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1

Ptáčková, Jarmila, and Ondřej Klimeš. Cultural Security in Contemporary China and Mongolia. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463722889.

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Cultural Security in Contemporary China and Mongolia applies the term “cultural security” not exclusively to state- or institution-implemented processes, but also considers the indigenous, bottom-up, and inside-out mechanisms of establishing and maintaining communal cultural security of an ethnic group. Markers of cultural identity differ according to an inside and outside perspective and can be re-defined according to inner or outer circumstances. Importance of these markers increases when a community feels endangered in their cultural existence, or diminishes when perceived cultural identity
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2

Ibáñez, Lourdes Monterrubio. Audiovisual Thinking and the Essay Film. Amsterdam University Press, 2025. https://doi.org/10.5117/9789463728584.

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From a semio-pragmatic perspective and drawing on an interdisciplinary and intermedial approach, this book analyses how the audiovisual thinking process manifests itself in essay films. It explores how issues of subjectivity and identity, whether individual, social, political or cultural, prompt thought through the medium of cinema. The volume discusses the European Francophone essay film from its first appearance in cinematic modernity to the present. The study is developed in three stages. The first analyses the intermedial forms that are used: the letter, the (self-)portrait, the dialogue,
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3

Rohit, Deshpande, and Marketing Science Institute, eds. Developing a market orientation. Sage Publications, 1999.

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4

Traviglia, Arianna, Lucio Milano, Cristina Tonghini, and Riccardo Giovanelli. Stolen Heritage Multidisciplinary Perspectives on Illicit Trafficking of Cultural Heritage in the EU and the MENA Region. Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-517-9.

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It is a well-known fact that organized crime has developed into an international network that, spanning from the simple ‘grave diggers’ up to powerful and wealthy white-collar professionals, makes use of money laundering, fraud and forgery. This criminal chain, ultimately, damages and dissipates our cultural identity and, in some cases, even fosters terrorism or civil unrest through the illicit trafficking of cultural property.The forms of ‘possession’ of Cultural Heritage are often blurred; depending on the national legislation of reference, the ownership and trade of historical and artistic
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5

Wilcox, Phill. Heritage and the Making of Political Legitimacy in Laos. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727020.

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The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995,
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6

Magnaghi, Alberto, ed. Il territorio bene comune. Firenze University Press, 2012. http://dx.doi.org/10.36253/978-88-6655-134-8.

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The central theme of this book is ecological and territorialist conversion as a strategic response to the crisis. 'The return to the territory' can be conceived as a valorisation of the common heritage of assets (environmental, urban fabric, landscape, socio-cultural) that mould the identity and lifestyles of every place on the earth. This calls for several issues to be addressed: the fusing of fragmented knowledge into a science of the territory that addresses the problems of socio-territorial and environmental decay in an integrated manner; the definition of new markers and policies of publi
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7

Egloff, Brian. Bones of the ancestors: The Ambum Stone : from the New Guinea highlands to the antiquities market to Australia. AltaMira Press, 2008.

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8

Zell, Michael. Rembrandt, Vermeer, and the Gift in Seventeenth-Century Dutch Art. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463726429.

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Rembrandt, Vermeer, and the Gift in Seventeenth-Century Dutch Art offers a new perspective on the art of the Dutch Golden Age by exploring the interaction between the gift's symbolic economy of reciprocity and obligation and the artistic culture of early modern Holland. Gifts of art were pervasive in seventeenth-century Europe, and many Dutch artists, like their counterparts elsewhere, embraced gift giving to cultivate relations with patrons, art lovers, and other members of their social networks. Rembrandt also created distinctive works to function within a context of gift exchange, and both
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9

Montilla, Patricia M., ed. Latinos and American Popular Culture. Praeger, 2013. http://dx.doi.org/10.5040/9798400677250.

