full text
Abstract:
This article traces the development of the idea of democracy from city-states and the early republican tradition to liberalism and Marxism. The relevance of leading conceptions of democracy to contemporary circumstances are then explored. In light of the complex interconnections among states and societies, a set of arguments are developed which offer a new agenda for democratic theory which departs from an exclusive focus on particular political communities and the nation-state. After an examination of a number of key models of the international order – the states system, the UN Charter framew
APA, Harvard, Vancouver, ISO, and other styles
9

Hassoun, N. "Global Justice: What is Necessary to Legitimate Coercion." Journal of Moral Philosophy 16, no. 5 (2019): 563–89. http://dx.doi.org/10.1163/17455243-20182701.

Full text
Abstract:
There is little agreement about what grounds obligations of distributive justice. This paper defends cosmopolitan coercion theory against recent criticism that coercive rule is not even sufficient to generate obligations of distributive justice. On one of the most sustained arguments against the idea that coercion is sufficient to generate obligations of distributive justice, critics object that coercion, and other nonvoluntary relationships, cannot fix the scope, or content, of these obligations. At best, critics argue, nonvoluntary relationships can ground obligations of charity or humanity.
APA, Harvard, Vancouver, ISO, and other styles
10

Dahan, Yossi, and Yossi Yonah. "Benhabib on Democratic Iterations in a Global Order." Law & Ethics of Human Rights 2, no. 1 (2008): 1–14. http://dx.doi.org/10.2202/1938-2545.1015.

Full text
Abstract:
Seyla Benhabib’s article, “Twilight of Sovereignty or the Emergence of Cosmopolitan Norms” offers a penetrating analysis of the contemporary global order and suggests a normative approach by which to mend its structural failures—viewed from the democratic ideal of popular sovereignty and guided by what she calls “cosmopolitan norms.”The authors take issue with Benhabib's position on both the descriptive and the normative grounds, and make three critical points in this matter: the first two points concern Benhabib's descriptive portrayal of the global order. The third critical point concerns he
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Cosmopolitan grounds"

1

Unger, Mathilde. "Les frontières de la justice sociale : les théories de la justice mondiales au prisme de l'Union Européenne." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H221.

Full text
Abstract:
Pouvons-nous maintenir la justice sociale à l'intérieur des frontières étatiques, malgré l'intensification des flux transnationaux? La thèse part des théories cosmopolitiques de la justice mondiale, qui entendent transposer les principes de justice rawlsiens à l'échelle du monde sur la base de deux arguments: l'universalisation de la position originelle et l'observation des rapports d'interdépendance tissés par la mondialisation. Cependant, en découplant les garanties sociales de la reconnaissance de l'égalité politique entre les citoyens -dont elles sont les corollaires au sein des institutio
APA, Harvard, Vancouver, ISO, and other styles
2

Tsilimpounidi, Myrto. "Remapping Athens : an analysis of urban cosmopolitan milieus." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39736/.

Full text
Abstract:
The study makes a claim for a critical cosmopolitanism situated in daily performances and encounters of difference in Athens. In the wake of mass migration and economic crisis, the contemporary urban environment changes, creating new social spaces where identities and cultures interact. Festivals are seen as sites of creative dialogue between the Self, the Other and local communities. Festivals are examples of those new spaces where different performances of belonging give rise to alternative social imaginations. This study explores the emotional, cultural and political aspects of cosmopolitan
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Cosmopolitan grounds"

1

Cabrera, Luis. The Humble Cosmopolitan. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190869502.001.0001.

Full text
Abstract:
Cosmopolitanism is said by many critics to be arrogant. In emphasizing universal moral principles and granting no fundamental significance to national or other group belonging, it is held to wrongly treat those making non-universalist claims as not authorized to speak, while at the same time implicitly treating those in non-Western societies as not qualified. This book works to address such objections. It does so in part by engaging the work of B.R. Ambedkar, architect of India’s 1950 Constitution and revered champion of the country’s Dalits (formerly “untouchables”). Ambedkar cited universal
APA, Harvard, Vancouver, ISO, and other styles
2

Saito, Hiro. Conclusion. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856748.003.0008.

