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Journal articles on the topic 'Cosmopolitan grounds'

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1

Brown, Garrett Wallace, and Alexandra Bohm. "Introducing Jus ante Bellum as a cosmopolitan approach to humanitarian intervention." European Journal of International Relations 22, no. 4 (2016): 897–919. http://dx.doi.org/10.1177/1354066115607370.

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Cosmopolitans often argue that the international community has a humanitarian responsibility to intervene militarily in order to protect vulnerable individuals from violent threats and to pursue the establishment of a condition of cosmopolitan justice based on the notion of a ‘global rule of law’. The purpose of this article is to argue that many of these cosmopolitan claims are incomplete and untenable on cosmopolitan grounds because they ignore the systemic and chronic structural factors that underwrite the root causes of these humanitarian threats. By way of examining cosmopolitan arguments
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Ypi, Lea. "Basic Rights and Cosmopolitan Justice from an Enlightened Localist Perspective." Comparative Sociology 9, no. 5 (2010): 594–610. http://dx.doi.org/10.1163/156913210x12548913482357.

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AbstractThis article links a normative analysis of basic rights to an important debate between cosmopolitans and localists on the moral standing of particular political communities. Cosmopolitan scholars often defend the universality of basic rights by appealing to the importance of satisfying the vital needs of every human being. For its part, the localist critique of cosmopolitanism defends compatriot favoritism and emphasizes the role of particularist attachments that are thought to cultivate solidarity, reciprocity, and legitimacy. I move beyond this dualism and adopt an “enlightened local
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Smaw, Eric. "From Chaos to Contractarianism." Essays in Philosophy 9, no. 2 (2008): 198–219. http://dx.doi.org/10.5840/eip2008922.

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In this paper, I argue that Louis Pojman fails to justify his conception of a moderate cosmopolitan world government. I illustrate this by highlighting the fact that Pojman fails to articulate adequate justifications for his Principle of Humanity (POH) and Principle of Equality (POE). This is problematic because the POH and POE ground his conception of human rights, which, in turn, grounds his conception of a moderate cosmopolitan world government. Hence, since he fails to justify the POH and the POE, I conclude that his conception of a cosmopolitan world government ultimately fails. But, befo
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Vernon, Richard. "States of Risk: Should Cosmopolitans Favor Their Compatriots?" Ethics & International Affairs 21, no. 4 (2007): 451–69. http://dx.doi.org/10.1111/j.1747-7093.2007.00118.x.

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Recent cosmopolitan thinking attempts to find a place for local (including national) attachment, but all of the proposals offered have been exposed to telling critique. There are objections to the claim that local obligations are only instances of cosmopolitan duty, and to the claim that we can give a moral justification to national societies as networks of mutual benefit. This article argues that it is not mutual benefit but mutual risk that grounds compatriot preference. While exposure to coercion as such does not track national boundaries, exposure to the risks of state abuse, political cho
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Adami, Rebecca. "Intersectional Dialogue - A Cosmopolitical Dialogue of Ethics." Cosmopolitan Civil Societies: An Interdisciplinary Journal 5, no. 2 (2013): 45–62. http://dx.doi.org/10.5130/ccs.v5i2.3179.

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The article is based on a critical cosmopolitan outlook on dialogue as not aimed at reaching consensus, but rather keeping dialogue of difference open, with the ability to reach common understanding of human rights on conflicting grounds. Intersectional dialogue is used as a concept that opens up possibilities to study, in a pragmatic sense, the ‘cosmopolitan space’ in which different axles of power met in the historical drafting of human rights. By enacting analysis of United Nations (UN) documents from 1948 on the process of drafting the Universal Declaration on Human Rights (UDHR) the conce
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Choo. "Cultivating a Cosmopolitan Consciousness: Returning to the Moral Grounds of Aesthetic Education." Journal of Aesthetic Education 48, no. 4 (2014): 94. http://dx.doi.org/10.5406/jaesteduc.48.4.0094.

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Bielsa, Esperança. "Cosmopolitanism beyond the Monolingual Vision." International Political Sociology 14, no. 4 (2018): 418–30. http://dx.doi.org/10.1093/ips/oly014.