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This book offers a complete overview of the contributions of U.S. Latinos to American popular culture and examines the emergence of the U.S. Latino identity. According to the 2010 Census, Latinos represent more than 16 percent of the total population and are the largest and fastest-growing minority group in the United States. Their vast contributions to popular culture are visible in nearly every aspect of American life and are as diverse as the countries and cultures of origin with which Latinos identify themselves. This book provides a historical overview of the developments in U.S. Latino c
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10

Urrieta, Luis. Cultural Identity Theory and Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190676087.003.0001.

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This chapter presents a selective overview of the study of identity. Identity is defined broadly as self-understandings, especially those with strong emotional resonances, and often marked with socially constructed raced, gendered, classed, and sexual identity labels. The definition of identity is based on two assumptions: (a) the study of identity is the study of subject formation and (b) identity is about power. The chapter then proceeds to address two aspects of cultural identity as a concept: first, the power that cultural identity has for identity politics, followed by the political dimen
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11

Jaime, Karen. The Queer Nuyorican. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479808281.001.0001.

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The Queer Nuyorican critically studies the historical, political, and cultural conditions under which the term “Nuyorican” shifts from a raced/ethnic identity marker to “nuyorican,” an aesthetic practice. While “Nuyorican,” uppercase N, marks an ethnic, political, and cultural identity signifying Puerto Rican community, culture, and struggle in New York City from the late 1960s through the 1980s, “nuyorican,” lowercase n, references an aesthetic practice that developed alongside the spoken word and competitive slam poetry scene in the 1990s. The nuyorican aesthetic queers fixed definitions of
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12

Jamil, Ghazala. Materiality of Culture and Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0002.

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This chapter opens with a brief survey of literature on spatialization of discrimination. It presents an account of Old Delhi and Seelampur. It investigates ideological purposes of production of space and asserts that urban space has been commodified by capitalism even in its quality as a place of play and leisure. Parts of the Muslim localities in the walled city are produced as museumized space for the adventurous neo-liberal consumer of artistic, cultural, historical, and architectural heritage. Simultaneously, Muslim localities (such as Seelampur) are produced as derelict, dense and illici
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13

Singing through the bars: Prison songs as identity markers and as cultural heritage. Svenskt Visarkiv / Statens Musikverk, 2018.

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14

Corrigan, John. Religious Hatred. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0019.

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Hate as an emotion, while not exactly the same in all instances, manifests in certain ways regardless of whether the context is religion, ethnicity, sexuality, gender, or other kinds of difference. Religious ideologies and institutions historically have served as backgrounds that condition the performance of hatred by individuals and groups. Some religious hatred arises from intellectual cultures characterized by an absolutizing worldview, in which reality is parsed into clearly bounded categories of holy and unholy, good and evil, saved and damned. Religion is a marker of group identity, and
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15

Vermenych, Yaroslava. Society of the ukrainian-russian borderland in the coordinates of modern civilizational challenges: existential and security parameters. Analytical note. Institute of History of Ukraine, National Academy of Sciences of Ukraine, 2023. https://doi.org/10.15407/book1-0017654.

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The crisis parameters of the development of the ukrainian-russian border society are analyzed in the coordinates of the civilizational borderland, marked by the "intersection" of controversial socio-cultural markers, identification matrices, local values, meanings and symbols. Using the conceptual principles of transitology, the strategies of social transformations and cultural practices in the border space, the mechanisms of identification confrontations and mental confrontations are considered. The impact of borderland on spatial and socio-cultural dynamics and the increase in the risks of t
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16

Yueh, Hsin-I. Sydney. Identity Politics and Popular Culture in Taiwan. Lexington Books, 2016. https://doi.org/10.5040/9781666999273.

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In the past two decades, a uniform representation of cutified femininity prevails in the Taiwanese media, evidenced by the shift of Taiwan’s popular cultural taste from a Chinese-centered tradition to a mixed absorption from neighboring cultural capitals in the global market. This book argues that the native term “sajiao” is the key to understand the phenomenon. Originally referring to a set of persuasive tactics through imitating a spoiled child’s gestures and ways of speaking to get attention or material goods, sajiao is commonly understood to be women’s weapon to manipulate men in the Manda
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17

Jobs, Sebastian, and Gesa Mackenthun, eds. Embodiments of Cultural Encounters. Waxmann Verlag GmbH, 2011. http://dx.doi.org/10.31244/9783830975489.

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The meeting of members of different cultures, frequently conceptualized in abstract terms, always involves the meeting of human bodies. This volume brings together contributions by scholars of various disciplines that address physical aspects and effects of cultural encounters in historical and present-day settings. Bodies were and are not only markers of cultural identity and difference, endlessly inscribed and represented as the ‘body politic’ or ‘the exotic other’; as battlegrounds of cross-cultural signification and identification bodies are also potential agents of change. While some essa
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18

Oyserman, Daphna, and Oliver Fisher. Social Stigma and Health: An Identity-Based Motivation Perspective. Edited by Brenda Major, John F. Dovidio, and Bruce G. Link. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190243470.013.11.

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American culture highlights the power of individuals to steer their own course and be masters of their own destiny. In American cultural context, low place in social hierarchy due to low socioeconomic status is taken to imply some deficiency in the persons who occupy this place. This association seems bidirectional: Low place is stigmatizing, and membership in a negatively marked group implies low place in social hierarchy. Low place in social hierarchy limits individuals’ choice and experienced control, influencing identity-based motivational processes. Identity-based motivation theory and it
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19

What about me?: The struggle for identity in a market-based society. Scribe Publications, 2014.

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20

What about Me?: The Struggle for Identity in a Market-Based Society. Scribe Publications, 2014.

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21

Identity and Strategy: How Individual Visions Enable the Design of a Market Strategy That Works. Edward Elgar Pub, 2007.

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22

Identity and strategy: How individual visions enable the design of a market strategy that works. Edward Elgar Pub., 2006.

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23

Lindsey, Treva B. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252041020.003.0001.

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In search of greater educational, employment, social, political, and cultural opportunities, many African American women migrated to Washington with formerly unimaginable aspirations and expectations for themselves. Colored No More establishes this search as formative to a New Negro ethos.The introductory chapter defines “New Negro” and constructs a gender-specific understanding of this historical era and identity, while introducing Washington as both a unique and a representative site for the emergence of New Negro womanhood. Challenging the temporal primacy on the Interwar period in New Negr
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24

Masiola, Rosanna. Interjections, Translation, and Translanguaging. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781666998320.

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This book is about interjections and their transcultural issues. Challenging the marginalization of the past, the ubiquity of interjections and translational practices are presented in their multilingual and cross-cultural aspects. The survey widens the field of inquiry to a multi-genre and context-based perspective. The quanti-qualitative corpus has been processed on the base of topics of relevance and thematization. The range of examples varies from adaptation of novels into films, from Shakespeare, from Zulu oral epics to opera, from children’s narratives to cartoons, from migration literat
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25

West-Harling, Veronica. Rome, Ravenna, and Venice, 750-1000. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198754206.001.0001.

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The richest and most politically complex regions in Italy in the earliest Middle Ages were the Byzantine sections of the peninsula, thanks to their links with the most coherent early medieval state, the Byzantine Empire. This comparative study of the histories of Rome, Ravenna, and Venice arises from their unifying element: their common Byzantine past, since all three escaped being incorporated into the Lombard kingdom in the late seventh and early eighth centuries. By 750, however, their political links with the Byzantine Empire were irrevocably severed, except in the case of Venice. Thus, af
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26

American Indians and the Market Economy, 1775-1850. University of Alabama Press, 2010.

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27

Perttula, Timothy K., Lance Greene, and Mark R. Plane. American Indians and the Market Economy, 1775-1850. University of Alabama Press, 2011.

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28

Perttula, Timothy K., Lance Greene, and Mark R. Plane. American Indians and the Market Economy, 1775-1850. University of Alabama Press, 2010.

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29

Winthrop, Robert H. Culturally Reflexive Stewardship. Edited by Angela M. Labrador and Neil Asher Silberman. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190676315.013.4.