Full text
Abstract:
In conclusion, Japan, South Korea, and China have the best chance to resolve the history problem and move toward reconciliation if they reciprocate cosmopolitan commemoration. To this end, the three countries must first engage in mutual criticism of nationalist commemorations with the help of historians. Such criticism will prepare the ground for Japan to fully commemorate the suffering of South Korean and Chinese victims by confronting the real magnitude of its past wrongdoings, and for South Korea and China to reflect on their own nationalism and commemorate the war, including Japanese victi
APA, Harvard, Vancouver, ISO, and other styles
3

Aljunied, Khairudin. Muslim Cosmopolitanism. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474408882.001.0001.

Full text
Abstract:
Cosmopolitan ideals and pluralist tendencies have been employed creatively and adapted carefully by Muslim individuals, societies, and institutions in modern Southeast Asia to produce the necessary contexts for mutual tolerance and shared respect between and within different groups in society. Organised around six key themes that interweave the connected histories of three countries in Southeast Asia — Singapore, Malaysia and Indonesia — this book shows the ways in which historical actors have promoted better understanding between Muslims and non-Muslims in the region. Case studies from across
APA, Harvard, Vancouver, ISO, and other styles
4

Aljunied, Khairudin. Hamka and Islam. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501724565.001.0001.

Full text
Abstract:
This book analyzes the ideas of a prominent twentieth century reformer, Haji Abdullah Malik Abdul Karim Amrullah, more commonly known as Hamka. It employs the term “cosmopolitan reform” to describe Hamka’s attempts at harmonizing the many streams of Islamic and Western thought and his diagnoses as well as solutions to the various challenges facing Muslims in the Malay world. Among the major themes explored in this book are questions concerning reason and revelation, moderation and extremism, social justice, the state of women in society, Sufism in the modern age as well as the importance of hi
APA, Harvard, Vancouver, ISO, and other styles
5

Cochrane, Alasdair. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789802.003.0001.

Full text
Abstract:
This introductory chapter prepares the ground for the theory that is sketched and defended in the rest of the book by systematically considering the need for it, its assumptions, and broad outline. The chapter is structured around four sections. The first section offers a brief statement of the kind of ‘sentientist politics’ that the book defends: namely, a ‘sentientist cosmopolitan democracy’. The second then provides an overview of the way in which this book’s theory of ‘sentientist politics’ differs from and contributes to existing literature in the area. The third section addresses the iss
APA, Harvard, Vancouver, ISO, and other styles
6

Hermans, Hubert J. M. Dialogical Democracy in a Boundary-Crossing World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190687793.003.0009.

Full text
Abstract:
The democratic and dialogical self is placed in the broader context of three views on democracy—cosmopolitan, deliberative, and agonistic conceptions—relevant to a boundary-crossing world in which individuals and groups are faced with differences and oppositions. A model is presented including three fields of tension: between self and other, between three levels of inclusiveness (individual, social, and human), and between dialogue and social power. Meta-positions and promoter positions are included in the model. Its practical implications focuses on stimulating a dialogical relationship betwe
APA, Harvard, Vancouver, ISO, and other styles
7

Buchanan, Allen. Is Evolved Human Nature an Obstacle to Moral Progress? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868413.003.0005.

Full text
Abstract:
This chapter critically examines an important source of conservative skepticism about the possibility of moral progress: the hypothesis that our evolved moral psychology imposes rather narrow and inflexible constraints on our ability to construct and implement “inclusivist” moralities—moralities that reject group-based restrictions on membership in the moral community, such as those based on race, ethnicity, gender, species, or on self-serving cooperative relationships between groups. This “evoconservative” challenge to the liberal cosmopolitan project appeals to contemporary evolutionary theo
APA, Harvard, Vancouver, ISO, and other styles
8

Avenell, Simon. Transnational Activism, the Local, and Japanese Civil Society. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867133.003.0008.

