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Journal articles on the topic 'Cultura della legalità'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

Marcaletti, Francesco. "Adolescenti Italiani e Cultura della Legalità by Maddalena Colombo." International Journal of Sociology of Education 5, no. 3 (2016): 268–70. http://dx.doi.org/10.17583/rise.2016.2356.

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della Redazione, A. cura. "Materiali/ Recensioni." GIORNALE DI DIRITTO DEL LAVORO E DI RELAZIONI INDUSTRIALI 46, no. 181 (2024): 205–44. http://dx.doi.org/10.3280/gdl2024-181011.

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- Tra legalità e legittimità in Max Weber. Note a partire dal libro di Realino Marra, L'eredità di Max Weber. Cultura, diritto e realtà, il Mulino, 2022 (Adalberto Perulli)- Forme e modelli del ritorno dello Stato nell'economia: una rassegna ragionata del dibattito più recente (Luigi Sica)- La Federal Trade Commission vieta i patti di non concorrenza (Andrea Garnero e Lorenzo G. Luisetto)- Recensione a S. Gallo, F. Loreto, Storia del lavoro nell'Italia contemporanea, Bologna, il Mulino, 2023 (Paolo Passaniti)- Recensione a M.K. García Landaburú, La participacíon sindical en el control del las

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Borgonovi, Elio. "I manager pubblici tra evoluzione e cambio di paradigma." Rivista Italiana di Public Management 3, no. 1 (2020): 17–40. http://dx.doi.org/10.59724/ripm.2020.1.2.

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L’articolo ha l’obiettivo di proporre ai lettori stimoli per lo sviluppo di una nuova figura di manager pubblico in una prospettiva interdisciplinare. Parte dalla considerazione secondo cui oggi ci si trova in una fase di cambiamento d’epoca. Ciò genera una discontinuità che mette in crisi sia il modello burocratico sia il modello di New Public Management. Sono poi richiamate le caratteristiche dell’azienda intesa come dimensione economica di istituti economico-sociali: distinzioni tra fini e mezzi, autonomia, unitarietà, coordinamento e durabilità nel tempo. Caratteristiche che impongono di s

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Korycka-Zirk, Milena. "Proportionality vs. legalism." Undecidabilities and Law, no. 4 (December 28, 2024): 101–16. https://doi.org/10.14195/2184-9781_4_4.

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The rule of law is fundamentally anchored in the legality of state actions, ensures that state bodies operate within the legal frames. The interplay between legality and proportionality is crucial, as the legality test assesses whether actions are lawful, while the proportionality test evaluates the balance of interests involved. Together, these principles create an actual scope of individual autonomy against the potential overreach of state power, emphasizing the importance of justice based on individual rights rather than majority interests. The principles of legalism and proportionality are

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Ascione, Elisa, and Manuela Scornaienghi. "L'agricoltura legale: i terreni agricoli confiscati alla criminalitŕ organizzata." QA Rivista dell'Associazione Rossi-Doria, no. 3 (August 2009): 153–73. http://dx.doi.org/10.3280/qu2009-003008.

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- This paper examines the role of social agriculture in disseminating the culture of legality in agricultural areas fallen prey to organized crime. It also investigates the relations between corruption and crime, underlining their negative effects on the economic growth of areas, as well as their social implications, highlighting the positive role of the social farm. In this respect the confiscation of land belonging to criminal organizations and its social use is of key importance for the institutions in asserting the rule of law. Furthermore, the article analyzes the assignment and geographi

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Poškaitė, Loreta. "Talent (cai) as an object of philosophical and anthropological investigation in traditional China." Acta Orientalia Vilnensia 8, no. 2 (2007): 45–59. http://dx.doi.org/10.15388/aov.2007.2.3734.