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This article is concerned with caring for place, the interweaving of community, landscape, and culture. Culturally reflexive stewardship (crs) involves actions to sustain a way of life, motivated by a shared appreciation of place, landscape, and region, and expressed through practices that transmit cultural knowledge and affirm a social identity. The article first contrasts two resource regimes, one based on a logic of tradeoffs and markets, the other on a logic of stewardship. Second, it presents the key characteristics of crs, emphasizing the linkage of intellectual content (local knowledge)
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30

Robinson, Amanda Lea. The Political Logic of Cultural Revival. Oxford University PressOxford, 2024. https://doi.org/10.1093/oso/9780198909712.001.0001.

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Abstract Since 2008, prominent members of the Lhomwe ethnic group — a large but politically marginalized community in Malawi — have waged an aggressive campaign to revive their lost cultural heritage, including their language, names, foods, and dances. Existing research has linked such processes of “inventing tradition” to the strategic actions of political elites who benefit from mobilizing members of marginalized ethnic communities for political ends. Yet, because existing research has focused primarily on elite incentives, we know less about how such elite-led efforts translate into lasting
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31

Burrill, Derek A. “He’s Doing His Superman Thing Again”. Edited by Melissa Blanco Borelli. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199897827.013.016.

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This chapter explores how bodies in the Matrix film series function as markers of larger cultural, technological, and ideological shifts, particularly with regard to identity, movement, and the cinematic apparatus.
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32

Loske, Alexandra, ed. A Cultural History of Color in the Age of Industry. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474206211.

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Volume 5 A Cultural History of Color in the Age of Industry covers the period 1800 to 1920, when the world embraced color like never before. Inventions, such as steam power, lithography, photography, electricity, motor cars, aviation, and cheaper color printing, all contributed to a new exuberance about color. Available pigments and colored products – made possible by new technologies, industrial manufacturing, commercialization, and urbanization – also greatly increased, as did illustrated printed literature for the mass market. Color, both literally and metaphorically, was splashed around, a
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33

Institute, Marketing Science, and Rohit Deshpande. Developing a Market Orientation. SAGE Publications, Incorporated, 1999.

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34

Deshpande, Rohit. Developing a Market Orientation. SAGE Publications, Incorporated, 2012.

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35

Słodkowski, Piotr. Polish Modernism and Jewish Identity. Bloomsbury Publishing Plc, 2024. https://doi.org/10.5040/9781350292536.

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Modernist painter, socialist realist, Holocaust survivor, and student of the Parisian Avant Garde, Jewish-Polish artist Henryk Streng was extraordinary for his aesthetic innovation during the two major traumas of 20th-century European history, the Holocaust and Stalinism.Yet his legacy in the development of European modernism is rarely acknowledged. In this book, inspired by the 2021 exhibition at the Museum of Modern Art in Warsaw, Piotr Slodkowski demonstrates that the work of Streng disrupts established notions of 20th-century Polish art, connecting local Polish art history with wider 20th-
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36

Andersson, Peter K. The Dandy. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198882435.001.0001.

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Abstract The Dandy: A People’s History of Sartorial Splendour challenges the traditional notion of dandyism as an upper-class phenomenon, expanding it to include working-class figures like clerks, shop assistants, and labourers. The text reveals how dandyism becomes a widespread cultural movement, one that Beau Brummell sparks in the early nineteenth century and that continues through the 1960s mod culture. He uncovers lesser-known subcultures such as the mashers, knuts, Paris gandins, and Berlin transgender dandies, alongside more familiar figures like zoot suiters, teddy boys, and New Romant
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37

Fehimović, Dunja, and Rebecca Ogden, eds. Branding Latin America. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781666986259.

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As public and private sectors become stakeholders, nation-states become corporations, interests become strategic objectives, and identities become brands, branding emerges as a key feature of the pervasiveness of market logic in today’s world. Branding Latin America: Strategies, Aims, Resistance offers a sustained critical analysis of these transformations, which see identities deliberately (re)defined according to the principle of competition and strategically (re)oriented towards the market. Through context-sensitive case studies that foreground a specific, under examined set of practices an
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38

Nichols, William J., and H. Rosi Song. Toward a Cultural Archive of la Movida. Fairleigh Dickinson University Press, 2013. https://doi.org/10.5040/9781683934783.

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Toward a Cultural Archive of la Movida revisits the cultural and social milieu in which laMovida, an explosion of artistic production in the late 1970s and early 1980s, was articulated discursively, aesthetically, socially, and politically. We connect this experience with a broader national and international context that takes it beyond the city of Madrid and outside the borders of Spain. This collection of essays links the political and social undertakings of this cultural period with youth movements in Spain and other international counter-cultural or underground movements. Moving away from
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39

Geczy, Adam, and Vicki Karaminas. Queer Style. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350365964.

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First published in 2013, Queer Style was ahead of its time. It was the first book to address the cultural, political, and material histories of clothes as signs and markers of gender and sexual identity, and remains key reading for scholars and students across fashion studies and the humanities more broadly. Now, 10 years later, the authors have revisited their classic work and updated it to examine the function of subcultural dress within queer communities and the mannerisms and messages that are used as signifiers of identity.
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40

Lee, Vivian. Ghostly Returns: the Politics of Horror in Hong Kong Cinema. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424592.003.0013.

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This chapter examines the trend towards Hong Kong-China co-productions, during which Hong Kong horror films have been in decline due to censorship restrictions in Mainland China. While this mega-market direction is likely to continue in the foreseeable future, Hong Kong filmmakers have made fresh attempts to revitalize this popular genre and inject it with new meanings in the changed and changing context of cultural production and cultural politics in the city. Between 2012-2014, several low to medium budget horror films were released. Local audiences responded enthusiastically and many saw th
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41

Bhoil, Shelly, and Enrique Galvan-Alvarez, eds. Tibetan Subjectivities on the Global Stage. Lexington Books, 2018. https://doi.org/10.5040/9781978736269.

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Tibetan Subjectivities on the Global Stage: Negotiating Dispossession explores the many ways Tibetans are reimagining their cultural identity since the communist takeover of Tibet in the 1950s. Focusing on developments taking place in Tibet and the diaspora, this collection of essays addresses a wide range of issues at the heart of Tibetan modernity. From the political dynamics of the exiled community in India to the production of contemporary Tibetan literature in the PRC, the collection delves into various aspects of current significance for the Tibetan community worldwide such as the constr
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42

Donaldson, Brianne, and Christopher Carter, eds. Future of Meat Without Animals. Rowman & Littlefield International, Ltd., 2016. https://doi.org/10.5040/9798881817244.

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Plant-based and cell-cultured meat, milk, and egg producers aim to replace industrial food production with animal-free fare that tastes better, costs less, and requires a fraction of the energy inputs. These products are no longer relegated to niche markets for ethical vegetarians, but are heavily funded by private investors betting on meat without animals as mass-market, environmentally feasible alternatives that can be scaled for a growing global population. This volume examines conceptual and cultural opportunities, entanglements, and pitfalls in moving global meat, egg, and dairy consumpti
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Capuzzo, Paolo. Youth and Consumption. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0031.

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The kaleidoscope of social identity is defined by multiple forces of signification. Gender, ethnicity, and class trace porous borders of the social and symbolic space within which consumption practices unfold, changing, forcing, and sometimes even subverting the apparent fixity of those spaces. The transition from childhood to adulthood is marked by clear biological changes that affect the conduct of life and the ways in which to confront a series of phases in the form of the transformation and maturation of the body. The analysis of consumption practices can be useful in showing how young peo
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Polonsky, Antony. Jews in Poland and Russia: 1881-1914 v. 2. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113836.001.0001.

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Each of the three volumes of this work provides a comprehensive picture of the realities of Jewish life in the Polish lands in the period it covers, while also considering the contemporary political, economic, and social context. This volume, from 1881 to 1914, explores the factors that had a negative impact on Jewish life as well as the political and cultural movements that developed in consequence: Zionism, socialism, autonomism, the emergence of modern Hebrew and Yiddish literature, Jewish urbanization, and the rise of popular Jewish culture. After the assassination of Alexander II in 1881,
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45

Xiao, Ying. China in the Mix. University Press of Mississippi, 2017. http://dx.doi.org/10.14325/mississippi/9781496812605.001.0001.

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Scarce attention has been paid to the dimension of sound and its essential role in constructing image, culture, and identity in Chinese film and media. China in the Mix fills a critical void with an original, pioneering study of the connections and intersections of film, media, music, and popular culture in contemporary China under postsocialist reform, capitalist globalization, and hybridization. It explores fascinating topics, including appropriations of popular folklore in the Chinese new wave of the 1980s; Chinese rock ’n’ roll and youth cinema in fin de siècle China; the political-economi
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46

Gallagher, Sally K. Buildings. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190239671.003.0002.

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Chapter 2 explores the ways in which local congregations embody and reflect particular sets of religious goods—whether a distinctive sense of history, structure of worship services, or basic beliefs. The embodiment of faith traditions in structures, programs, and clergy goals for congregational life suggest that although denomination itself may be declining as a marker of religious identity, the subcultural distinctives that are the foundations of that identity are more enduring. They present themselves as threads of belief, practice, and a sense of community, embodied and reflected in the bui
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Jagannathan, Radha. The Growing Challenge of Youth Unemployment in Europe & US. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529200102.001.0001.

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This book examines whether or not the youth employment strategies practiced in the high efficiency and expanding economies of the United States and Germany can be adopted successfully in the Mediterranean countries of Spain, Portugal, Italy, Greece and (southern) France, countries where youth face significant obstacles to employment. A distinguishing feature in the approach taken here is the importance placed on national culture, i.e., shared values and preferences with intergenerational sustainability that can have economic consequences. Like many other books on this subject the importance of
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48

MacMaster, Thomas J., and Angela Zhang, eds. A Cultural History of Slavery and Human Trafficking in The Pre-Modern Era. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350053762.

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Slavery was a continuous presence throughout the Pre-Modern Era, roughly 500 CE to 1450 CE, an epoch where changes in geopolitical forces, demography, and cultural background all contributed to who could or could not be enslaved. At the same time, coercion as a way of life differed across socio-cultural and economic realities, ranging what are commonly termed chattel slaves and war captives, to sexual and domestic slaves. This volume destabilizes the deep-seated idea that during the so-called “Middle Age” between antiquity and modernity social and cultural relationships remained stagnant. Draw
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49

Wong, Wendy Siuyi. The History of Hong Kong Comics in Film Adaptations. Edited by Thomas Leitch. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.013.22.

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Chapter 22 traces the history of film adaptions of Hong Kong comics, locally known as manhua, from the late 1940s to the present, from Kiddy Cheung (adapted as The Kid) to McMug Comics (adapted as the McDull film series). Through the examination of selected comics-to-film titles, it examines various stages in the transformation of Hong Kong society and culture. It finds in the successful integration of both media an outstanding example of Hong Kong’s resourcefulness in representing its identity and a rich legacy in Asian popular culture. The essay seeks to preserve the history of two culturall
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50

Bratcher, Tegan R., and Alexis Romero Walker, eds. Diversifying the Space of Podcasting. Lexington Books, 2024. https://doi.org/10.5040/9798216196921.

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As the podcast studies field continues to gain momentum both within academia and in practice, scholars have been mapping and exploring the podcasting landscape from a variety of perspectives. This edited volume highlights the diverse spaces that podcasts embody and create, amplifying the unique and understudied perspectives and voices of podcasting. Through a multitude of interdisciplinary approaches, contributors explore the various cultural, racial, and identity-based markers undergirding the richness of the platform and argue that by understanding diverse content and content creators, we en
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