Full text
Abstract:
This chapter reiterates the central argument that the experience with industrial pollution in 1960s and 1970s Japan nurtured an “environmental injustice paradigm” which, in turn, fueled transnational mobilizations in the coming decades. The chapter highlights the role of rooted cosmopolitans who served as the connective tissue between local movements and struggles abroad. Significantly, the chapter notes that the movements explored throughout the study were part of a broader Japanese grassroots reengagement with Asia from the 1970s onward, involving women’s advocacy groups, movements of minori
APA, Harvard, Vancouver, ISO, and other styles
9

Rosario, Vanessa Pérez. Multiple Legacies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038969.003.0005.

Full text
Abstract:
This chapter studies the work of Puerto Rican, Dominican, and Cuban writers in the diaspora who inherited and extended Burgos's legacy in the contemporary public imaginary. Her legacy among queer, feminist, and diaspora writers highlights the challenge to the Puerto Rican literary canon, the cult of patriarchy, and the foundational myth of la gran familia in Puerto Rican literature, which began to decline in the 1970s. For groups traditionally omitted from the national imaginary, claiming Burgos offered a way to tap into the island's nationalistic impulses, shared history, and social memory. M
APA, Harvard, Vancouver, ISO, and other styles
10

Goodman, Nan. Evidentiary Cosmopolitanism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190642822.003.0005.

Full text
Abstract:
The late seventeenth century, known for its contributions to the scientific method, also saw shifts in the understanding of legal evidence, the most prominent of which charted a course away from faith-based claims about knowledge to claims based on eyewitness testimony. Less well-known was a shift in legal evidence from the local to the global or from circumscribed to cosmopolitan witnessing. When John Locke argued that knowledge was the result of human interactions with the external world, the category of what counted as knowledge became geopolitically extensive, opening itself up to “facts,”
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Cosmopolitan grounds"

1

Wiśniewski, Tomasz. "Grzegorz Bral: Cosmopolitan Experiments in Theatre." In 20 Ground-Breaking Directors of Eastern Europe. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52935-2_1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Pagès-El Karoui, Delphine. "Cosmopolitan Dubai: Consumption and Segregation in a Global City." In IMISCOE Research Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67365-9_6.

Full text
Abstract:
AbstractThis chapter attempts to think cosmopolitanism outside the framework of normativity and to unravel how it can be grounded in non-Western and non-integrative contexts. In a deeply inegalitarian Emirati society, Dubai’s cosmopolitanism intertwines three main features: globalization, consumption and segregation. After quickly describing these characteristics, I illustrate how the state and its corporations shape cosmopolitan landscapes in order to achieve the status of a global city and then demonstrate how these spaces are experienced by its users. To unpack Dubai’s cosmopolitan urbanism, I have chosen to study two ordinary (and overlooked) spaces, far cries from iconic architectural successes. Global Village is an outdoor mall and entertainment park selling products from all over the world. It epitomizes the commodification of difference, where cosmopolitanism is performed as a form of consumption. International City is one of the rare urban projects built for housing low and middle-class foreign residents. In this suburban cosmopolitan district, inhabited mainly by non-Westerners, logics of segregation are spreading against “bachelors,” usually constructed as a threat to urban order in the Gulf. In these two ordinary spaces, frequented mainly by non-Westerners, a kind of cosmopolitanism from below emerges. This cosmopolitanism is not exempted from tensions and contradictions, where inclusive logics of consumption coexist with exclusive logics of segregation.
APA, Harvard, Vancouver, ISO, and other styles
3

Cabrera, Luis. "The Soul of Global Democracy." In The Humble Cosmopolitan. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190869502.003.0007.

Full text
Abstract:
This chapter considers some objections lodged by universalist moral theorists. First it addresses Martha Nussbaum’s rejection of robust cosmopolitan institutions on grounds that they would not respect collective domestic choices. Such a stance is shown to give too little attention to domestic repression. Simon Caney’s partly instrumental model of cosmopolitan democracy is shown to provide important insights. It places such strong emphasis on respecting “reasonable disagreement” among persons, however, that it could affirm democratic outcomes deeply skewed in favor of the global majority. An alternative is outlined, informed by Ambedkar’s “soul of democracy” vision of social democracy. It would work to constitutionalize some global economic aim rights, including freer movement of persons, and support the development of related challenge mechanisms. Some practical insights to inform the development of such a framework, and rights specifications processes within it, are taken from the case of the National Campaign on Dalit Human Rights, and from the European and other regional governance contexts.
APA, Harvard, Vancouver, ISO, and other styles
4

Leonard, Spencer A. "Can Imperialists Produce Knowledge?" In Mountstuart Elphinstone in South Asia. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914400.003.0010.