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Vilnius UniversityThis article deals with the treatment of human talent (cai 才) in pre-imperial and early imperial China and concentrates on its relationship with other Chinese philosophical and anthropological concepts and the general cultural context. On the one hand, it analyses the moral meaning of talent, discussing its relationship with the concept of xian 贤 ( the worthy) in Classical Confucianism, and on the other hand it analyses its relationship with the concept of de 德 (virtue) as it was treated from Classical Confucianism and Legalism to the Six Dynasties. The latter analysis is bas

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Poškaitė, Loreta. "Talent (cai) as an object of philosophical and anthropological investigation in traditional China." Acta Orientalia Vilnensia 8, no. 2 (2007): 45–59. https://doi.org/10.15388/aov.2007.42398.

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This article deals with the treatment of human talent (cai 才) in pre-imperial and early imperial China and concentrates on its relationship with other Chinese philosophical and anthropological concepts and the general cultural context. On the one hand, it analyses the moral meaning of talent, discussing its relationship with the concept of xian 贤 ( the worthy) in Classical Confucianism, and on the other hand it analyses its relationship with the concept of de 德 (virtue) as it was treated from Classical Confucianism and Legalism to the Six Dynasties. The latter analysis is based mainly on books

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Krzak, Łukasz. "Freedom in Culture – Symbols and Myths in Building Cultural Identity." Intercultural Relations 2, no. 2(4) (2019): 161–75. http://dx.doi.org/10.12797/rm.02.2018.04.11.

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This article refers to a broadly understood issue of freedom usage in culture. It discusses the relationship between the Greeks and Macedonians, concerning the use of the name Macedonia and the image of Alexander the Great in the names, culture and symbols of both countries. The author reviews a problem of deriving benefits for one culture from another’s heritage, exemplified by Romania as the heir of the Roman Empire. Some consideration is offered also with regard to legality of such procedures and the reaction of the international opinion. The Author provides specific and undeniable examples

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Rodríguez Pinzón, Erika M. "Sustitución de cultivos ilícitos y cultura de la legalidad en Colombia = Illicit crop substitution and culture of legality in Colombia." EUNOMÍA. Revista en Cultura de la Legalidad, no. 14 (March 19, 2018): 124. http://dx.doi.org/10.20318/eunomia.2018.4159.

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Resumen: Este artículo analiza el problema de los cultivos ilícitos y concretamente de los programas de desarrollo alternativo destinados a solucionarla y su relación con la creación de la cultura de la legalidad.En primer lugar analiza el desarrollo alternativo y recorre los diferentes programas que se han desarrollado en Colombia con el fin de conseguir la sustitución de cultivos ilícitos. Después se recogen algunos de los aspectos más relevantes de la relación entre cultivos ilícitos y fallas en la cultura de la legalidad.La última parte del artículo recoge la evidencia empírica de diversos

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Cotterrell, Roger. "The struggle for law: some dilemmas of cultural legality." International Journal of Law in Context 4, no. 4 (2008): 373–84. http://dx.doi.org/10.1017/s1744552309004042.

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My title ‘The Struggle for Law’ is that of a book by the nineteenth-century German jurist Rudolf von Jhering (1915). In fact a better translation of Jhering’s original German title (Der Kampf ums Recht) might be ‘the struggle around law’ or ‘the battle for rights’. He argued that citizens owe a moral duty to themselves and their society to assert legal rights vigorously. But law itself is above the fray, not subservient to their conflicting interests. So the struggle for law is not to control it but to invigorate it – to be involved in the legal order, an active citizen living under law. Jheri

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Gilmore, Samuel, Celia Lury, and Oscar H. Gandy. "Cultural Rights: Technology, Legality and Personality." Contemporary Sociology 24, no. 1 (1995): 119. http://dx.doi.org/10.2307/2075151.

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Gill, Rosalind, and Celia Lury. "Cultural Rights: Technology, Legality and Personality." British Journal of Sociology 47, no. 3 (1996): 568. http://dx.doi.org/10.2307/591381.

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Zulkifli, Zulkifli, Andi Tira, Yulia Yulia, Muliati Muliati, and Baso Madiong. "Strengthening Legal Legality of Local Culture Creative Works to Support Entrepreneurship in the Tourism Field." International Journal of Law and Politics Studies 5, no. 3 (2023): 99–104. http://dx.doi.org/10.32996/ijlps.2023.5.3.5.

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Local cultural copyrighted assets have the potential to support entrepreneurship programs in the tourism sector because, in addition to being numerous and varied, they also have a close emotional relationship in the form of a sense of belonging to the supporting community. However, in practice, these copyrighted assets are problematic in terms of the legality of their ownership due to the weakness of the documents underlying the legal ownership relationship, so these local cultural assets often fall under foreign claims. Another problem is the legal institution that underlies it as an intellec

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Hu, Yang. "少数民族文化与罪刑法定". Academic Frontiers Publishing Group 1, № 4 (2024): 80–87. https://doi.org/10.62989/jss.2024.1.4.80.

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本研究旨在探讨少数民族承担刑事责任的宽缓化政策与刑法面前人人平等原则的法理关系和适用方法。通过文献资料分析法和案例分析法，结合法律规定，揭示少数民族文化和刑法原则的辩证关系。研究发现，少数民族地区的刑法变通不违反罪刑法定和法律面前人人平等原则。在此基础上，研究提出了进一步协调少数民族文化习俗与犯罪处罚范围的建议，包括对基于习俗实施的身体伤害行为调低刑罚配置，限制暴力干涉婚姻自由罪的处罚，以推动刑事法治进一步完善。这些发现对于深化理解刑法变通规则，促进少数民族刑事责任分配的公平性和科学性具有重要意义。

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Juliana, Juliana, and I. Gede Agus Kurniawan. "Pelaksanaan peraturan tentang legalitas para pengobat tradisional komplementer berdasarkan Undang-Undang Kesehatan No. 36 Tahun 2009." JPPI (Jurnal Penelitian Pendidikan Indonesia) 10, no. 2 (2024): 298. http://dx.doi.org/10.29210/020243194.

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This research aims to analyze the implementation of legality regulations for Traditional Complementary Healers (TCH) based on Health Law No. 36 of 2009. The study focuses on Denpasar, with an emphasis on acupuncture and muscle massage practices. Using a qualitative approach, this study identifies that a majority of TCHs in Denpasar (around 90%) have not yet complied with the legality requirements set by Health Law No. 36 of 2009. Factors influencing the fulfillment of legality encompass legislative aspects that lack specificity in regulating traditional healing, limited attention from law enfo

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Mezey, Naomi. "Law’s culture and lived culture: a comment on Roger Cotterrell’s ‘The struggle for law: some dilemmas of cultural legality’." International Journal of Law in Context 4, no. 4 (2008): 395–99. http://dx.doi.org/10.1017/s1744552309004066.

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I want to thank Roger Cotterrell for his stimulating lecture, and thank especially Carrie Menkel-Meadow and theInternational Journal of Law in Contextfor the opportunity to participate in this important conversation. I admire Professor Cotterrell’s choice of topic; he has taken up a really hard and pressing question for many pluralist societies right now, which is how law and legal theory might make sense of the legal demands of cultural pluralism. Kwame Anthony Appiah has nicely articulated a similar version of this problem: ‘The challenge, then, is to take minds and hearts formed over the lo

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17

Duncanson, Ian. "Cultural Studies Encounters Legal Pluralism: Certain Objects of Order, Law and Culture." Canadian journal of law and society 12, no. 02 (1997): 115–42. http://dx.doi.org/10.1017/s082932010000538x.

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AbstractCultural studies provides an interesting conceptual perspective on legal pluralism for a number of reasons. Rather than asking ontological questions about parallel legal systems, cultural studies frameworks encourage questions about the meanings which might be generated for “law” at the plural sites of intersection of regulatory phenomena: legal meanings must defer to questions about how a subject is positioned, subjected. Narratives of culture, broadly conceived, also allow us to notice the diverse, fluid and often contradictory patterns of regulation and discipline created when there

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Yosef Lintang Dananjaya, Eduard Rusdianto, ST., MT., and Zeny Ernaningsih, S.Pd., M.Pd. "Pembangunan Sistem Informasi Pendaftaran Online Nomor Induk Kebudayaan untuk Dinas Kebudayaan Kabupaten Bantul." Jurnal Informatika Atma Jogja 5, no. 2 (2024): 117–26. https://doi.org/10.24002/jiaj.v5i2.9959.

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Bantul Regency is rich in cultural artifacts originating from the community and historical heritage. The Bantul Regency Cultural Office issues a Cultural Identity Number (CIN) as a certificate to inventory, provide legality, and enhance cultural resilience through the protection, development, utilization, and development of culture for cultural bodies/institutions. The conventional CIN registration process has posed challenges for the community regarding time and cost. This problem can be solved by developing an information system to simplify and accelerate the online CIN registration process.

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Zhao, Yiran. "Analysis of the Cultural Duality in Eastern Asia." Communications in Humanities Research 4, no. 1 (2023): 636–41. http://dx.doi.org/10.54254/2753-7064/4/20220968.

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For a long time, Confucian culture has been synonymous with Chinese culture and Eastern Asian culture. From a historical standpoint, most cultural heritages of Eastern Asia originated in China as one of the oldest civilizations on earth, so the two terms were often used interchangeably to reflect the dominant influences of Chinese cultures on the rest of Eastern Asia. While Confucian philosophy has made itself a single most iconic cultural symbol of Eastern Asia with its emphasis on etiquette and morality, the discussion of whether Confucianism closely represents the substance of Eastern Asian

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Kaminskaya, Elena A. "Folklore work: legality of the use of the term." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 47 (2022): 61–68. http://dx.doi.org/10.17223/22220836/47/5.

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The purpose of the article is to provide essential justifications for the validity of the definition of “folklore work”. The main sources were the works of philosophers, culturologists, art historians, and folklorists in the field of definitional analysis of the “work of art” category and directly folklore texts. The research methodology includes a structural and functional approach to the analysis of the features of the existence of artistic texts, a phenomenological and anthropological interpretation of folklore artifacts with the inclusion of elements of textual analysis. The question of te

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Elander, Maria. "Book Review: Envisioning Legality: Law, Culture and Representation." Law, Culture and the Humanities 15, no. 2 (2019): 591–93. http://dx.doi.org/10.1177/1743872119837094.

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Contreras Meza, Andrea Adlae, and Karina Del Carmen Chávez Ochoa. "Los medios alternos de solución de controversias como ejes de fortaleza para la cultura de la paz y la legalidad." Internaciones, no. 25 (June 30, 2023): 75–102. http://dx.doi.org/10.32870/in.vi25.7264.

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Los medios alternativos de soluciones de controversias tanto en Colombia como en México son una forma de administrar justicia con brevedad, sin agotar instancias tediosas, formando parte de una evolución del derecho desde hace un par de años atrás, los distintos mecanismos resultan adecua-dos para las situaciones de cada país, sin embargo, el auge de estos mecanismos no está en su mayor punto, aún se desconocen y se ignoran por gran sector de la sociedad debido a que están acostumbrados a la justicia tradicional, donde alguien resulta ganador y el otro perdedor, donde se agotan todos los recur

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Lin, Li, Peter Ping Li, and Hein Roelfsema. "The traditional Chinese philosophies in inter-cultural leadership." Cross Cultural & Strategic Management 25, no. 2 (2018): 299–336. http://dx.doi.org/10.1108/ccsm-01-2017-0001.

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Purpose As the global presence of Chinese firms grows, increasing numbers of Chinese managers are working abroad as expatriates. However, little attention has been paid to such Chinese expatriate managers and their leadership challenges in an inter-cultural context, especially across a large cultural distance. To fill the gap in the literature concerning the leadership challenges for expatriate managers in an inter-cultural context, the purpose of this paper is to elucidate the leadership styles of Chinese expatriate managers from the perspectives of three traditional Chinese philosophies (i.e

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Dossa, Shiraz. "Liberal legalism: Law, culture and identity." European Legacy 4, no. 3 (1999): 73–87. http://dx.doi.org/10.1080/10848779908579973.

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Devi, Charitin, Ariani Ariani, Margiyono Margiyono, et al. "Legalitas dan Pendampingan Administrasi untuk Penguatan Sanggar Tari Rasat Eco Tarakan." Jurnal ABDINUS : Jurnal Pengabdian Nusantara 9, no. 2 (2025): 544–53. https://doi.org/10.29407/ja.v9i2.23397.

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Rasat Eco Dance Studio is one of the cultural community institutions that carries the mission of developing and preserving regional cultural values and carrying out the process of cultural regeneration, especially the culture of the Dayak and Kalimantan tribes. This studio was established and operated on June 6, 2009. Since it began operating, Rasat Eco Dance Studio has carried out a series of cultural activities, one of which is Dance. This studio is located in Tarakan City, North Kalimantan Province. When this institution was first established, it did not have legality, and the administrat

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Bryan, Bradley. "Legality Against Orality." Law, Culture and the Humanities 9, no. 2 (2011): 261–74. http://dx.doi.org/10.1177/1743872111406428.

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Belkin, Leonid, Juliya Iurynets, Iryna Sopilko, and Mark Belkin. "CULTURE AND THE USE OF INFORMATION UNDERSTANDING IN THE FIELD OF NATIONAL SECURITY (A CASE STUDY OF UKRAINE)." Journal of International Legal Communication 5 (June 28, 2022): 36–58. http://dx.doi.org/10.32612/uw.27201643.2022.5.pp.36-58.

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For the first time the article substantiates the informational understanding of culture on the basis of a systematic interdisciplinary approach and takes into account the information content as such and cultural content in the dialectical unity of information flows, including hostile, with further proposals for such information understanding. in the national security of Ukraine and democracies. The connection of relations in the sphere of culture, on the one hand, and in information, on the other hand, at the theoretical level, in normative regulation and in practical activity is established.

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Kelly, Duncan. "Book Review: Legality and Legitimacy." European History Quarterly 37, no. 2 (2007): 351. http://dx.doi.org/10.1177/026569140703700229.

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Meyerstein, Ariel. "Between Law and Culture: Rwanda's Gacaca and Postcolonial Legality." Law & Social Inquiry 32, no. 2 (2007): 467–508. http://dx.doi.org/10.1111/j.1747-4469.2007.00066.x.

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Alnwairan, Met'eb Ali, Osman Hasan, Mahmoud Abuoaf, and Menia Mohammad Almenia. "The Exclusion’s Legality and Normality in Laila Halaby’s Once in a Promised Land." International Journal of English Language and Linguistics Research 10, no. 3 (2022): 49–59. http://dx.doi.org/10.37745/ijellr.13/vol10n34959.

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This paper is devoted to dissecting the emerging aspects of exclusion and otherness that characterize Post-Modernity by referring to the specific context of the US culture as presented in Laila Halaby’s Once in a Promised Land (2007). What is remarkable about this exclusionary spirit of our times is its increasing legality and normality. The paper deals with exclusion and otherness by building on Michel Foucault’s perceptions introduced in his seminal book History of Madness (1961). Foucault examined the history of exclusion in early modern and modern eras and provided a new understanding of t

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Yahaya, G., A. H. Hassan, and I. A. Aliyu. "Embalmment, islamic legality and medicolegal concept: A Review." Sokoto Journal of Medical Laboratory Science 8, no. 1 (2023): 5–13. http://dx.doi.org/10.4314/sokjmls.v8i1.1.

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Embalmment an art of science of temporarily preserving human remains to forestall decomposition and make it suitable for at funeral. It also assists in preserving humans for studying medical courses. It causes tissues to harden by coagulating tissue proteins that gets fixed and hardened. The aim of the study is to understand embalmment and different views from religion and socio-cultural perspectives Research publication articles from Pubmed, Medline and many others were searched using google search engine. Over seventy journals of repute were obtained out of which more than forty gives reputa

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Melbārde, Aija, Auguste Petre, and Zane Grigoroviča. "VISUAL INSIGHTS INTO GRAFFITI AND STREET ART IN RIGA. PHOTOGRAPHS." Culture Crossroads 13 (November 9, 2022): 9–18. http://dx.doi.org/10.55877/cc.vol13.110.

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Graffiti and street art are continuously topical for the cultural space of Latvia. Graffiti and street art are created, exist and vanish in a short period of time, questioning borders of art, its social function, as well as legality. Till now, an unexplored field of study in Latvia has been the necessity and possibilities for the conservation and restoration of graffiti and street art. Photographs taken by Aija Melbārde and Auguste Petre serve as an example of documenting and exposing signs of our time. They also raise questions for reflection – What is the significance of graffiti and street

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Oxunova, Zilola. "ENSURING THE RULE OF LAW IS THE GOAL OF ALL REFORMS." MODERN SCIENCE AND RESEARCH 2, no. 11 (2023): 812–18. https://doi.org/10.5281/zenodo.10196320.

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<i>This scientific article presents the concept of legality, the role and place of legality in the spectrum of state reforms, the legal foundations of legality, measures taken to implement reforms to strengthen and ensure the rule of law. In addition, in this article the role of legal awareness and legal culture in strengthening the rule of law is revealed, the history of its formation is touched upon, as well as the importance of legality in the development of strategic state programs is indicated.</i>

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Nopryana, Rahmah Dwi, and Indah Susilowati. "The Relation of Religion and Culture in the Review of Indonesian Islamic Community Development." International Journal on Advanced Science, Education, and Religion 5, no. 3 (2022): 104–11. http://dx.doi.org/10.33648/ijoaser.v5i3.215.

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The article aims to find out the relationship between religion and culture according to religious and cultural texts that apply in the context of developing Indonesian Islamic society. The reserchers used descriptive qualitative research method and collect data from several related sources. The result show that the relationship between religion and culture has been going on for a long time in Indonesia, where this religion develops and is influenced by local culture and that culture is carried out by being escorted by religion to be in line with religious goals. Islam influences the developmen

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Agnelli Faggioli, Alizia, Belkis Alida García, and Yisel Muñoz Alfonso. "Justicia y derecho desde la perspectiva filosófica del orden social y cultura jurídica." Revista Metropolitana de Ciencias Aplicadas 2, no. 1 (2019): 95–102. http://dx.doi.org/10.62452/a45fnk24.

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The present work analyzes from the philosophical and legal perspective, a substantial concept for the understanding of law as a political and social category, this is justice, under the understanding of legality, as the strict adherence to the law, the impartial and correct application and interpretation of positive law. It is examined under the assumption that it is necessary to promote legal culture as an element that allows justice to radiate towards each individual citizen and towards the social order in general as a contribution to the process of formation and preparation of society and a

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Patiev, N., and Zh Alimbekova. "Legal Culture and Its Role in Ensuring Legality in Society." Bulletin of Science and Practice 10, no. 1 (2024): 307–11. http://dx.doi.org/10.33619/2414-2948/98/38.

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The level of legal culture in society as the main source of law and order in society forces us to consider it in its evolution and formation in connection with other institutions of law. That is why the connection of legal culture with other institutions not only characterizes their mutual harmony, but also predetermines the way of regulating legal relations, identifying them with the political regime of the state. In the evolution of the development of legal consciousness in Kyrgyzstan, the relationship between the formation of legal culture and its content, as well as the method of regulatio

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Cunningham, Karen J. "Becoming Criminal: Transversal Performance and Cultural Dissidence in Early Modern England. By Bryan Reynolds. Baltimore: Johns Hopkins University Press, 2002; pp. 195. $41.95 cloth; Theatrical Convention and Audience Response in Early Modern Drama. By Jeremy Lopez. New York: Cambridge University Press, 2003; pp. 216. $60 cloth." Theatre Survey 45, no. 1 (2004): 149–51. http://dx.doi.org/10.1017/s0040557404370080.

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Bryan Reynolds's fascinating book, Becoming Criminal, contributes to the growing scholarly work that examines relations among early modern literature, theatre, and legalism. Reynolds identifies a distinct late sixteenth-century criminal culture that operated according to its own aesthetic, ideology, language, and lifestyle. This culture's proximity to state official culture was a crucial part of its own identity and also of its power to undermine and dissent from that official cultural identity. “Self-defined by the criminal conduct and dissident thought” of its members, and “officially define

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Shor, Inna M. "The Impact of Public-Private Partnership on Solving the Problems of Cultural Development in Russia." Vestnik of North Ossetian State University, no. 3 (September 25, 2022): 179–87. http://dx.doi.org/10.29025/1994-7720-2022-3-179-187.

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One of the factors in achieving the national development goals of Russia is the level of cultural development. The current state of culture is characterized by the presence of organizational and managerial, logistical, financial, economic and socio-labor problems. An important role in solving these problems is played by public-private partnership (hereinafter – PPP), through which the resources and competencies of business representatives are attracted for the creation and preservation of cultural objects. The purpose of the article is to study the impact of PPP on solving urgent problems of c

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Neder, Gizlene. "PARADIGMA LEGALISTA, CULTURA JURÍDICA E RELIGIÃO EM PERSPECTIVA TRANSDISCIPLINAR." REI - REVISTA ESTUDOS INSTITUCIONAIS 10, no. 4 (2024): 1069–89. http://dx.doi.org/10.21783/rei.v10i4.871.

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Neste artigo enfocamos as apropriações culturais e a circulação de ideias no contexto de afirmação do paradigma legalista na passagem à modernidade na formação social brasileira no século XIX e sua extensão ao século XX. Nesta temporalidade, podemos observar, através de abordagem metodológica interdisciplinar analítica entre História e Direito, o processo de discussão e aprovação das codificações modernas no Brasil. Abordamos o constitucionalismo em suas implicações nas leis civis e penais. Realizamos uma análise de conteúdo das ideias presentes nos dispositivos legais à luz das lutas político

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Pickering-Iazzi (book editor), Robin, and Cristina Mazzoni (review author). "The Italian Antimafia, New Media, and the Culture of Legality." Quaderni d'italianistica 38, no. 1 (2018): 300–302. http://dx.doi.org/10.33137/q.i..v38i1.31230.

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Pireddu, Nicoletta. "The Italian Antimafia, New Media, and the Culture of Legality." Italian Culture 37, no. 2 (2019): 179–82. http://dx.doi.org/10.1080/01614622.2019.1683278.

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Vegna, Veronica. "The Italian Antimafia, New Media, and the Culture of Legality." Italica 97, no. 1 (2020): 175–77. http://dx.doi.org/10.5406/23256672.97.1.14.

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Orlando, Leoluca. "“From a culture of lawfulness to an economy of legality,”." Trends in Organized Crime 5, no. 3 (2000): 7–10. http://dx.doi.org/10.1007/s12117-000-1026-7.

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Christians, Clifford G. "Social justice and Internet technology." New Media & Society 18, no. 11 (2016): 2760–73. http://dx.doi.org/10.1177/1461444815604130.

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This essay is the honorary “Steve Jones Internet Research Lecture” for 2015, presented at the International Communication Association meetings in San Juan, Puerto Rico on 23 May 2015. Internet technology is understood in social terms not just as tools. As a social/cultural phenomenon, the new media’s core ethical norm arguably becomes social justice. The global dynamics of the Internet system requires an international definition of justice as intrinsic worthiness, rather than the standard idea of justice as right-order legality determined by nation-state conventions. This understanding of just

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Graca, Sofia. "Portuguese culture and legal consciousness: a discussion of immigrant women's perceptions of and reactions to domestic violence." International Journal of Law in Context 14, no. 3 (2017): 416–36. http://dx.doi.org/10.1017/s1744552317000544.

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AbstractThis paper uses legal consciousness to discuss the influence of Portuguese culture on women's perceptions of and reactions to domestic violence. It is based on an in-depth small-scale study of Portuguese women living in England, and proposes that culture is central in shaping their behaviour, regardless of whether they experienced violence or not. The cultural characteristics that influence women the most are analysed here under the themes of ‘familism’, ‘shame and community pressure’ and ‘acculturation’. These do not operate all at the same level and their influence can change accordi

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Syamsi, Achmad Badarus, and Adiyono Adiyono. "Urgensi Pembentukan Peraturan Desa Tentang Pengelolaan Wisata Syariah Dalam Meningkatkan Kemandirian Ekonomi Kabupaten Sumenep." KABILAH : Journal of Social Community 5, no. 2 (2020): 58–69. http://dx.doi.org/10.35127/kbl.v5i2.4147.

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Abstrak: Konsep pariwisata halal diharapkan bisa meningkatkan jumlah wisman di objek-objek wisata tersebut. Konsep pariwisata halal diambil karena dilihat dari sisi sosial budaya agama masyarakatnya, banyaknya pondok pesantren, obyek wisata religi, dan kesenian Islam. Disisi lain Kepastian hukum merupakan hal yang sangat urgen untuk menarik minat investor dan wisatawan. Disinilah urgensi dari keberadaan legalitas pariwisata halal. Tujuan dari Penelitian ini pertama adalah untuk mengemukakan bentuk pengaturan pariwisata halal yang sudah diterapkan di beberapa daerah di Indonesia. Kedua ak

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Nafisah, Mamluatun. "Respon Al-Qurâ€™an Terhadap Legalitas Kaum LGBT." Jurnal Online Studi Al-Qur'an 15, no. 1 (2019): 77–94. http://dx.doi.org/10.21009/jsq.015.1.04.

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In the reality of social life, there are so diverse communities with a variety of social life backgrounds, including LGBT groups. Many people who assess variously about the existence of LGBT, both from academics, activists of feminism and society in general. This difference is caused by a different perspective on the LGBT community regarding whether human sexual orientation that leads to homosexuality is something that is natural, or constructed by cultural aspects? This paper aims to find out how the Al-Quran responds to the legality of LGBT people with the Tafsir Maudhu'i approach. This appr

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TEREKHOV, V. YU. "INCREASING LEGALITY IN THE LAW ENFORCEMENT." Law and Society, no. 5 (2022): 183–88. http://dx.doi.org/10.32842/2078-3736/2022.5.27.

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Xiaolong, Bai, and Lee Sisi. "A Study on the Inspiration of the Tao Te Ching on Chinese Cultural Self-Confidence." Asian Culture and History 15, no. 2 (2023): 64. http://dx.doi.org/10.5539/ach.v15n2p64.

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&ldquo;The Tao Te Ching&rdquo; is the core representative work of Taoist thought, which has had a profound influence on Chinese culture. In the Spring and Autumn Period and the Warring States Period, Taoist thought, Confucianism, and Legalism jointly formed a great ideological trend of contention. Since Dong Zhongshu proposed the idea of &ldquo;abolishing the hundred schools of thought and only respecting Confucianism&rdquo; in the Han Dynasty, Confucianism has become the mainstream cultural ideology, and Taoist thought exists only as a supplementary tributary ideology. The gre

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Aziz, Muhammad Hilmy. "Bias Budaya Minuman Beralkohol: Kajian Komunikasi Antar Budaya Perpsektif Agama Dan Budaya." Pawarta: Journal of Communication and Da'wah 1, no. 2 (2023): 85–97. http://dx.doi.org/10.54090/pawarta.273.

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Indonesia's culture allows for a wide range of customary and religious cultural practices. Alcoholic beverages are one of the products of a combination of culture and customs. This article examines the biases inherent in artistic labeling and the legality of consuming alcoholic drinks despite their traditional production process. It cannot be denied that the ideology of Pancasila has the highest position, namely the supreme deity, which can be interpreted as a form of primary guidance in implementing the state from upstream to downstream. The primary purpose of this article is to provide a rel

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