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Abstract This article examines how debates on language and democracy have been differently framed within multiculturalist and cosmopolitan frameworks, questioning some of their underlying assumptions and demonstrating a basic continuity with reference to what is approached as the monolingual vision. It then goes on to propose an alternative conception of the language of democracy based on plurilingualism, linguistic hospitality, and translation. Such a conception is not ignorant of the social role of language in the constitution of individual selves and of collective identities, nor does it av
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Held, David. "Democracy: From City-states to a Cosmopolitan Order?" Political Studies 40, no. 1_suppl (1992): 10–39. http://dx.doi.org/10.1111/j.1467-9248.1992.tb01810.x.

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This article traces the development of the idea of democracy from city-states and the early republican tradition to liberalism and Marxism. The relevance of leading conceptions of democracy to contemporary circumstances are then explored. In light of the complex interconnections among states and societies, a set of arguments are developed which offer a new agenda for democratic theory which departs from an exclusive focus on particular political communities and the nation-state. After an examination of a number of key models of the international order – the states system, the UN Charter framew
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Hassoun, N. "Global Justice: What is Necessary to Legitimate Coercion." Journal of Moral Philosophy 16, no. 5 (2019): 563–89. http://dx.doi.org/10.1163/17455243-20182701.

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There is little agreement about what grounds obligations of distributive justice. This paper defends cosmopolitan coercion theory against recent criticism that coercive rule is not even sufficient to generate obligations of distributive justice. On one of the most sustained arguments against the idea that coercion is sufficient to generate obligations of distributive justice, critics object that coercion, and other nonvoluntary relationships, cannot fix the scope, or content, of these obligations. At best, critics argue, nonvoluntary relationships can ground obligations of charity or humanity.
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Dahan, Yossi, and Yossi Yonah. "Benhabib on Democratic Iterations in a Global Order." Law & Ethics of Human Rights 2, no. 1 (2008): 1–14. http://dx.doi.org/10.2202/1938-2545.1015.

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Seyla Benhabib’s article, “Twilight of Sovereignty or the Emergence of Cosmopolitan Norms” offers a penetrating analysis of the contemporary global order and suggests a normative approach by which to mend its structural failures—viewed from the democratic ideal of popular sovereignty and guided by what she calls “cosmopolitan norms.”The authors take issue with Benhabib's position on both the descriptive and the normative grounds, and make three critical points in this matter: the first two points concern Benhabib's descriptive portrayal of the global order. The third critical point concerns he
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Faloukou, Dosso. "Dıversıté Démocratıque Et Constıtutıon Républıcaıne. Pour Une Paıx Perpétuelle Avec Kant Et Habermas." European Scientific Journal, ESJ 12, no. 20 (2016): 329. http://dx.doi.org/10.19044/esj.2016.v12n20p329.

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The variety of the democratic realities creates of the suspicions for universal model of democracy that lies in the implementation of a republican constitution favorable to the promotion of perpetual peace. It is necessary to create the conditions for company management rationalization on constitutional grounds, those extensions of freedom, citizenship. Any democracy can’t be achieved without it. The republican constitution democracy becomes the embodiment of the compass promoted by Kant and Habermas. When, in their quest for perpetual peace, Kant advocates the republican constitution in a cle
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Bailey, Nicholas, and Nik Winchester. "Framing Social Justice: The Ties That Bind a Multinational Occupational Community." Sociology 52, no. 4 (2016): 796–812. http://dx.doi.org/10.1177/0038038516670111.

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The notion of a frame is central to the conceptualisation of social justice and the grounding of social justice claims. Influential theories of social justice are typically grounded in national or cosmopolitan framings. Those entitled to raise claims of injustice are identified as citizens of states or the globe, respectively. The re-visioning of understandings of space and belonging, incumbent in the processes of globalisation, problematises static geographical framings. We offer an alternative lens and argue for the inclusion of sociological data in accounts of social justice to identify the
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Patton, Paul. "Deconstruction and the Problem of Sovereignty." Derrida Today 10, no. 1 (2017): 1–20. http://dx.doi.org/10.3366/drt.2017.0139.

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This paper surveys Derrida's discussions of political sovereignty in order to highlight his preference for a cosmopolitan world order and show how the deconstruction of sovereignty cannot proceed on the model of his earlier analyses of concepts such as justice, hospitality, forgiveness and democracy. How does one deconstruct the unconditional and apparently undeconstructible concept and institution of sovereignty? Two elements of Derrida's response are then critically examined. First, I explore his qualified defence of the principle of sovereignty and his reluctance to unconditionally reject i
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Macdonald, Terry, and Kate Macdonald. "Towards a ‘pluralist’ world order: creative agency and legitimacy in global institutions." European Journal of International Relations 26, no. 2 (2019): 518–44. http://dx.doi.org/10.1177/1354066119873134.

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This article addresses the question of how we should understand the normative grounds of legitimacy in global governance institutions, given the social and organizational pluralism of the contemporary global political order. We argue that established normative accounts of legitimacy, underpinning both internationalist and cosmopolitan institutional models, are incompatible with real-world global social and organizational pluralism, insofar as they are articulated within the parameters of a ‘statist’ world order imaginary: this sees legitimacy as grounded in rational forms of political agency,
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Mares, Peter. "Locating Temporary Migrants on the Map of Australian Democracy." Migration, Mobility, & Displacement 3, no. 1 (2017): 9. http://dx.doi.org/10.18357/mmd31201717071.

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This article asks whether there should be a limit on the number of years that a temporary migrant can reside in Australia before either being granted permanent residence or required to depart.<br />Temporary migration on the scale now experienced in Australia is a relatively recent phenomenon that contrasts strongly with the established pattern of permanent settler migration that characterised Australia in the 20th Century. As a result, the question of whether or not there should be a limit to temporariness has not yet been addressed in public policy debates.<br />Drawing on the ap
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de la Barra, P., G. Svendsen, MA Romero, MS Avaca, and M. Narvarte. "Predicting the distribution of a portunid crab in Patagonian coastal waters." Marine Ecology Progress Series 638 (March 19, 2020): 95–105. http://dx.doi.org/10.3354/meps13249.

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Ovalipes trimaculatus is a commercially important, cosmopolitan portunid crab. However, environmental conditions that drive its distribution have never been studied. Thus, we aimed to assess the habitat preferences of this species in northern Patagonia by developing a species distribution model. We obtained spatial quantitative data of the crab and its prey species from a benthic survey performed prior to commercial fishing in the area. We used measurements of environmental condition, biomass, richness and evenness of its prey as predictors, and modeled the density of O. trimaculatus through a
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Mason, Rhiannon. "National Museums, Globalization, and Postnationalism." Museum Worlds 1, no. 1 (2013): 40–64. http://dx.doi.org/10.3167/armw.2013.010104.

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In recent years it has been asked whether it is time to move ‘beyond the national museum’. This article takes issue with this assertion on the grounds that it misunderstands not only museums as cultural phenomenon but also the ways in which globalization, nationalism, and localism are always enmeshed and co-constitutive. The article begins by considering theories of globalization, postnationalism, and cosmopolitanism and their relevance for national museums in the European context. Specific theories of cosmopolitanism are subsequently further explored in relation to two museum examples drawn f
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OWEN, DAVID. "Global justice, national responsibility and transnational power." Review of International Studies 36, S1 (2010): 97–112. http://dx.doi.org/10.1017/s0260210511000118.

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AbstractThis article focuses on David Miller's recent and influential study National Responsibility and Global Justice (2007). After outlining Miller's methodological commitments in the book, the article offers an interpretation of the major aspects of Miller's case against ‘Cosmopolitan egalitarianism’ before focusing especially on the issue of migration and refugees. Here the article argues that while membership of a nation is (under certain conditions) of intrinsic value, it is not the only thing that is of intrinsic value – friendship, family and other practices can also be sources of intr
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Sieveking, Nadine. "‘CREATE YOUR SPACE!’ LOCATING CONTEMPORARY DANCE IN OUAGADOUGOU." Africa 84, no. 1 (2014): 55–77. http://dx.doi.org/10.1017/s0001972013000661.

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ABSTRACTSince the turn of the century contemporary dance has been gaining momentum as a pan-African artistic movement in which a new generation of performers is engaging. In contrast to more popular forms of ‘traditional’ or ‘modern’ performance genres, this new movement has evolved within the cosmopolitan urban elite and is driven by processes of professionalization that lead to the creation of new, border-crossing artistic spaces. These spaces are characterized by new boundaries and inequalities, related to various modes of distinction reflecting the shifting grounds of social status – gende
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Raghinaru, Camelia. "Recessive Action in Colm Tóibín’s "Brooklyn"." Text Matters, no. 8 (October 24, 2018): 43–54. http://dx.doi.org/10.1515/texmat-2018-0003.

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Colm Tóibín’s 2009 novel Brooklyn accompanies Eilis Lacey, a native of Enniscorthy, Ireland of the 1950s on a reluctant voyage across the Atlantic. Her passage reconstructs a common experience of immigration and exile to New York for the Irish working class seeking to escape the lack of prospects in small-town Ireland after the Second World War. Caught as she is between two homes—the traditional Irish culture she emerges from and the new capitalist society of America to which she emigrates—Eilis is placed in a polemical relationship to the public sphere, staked on multiple grounds of in-betwee
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Ranganathan, Surabhi. "Ocean Floor Grab: International Law and the Making of an Extractive Imaginary." European Journal of International Law 30, no. 2 (2019): 573–600. http://dx.doi.org/10.1093/ejil/chz027.

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Abstract In this article, I argue for a critical recognition of the law of the sea, as it developed from the post-war period, as fostering a ‘grab’ of the ocean floor via national jurisdiction and international administration. I discuss why we should view what might be discussed otherwise as an ‘enclosure’ or ‘incorporation’ of the ocean floor within the state system as its grab. I then trace the grounds on which the ocean was brought within national and international regimes: the ocean floor’s geography and economic value. Both were asserted as givens – that is, as purely factual, but they we
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Acuto, Michele. "Wilson Victorious? Understanding Democracy Promotion in the Midst of a “Backlash”." Alternatives: Global, Local, Political 33, no. 4 (2008): 461–80. http://dx.doi.org/10.1177/030437540803300404.

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Many authors have issued anxious warnings about a disturbing “backlash against democracy”—this in spite of the growing affirmation of democracy as an international standard against which other systems are measured. This article considers the role of democracy promotion, which is understood as activities aimed at assisting in consolidating, disseminating, and advocating democratic governance in this context. The theoretical framework in which the promotion debate occurs is highlighted in order to show how the concept of “democracy” is socially constructed and interpreted in different ways by th
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Zylberman, Ariel. "Human rights and the rights of states: a relational account." Canadian Journal of Philosophy 46, no. 3 (2016): 291–317. http://dx.doi.org/10.1080/00455091.2016.1162349.

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AbstractWhat is the relationship between human rights and the rights of states? Roughly, while cosmopolitans insist that international morality must regard as basic the interests of individuals, statists maintain that the state is of fundamental moral significance. This article defends a relational version of statism. Human rights are ultimately grounded in a relational norm of reciprocal independence and set limits to the exercise of public authority, but, contra the cosmopolitan, the state is of fundamental moral significance. A relational account promises to justify a limited conception of
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OLAIYA, Olajumoke Olufunmilola. "The Oughtness of the Politics and Culture of ‘Created’ Identities for Teaching Nigerian History: A Case Study of the Egbe Omo Oduduwa." Filosofiya osvity. Philosophy of Education 27, no. 1 (2021): 141–53. http://dx.doi.org/10.31874/2309-1606-2021-27-1-8.

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History education has been able to give a flowing account of how various cultures have been co-existing prior European encounter. The historical account has evolved from the mythical stage into the scientific stage with evidence adduced and coming forward to revise and even correct initial assumptions. In the face of these revisions and corrections, it is not in place to demand: how do we teach African history to students? What is the connection between religion and culture in the making of a people? Using Kwame Appiah’s cosmopolitan perspective as my theoretical framework and through the meth
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Peterson, Abby, and Malin Åkerström. "Introduction to the Special Issue “Policing Ethnicity: Between the Rhetoric of Inclusion and the Policies and Practices of Exclusion”." Social Inclusion 2, no. 3 (2014): 001–4. http://dx.doi.org/10.17645/si.v2i3.189.

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<p>On the one hand European countries talk the humanitarian and cosmopolitan politics of inclusion of ethnic minorities with a battery of integration policies, on the other hand these same societies practice the policies and practices of exclusion. In this special issue we address this disjuncture and what we refer to as the European moral dilemma, in much the same way that Gunnar Myrdahl, in his influential study from 1944—<em>The</em><em> American Dilemma—</em>pointed out that the oppression of Black people living in the US was at odds with the country’s moral g
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Vitale, S., S. Ragonese, L. Cannizzaro, F. Fiorentino, and S. Mazzola. "Evidence of trawling impact onHoplostethus mediterraneusin the central–eastern Mediterranean Sea." Journal of the Marine Biological Association of the United Kingdom 94, no. 3 (2014): 631–40. http://dx.doi.org/10.1017/s0025315413001884.

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The silver roughy,Hoplostethus mediterraneusis a benthopelagic cosmopolitan fish regularly caught as by-catch of the deep-water crustacean trawl fishery (CTF) in the central–eastern Mediterranean. Monthly samples of silver roughy were sampled from the catches of four commercial trawlers in 2004. Each trawler operated in different fishing grounds (FGs), located off Northern Tunisia, South of Sicily, Malta Islands and in South Levant, for which different exploitation levels are reported. The overall length–frequency distribution (LFD) was constructed, and fishing impact indices (length as percen
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Aluoch, Joash R., and Louise H. M. Aluoch. "The Changing Map of the Sickle Cell Gene in Kenya." Blood 108, no. 11 (2006): 3779. http://dx.doi.org/10.1182/blood.v108.11.3779.3779.

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Abstract In a ten year prospective records survey we received reports of sickle cell anemia (SCA) from ethnic groups which initially had no sickle cell trait (SCT) in Kenya. A follow up study was done in 2000 using alkaline Hb-electrophoresis to reassess the current status of SCT in comparison with a study reported in the 1950’s. We found that of the initially unaffected groups, SCT was 8% in the sabaot, 6% in the Taita, 3% in the inland (Mt. Kenya) Kikuyu, 1% in the Turkana, but still absent in the Somali. There was also a shift in %-ages from the 1950 survey in tribes with SCT: 33% in the Su
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James, Deborah. "Burial Sites, Informal Rights and Lost Kingdoms: Contesting Land Claims in Mpumalanga, South Africa." Africa 79, no. 2 (2009): 228–51. http://dx.doi.org/10.3366/e0001972009000709.

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In the new South Africa, the promise of land restitution raised millennial-style expectations amongst dispossessed and dispersed former landholders. Partly prompted by emerging policy discourses, iconic tropes of localized cultural experience such as grave sites, initiation lodges and cattle byres acquired new significance. Because they proved what the Land Claims Commission calls ‘informal rights’ to land, they became verifiable evidence of effective possession, and thus grounds on which to claim the restoration of such land. The meaning of land, the nature of ownership and the legitimacy of
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Chokor, Boyowa Anthony. "Cultural Ethics and Social Mediation of Environmental Action and Use of Space in Nigeria." Environmental Ethics 40, no. 4 (2018): 325–42. http://dx.doi.org/10.5840/enviroethics201840432.

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Space provides the major context for environmental interactions, both social or physical. In Africa the use of space is mediated by sociocultural values, beliefs, and norms. Segments of space from the room to the village square and surrounding natural environment have domains of cultural rules, symbols, and meanings assigned to them with import for environmental behavior and action among elders, children, and women. They illuminate aspects of the social enforcement of three forms of environment-related rules: “prescriptive,” mediating, and community-assigned environmental codes/taboos, some of
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HALLIDAY, FRED. "The potentials of Enlightenment." Review of International Studies 25, no. 5 (1999): 105–25. http://dx.doi.org/10.1017/s0260210599001059.

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The greatest works of political and social theory are often the shortest, and none more so than the text of Immanuel Kant, Idea for a Universal History, written just over two hundred years ago in 1784: it is all of thirteen pages long, and advances a thesis that should concern us all. In essence, it argues that history can, and to some degree does, move in a progressive direction—one in which the domestic organisation of states on an increasingly legal, constitutional, basis will lead to greater cooperation between states and ultimately to some form of world government. Kant's hope was ‘that a
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Vogel, EF, M. Biuw, MA Blanchet, et al. "Killer whale movements on the Norwegian shelf are associated with herring density." Marine Ecology Progress Series 665 (April 29, 2021): 217–31. http://dx.doi.org/10.3354/meps13685.

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Killer whales Orcinus orca have a cosmopolitan distribution with a broad diet ranging from fish to marine mammals. In Norway, killer whales are regularly observed feeding on overwintering Norwegian spring-spawning (NSS) herring Clupea harengus inside the fjords. However, their offshore foraging behavior and distribution are less well understood. In particular, it is not known to what degree they rely on the NSS herring stock when the herring move to deeper offshore waters. Satellite telemetry data from 29 male killer whales were analyzed to assess whether their offshore foraging behavior is li
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Gamwell, Franklin I. "The Moral Ground of Cosmopolitan Democracy." Journal of Religion 83, no. 4 (2003): 562–84. http://dx.doi.org/10.1086/491399.

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Sutanto, Nathaniel Gray. "Confessional, International, and Cosmopolitan." Journal of Reformed Theology 12, no. 1 (2018): 22–39. http://dx.doi.org/10.1163/15697312-01201002.

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Abstract Recent critiques of Protestantism argue that its theological principles undercut ecclesial unity while creating endless interpretive plurality. This plurality, in turn, perpetuates the secular conditions that characterize the contemporary Western world: the nurturing of personal autonomy, a buffered self that deafens theological dimensions of existence, and an unenduring institutional visibility that renders Protestant churches incapable of engaging the modern world with a unified theological voice. In this context, this article retrieves Herman Bavinck’s understanding that a specific
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Bergman Rosamond, Annika. "Swedish Feminist Foreign Policy and “Gender Cosmopolitanism”." Foreign Policy Analysis 16, no. 2 (2020): 217–35. http://dx.doi.org/10.1093/fpa/orz025.

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Abstract Gender justice and equality have risen to prominence in the constitution of foreign and security policy. This article locates the analysis of feminist foreign policy (FFP) within the wider context of Sweden's state feminist tradition as well as its pursuit of “gender cosmopolitanism” in global politics. Both “gender cosmopolitanism” and Sweden's state feminist tradition provided fertile ground for the formal adoption of FFP in 2014. The article employs poststructural discursive techniques that enable the identification of the statist feminist and cosmopolitan foundations of feminist f
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Noonan, Jeff. "Cosmopolitan Globalism and Human Community." Dialogue 45, no. 4 (2006): 697–712. http://dx.doi.org/10.1017/s0012217300001244.

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ABSTRACTThis article argues that the normative foundations and political implications of David Held's cosmopolitan social democracy are insufficient as solutions to the moral and social problems he criticizes. The article develops a life-grounded alternative critique of globalization that roots our ethical duties towards each other in consciousness of our shared needs and capabilities. These ethical duties are best realized in political projects aimed at fundamental long-term transformations in the principles that govern major socio-economic institutions.
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Oikonomidoy, Eleni. "Critical Cosmopolitan Educational Research: grounded and potentially transformational." Globalisation, Societies and Education 14, no. 4 (2015): 466–76. http://dx.doi.org/10.1080/14767724.2015.1069734.

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Jackson, Kevin. "Cosmopolitan jurisprudence for economic governance." Society and Business Review 11, no. 3 (2016): 276–96. http://dx.doi.org/10.1108/sbr-08-2015-0041.

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Purpose The paper aims to extend deliberation on legal and political aspects of debate over globalisation versus cosmopolitanism into the field of jurisprudence – philosophy of law. It gives particular attention to questions of the legitimacy of international law and emerging forms of economic governance for business enterprises, soft law, rule of law, accountability and human rights. Design/methodology/approach In terms of research method, the paper proceeds from normative, as opposed to empirical studies. The paper develops arguments connected with cosmopolitan jurisprudence, a value-based f
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Plage, Stefanie, Indigo Willing, Zlatko Skrbiš, and Ian Woodward. "Australianness as fairness: implications for cosmopolitan encounters." Journal of Sociology 53, no. 2 (2016): 318–33. http://dx.doi.org/10.1177/1440783316667641.

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This article provides an account of interwoven and often competing repertoires of cosmopolitanism and nationalism on which Australians draw when encountering diversity. Using interview and focus group data the article first explores how the notion of Australianness grounded in civic virtues such as fairness, openness and egalitarianism effectively enhances cosmopolitan outlooks. It identifies the mechanisms through which these same virtues are mobilized to rationalize the failure to actualize cosmopolitanism in everyday practice. We argue that Australianness understood as the popular ‘fair-go’
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Berg, Mette Louise. "On the social ground beneath our feet: for a cosmopolitan anthropology." Social Anthropology 18, no. 4 (2010): 433–40. http://dx.doi.org/10.1111/j.1469-8676.2010.00127.x.

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Johansson, Viktor. "Questions from the Rough Ground: Teaching, Autobiography and the Cosmopolitan “I”." Studies in Philosophy and Education 34, no. 5 (2014): 441–58. http://dx.doi.org/10.1007/s11217-014-9446-z.

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Stevenson, J. T. "Canadian Philosophy from a Cosmopolitan Point of View." Dialogue 25, no. 1 (1986): 17–30. http://dx.doi.org/10.1017/s0012217300042840.

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The title of my paper may lead the reader to expect an account of the content of Canadian philosophy, as seen from outside Canada. This is not my intention. In fact, I shall say very little indeed about the content of Canadian philosophy. What I shall offer, rather, is an apology for Canadian philosophy. The apology, needless to say, will not be apologetic; it will be an apologia, a clearing of the ground for a position. And the apology itself will be cosmopolitan, having a world-wide perspective.
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Lee, Song-Chong. "Ham Sok Hon, a Pioneer of Korean Cosmopolitanism." Religions 11, no. 6 (2020): 299. http://dx.doi.org/10.3390/rel11060299.

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This paper discusses an aspect of Ham Sok Hon’s philosophy, which the author argues would reflect, and contribute to enriching, the theory of cosmopolitanism. Ham was arguably one of the 20th century’s most influential, yet controversial, thinkers and political activists—particularly in the progressive movement of modern Korea. The author revisits his philosophy of ssial/saengmyŏng to find a more persuasive metaphysical ground to draw an enlarged and deepened sense of community than that of dominant cosmopolitan theories. To properly place his philosophy within the larger discussion of cosmopo
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Wu, Zhiwei, and Xinqiang Li. "Developing Cosmopolitan Communicative Competence Through Online Transnational Encounters." TESL Canada Journal 36, no. 3 (2019): 110–31. http://dx.doi.org/10.18806/tesl.v36i3.1323.

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This article reports on a study examining the extent to which pedagogical activities can affect students’ cosmopolitan communicative competence (CCC) through online transnational encounters. A total of 58 students from a Hong Kong university and 25 students from an American university were divided into 25 transnational groups. They communicated with each other through Google Docs, sharing culturally rich texts, exchanging views on these texts, and discussing rhetorical and cultural preferences/differences. After analyzing 90,000-word communication transcripts, we found that most of the student
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Andújar, Carmelo, Arnaud Faille, Sergio Pérez-González, Juan P. Zaballos, Alfried P. Vogler, and Ignacio Ribera. "Gondwanian relicts and oceanic dispersal in a cosmopolitan radiation of euedaphic ground beetles." Molecular Phylogenetics and Evolution 99 (June 2016): 235–46. http://dx.doi.org/10.1016/j.ympev.2016.03.013.

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45

Tarrow, Sydney. "Cosmopolites enracinés et militants transnationaux." Thème 3 – Luttes sociales, no. 75 (May 11, 2016): 202–17. http://dx.doi.org/10.7202/1036305ar.

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Les cosmopolites enracinés forment aujourd’hui une partie importante des groupes et des individus impliqués dans le militantisme social. S’appuyant sur les changements technologiques, l’intégration économique et les réseaux culturels, ce phénomène trouve son expression la plus frappante dans la mobilisation de jeunes militants à des manifestations organisées hors de leur propre pays, ce qu’on nomme le militantisme transnational. À partir de la définition relationnelle (et non cognitive) du cosmopolitisme, plusieurs figures du « cosmopolitisme enraciné » sont présentées, qui correspondent à aut
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Tarrow, Sydney. "Cosmopolites enracinés et militants transnationaux." II Solidarités des militants : des figures du changement, no. 58 (February 6, 2008): 87–102. http://dx.doi.org/10.7202/017553ar.

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RésuméLes cosmopolites enracinés forment aujourd’hui une partie importante des groupes et des individus impliqués dans le militantisme social. S’appuyant sur les changements technologiques, l’intégration économique et les réseaux culturels, ce phénomène trouve son expression la plus frappante dans la mobilisation de jeunes militants à des manifestations organisées hors de leur propre pays, ce qu’on nomme le militantisme transnational. À partir de la définition relationnelle (et non cognitive) du cosmopolitisme, plusieurs figures du « cosmopolitisme enraciné » sont présentées, qui correspondent
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Valle, Lilian Do. "Educação, nacionalismo, cosmopolitismno: Por uma escola pública cosmopolita." education policy analysis archives 27 (November 25, 2019): 148. http://dx.doi.org/10.14507/epaa.27.4556.

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In its recent presidential campaign, Brazil witnessed the strength of the nationalist appeal, which has been gaining ground on the international scene in the face of the insecurity and frustration in which successive crises plunge societies. As diverse as expressions of nationalism are currently and historically since modernity, a common point between them is the intention to make education, and more particularly, the public school, a privileged instrument of its proselytism. Given the risks that this new withdrawal in an imagined identity announces, would the proposal of a cosmopolitanism be
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Rodríguez-Puertas, Rubén, and Alexandra Ainz. "Nostalgic, Converted, or Cosmopolitan: Typology of Young Spanish Migrants." Social Inclusion 7, no. 4 (2019): 332–42. http://dx.doi.org/10.17645/si.v7i4.2265.

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The high unemployment rate that is affecting Spain in recent years, along with the consolidation of labour market insecurity, have generated great changes in social behaviour, with a prominent tendency for young people to leave the country. With the aim of understanding, from the point of view of these new migrants, how their migration processes and sociocultural integration in their host countries are, this article follows the procedures of the Grounded Theory to analyse the discourses obtained through a discussion group and 41 in-depth interviews with young Spanish migrants while they were l
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Tunbridge, Laura. "Singing Translations." Representations 123, no. 1 (2013): 53–86. http://dx.doi.org/10.1525/rep.2013.123.1.53.

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British attitudes toward German-language song repertoire were transformed in the interwar period by a potent combination of politics and technology. The use of translations gained and lost ground; native musicians struggled to compete with international stars; and new listening strategies developed around the gramophone and radio. In the process, notions of cosmopolitan connoisseurship became established that still dominate reception and performance practices today.
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Sorial, Sarah. "Law, Cosmopolitan Law and the Protection of Human Rights." Journal of International Political Theory 4, no. 2 (2008): 241–64. http://dx.doi.org/10.3366/e1755088208000232.

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In Between Facts and Norms, Habermas articulates a system of rights, including human rights, within the democratic constitutional state. For Habermas, while human rights, like other subjective rights have moral content, they do not structurally belong to a moral system; nor should they be grounded in one. Instead, human rights belong to a positive and coercive legal order upon which individuals can make actionable legal claims. Habermas extends this argument to include international human rights, which are realised within the context of a cosmopolitan legal order. The aim of this paper is to a
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