Full text
Abstract:
Mountstuart Elphinstone's administration as Governor of Bombay consolidated East India Company rule over large tracts of Central, Western, and Northwestern India. It represented a new and unmistakable projection of both British armed force and knowledge production. In this chapter, the work of a prominent soldier-administrator scholar whose work was strongly encouraged by Elphinstone, the father of Maratha history, James Grant Duff, is taken up. The line of argument is that, despite the imperial and military conditions that made Grant Duff's research possible, it is a mistake to see it simply as a project of colonial hegemony and not a major, even foundational intellectual production and act of public reason submitted to the cosmopolitan world of letters from which Indians were not, in principle, excluded. The chapter thus suggests grounds for breaking with the Saidian paradigm not simply on positivist grounds, but in favor of finer grained historical and more discerning ideological analysis. This means paying close attention to Grant Duff's (and his History's) struggle against the East India Company itself, whose chief interest was not knowledge so much as secrecy.
APA, Harvard, Vancouver, ISO, and other styles
5

Dietzel, Alix. "Bridging Theory and Practice." In Global Justice and Climate Governance. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474437912.003.0005.

Full text
Abstract:
Chapter Four sets out the parameters for the cosmopolitan assessment of climate governance. The chapter first provides overview of the processes involved in global climate change governance: multilateral (United Nations Framework for the Convention on Climate Change, or UNFCCC) and transnational (cities, corporations, NGOs, sub-state authorities). Following this, Chapter Four outlines why actors in the UNFCCC and actors involved in transnational governance processes can be held responsible for bringing about a just response to the climate change problem. The chapter grounds the responsibility of these actors in their capability to enable the three demands of justice set out in Chapter Three by restructuring the social and political context. Finally, Chapter Four outlines a methodological framework to clarify how current practice will be assessed. This framework is based on a four-point hierarchy that can be used to investigate to what extent global governance actors enable each demand of justice.
APA, Harvard, Vancouver, ISO, and other styles
6

"Defying Disappearance: Cosmopolitan Public Spaces in Hong Kong." In Common Ground? Routledge, 2009. http://dx.doi.org/10.4324/9780203873960-19.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Farmers' Art in an Age of Cosmopolitan Agrarianism." In On Uneven Ground. Stanford University Press, 2011. http://dx.doi.org/10.11126/stanford/9780804776868.003.0008.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Farmers’ Art in an Age of Cosmopolitan Agrarianism." In On Uneven Ground. Stanford University Press, 2011. http://dx.doi.org/10.2307/j.ctvqsdmcj.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Chapter Seven. Farmers’ Art in an Age of Cosmopolitan Agrarianism." In On Uneven Ground. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804778886-010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Cabrera, Luis. "The Arrogance of States." In The Humble Cosmopolitan. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190869502.003.0006.

Full text
Abstract:
This chapter argues that the current global system is structurally oriented to political arrogance. It inappropriately permits states to summarily reject the standing of actors such as the National Campaign on Dalit Human rights to file any actionable rights-based challenges vertically, to global bodies, and the standing of individual “outsiders” or other states to file horizontal challenges. Such rejections are inappropriate because the claims being dismissed are typically based in the very rights that ground states’ sovereign prerogatives to dismiss them. The current system is also shown to be strongly conducive to political vices of apathy and selfishness. The identification of each political vice, it is argued, highlights reasons to support an institutional global citizenship approach, alongside collective-action problems and other reasons offered by institutional cosmopolitan theorists. Some possible individual duties of global citizenship to support global institutional development are then discussed, and some stringent recent objections to such duties are engaged.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Cosmopolitan grounds' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography